< Luke 9 >

1 Then called he the. xii. to gether and gave them power and auctorite over all devyls and that they myght heale diseases.
Ayicila nono katwa mye likure nin wabe, ana nani likara kitene nagbergenu nin shizhinu nin tikonu.
2 And he sent them to preache the kyngdome of God and to cure the sick.
Ato nani, idi bellin uliru kiti kipin tigo mye, nin shizinu nanan tikonu.
3 And he sayd to them: Take nothinge to sucker you by ye waye: nether staffe nor scripe nether breed nether money nether have twoo cootes.
A woro nani na iwa yiru imon bara ucine ba, sa uca, imon inyi, imonlii, ukurfung, sa alutuk abba.
4 And whatsoever housse ye enter into there abyde and thence departe.
Vat kilari ka na ipira soo kinin, udu liyiri lo na iba cinu kipine.
5 And whosoever will not receave you when ye go out of that cite shake of the very dust from youre fete for a testimony agaynst them.
Inung alle na inari munu, asa iba nuzu nanya kipin, kotinon lidau we nabune mine, liba so ushaida nati mine.”
6 And they went out and went thorow the tounes preachinge the gospell and healynge every wheare.
Itunna iwatuna, ipira nigbire itina nbellin nliru umang, nin shizinu nanit niti niti.
7 And Herod the tetrarch herde of all that was done of him and douted because that it was sayde of some that Iohn was rysen agayne from deeth:
Hirdus ugo na alanza ile imon na idinsu, au Yohanna unan shintu nanit infita.
8 and of some that Helyas had apered: and of other that one of the olde prophetes was rysen agayne.
Kiti namong idin su Iliya nsah, among woro umon unan nburnari, in fita nanya na nan nlai.
9 And Herod sayde: Iohn have I behedded: who then is this of whom I heare suche thinges? And he desyred to se him.
Hiridus woro, “Ina malu ukalu liti Yohanna, ani ghari ndi nlanzu kiti mee nene.” Hiridus do npiziru ayene Yesu ku.
10 And the Apostles retourned and tolde him what great thinges they had done. And he toke them and went a syde into a solitary place nye to a citie called Bethsaida.
Alenge na iwa tuu nani issah, ibellinghe vat nile imon na isu, anya nanghinu ligowe nanghe, udu kipin Batsaida.
11 And ye people knewe of it and folowed him. And he receaved them and spake vnto them of the kyngdome of God and healed them that had nede to be healed.
Inung ligoze lanza nani Idofinghe, atah nani mahadi, abelle nani ubellen kipin tigo na idinin su inshinue.
12 And when ye daye beganne to weare awaye then came the twelve and sayde vnto him: sende ye people awaye that they maye goo into the tounes and villages roundabout and lodge and get meate for we are here in a place of wyldernes.
Nin ndu kulelen, inung likure nin wabe, woroghee suuna ligoze idoo nigbir nkilinue, idi piziru kiti linanin nin nimonli, bara kikane na tidi ku kushori.
13 But he sayde vnto them: Geve ye the to eate. And they sayde. We have no moo but fyve loves and two fisshes except we shuld goo and bye meate for all this people.
Aworo nani, “Nan nani imonli ili.” Inug woro, “na tidi nin nimomon na ikatin nfungul utaun nin niboo ibba ba, sse tido tidi seru nani imonli bara ligozi vat.
14 And they were about a fyve thousand men. And he sayde to his disciples: Cause them to syt doune by fyfties in a company.
Iwadi annit amui alaun. A woro nono kadura mye, “Taan nani iso acuri akut ataun taun.
15 And they dyd soo and made them all syt doune.
Isu nani anite so vat kutyin.
16 And he toke the fyve loves and the two fisshes and loked vp to heven and blessed them and brake and gave to the disciples to set before ye people.
A yauna ufungul utaune nin niboo ibe, ato iyiizi kitene atah nmari ku, a pucu agir anaa nono katuwa mye, inin koso nani.
17 And they ate and were all satisfied. And ther was taken vp of that remayned to the twelve baskettes full of broken meate.
Inung vat leo ishito, kagisin nbubun nimole nazza, ipitirno ita nakuzun likure nin nabba.
18 And it fortuned as he was alone prayinge his disciples were wt him and he axed the sayinge: Who saye ye people yt I am?
Idoo nkon kubi adin nti nliran usame, nono katuwa mye nanghe anin tirino nani, “Ligozi din su meng ghari?”
19 They answered and sayd: Iohn Baptist. Some saye Helyas. And some saye one of the olde prophetes is rysen agayne.
Ikauwa ghe iworo, “Yohanna unan shintu nmyen (Baptisma) amon woro Iliya, amon woro nkon kunan nburnuari in fita.”
20 He sayde vnto the: Who saye ye that I am? Peter answered and sayde: thou arte the Christ of god.
Anin woro nani, “Anung dinsu meng ghari?” Bitrus kauwa aworo kristi unuzu Kutelle.”
21 And he warned and commaunded them that they shuld tell no man yt thinge
A wunno nani atuf, Yesu woro nani na iwa bellin umon ba.
22 sayinge: that the sonne of man must suffre many thinges and be reproved of the elders and of the hye prestes and scribes and be slayne and the thirde daye ryse agayne.
Nworu gono nnit ba niu nin nimon gbardang, iba nari ghe, akune nin uso napirist a anan ninyerte, iba mollughe ayiri atat a ba fitu nin lai.
23 And he sayde to them all yf eny man will come after me let him denye him sylfe and take vp his crosse dayly and folowe me.
A woro nani vat, “Asa ule na adinin nsu adak kiti nigh, aba nari liti mye, aba diru, ule na anari litime bara meng aba se utucu.
24 Whosoever will save his lyfe shall lose it. And who soever shall lose his lyfe for my sake the same shall save it.
Ulenge na idinin su a tucu liti mye, aba diru, ule na anari litime bara meng aba se utucu.
25 For what avauntageth it a man to wynne the whole worlde yf he loose him sylfe or runne in domage of him sylfe?
Iyaghari ncaute unit se imon inye vat, anin dira ulai mye?
26 For whosoever is ashamed of me and of my sayinges: of him shall the sonne of man be ashamed when he cometh in his awne glorie and in the glorie of his father and of the holy angels.
Vat nle na adi nlanzu ncin nigh nin ligbulang nigh, gono nnit ba lanzu ncin mye nwui une na aba dak nanya ngongon Ncif mye nin nono kadura Kutelle.
27 And I tell you of a surety: There be some of the yt stonde here which shall not tast of deeth tyll they se ye kyngdome of god.
Nworo munu kidegenere indi bellu munu, among yisin kikane, na ukul ba dudu nani ba, se idoo kipin tigo Kutelle.”
28 And it folowed about an. viii. dayes after thoose sayinges that he toke Peter Iames and Iohn and went vp into a moutayne to praye.
Na ayiri kulir nkata na Yesu nbelle nani tigbulang tone, ayira Bitrus, Yohanna, a Yakubu, ighana kitene kupara ati nlirag.
29 And as he prayed ye facion of his countenaunce was changed and his garment was whyte and shoone.
Na adi nliraghe, umuro mye saka, imon mye tunna ipo pau nwaltu.
30 And beholde two men talked wt him and they were Moses and Helyas
Itunna ise amon naba ida idin nliru nanghe, ashe Musa nin Iliya.
31 which appered gloriously and spake of his departinge which he shuld ende at Ierusalem.
Ale na iwa yenje nani gongon, idin nliru kitene nnyiu mye, ule na iba kullu nanya Urushelima.
32 Peter and they that were with him were hevy with slepe. And when they woke they sawe his glorie and two men stondinge with him.
Kubi, Bitrus nan nale na iwa di nanghe nmoro wadi nani kang, na izinto, iyene ngongon mye nin nale iwa yisin nanghe.
33 And it chaunsed as they departed fro him Peter sayde vnto Iesus: Master it is good beinge here for vs. Let vs make thre tabernacles one for the and one for Moses and one for Helyas: and wist not what he sayde.
Uso nani, na inya ligowe nan Yesu, Bitrus woroghe, “Cikilari ucaun na tidi kikane, tiba ke adanga atat, ti ke kurum kun Iliya.” Na ayinno ile imon na adin belle ba.
34 Whyll he thus spake ther came a cloude and shadowed them: and they feared when they were come vnder the cloude.
Kube na adin belle nleli imone, kuwut tolo ku tursu nani, fiu da nani, na kuwute nkilino nani.
35 And ther came a voyce out of the cloude sayinge: This is my deare sonne heare him.
Liwui nuzu nanya kuwute liworo, “Gono nighari kane na ina fere lanzan ghe.”
36 And assone as ye voyce was past Iesus was founde alone. And they kept it cloose and tolde noo man in thoose dayes eny of those thinges which they had sene.
Na imala ulanzu liwuiye, Yesu yita usame, inung so tik, nanya nayiri ane na iwa bellin umong ba, ile imon na iyene.
37 And it chaunsed on the nexte daye as they came doune from the hyll moche people met him.
Ukurtunu nkuiye, na isa unuzu kupara, ligozi nanit da zuro nanghe.
38 And beholde a man of the copany cryed out sayinge: Master I beseche ye beholde my sonne for he is all that I have:
Umon nanya ligozi gilla a woro, “Unan yiru ndin fofi nacara yene usaun nighe, amere gono nighe cas.
39 and se a sprete taketh him and sodenly he cryeth and he teareth him that he fometh agayne and with moche payne departeth fro him when he hath rent him and
Yene Uruhu sa uyaunghe, amalzino, aketize, anutuzuno kupunget nnuwe, na asa usunghe ba, se ushalaghe.
40 I besought thy disciples to cast him out and they coulde not.
Asa nfo nono katwa fa acara, nshin ninghe na isa iyinno ba.”
41 Iesus answered and sayde: O generacion with oute fayth and croked: how longe shall I be with you? and shall suffre you? Bringe thy sonne hidder.
Yesu kauwa a woro, “Anung anan salin nyinnu nin kuji kugbas, udu kishiyari nba yinu uso nanghinu danin nsaun fe kikane.”
42 As he yet was a cominge the fende ret him and tare him. And Iesus rebuked ye vnclene sprete and healed the childe and delivered him to his father.
Na gone din cinu uduwe agbergenu yaunghe ilina kutyin atunna nketizu. Yesu kpada Uruhu unanzang, ashino nin gone, anin nakpa ucife.
43 And they were all amased at ye mighty power of God. Whyll they wondred every one at all thinges which he dyd he sayd vnto his disciples:
Vat mine yene nziziki ngbardang Kutelle, na vat mine nkiffo tunu nile imon asu, ani woro nono katuwa mye,
44 Let these sayinges synke doune into youre eares. The tyme will come when the sonne of man shalbe delivered into the hondes of men.
“Na to tigbulanghe do piit nnit nacara nanit.”
45 But they wist not what yt worde meant and yt was hyd fro the that they vnderstode yt not. And they feared to axe him of that sayinge.
Na inin wa yinin ule idiru ba, Bara na uwa nyeshin kiti mine na iyinno liti nlire ba. Vat nani nlanza fiu nworu itiringhe uliru une.
46 Then ther arose a disputacion amoge the: who shuld be the greatest.
Manyardang fita nanya mine, nbelleng nworu ghari ba so udiya mine.
47 When Iesus perceaved ye thoughtes of their hertes he toke a chylde and set him hard by him
Yesu nin yiru nkpilizu nibinai mine, a yicila kagone kabene a yisa likot me,
48 and sayd vnto the: Whosoever receaveth this chylde in my name receaveth me. And whosoever receaveth me receaveth him yt sent me. For he yt is least amonge you all the same shalbe greate.
Anin woro nani, ulenge na asere gono kane, asere menku. Ulenge na asere menku, asere ulenge na ana tuuyi, ulenge na aceo liti me nafo gono kibene amere ba so udya nanya mine.
49 And Iohn answered and sayde: Master we sawe one castinge out devyls in thy name and we forbade him because he foloweth not with vs.
Yohanna kauwa, “Cikilari tiyene umong nutuzunu nagbergenu nin lisafe, tinanin wantinghe, bara na adi ndortu nari ba.”
50 And Iesus sayde vnto him: forbyd ye him not. For he that is not agaynst vs is wt vs.
Na iwa wantinghe ba, “Ubellun Yesu, vat nlenge na adi nivira nan ghinu ba unminere.”
51 And it folowed when the tyme was come yt he shulde be receaved vp then he set his face to goo to Hierusalem
Na ayiri nyiu me nda susut aceo umuro me udu Urushelima.
52 and sent messengers before him. And they went and entred into a citie of the Samaritans to make redy for him.
Ato anan kadura nbun me, inya ipira kagbir Nsamariya, ikeleghe imone.
53 But they wolde not receave him be cause his face was as though he wolde goo to Ierusalem.
Anite kikane wa tighe mahabi ba, bara amal ciu umuro me udu Urushelima.
54 When his disciples Iames and Iohn sawe yt they sayde: Lorde wilt thou that we comaunde that fyre come doune from heven and consume them even as Helias dyd?
Na nono katuwa me, Yakubu nin Yohanna inyene nani, iworo, “Cikilari titi ulah tolu umolu nani?”
55 Iesus turned about and rebuked them sayinge: ye wote not what maner sprete ye are of.
A gitirino a kpada nani.
56 The sonne of ma ys not come to destroye mennes lives but to save them. And they went to another toune.
Itunna inya udu nkan kagbir.
57 And it chaunsed as he went in the waye a certayne man sayd vnto him: I will folowe the whither soever thou goo.
Na idin cine libau we, umon woroghe, “Meng ba dofin fi udu kika na uba duu.”
58 Iesus sayd vnto him: foxes have holes and bryddes of ye ayer have nestes: but the sonne of man hath not where on to laye his heed.
Yesu kauwa a woroghe, “Ninyan yau dinin tiyyi, Anyin yita nin nado, meng gono nnit dinin kiti nciu liti ba.
59 And he sayde vnto another: folowe me. And the same sayde: Lorde suffre me fyrst to goo and bury my father.
Anin woro nmong, “Dofini.” Ame woroghe, “Cikilari ucizine na ndo ndi kassu ucif nigh.”
60 Iesus sayd vnto him: Let the deed bury their deed: but goo thou and preache the kyngdome of God.
Ame atimine anan nkul, fe can udi belle piit nin npash uliru kipin tigo Kutelle.”
61 And another sayde: I wyll folowe the Lorde: but let me fyrst goo byd them fare well which are at home at my housse.
Umong ugang woroghe, “Meng ba dofinfi Cikilari, na ntuu ndi bellin anan kilari nighe meng nya.”
62 Iesus sayde vnto him: No man that putteth his honde to the plowe and loketh backe is apte to the kyngdome of God.
Yesu kauwa a woroghe, “Na umong duku alenge na ata ucara me nkeke nikawa, asa a gitirno, na abase upiri kipin tigo Kutelle ba.”

< Luke 9 >