Luke 8
1 And it fortuned after that that he him sylfe went throughout cities and tounes preachynge and shewinge ye kyngdom of God and the twelve with him.
And it came to pass afterward soon that He himself was traveling throughout city and village preaching and evangelising of the kingdom of God And the Twelve [were] with Him
2 And also certayne wemen which wer healed of evell spretes and infirmities: Mary called Magdalen out of whom went seven devyls
and women certain who were cured from spirits evil and infirmities, Mary who is called Magdalene from whom demons seven had gone out,
3 and Ioanna ye wyfe of Chusa Herodees stewarde and Susanna and many other: which ministred vnto the of their substaunce.
and Joanna wife of Chuza a steward of Herod and Susanna and others many who were ministering (to them *N+KO) (out of *N+kO) the possessions of theirs.
4 When moch people were gadred to gether and were come to him out of all cities he spake by a similitude.
When were assembling now a crowd great and those from each town are coming to Him He spoke through a parable:
5 A sower went out to sowe his seede: and as he sowed some fell by the waye syde and it was troden vnder fete and the foules of the ayre devoured it vp.
Went out the [one] sowing to sow the seed of him; And in the sowing of him some indeed fell along the road and it was trampled upon, and the birds of the air devoured it.
6 And some fell on ston and assone as it was spronge vp it widdred awaye because it lacked moystnes.
However other (fell *N+kO) upon the rock, and having sprung up it withered through not having moisture.
7 And some fell amonge thornes and ye thornes spronge vp with it and choked it.
And other fell in [the] midst of the thorns, and having sprung up with [it] the thorns choked choked it.
8 And some fell on good grounde and sproge vp and bare frute an hondred foolde. And as he sayde these thinges he cryed: He that hath eares to heare let him heare.
And other fell (upon *N+kO) the soil good, and having sprung up it produced fruit a hundredfold. These things saying He was calling out; The [one] having ears to hear he should hear.
9 And his disciples axed him sayinge: what maner similitude is this?
Were asking then Him the disciples of Him (saying: *k) What this would mean the parable
10 And he sayde: vnto you is it geven to knowe the secretes of the kyngdom of God: but to other in similitudes that when they se they shuld not se: and when they heare they shuld not vnderstonde.
And He said; To you it has been given to know the mysteries of the kingdom of God, to the however rest [it is] in parables so that Seeing not shall they see and hearing not shall they understand.’
11 The similitude is this. The seede is ye worde of God.
Is now this the parable: The seed is the word of God.
12 Thoose yt are besyde the waye are they that heare and afterwarde cometh ye devyll and taketh awaye the worde out of their hertes lest they shuld beleve and be saved.
Those now along the road are which [are] (having heard, *N+kO) then comes the devil and takes away the word from the heart of them that not having believed they may be saved.
13 They on the stonnes are they which when they heare receave the worde with ioye. But these have noo rootes which for a whyle beleve and in tyme of temtacio goo awaye.
Those now upon the rock, those who when they may hear with joy receive the word; and these a root not have, who for a time believe and in time of testing fall away.
14 And yt which fell amonge thornes are they which heare and goo forth and are choked wt cares and wt riches and volupteous lyvinge and bringe forth noo frute.
That now into the thorns having fallen, these are those having heard, and under cares and riches and pleasures of life moving along are choked and not do mature.
15 That in ye good grounde are they which with a good and pure hert heare the worde and kepe it and bringe forth frute with pacience.
That now in the good soil, these are those in a heart worthy and good having heard the word keep [it] and they bring forth fruit by perseverance.
16 No man lyghteth a candell and covereth it vnder a vessell nether putteth it vnder ye table: but setteth it on a candelsticke that they that enter in maye se ye lyght.
No [one] now a lamp having lighted covers it with a vessel or under a bed puts [it], but on a lampstand (puts [it] *N+kO) so that those entering in may see the light.
17 No thinge is in secret yt shall not come abroode: Nether eny thinge hyd that shall not be knowen and come to lyght.
Nothing for is hidden which not manifest will become, nor [is] secret which certainly (not *no) (may be known *N+kO) and to light come.
18 Take hede therfore how ye heare. For whosoever hath to him shalbe geve: And whosoever hath not fro him shalbe take even that same which he supposeth that he hath.
do take heed therefore how you hear; who[ever] (maybe *NK+o) for shall have, will be given to him, and who[ever] (maybe *NK+o) not shall have, even what he seems to have it will be taken away from him.
19 Then came to him his mother and his brethren and coulde not come at him for prease.
(she came *N+kO) then to Him the mother and the brothers of Him and not they were able to get to Him because of the crowd.
20 And they tolde him sayinge: Thy mother and thy brethren stonde with out and wolde se the.
(and *k) It was told (also *no) to Him (saying: *k) The mother of You and the brothers of You have stood outside to see wanting You.
21 He answered and sayd vnto them: my mother and my brethren are these which heare the worde of God and do it.
But answering He said to them; Mother of Mine and brothers of mine those are who the word of God are hearing and doing (it. *k)
22 And it chaunsed on a certayne daye that he went into a shippe and his disciples also and he sayde vnto them: Let vs goo over vnto the other syde of the lake. And they Lanched forthe.
(and *k) It came to pass (then *no) on one of the days also He himself climbed into a boat with the disciples of Him and He said to them; Let us pass over to the other side of the lake. And they launched out.
23 And as they sayled he fell a slepe and there arose a storme of wynde in ye lake and they were fylled with water and were in ieopardy.
When were sailing then they He fell asleep, And came down a storm of wind on the lake, and they were being swamped and were in danger.
24 And they went to him and awoke him sayinge: Master Master we are loost. Then he arose and rebuked the wynde and the tempest of water and they ceased and it wexed calme.
Having come to [Him] then they awoke Him saying; Master Master, we are perishing! And (having arisen up *N+kO) He rebuked the wind and the raging of the water. and they ceased, and there was a calm.
25 And he sayd vnto the: where is youre faith? They feared and wondred sayinge one to another: what felowe is this? for he comaundeth bothe the wyndes and water and they obey him?
He said then to them; Where (is *k) the faith of you? Having been afraid then they marveled saying to one another; Who then this is for even to the winds He commands and to the water, and they obey Him?
26 And they sayled vnto the region of ye Gaderenites which is over agaynst Galile.
And they sailed down to the region of the (Gerasenes *N+KO) which is opposite Galilee.
27 And as he went out to londe ther met him a certayne man out of ye cite which had a devyll longe tyme and ware noo clothes nether aboode in eny housse: but amonge graves.
Having gone forth then to Him upon the land met (with him *ko) a man certain out of the city (who *ko) (is having *N+kO) demons. and (from *k) (time a long *N+kO) not (was wearing *N+kO) clothing and in a house not was abiding but in the tombs.
28 When he sawe Iesus he cryed and fell doune before him and with a loude voyce sayde: What have I to do with the Iesus the sonne of the God moost hyest? I beseche the torment me not.
Having seen then Jesus (and *k) having cried out he fell down before Him and in a voice loud said; What to me myself and to You, Jesus, Son of God the Most High? I implore of You not me You may torment!
29 Then he comaunded ye foule sprete to come out of the man. For ofte tymes he caught him and he was bounde with chaynes and kept with fetters: and he brake the bondes and was caryed of the fende into wyldernes.
He was commanding for to the spirit unclean to come out from the man; Many for times it had seized him, and (he was shackled *N+kO) with chains and in fetters being kept, and breaking the chains he was driven (by *NK+o) the (demon *N+kO) into the deserts.
30 And Iesus axed him sayinge: what is thy name? And he sayde: Legion because many devyls were entred into him.
Asked now him Jesus (saying: *ko) What your name is And he said; (Legion; *N+kO) because were entered demons many into him.
And (they were begging *N+kO) Him that not he would command to them into the abyss to go away. (Abyssos g12)
32 And ther was there by an heerde of many swyne fedynge on an hyll: and they besought him yt he wolde soffre the to enter into the. And he soffred the.
There was now there a herd of pigs many (feeding *N+kO) in the mountain, and (they begged *N+kO) Him that He would allow them into them to enter. and He allowed them.
33 Then went the devyls out of the man and entred into the swyne: And the heerd toke their course and ran heedlynge into the lake and were choked.
Having gone out then the demons from the man (they entered *N+kO) into the pigs, and rushed the herd down the steep bank into the lake and was drowned.
34 When the herdmen sawe what had chaunsed they fleed and tolde it in the cite and in the villages.
Having seen then those feeding [them] what (already happening *N+kO) they fled and (having gone *K) they reported [it] to the city and to the country.
35 And they came out to se what was done: and came to Iesus and founde ye man out of who the devyls were departed sittynge at the fete of Iesus clothed and in his right mynde and they were afrayde.
They went out then to see that having happened and they came to Jesus and found sitting the man from whom the demons (had gone out *N+kO) clothed and being of sound mind at the feet of Jesus, And they were afraid.
36 They also wich sawe it tolde the by what meanes he yt was possessed of ye devyll was healed.
Related then to them (and *k) those having seen [it] how was healed the [one] having been demonised.
37 And all the whole multitude of ye cotrye of the Gaderenites besought him yt he wolde departe from the: for they were taken wt greate feare. And he gate him into the shippe and returned backe agayne.
And (asked *N+kO) Him all the multitude of the surrounding region of the (Gerasenes *N+KO) to depart from them, because with fear great they were seized. He himself now having climbed into (the *k) boat turned back.
38 Then the man out of whom the devyls were departed besought him yt he myght be wt him: But Iesus sent him awaye sayinge:
(Was begging *N+kO) however Him the man from whom had gone out the demons to be [taken] with Him. He sent away however him (Jesus *K) saying;
39 Goo home agayne into thyne awne housse and shewe what great thinges God hath done to ye. And he went his waye and preached thorow out all the cite what great thinges Iesus had done vnto him.
do return to the house of you and do relate how much for you has done God. And he departed through all the city proclaiming how much did for him Jesus.
40 And it fortuned when Iesus was come agayne that ye people receaved him. For they all wayted for him.
(it came to pass *K) When then ([is] returning *N+kO) Jesus received Him the crowd; they were for all looking for Him.
41 And beholde ther came a man named Iairus (and he was a ruler of ye synagoge) and he fell doune at Iesus fete and besought him yt he wolde come into his housse
And behold came a man whose name [was] Jairus, and (he *N+kO) a ruler of the synagogue was. and having fallen at the feet of Jesus he was begging Him to come to the house of him
42 for he had but a doughter only apon a twelve yere of age and she laye a dyinge. And as he went the people thronged him.
because daughter an only was to him about years [old] twelve and she was dying. As then [is] to go He the crowds were pressing around Him.
43 And a woman havynge an issue of bloud twelve yeres (which had spent all her substance amonge phisicios nether coulde be holpen of eny)
And a woman being with a flux of blood for years twelve, who (into *k) (on physicians *N+kO) having spent all the living (of her *ko) neither was able (by *N+kO) no [one] to be healed,
44 came behinde him and touched the hem of his garmet and immediatly her issue of bloud staunched.
having come behind [Him] she touched the fringe the of cloak of Him, and immediately stopped the flux of the blood of her.
45 And Iesus sayde: Who is it that touched me? when every man denyed Peter and they yt were with him sayde: Master the people thrust the and vexe the: and sayest thou who touched me?
And said Jesus; Who [is] the [one] having touched Me? When is denying [it] however everyone said Peter (and those *KO) (with him: *K+o) Master, the people surround You and press in (and say which one having touched me. *KO)
46 And Iesus sayd: Some body touched me. For I perceave that vertue is gone out of me.
But Jesus said; Touched Me someone; I myself for know power (having left *N+kO) from Me.
47 When the woman sawe that she was not hid she came trimblynge and fell at is fete and tolde him before all the people for what cause she had touched him and how she was healed immediatly.
Having seen then the woman that not she was hid, trembling she came and having fallen down before Him, for what cause she touched Him she declared (to him *k) before all the people and how she was healed immediately.
48 And he sayde vnto hyr: Doughter be of good comforte Thy faith hath made the hoale goo in peace.
And He said to her; (Take courage *K) (daughter, *N+kO) the faith of you has healed you; do go in peace.
49 Whyll he yet spake there came one from ye rulers of the synagogis housse which sayde to him: thy doughter is deed disease not the master.
Still when he is speaking comes one from the synagogue ruler saying (to him *ko) that Has died the daughter of You; (no longer *N+KO) do trouble the Teacher.
50 When Iesus hearde that He answered the father sayinge: Feare not beleve only and she shalbe made whole.
But Jesus having heard He answered to him (saying; *k) Not do fear; only (do believe, *N+kO) and she will be saved.
51 And when he came to ye housse he suffred no man to goo in with him save Peter Iames and Iohn and the father and the mother of the mayden.
(having entered *N+kO) then into the house not He did allow to go in (anyone *N+kO) (with Him *NO) only except Peter and John and James, and the father of the child and the mother.
52 Every body weept and sorowed for her. And he sayde: Wepe not: for she is not deed but slepeth.
They were weeping now all and they were mourning for her. But He said; Not do weep; not (for *no) she is dead but sleeps.
53 And they lewgh him to scorne. For they knew that she was deed.
And they were laughing at Him, knowing that she was dead.
54 And he thrust the all out and caught her by the honde and cryed sayinge: Mayde aryse.
He himself now (having taken out outside all and *K) having taken hold of the hand of her called out saying: O Child, (do arise. *N+kO)
55 And hyr sprete came agayne and she roose strayght waye. And he commaunded to geve her meate.
And returned the spirit of her, and she arose immediately, and He directed to her to be given to eat.
56 And the father and the mother of hyr were astonyed. But he warned the that they shuld tell noo man what was done.
And were amazed the parents of her. and He instructed to them no one to tell what having happened.
