Luke 8
1 And it fortuned after that that he him sylfe went throughout cities and tounes preachynge and shewinge ye kyngdom of God and the twelve with him.
Et factum est deinceps, et ipse iter faciebat per civitates, et castella prædicans, et evangelizans regnum Dei: et duodecim cum illo,
2 And also certayne wemen which wer healed of evell spretes and infirmities: Mary called Magdalen out of whom went seven devyls
et mulieres aliquæ, quæ erant curatæ a spiritibus malignis, et infirmatibus: Maria, quæ vocatur Magdalene, de qua septem dæmonia exierant,
3 and Ioanna ye wyfe of Chusa Herodees stewarde and Susanna and many other: which ministred vnto the of their substaunce.
et Ioanna uxor Chusæ procuratoris Herodis, et Susanna, et aliæ multæ, quæ ministrabant ei de facultatibus suis.
4 When moch people were gadred to gether and were come to him out of all cities he spake by a similitude.
Cum autem turba plurima convenirent, et de civitatibus properarent ad eum, dixit per similitudinem:
5 A sower went out to sowe his seede: and as he sowed some fell by the waye syde and it was troden vnder fete and the foules of the ayre devoured it vp.
Exiit qui seminat, seminare semen suum: et dum seminat, aliud cecidit secus viam, et conculcatum est, et volucres cæli comederunt illud.
6 And some fell on ston and assone as it was spronge vp it widdred awaye because it lacked moystnes.
Et aliud cecidit supra petrum: et natum aruit, quia non habebat humorem.
7 And some fell amonge thornes and ye thornes spronge vp with it and choked it.
Et aliud cecidit inter spinas, et simul exortæ spinæ suffocaverunt illud.
8 And some fell on good grounde and sproge vp and bare frute an hondred foolde. And as he sayde these thinges he cryed: He that hath eares to heare let him heare.
Et aliud cecidit in terram bonam: et ortum fecit fructum centuplum. Hæc dicens clamabat: Qui habet aures audiendi, audiat.
9 And his disciples axed him sayinge: what maner similitude is this?
Interrogabant autem eum discipuli eius, quæ esset hæc parabola.
10 And he sayde: vnto you is it geven to knowe the secretes of the kyngdom of God: but to other in similitudes that when they se they shuld not se: and when they heare they shuld not vnderstonde.
Quibus ipse dixit: Vobis datum est nosse mysterium regni Dei, ceteris autem in parabolis: ut videntes non videant, et audientes non intelligant.
11 The similitude is this. The seede is ye worde of God.
Est autem hæc parabola: Semen est verbum Dei.
12 Thoose yt are besyde the waye are they that heare and afterwarde cometh ye devyll and taketh awaye the worde out of their hertes lest they shuld beleve and be saved.
Qui autem secus viam, hi sunt qui audiunt: deinde venit diabolus, et tollit verbum de corde eorum, ne credentes salvi fiant.
13 They on the stonnes are they which when they heare receave the worde with ioye. But these have noo rootes which for a whyle beleve and in tyme of temtacio goo awaye.
Nam qui supra petram: qui cum audierint, cum gaudio suscipiunt verbum: et hi radices non habent: qui ad tempus credunt, et in tempore tentationis recedunt.
14 And yt which fell amonge thornes are they which heare and goo forth and are choked wt cares and wt riches and volupteous lyvinge and bringe forth noo frute.
Quod autem in spinas cecidit: hi sunt, qui audierunt, et a solicitudinibus, et divitiis, et voluptatibus vitæ euntes, suffocantur, et non referunt fructum.
15 That in ye good grounde are they which with a good and pure hert heare the worde and kepe it and bringe forth frute with pacience.
Quod autem in bonam terram: hi sunt, qui in corde bono et optimo audientes verbum retinent, et fructum afferunt in patientia.
16 No man lyghteth a candell and covereth it vnder a vessell nether putteth it vnder ye table: but setteth it on a candelsticke that they that enter in maye se ye lyght.
Nemo autem lucernam accendens, operit eam vase, aut subtus lectum ponit: sed supra candelabrum ponit, ut intrantes videant lumen.
17 No thinge is in secret yt shall not come abroode: Nether eny thinge hyd that shall not be knowen and come to lyght.
Non est enim occultum, quod non manifestetur: nec absconditum, quod non cognoscatur, et in palam veniat.
18 Take hede therfore how ye heare. For whosoever hath to him shalbe geve: And whosoever hath not fro him shalbe take even that same which he supposeth that he hath.
Videte ergo quomodo audiatis? Qui enim habet, dabitur illi: et quicumque non habet, etiam quod putat se habere, auferetur ab illo.
19 Then came to him his mother and his brethren and coulde not come at him for prease.
Venerunt autem ad illum mater, et fratres eius, et non poterant adire eum præ turba.
20 And they tolde him sayinge: Thy mother and thy brethren stonde with out and wolde se the.
Et nunciatum est illi: Mater tua, et fratres tui stant foris, volentes te videre.
21 He answered and sayd vnto them: my mother and my brethren are these which heare the worde of God and do it.
Qui respondens, dixit ad eos: Mater mea, et fratres mei hi sunt, qui verbum Dei audiunt, et faciunt.
22 And it chaunsed on a certayne daye that he went into a shippe and his disciples also and he sayde vnto them: Let vs goo over vnto the other syde of the lake. And they Lanched forthe.
Factum est autem in una dierum: et ipse ascendit in naviculam, et discipuli eius, et ait ad illos: Transfretemus trans stagnum. Et ascenderunt.
23 And as they sayled he fell a slepe and there arose a storme of wynde in ye lake and they were fylled with water and were in ieopardy.
Et navigantibus illis, obdormivit, et descendit procella venti in stagnum, et complebantur, et periclitabantur.
24 And they went to him and awoke him sayinge: Master Master we are loost. Then he arose and rebuked the wynde and the tempest of water and they ceased and it wexed calme.
Accedentes autem suscitaverunt eum, dicentes: Præceptor, perimus. At ille surgens, increpavit ventum, et tempestatem aquæ, et cessavit: et facta est tranquillitas.
25 And he sayd vnto the: where is youre faith? They feared and wondred sayinge one to another: what felowe is this? for he comaundeth bothe the wyndes and water and they obey him?
Dixit autem illis: Ubi est fides vestra? Qui timentes, mirati sunt ad invicem, dicentes: Quis putas hic est, quia et ventis, et mari imperat, et obediunt ei?
26 And they sayled vnto the region of ye Gaderenites which is over agaynst Galile.
Et navigaverunt ad regionem Gerasenorum, quæ est contra Galilæam.
27 And as he went out to londe ther met him a certayne man out of ye cite which had a devyll longe tyme and ware noo clothes nether aboode in eny housse: but amonge graves.
Et cum egressus esset ad terram, occurrit illi vir quidam, qui habebat dæmonium iam temporibus multis, et vestimento non induebatur, neque in domo manebat, sed in monumentis.
28 When he sawe Iesus he cryed and fell doune before him and with a loude voyce sayde: What have I to do with the Iesus the sonne of the God moost hyest? I beseche the torment me not.
Is, ut vidit Iesum, procidit ante illum: et exclamans voce magna, dixit: Quid mihi, et tibi est Iesu Fili Dei Altissimi? obsecro te, ne me torqueas.
29 Then he comaunded ye foule sprete to come out of the man. For ofte tymes he caught him and he was bounde with chaynes and kept with fetters: and he brake the bondes and was caryed of the fende into wyldernes.
Præcipiebat enim spiritui immundo ut exiret ab homine. Multis enim temporibus arripiebat illum, et vinciebatur catenis, et compedibus custoditus. et ruptis vinculis agebatur a dæmonio in deserta.
30 And Iesus axed him sayinge: what is thy name? And he sayde: Legion because many devyls were entred into him.
Interrogavit autem illum Iesus, dicens: Quod tibi nomen est? At ille dixit: Legio: quia intraverant dæmonia multa in eum.
Et rogabant illum ne imperaret illis ut in abyssum irent. (Abyssos g12)
32 And ther was there by an heerde of many swyne fedynge on an hyll: and they besought him yt he wolde soffre the to enter into the. And he soffred the.
Erat autem ibi grex porcorum multorum pascentium in monte: et rogabant eum, ut permitteret eis in illos ingredi. Et permisit illis.
33 Then went the devyls out of the man and entred into the swyne: And the heerd toke their course and ran heedlynge into the lake and were choked.
Exierunt ergo dæmonia ab homine, et intraverunt in porcos: et impetu abiit grex per præceps in stagnum, et suffocatus est.
34 When the herdmen sawe what had chaunsed they fleed and tolde it in the cite and in the villages.
Quod ut viderunt factum qui pascebant, fugerunt, et nunciaverunt in civitatem, et in villas.
35 And they came out to se what was done: and came to Iesus and founde ye man out of who the devyls were departed sittynge at the fete of Iesus clothed and in his right mynde and they were afrayde.
Exierunt autem videre quod factum est, et venerunt ad Iesum: et invenerunt hominem sedentem, a quo dæmonia exierant, vestitum ac sana mente ad pedes eius, et timuerunt.
36 They also wich sawe it tolde the by what meanes he yt was possessed of ye devyll was healed.
Nunciaverunt autem illis et qui viderant, quomodo sanus factus esset a legione:
37 And all the whole multitude of ye cotrye of the Gaderenites besought him yt he wolde departe from the: for they were taken wt greate feare. And he gate him into the shippe and returned backe agayne.
et rogaverunt illum omnis multitudo regionis Gerasenorum ut discederet ab ipsis: quia magno timore tenebantur. Ipse autem ascendens navim, reversus est.
38 Then the man out of whom the devyls were departed besought him yt he myght be wt him: But Iesus sent him awaye sayinge:
Et rogabat illum vir, a quo dæmonia exierant, ut cum eo esset. Dimisit autem eum Iesus, dicens:
39 Goo home agayne into thyne awne housse and shewe what great thinges God hath done to ye. And he went his waye and preached thorow out all the cite what great thinges Iesus had done vnto him.
Redi in domum tuam, et narra quanta tibi fecit Deus. Et abiit per universam civitatem, prædicans quanta illi fecisset Iesus.
40 And it fortuned when Iesus was come agayne that ye people receaved him. For they all wayted for him.
Factum est autem cum rediisset Iesus, excepit illum turba. erunt enim omnes expectantes eum.
41 And beholde ther came a man named Iairus (and he was a ruler of ye synagoge) and he fell doune at Iesus fete and besought him yt he wolde come into his housse
Et ecce venit vir, cui nomen Iairus, et ipse princeps synagogæ erat: et cecidit ad pedes Iesu, rogans eum ut intraret in domum eius,
42 for he had but a doughter only apon a twelve yere of age and she laye a dyinge. And as he went the people thronged him.
quia unica filia erat ei fere annorum duodecim, et hæc moriebatur. Et contigit, dum iret, a turba comprimebatur.
43 And a woman havynge an issue of bloud twelve yeres (which had spent all her substance amonge phisicios nether coulde be holpen of eny)
Et mulier quædam erat in fluxu sanguinis ab annis duodecim, quæ in medicos erogaverat omnem substantiam suam, nec ab ullo potuit curari:
44 came behinde him and touched the hem of his garmet and immediatly her issue of bloud staunched.
accessit retro, et tetigit fimbriam vestimenti eius: et confestim stetit fluxus sanguinis eius.
45 And Iesus sayde: Who is it that touched me? when every man denyed Peter and they yt were with him sayde: Master the people thrust the and vexe the: and sayest thou who touched me?
Et ait Iesus: Quis est, qui me tetigit? Negantibus autem omnibus, dixit Petrus, et qui cum illo erant: Præceptor, turbæ te comprimunt, et affligunt, et dicis: Quis me tetigit?
46 And Iesus sayd: Some body touched me. For I perceave that vertue is gone out of me.
Et dicit Iesus: Tetigit me aliquis. nam ego novi virtutem de me exiisse.
47 When the woman sawe that she was not hid she came trimblynge and fell at is fete and tolde him before all the people for what cause she had touched him and how she was healed immediatly.
Videns autem mulier, quia non latuit, tremens venit, et procidit ante pedes eius: et ob quam causam tetigerit eum, indicavit coram omni populo: et quemadmodum confestim sanata sit.
48 And he sayde vnto hyr: Doughter be of good comforte Thy faith hath made the hoale goo in peace.
At ipse dixit ei: Filia, fides tua salvam te fecit: vade in pace.
49 Whyll he yet spake there came one from ye rulers of the synagogis housse which sayde to him: thy doughter is deed disease not the master.
Adhuc illo loquente, venit quidam ad principem synagogæ, dicens ei: Quia mortua est filia tua, noli vexare illum.
50 When Iesus hearde that He answered the father sayinge: Feare not beleve only and she shalbe made whole.
Iesus autem, audito hoc verbo, respondit patri puellæ: Noli timere, crede tantum, et salva erit.
51 And when he came to ye housse he suffred no man to goo in with him save Peter Iames and Iohn and the father and the mother of the mayden.
Et cum venisset domum, non permisit intrare secum quemquam, nisi Petrum, et Iacobum, et Ioannem, et patrem, et matrem puellæ.
52 Every body weept and sorowed for her. And he sayde: Wepe not: for she is not deed but slepeth.
Flebant autem omnes, et plangebant illam. At ille dixit: Nolite flere, non est mortua puella, sed dormit.
53 And they lewgh him to scorne. For they knew that she was deed.
Et deridebant eum, scientes quod mortua esset.
54 And he thrust the all out and caught her by the honde and cryed sayinge: Mayde aryse.
Ipse autem tenens manum eius clamavit, dicens: Puella, surge.
55 And hyr sprete came agayne and she roose strayght waye. And he commaunded to geve her meate.
Et reversus est spiritus eius, et surrexit continuo. Et iussit illi dari manducare.
56 And the father and the mother of hyr were astonyed. But he warned the that they shuld tell noo man what was done.
Et stupuerunt parentes eius, quibus præcepit ne alicui dicerent quod factum erat.
