Luke 8
1 And it fortuned after that that he him sylfe went throughout cities and tounes preachynge and shewinge ye kyngdom of God and the twelve with him.
Ie añe, le nitsitsihe’ Iesoà ze tanañe naho rova, nitaroñe naho ninday ty talili-soa’ i Fifehean’ Añaharey. Nindre ama’e i folo ro’ amby rey
2 And also certayne wemen which wer healed of evell spretes and infirmities: Mary called Magdalen out of whom went seven devyls
naho o rakemba ila’e nafahañe kokolampa naho hasilofañeo—toe i Marie atao Magdalenae, i nitsamoahan-kokolampa fitoy,
3 and Ioanna ye wyfe of Chusa Herodees stewarde and Susanna and many other: which ministred vnto the of their substaunce.
naho i Johanae vali’ i Kozae, mpamandro’ i Heroda, naho i Sosanae vaho ty maro ila’e mpiatrak’ aze am-panaña’ iareo.
4 When moch people were gadred to gether and were come to him out of all cities he spake by a similitude.
Ie nifanontoñe i lahialeñey naho nikovovòke mb’ama’e o boak’ amo rovao, le hoe ty nandrazaña’e:
5 A sower went out to sowe his seede: and as he sowed some fell by the waye syde and it was troden vnder fete and the foules of the ayre devoured it vp.
Niavotse handrarake tabiry ty mpambole, nafitse’e i doriay, le nipok’ añ’olon-dalañe eo ty ila’e fe nandialiañe vaho nitsimok’ aze o voron-dikerañeo.
6 And some fell on ston and assone as it was spronge vp it widdred awaye because it lacked moystnes.
Ty ila’e nipok’ an-damilamy eo, ie vaho nitiry le niheatse amy te tsy ni-lèñe.
7 And some fell amonge thornes and ye thornes spronge vp with it and choked it.
Nipok’ am-po fatik’ ao ka ty ila’e naho nitrao-fitiry amo fatikeo fe nidageañe.
8 And some fell on good grounde and sproge vp and bare frute an hondred foolde. And as he sayde these thinges he cryed: He that hath eares to heare let him heare.
Nipok’ an-tane hoba ka ty ila’e, le nitiry vaho namoa in-jato. Ie tsinara’e zay, le nipoñafa’e ty hoe: Ze aman-dravembia hijanjiñe, Mijanjiña!
9 And his disciples axed him sayinge: what maner similitude is this?
Aa le nañontanea’ o mpiama’eo: Akore i ohatse zay.
10 And he sayde: vnto you is it geven to knowe the secretes of the kyngdom of God: but to other in similitudes that when they se they shuld not se: and when they heare they shuld not vnderstonde.
Hoe re: Toe natolotse anahareo ty haharendreke o raha mietak’ amy Fifehean’ Añahareio; f’ie razañeñe amo ila’eo, soa te ndra miisake iereo tsy hahavazoho, ndra mijanjiñe, tsy hahafohiñe.
11 The similitude is this. The seede is ye worde of God.
Inao koahe ty ampibejañañe i ohatsey: Tsaran’Añahare i tabiriy.
12 Thoose yt are besyde the waye are they that heare and afterwarde cometh ye devyll and taketh awaye the worde out of their hertes lest they shuld beleve and be saved.
O añ’ olon-dalañeo le o nahajanjiñeo; fe mivotrake eo i mpañìnjey manintake i tsaray añ’arofo’ iareo tsy mone hiantoke vaho ho rombaheñe.
13 They on the stonnes are they which when they heare receave the worde with ioye. But these have noo rootes which for a whyle beleve and in tyme of temtacio goo awaye.
O an-damilamio, le o mahajanjiñe naho mandrambe i tsaray an-kafaleañeo, f’ie tsy amam-bahatse, miantok’ aniany avao vaho misitak’ an-tsam-panjiziañe.
14 And yt which fell amonge thornes are they which heare and goo forth and are choked wt cares and wt riches and volupteous lyvinge and bringe forth noo frute.
O tabiry nipok’ amo fatikeoo, le ty mahajanjiñe, fa ie mionjon-dre ro dageañe’ o halonjerañeo naho o varao naho o hafalean-kaveloñe atoio vaho tsy mahavañom-boa.
15 That in ye good grounde are they which with a good and pure hert heare the worde and kepe it and bringe forth frute with pacience.
O an-tane soao ka, le o añ’ arofo vaño naho vantañeo, ie mijanjiñe o tsarao le tambozore’e vaho mahavañom-boa am-pahaliñisañe.
16 No man lyghteth a candell and covereth it vnder a vessell nether putteth it vnder ye table: but setteth it on a candelsticke that they that enter in maye se ye lyght.
Tsy eo ty mamelon-jiro vaho mampikapek’ aze am-panake ndra mampizilik’ aze ambane fandreañe ao; fe apo’e ambone’ ty fasian-jiro ey ho isa’ ze mimoak’ ao i hazavàñey.
17 No thinge is in secret yt shall not come abroode: Nether eny thinge hyd that shall not be knowen and come to lyght.
Toe tsy ao ty mihaja ze tsy haakatse, naho ty mikopoke ze tsy ho rendreke vaho haboake.
18 Take hede therfore how ye heare. For whosoever hath to him shalbe geve: And whosoever hath not fro him shalbe take even that same which he supposeth that he hath.
Ambeno arè ty fijanjiña’areo, fa ze manañe ho tolorañe fe rambeseñe amo tsy manañeo o ihaboha’eo.
19 Then came to him his mother and his brethren and coulde not come at him for prease.
Le niheo mb’ama’e ty rene’e naho o rahalahi’eo, fe tsy nahafitotok’ aze amy te nialin-drètse.
20 And they tolde him sayinge: Thy mother and thy brethren stonde with out and wolde se the.
Le hoe ty nanohinañ’ aze: Mijohañe alafe’e ao i rene’o naho o roahalahi’oo mipay hahaoniñe Azo.
21 He answered and sayd vnto them: my mother and my brethren are these which heare the worde of God and do it.
Tinoi’e ty hoe: Heheke ty reneko naho o rahalahikoo, o mijanjiñe ty tsaran’ Añahare vaho mañorik’ azeo.
22 And it chaunsed on a certayne daye that he went into a shippe and his disciples also and he sayde vnto them: Let vs goo over vnto the other syde of the lake. And they Lanched forthe.
Teo ty andro t’ie nijon-dakañe mindre amo mpiama’eo le nanoa’e ty hoe: Antao hitsake mb’andafe’ o riakeo eñe, le nimb’eo iereo.
23 And as they sayled he fell a slepe and there arose a storme of wynde in ye lake and they were fylled with water and were in ieopardy.
Ie niondrañe mb’eo le ginaon-drotse, naho nizotso amy oñey ty tio-baratse ho nandipotse iereo vaho didý tsy nivarata.
24 And they went to him and awoke him sayinge: Master Master we are loost. Then he arose and rebuked the wynde and the tempest of water and they ceased and it wexed calme.
Niheo mb’ ama’e iereo nampitsekak’ aze ami’ty hoe: O Talè, Talè, mate zahay! Nitroatse re nitrevoke i tiokey naho ty fitabohaza’ i riakey, le nijihetse vaho nipendreñe.
25 And he sayd vnto the: where is youre faith? They feared and wondred sayinge one to another: what felowe is this? for he comaundeth bothe the wyndes and water and they obey him?
Le hoe re tam’ iereo: Aia ty fatokisa’ areo? Nianifañe iereo naho nañeveñe, le nifanao ty hoe: Ia itoio, kanao aman-dily hampivohore’e o tiokeo naho o ranoo!
26 And they sayled vnto the region of ye Gaderenites which is over agaynst Galile.
Nitoly an-tane Gerasenay tandrife’ i Galilia eñe iereo.
27 And as he went out to londe ther met him a certayne man out of ye cite which had a devyll longe tyme and ware noo clothes nether aboode in eny housse: but amonge graves.
Ie nizotso an-tamboho eo, le nisalakae’ t’indaty hirik’ an-drova ao niazo’ ty kokolampa, tsy nisafotse hatrela’e, mbore tsy nitobok’ an-traño fa an-donak’ ey avao.
28 When he sawe Iesus he cryed and fell doune before him and with a loude voyce sayde: What have I to do with the Iesus the sonne of the God moost hyest? I beseche the torment me not.
Ie nahaisake Iesoà, le nikoaikoaike naho nibabok’ aolo’e eo nitazataza ty hoe: Ino ty itraofako ama’o r’Iesoà Anan’ Añahare Andindimoneñe? Mihalaly ama’o: ko ampisoañe’o.
29 Then he comaunded ye foule sprete to come out of the man. For ofte tymes he caught him and he was bounde with chaynes and kept with fetters: and he brake the bondes and was caryed of the fende into wyldernes.
Foto’e, linili’ Iesoà o kokolampao ty hiakatse am’indatiy; fa beteke nifihiñe’e—ie nitambozoreñe naho nirohizen-tsilisily naho labaro fe rinafadrafa’e o vahotseo, vaho nasiotsio’ o kokolampao mb’am-babangoañ’ añe.
30 And Iesus axed him sayinge: what is thy name? And he sayde: Legion because many devyls were entred into him.
Le hoe ty nañontanea’ Iesoà: Ia ty añara’o? Tozantoza; hoe re, amy te nitsamoahan’ angatse maro.
Nihalalia’ iareo te tsy ho lilie’e hijoroboñe an-tsikeokeok’ ao. (Abyssos g12)
32 And ther was there by an heerde of many swyne fedynge on an hyll: and they besought him yt he wolde soffre the to enter into the. And he soffred the.
Nandrazeñe ambone vohitse ey ty lambo maro troke raike. Aa le hinalali’ iereo te hado’e himoak’ am’ iareo ao. Le napo’e.
33 Then went the devyls out of the man and entred into the swyne: And the heerd toke their course and ran heedlynge into the lake and were choked.
Aa le nifaok’ amy lahilahiy o kokolampao naho nitsamoak’ amo lamboo. Le nivongaritse mb’amy hereretsakey naho nijoroboñe an-drano ao i troke raikey vaho niopo.
34 When the herdmen sawe what had chaunsed they fleed and tolde it in the cite and in the villages.
Ie nitrea’ o mpiarakeo le nibijo’ ty lay mb’ an-drova mb’eo naho mb’ an-kalok’ añe, nitalily.
35 And they came out to se what was done: and came to Iesus and founde ye man out of who the devyls were departed sittynge at the fete of Iesus clothed and in his right mynde and they were afrayde.
Aa le nangovovòke mb’eo o hioniñe i nanoeñeio, nivotrak’ amy Iesoà eo, naho nitendreke indaty niakara’ o kokolampaoy, ie niambesatse am-pandia’ Iesoà eo nisafonoke naho vory hilala, nampañeveñe iereo.
36 They also wich sawe it tolde the by what meanes he yt was possessed of ye devyll was healed.
Natalili’ o naharendrekeo ty namotsorañe i niazon-kokolampay.
37 And all the whole multitude of ye cotrye of the Gaderenites besought him yt he wolde departe from the: for they were taken wt greate feare. And he gate him into the shippe and returned backe agayne.
Aa le nihalalie’ o valobohòke an-tane’ Gerasena iabio t’Iesoà ty hisitake, amy t’ie niazo’ ty anifañe. Aa le nijon-dakan-dRe, nimpoly.
38 Then the man out of whom the devyls were departed besought him yt he myght be wt him: But Iesus sent him awaye sayinge:
Nihalaly te ho mpiama’e indaty niakara’ o kokolampaoy, fe hoe ty nañitrifa’ Iesoà aze:
39 Goo home agayne into thyne awne housse and shewe what great thinges God hath done to ye. And he went his waye and preached thorow out all the cite what great thinges Iesus had done vnto him.
Mimpolia mb’ añ’ akiba’o mb’eo vaho atalilio o raha ra’elahy nanoen’ Añahareo. Niavotse re nanitsike i rovay nitalily i raha fanjàka nanoa’ Iesoà rezay.
40 And it fortuned when Iesus was come agayne that ye people receaved him. For they all wayted for him.
Ie toly eñe t’Iesoà, le rinambe’ i lahialeñey soa, fa songa nandiñe aze.
41 And beholde ther came a man named Iairus (and he was a ruler of ye synagoge) and he fell doune at Iesus fete and besought him yt he wolde come into his housse
Niheo mb’eo amy zao ty androanavy atao Jairo, beim-pitontonañe, nihotrak’ am-pandia’ Iesoà eo nihalaly aze hihova mb’añ’ anjomba’e ao
42 for he had but a doughter only apon a twelve yere of age and she laye a dyinge. And as he went the people thronged him.
fa heta’e i anak’ ampela toka’e miha folo taoñe ro’ amby zay. Aa ie nionjom-b’eo, nitamboemboeñe ama’e i lahialeñey;
43 And a woman havynge an issue of bloud twelve yeres (which had spent all her substance amonge phisicios nether coulde be holpen of eny)
teo ty rakemba niazo’ ty retsilà folo taoñe ro’amby, le fonga naleta’e amo mpanahao ze fiveloma’e, fe tsy teo ty nahafake.
44 came behinde him and touched the hem of his garmet and immediatly her issue of bloud staunched.
Nimb’ amboho’e ao re nitsapa ty lifin-damba’e, vaho nitsintañe amy zao i lio-lava’ey.
45 And Iesus sayde: Who is it that touched me? when every man denyed Peter and they yt were with him sayde: Master the people thrust the and vexe the: and sayest thou who touched me?
Le hoe t’Iesoà: Ia ty nitsapa ahy? Songa nandietse vaho hoe t’i Petera naho o mpiama’eo: O Rañandria, miharombontake naho mañifitse azo i lahialeñey.
46 And Iesus sayd: Some body touched me. For I perceave that vertue is gone out of me.
Le hoe t’Iesoà: Ao ty nipaok’ ahy; apotako te niakaran-kaozarañe.
47 When the woman sawe that she was not hid she came trimblynge and fell at is fete and tolde him before all the people for what cause she had touched him and how she was healed immediatly.
Aa ie nirendre’ i rakembay te tsy lefe ty fietaha’e, le nivorombeloñe, fe niheova’e nihohok’ am-pandia’eo nitalily añatrefa’ ze hene’ ondaty ty foto’ i nitsapa’e azey naho t’ie nijangañe ami’ty manao zao.
48 And he sayde vnto hyr: Doughter be of good comforte Thy faith hath made the hoale goo in peace.
Aa hoe t’Iesoà tama’e: O anake, o fatokisa’oo ro nahajangañ’ azo; akia, manintsiña.
49 Whyll he yet spake there came one from ye rulers of the synagogis housse which sayde to him: thy doughter is deed disease not the master.
Ie mbe nisaontsy t’Iesoà le pok’eo ty hirik’ amy beim-pitontonañey añe nanao ama’e ty hoe: Fa simba i anak’ ampela’oy; ko olañe’o ka t’i Talè.
50 When Iesus hearde that He answered the father sayinge: Feare not beleve only and she shalbe made whole.
Ie jinanji’ Iesoà, le hoe ty natoi’e: Ko hembañe, matokisa avao, le ho jangañen-dre.
51 And when he came to ye housse he suffred no man to goo in with him save Peter Iames and Iohn and the father and the mother of the mayden.
Ie tsatok’ añ’ anjomba’e ao, tsy napo’e hizilik’ ao naho tsy i Petera naho i Jaona naho Iakobe vaho ty rae naho i rene’ i ajajampelay.
52 Every body weept and sorowed for her. And he sayde: Wepe not: for she is not deed but slepeth.
Hene nirovetse naho nandala aze ondatio, fa hoe re tama’e: Ko mirovetse, tsy simba re fa miroro.
53 And they lewgh him to scorne. For they knew that she was deed.
Aa le nonjira’ iareo an-kehe kanao nioniñe t’ie simba.
54 And he thrust the all out and caught her by the honde and cryed sayinge: Mayde aryse.
Fonga nakare’e, le rinambe’e ty taña’ i ajajampelay vaho nikanjia’e ami’ty hoe: O ajajampelao, Mitroara.
55 And hyr sprete came agayne and she roose strayght waye. And he commaunded to geve her meate.
Nibalike ty fiai’e le nitroatse amy zao, vaho nampamahana’e.
56 And the father and the mother of hyr were astonyed. But he warned the that they shuld tell noo man what was done.
Nilatsa o roae’eo, fe nafantopanto’e tsy hitalily ndra ama’ iaia i nanoeñey.
