Luke 8
1 And it fortuned after that that he him sylfe went throughout cities and tounes preachynge and shewinge ye kyngdom of God and the twelve with him.
Pale godova o Isus džalas pe sa e bare thaj cikne gava, propovedilas thaj navestilas e Bahtali nevimata palo o carstvo e Devlesko. Pale leste džanas e dešuduj apostolurja
2 And also certayne wemen which wer healed of evell spretes and infirmities: Mary called Magdalen out of whom went seven devyls
thaj varesave manušnja saven o Isus oslobodisardas katar e bilačhe duhurja thaj sastarda len katar e nasvalimata: e Marija andar e Magdala, andar savi tradas efta benga,
3 and Ioanna ye wyfe of Chusa Herodees stewarde and Susanna and many other: which ministred vnto the of their substaunce.
e Jovana romnji e Huzošći savo sas e Irodosko upravitelj, e Suzana, thaj but aver save pomožinas e Isusešće thaj e dešuduje apostolenđe pire lovenca thaj okoleja so saslena.
4 When moch people were gadred to gether and were come to him out of all cities he spake by a similitude.
Dok još ćidelaspe o but o them andar e razne gava, o Isus phendas lenđe akaja paramiči:
5 A sower went out to sowe his seede: and as he sowed some fell by the waye syde and it was troden vnder fete and the foules of the ayre devoured it vp.
“Jek đes inkljisto o sejači te sejol. Dok sijolas, varesavo seme pelo po drom thaj o them uštada les a e čiriknja aviline thaj haline les.
6 And some fell on ston and assone as it was spronge vp it widdred awaye because it lacked moystnes.
Aver seme pelo pe barutni a kana inkljisto odma šućilo kaj nasle dosta vlage.
7 And some fell amonge thornes and ye thornes spronge vp with it and choked it.
Varesavo seme pelo maškar e kangre thaj e kangre tasadine les sar barjonas zajedno lesa.
8 And some fell on good grounde and sproge vp and bare frute an hondred foolde. And as he sayde these thinges he cryed: He that hath eares to heare let him heare.
A varesavo napokon pelo pe lačhi phuv, niknosarda thaj bijanda šel drom majbut.” Phendas godova thaj čhuta muj: “Ašunen kana već situmen kan!”
9 And his disciples axed him sayinge: what maner similitude is this?
E učenikurja phučline e Isuse so značil godoja paramiči.
10 And he sayde: vnto you is it geven to knowe the secretes of the kyngdom of God: but to other in similitudes that when they se they shuld not se: and when they heare they shuld not vnderstonde.
A vo phendas lenđe: “Tumenđe si dino te džanen e tajne e Devlešće carstvošće, a averenđe si dino samo ande paramiča, kaj ando Sveto lil ačhel ramome: ‘vi ako dićhen či primetin, vi ako čhon kan či haćaren.’
11 The similitude is this. The seede is ye worde of God.
A akava si so značil e paramiči: O seme si sago o alav e Devlesko.
12 Thoose yt are besyde the waye are they that heare and afterwarde cometh ye devyll and taketh awaye the worde out of their hertes lest they shuld beleve and be saved.
Okova seme savo pelo po drom si sago e manuša save ašunen o alav, ali avel o beng thaj inđarel o alav e Devlesko andar lenđe ile te na paćan thaj te či spasinpe.
13 They on the stonnes are they which when they heare receave the worde with ioye. But these have noo rootes which for a whyle beleve and in tyme of temtacio goo awaye.
A varesave si sago o seme savo si posadime pe barutni phuv. Kana ašunen e Devlesko alav, odma prihvatin les e bahtasa, ali naj len koreno. Varesavi vrjama paćan, ali kana aven e kušnje von peren katar o paćipe.
14 And yt which fell amonge thornes are they which heare and goo forth and are choked wt cares and wt riches and volupteous lyvinge and bringe forth noo frute.
A okova seme savo pelo ande kangre si sago e manuša save ašunen o alav, ali još pe lengo drom e trajošće brige tasaven len e barvalipeja thaj akale trajošće nasladenca thaj či anen lačho plodo.
15 That in ye good grounde are they which with a good and pure hert heare the worde and kepe it and bringe forth frute with pacience.
Okova seme savo pelo pe lačhi phuv si sago e manuša save ašunen o alav thaj inćarenle ando lačho thaj plemenito ilo thaj ustrain dok či anen plodo.”
16 No man lyghteth a candell and covereth it vnder a vessell nether putteth it vnder ye table: but setteth it on a candelsticke that they that enter in maye se ye lyght.
“Khonikal kana del jag o stenko či čhol les talo čaro niti talo kreveto, nego čhon les po čirako, te dićhen o svetlo okola save den andre.
17 No thinge is in secret yt shall not come abroode: Nether eny thinge hyd that shall not be knowen and come to lyght.
Sa so si garado thaj ćerdo tajno avela sikado javno thaj inkljela po videlo.
18 Take hede therfore how ye heare. For whosoever hath to him shalbe geve: And whosoever hath not fro him shalbe take even that same which he supposeth that he hath.
Len sama sar ašunen, kaj kas si delape lešće, a kas naj lelape lestar vi okova so gndil kaj si les.”
19 Then came to him his mother and his brethren and coulde not come at him for prease.
Ko Isus aviline lešći dej thaj lešće phral, ali katar o but o them naštik ćerdine lesa svato.
20 And they tolde him sayinge: Thy mother and thy brethren stonde with out and wolde se the.
Vareko javisarda e Isusešće: “Ćiri dej thaj ćire phral ačhen avri thaj kamen te dićhentu.”
21 He answered and sayd vnto them: my mother and my brethren are these which heare the worde of God and do it.
O Isus phendas lenđe: “Mungri dej thaj mungre phral si okola save ašunen thaj izvršisaren o alav mungre Devlesko.”
22 And it chaunsed on a certayne daye that he went into a shippe and his disciples also and he sayde vnto them: Let vs goo over vnto the other syde of the lake. And they Lanched forthe.
Jek đes o Isus phendas pire dešuduj učenikonenđe: “Hajde te nakhas pe koja rig e jezerošći.” O Isus thaj lešće učenikurja dine ando čamco thaj isplovisardine.
23 And as they sayled he fell a slepe and there arose a storme of wynde in ye lake and they were fylled with water and were in ieopardy.
Dok plovinas, e Isuse lija e lindri. Ande godova muklape e oluja po jezero. E lađica počnisarda te pherelpe e pajesa a von arakhlinepe ande bari briga pale piro trajo.
24 And they went to him and awoke him sayinge: Master Master we are loost. Then he arose and rebuked the wynde and the tempest of water and they ceased and it wexed calme.
Aviline ko Isus, džungadine les thaj čhutine muj: “Sikavneja, sikavneja, tasadosa!” Vo džungadilo, thaj zapovedisarda e bavlajaće thaj e talasenđe thaj e talasurja smirosajle thaj nastanisarda tišina.
25 And he sayd vnto the: where is youre faith? They feared and wondred sayinge one to another: what felowe is this? for he comaundeth bothe the wyndes and water and they obey him?
A o Isus phendas lenđe: “Kaj tumaro paćipe?” A von ande dar thaj ando čudo phučenas jek avres: “Ko si akava te zapovedil e paješće thaj e bavlajaće, a von te pokorisarenpe lešće?”
26 And they sayled vnto the region of ye Gaderenites which is over agaynst Galile.
Askal o Isus thaj lešće učenikurja otplovisardine pe obala ke gerasinsko krajo, savo si pe koja rig katar o Galilejako jezero.
27 And as he went out to londe ther met him a certayne man out of ye cite which had a devyll longe tyme and ware noo clothes nether aboode in eny housse: but amonge graves.
Dok o Isus inkljelas pe obala, avilo angle leste o manuš ande savo sas e bilačhe duhurja. Već dugo či inđarelas e drze pe peste, niti trailas ando ćher nego trailas ande limorja.
28 When he sawe Iesus he cryed and fell doune before him and with a loude voyce sayde: What have I to do with the Iesus the sonne of the God moost hyest? I beseche the torment me not.
Kana o manuš dikhla e Isuse, čhudape pe koča angle leste thaj ande sasto glaso čhuta muj: “So kames mandar, Isuse, majbare Devlešće čhaveja? Moliv tut na mučisar man!”
29 Then he comaunded ye foule sprete to come out of the man. For ofte tymes he caught him and he was bounde with chaynes and kept with fetters: and he brake the bondes and was caryed of the fende into wyldernes.
(Kaj o Isus zapovedisardas e bilačhe duhošće te inkljel andar godova manuš. Kaj već lungo vrjama o bilačho duho inćarelas les ande piri vlast, Čak vi kana phandenas les ande lancurja thaj ande okurja, o manuš trgolas e lancurja thaj o beng inđarelas les ande pustinja.)
30 And Iesus axed him sayinge: what is thy name? And he sayde: Legion because many devyls were entred into him.
O Isus pe godova phučla les: “Sar bučhos?” Vo phendas: “Legija”, kaj ande leste dine e but bilačhe demonurja.
Thaj zamolisardine e Isuse te na naredil lenđe te džantar ando bezdan. (Abyssos g12)
32 And ther was there by an heerde of many swyne fedynge on an hyll: and they besought him yt he wolde soffre the to enter into the. And he soffred the.
A okote ande gora sas bari gomila bale save čarjonas. Askal e demonurja zamolisardine e Isuse te mućel len te den ande bale. Thaj vo mukla len.
33 Then went the devyls out of the man and entred into the swyne: And the heerd toke their course and ran heedlynge into the lake and were choked.
Askal e bilačhe demonurja inkljistine andar o manuš thaj dine ande bale. Thaj e bale pojurisardine niz o brego ando jezero thaj tasadile.
34 When the herdmen sawe what had chaunsed they fleed and tolde it in the cite and in the villages.
A kana dikhline okola manuša kaj lenas sama pe bale so sas, našline thaj phendine pe gava thaj pe okoline thana so dikhline.
35 And they came out to se what was done: and came to Iesus and founde ye man out of who the devyls were departed sittynge at the fete of Iesus clothed and in his right mynde and they were afrayde.
A o them inkljisto te dićhel so sas. Avile džiko Isus thaj dikhline e manuše andar savo inkljistine e bilačhe demonurja sar bešel džike Isusešće pungre, furjardo ande drze thaj saste gođasa e dar askal dijas pe lende.
36 They also wich sawe it tolde the by what meanes he yt was possessed of ye devyll was healed.
A okola kaj lenas sama pe bale phendine averenđe, sar o Isus oslobodisardas e manuše ande savo sas e demonurja.
37 And all the whole multitude of ye cotrye of the Gaderenites besought him yt he wolde departe from the: for they were taken wt greate feare. And he gate him into the shippe and returned backe agayne.
Askal e Isuse zamolisarda sa o them andar e gerasinsko krajo te džaltar lendar kaj lijalen e bari dar. O Isus dija ando čamco thaj teljarda palpale ande Galileja.
38 Then the man out of whom the devyls were departed besought him yt he myght be wt him: But Iesus sent him awaye sayinge:
A o manuš andar savo o Isus tradas e bilačhe demonen, zamolisarda e Isuse te šaj ačhel lesa, ali o Isus phendas lešće:
39 Goo home agayne into thyne awne housse and shewe what great thinges God hath done to ye. And he went his waye and preached thorow out all the cite what great thinges Iesus had done vnto him.
“Bolde tut ćhere thaj phen sa so ćerda tuće o Del.” Vo đelotar thaj razglasisarda pe sasto gav so ćerda lešće o Isus.
40 And it fortuned when Iesus was come agayne that ye people receaved him. For they all wayted for him.
A kana o Isus boldape palpale pe koja rig e jezerošći, maladale o them kaj željno ažućarenas les.
41 And beholde ther came a man named Iairus (and he was a ruler of ye synagoge) and he fell doune at Iesus fete and besought him yt he wolde come into his housse
Thaj dik, avilo o manuš kasko alav sas Jair, savo sas jek katar e vođe ande sinagoga. Thaj pelo pe pire koča angle Isusešće pungre thaj zamolisarda les te del ande lesko ćher
42 for he had but a doughter only apon a twelve yere of age and she laye a dyinge. And as he went the people thronged him.
kaj sas po meripe lešći jedino čhej savja sas varekaj katar dešuduj brš. Dok o Isus džalas ande Jairesko ćher oko leste ćićidelaspe sa o them katar sa e riga.
43 And a woman havynge an issue of bloud twelve yeres (which had spent all her substance amonge phisicios nether coulde be holpen of eny)
A maškar o them sas jek manušnji savi sas nasvali katar o godova kaj dešuduj brš thavdelas o rat latar. Sa so sasla dija pe doktorja thaj khonik naštik te sastarelas lat.
44 came behinde him and touched the hem of his garmet and immediatly her issue of bloud staunched.
Nakhli palal leste thaj astardape e ćoškostar katar e Isusešći haljina, thaj o rat odma ačhilo latar.
45 And Iesus sayde: Who is it that touched me? when every man denyed Peter and they yt were with him sayde: Master the people thrust the and vexe the: and sayest thou who touched me?
A o Isus phendas: “Ko astardape pale mungri haljina?” Savora počnisardine te braninpe, a o Petar phendas: “Sikavneja, o but o them ćićideltut thaj spidelpe, a tu phučes ko astardape pale mande.”
46 And Iesus sayd: Some body touched me. For I perceave that vertue is gone out of me.
A o Isus phendas: “Vareko astardape pale mande. Haćardem sar e sila inkljisti andar mande thaj vareko sastilo.”
47 When the woman sawe that she was not hid she came trimblynge and fell at is fete and tolde him before all the people for what cause she had touched him and how she was healed immediatly.
Kana e manušnji dikhla kaj či ačhili neprimetno, izdralas e daratar thaj peli pe koča angle leste thaj angle sasto them phendas sostar astardape pale leste thaj sar odma sastili.
48 And he sayde vnto hyr: Doughter be of good comforte Thy faith hath made the hoale goo in peace.
A vo phendas laće: “Čhejo, ćiro paćipe sastardatu. Dža ando miro!”
49 Whyll he yet spake there came one from ye rulers of the synagogis housse which sayde to him: thy doughter is deed disease not the master.
Dok o Isus još ćerelas svato e manušnjasa, avilo vareko andar e Jairesko ćher ko Jair savo sas vođa ande sinagoga thaj phendas: “Ćiri čhej muli. Na mučisar majbut e sikavne.”
50 When Iesus hearde that He answered the father sayinge: Feare not beleve only and she shalbe made whole.
Ašunda godova o Isus thaj phendas: “Na dara! Samo paća thaj voj traila!”
51 And when he came to ye housse he suffred no man to goo in with him save Peter Iames and Iohn and the father and the mother of the mayden.
Kana o Isus areslo ando ćher, či muklas khonikašće te den andre lesa osim o Petre, o Jovane, o Jakov thaj e čhorako dade thaj laće deja.
52 Every body weept and sorowed for her. And he sayde: Wepe not: for she is not deed but slepeth.
A savora save sas ando ćher rovenas thaj žalinas pale čhori. A o Isus phendas lenđe: “Na roven! Či muli, nego samo sovel!”
53 And they lewgh him to scorne. For they knew that she was deed.
A von asanas lestar kaj džangline kaj muli.
54 And he thrust the all out and caught her by the honde and cryed sayinge: Mayde aryse.
O Isus astarda lat palo vas thaj čhuta muj: “Čhorije, ušti!”
55 And hyr sprete came agayne and she roose strayght waye. And he commaunded to geve her meate.
Thaj lako duho boldape ande late thaj voj odma uštili, a vo naredisardas te denla te hal.
56 And the father and the mother of hyr were astonyed. But he warned the that they shuld tell noo man what was done.
A lako dad thaj laći dej čudisajle, a vo zapovedisarda lenđe te na phenen khonikašće so sas.
