Mark 3
1 And he entred agayne into ye synagoge and there was a man there which had a widdred honde.
U yene sinagogqa kirdi. Shu yerde bir qoli yigilep ketken bir adem bar idi.
2 And they watched him to se whether he wolde heale him on the Saboth daye yt they might accuse him.
[Perisiyler] Eysaning üstidin erz qilayli dep shabat künide késel saqaytidighan-saqaytmaydighanliqini paylap yüretti.
3 And he sayde vnto ye man which had ye wyddred honde: arise and stonde in ye middes.
Eysa qoli yigilep ketken ademge: — Ornungdin turup, otturigha chiqqin! — dédi.
4 And he sayd to them: whether is it laufull to do a good dede on ye Saboth dayes or an evyll? to save life or kyll? But they helde their peace.
Andin, sinagogdikilerdin: — Tewrat qanunigha uyghun bolghini shabat küni yaxshiliq qilishmu, yaki yamanliq qilishmu? Janni qutquzushmu yaki halak qilishmu? — dep soridi. Lékin ular zuwan sürüshmidi.
5 And he loked round aboute on them angerly mournyge on the blindnes of their hertes and sayde to the man: stretch forth thyne honde. And he stretched it oute. And his honde was restored even as whole as the other.
U ghezep bilen etrapigha nezer sélip ulargha köz yügürtüp, ularning tash yüreklikidin qayghurdi. Andin u késelge: — Qolungni uzat, — dédi. U qolini uzitiwidi, qoli eslige keltürüldi.
6 And ye Pharises departed and streyght waye gaddred a counsell with the that belonged to Herode agaynst him yt they might destroye him.
Emdi Perisiyler derhal sirtqa chiqip, uni qandaq yoqitish toghrisida Hérod [padishahning] terepdarliri bilen meslihet qilishqa bashlidi.
7 And Iesus auoyded wt his disciples to ye sea. And a greate multitude folowed him fro Galile and fro Iurie
Andin Eysa muxlisliri bilen bille u yerdin ayrilip déngiz boyigha ketti; Galiliye ölkisidin chong bir top ademler uninggha egiship bardi; shundaqla uning qilghan emellirini anglighan haman, pütün Yehudiye ölkisidin, Yérusalém shehiridin, Idumiya ölkisidin, Iordan deryasining qarshi teripidin, Tur we Zidon sheherlirining etrapidiki jaylardin zor bir top ademlermu uning yénigha kélishti.
8 and fro Hierusalem and fro Idumea and fro beyonde Iordane: and they yt dwelled about Tyre and Sidon a greate multitude: which whe they had herde what thinges he dyd came vnto him.
9 And he comaunded his disciples yt a shippe shuld wayte on him because of the people leste they shuld througe him.
U ademlerning köplikidin özini qistap qoymisun dep muxlislirigha kichik bir kémining uninggha yéqin turushini tapilidi.
10 For he had healed many in somoche that they preased apon him for to touche him as many as had plages.
Chünki u nurghun bimarlarni saqaytqini tüpeylidin herqandaq waba-késelliklerge giriptar bolghanlarning hemmisi uninggha [qolumni] bir tegküzüwalsam dep qistiship kélishkenidi.
11 And when the vnclene sprites sawe him they fell doune before him and cryed sayinge: thou arte the sonne of God.
Napak rohlar [chaplishiwalghanlar] qachanla uni körse, uning aldigha yiqilip: «Sen Xudaning Oghlisen!» dep warqirishatti.
12 And he straygtly charged them that they shuld not vtter him.
Lékin u [napak rohlargha] özining kim ikenlikini ashkarilimasliqqa qattiq tenbih bérip agahlanduratti.
13 And he wet vp into a mountayne and called vnto him whom he wolde and they came vnto him.
U taghqa chiqip, özi xalighan kishilerni yénigha chaqirdi; ular uning yénigha kélishti.
14 And he ordeyned ye. xii. that they shuld be wt him and that he myght sende the to preache:
U ulardin on ikkisini özi bilen bille bolushqa, söz-kalamni jakarlashqa,
15 and that they might have power to heale syknesses and to cast out devyls.
késellerni saqaytish we jinlarni heydesh hoquqigha ige bolushqa tallap békitti.
16 And he gave vnto Simon to name Peter.
U [békitken on ikki kishi]: Simon (u uninggha Pétrus dep isim qoyghan),
17 And he called Iames the sonne of zebede and Iohn Iames brother and gave them Bonarges to name which is to saye the sonnes of thounder.
Zebediyning oghli Yaqup we uning inisi Yuhanna, (u ularni «Binni-Regaz», yeni «Güldürmama oghulliri» depmu atighan),
18 And Andrew and Philip and Bartlemew and Mathew and Thomas and Iames the sonne of Alphey and Taddeus and Symon of Cane
Andriyas, Filip, Bartolomay, Matta, Tomas, Alfayning oghli Yaqup, Taday, milletperwer dep atalghan Simon
19 and Iudas Iscarioth which same also betrayed him. And they came vnto housse
we uninggha satqunluq qilghan Yehuda Ishqariyotlardin ibaret.
20 and the people assembled togedder agayne so greatly that they had not leesar so moche as to eate breed.
U öyge qaytip kelgendin kéyin, u yerge yene shunche nurghun ademler toplandiki, ularning hetta ghizalan’ghudekmu waqti chiqmidi.
21 And when they that longed vnto him hearde of it they went out to holde him. For they thought he had bene beside him selfe.
[Eysaning] ailisidikiler buni anglap, uni tutup kélishke bérishti. Chünki ular uni «Eqlini yoqitiptu» dégenidi.
22 And ye Scribes which came fro Ierusalem sayde: he hath Belzebub and by ye power of the chefe devyll casteth out devyls.
Yérusalémdin chüshken Tewrat ustazliri bolsa: «Uningda Beelzibub bar», we «U peqet jinlarning emirige tayinip jinlarni qoghliwétidiken», déyishetti.
23 And he called them vnto him and sayde vnto them in similitudes. How can Satan drive out Satan?
Shuning üchün u [Tewrat ustazlirini] yénigha chaqirip, ulargha temsillerni ishlitip mundaq dédi: — Sheytan Sheytanni qandaqmu qoghlisun?
24 For yf a realme be devided ageynste it silfe that realme cannot endure.
Eger padishahliq öz ichidin bölünüp özara soqushqan bolsa shu padishahliq put tirep turalmaydu;
25 Or yf a housse be devided agaynste it silfe that housse cannot continue:
shuningdek eger bir aile öz ichidin bölünüp özara soqushsa shu aile put tirep turalmaydu.
26 So yf Sata make insurreccion agaynste himsilfe and be devided he cannot continue but is at an ende.
Eger Sheytan öz-özige qarshi chiqip bölünse, u put tirep turalmay, yoqalmay qalmaydu.
27 No man can entre into a stronge mans housse and take awaye hys gooddes excepte he fyrst bynde that stronge man and then spoyle hys housse.
Héchkim küchtünggür birsining öyige kirip, uning mal-mülkini bulap kételmeydu — peqet u shu küchtünggürni awwal baghliyalisa andin öyini bulang-talang qilalaydu.
28 Verely I saye vnto you all synnes shalbe forgeven vnto mens chyldren and blasphemy wherwith they blaspheme.
Shuni silerge berheq éytip qoyayki, insan baliliri ötküzgen türlük gunahlirining hemmisini, shundaqla ular qilghan kupurluqlirining hemmisini kechürüshke bolidu.
30 because they sayde he had an vnclene sprete.
[Eysaning bu sözi] ularning «uninggha napak roh chaplishiptu» dégini üchün [éytilghanidi].
31 Then came his mother and his brethre and stode with out and sent vnto him and called him.
Shu waqitta uning anisi bilen iniliri keldi. Ular sirtida turup, uni chaqirishqa adem kirgüzdi.
32 And the people sate aboute hym and sayde vnto him: beholde thy mother and thy brethre seke for the with out.
Bir top xalayiq uning etrapida olturatti. Ular: — Mana, aningiz, iniliringiz sizni izdep sirtta turidu, — déyishti.
33 And he answered them sayinge: who is my mother and my brethre?
Eysa ulargha jawaben: — Kim méning anam, kim méning inilirim? — dédi.
34 And he loked rounde about on his disciples which sate in compasse about hym and sayde: beholde my mother and my brethren.
Andin, u öpchüriside olturghanlargha qarap mundaq dédi: Mana bular méning anam we inilirim!
35 For whosoever doeth ye will of God he is my brother my syster and mother.
Chünki kimki Xudaning iradisini ada qilsa, shu méning aka-inim, acha-singlim we anamdur.
