Luke 6
1 It happened on an after saboth that he went thorow the corne felde and that his disciples plucked the eares of corne and ate and rubbed them in their hondes.
Ikkinchi «muhim shabat küni», u bughdayliqlardin ötüp kétiwatatti. Uning muxlisliri bashaqlarni üzüwélip, aliqinida uwulap yewatatatti.
2 And certayne of the Pharises sayde vnto them: Why do ye that which is not laufull to do on the saboth dayes?
Lékin buni körgen bezi Perisiyler ulargha: — Siler némishqa shabat küni Tewratta cheklen’gen ishni qilisiler? — déyishti.
3 And Iesus answered them and sayde: Have ye not redde what David dyd when he him sylfe was anhungred and they which were with him:
Eysa ulargha jawaben: — Siler hetta Dawut [peyghember] we uning hemrahlirining ach qalghanda néme qilghanliqini [muqeddes yazmilardin] oqumighanmusiler?
4 how he went into the housse of God and toke and ate the loves of halowed breed and gave also to them which were with him: which was not laufull to eate but for the prestes only.
Démek, u Xudaning öyige kirip, [Xudagha] atalghan, [Tewratta] kahinlardin bashqa herqandaq ademning yéyéshi cheklen’gen «teqdim nanlar»ni [sorap] élip yégen we hemrahlirighimu bergen — dep jawab berdi.
5 And he sayde vnto them: The sonne of man is Lorde of the saboth daye.
Axirida u ulargha: — Insan’oghli shabat küniningmu Igisidur, — dédi.
6 And it fortuned in a nother saboth also that he entred in to ye sinagoge and taught. And ther was a ma whose right honde was dryed vp.
Yene bir shabat küni shundaq boldiki, u sinagogqa kirip telim bériwatatti. Sinagogta ong qoli yigilep ketken bir adem bar idi.
7 And ye Scribes and Pharises watched him to se whether he wolde heale on the Saboth daye that they myght fynde an accusacion agaynst him.
Emdi Tewrat ustazliri bilen Perisiyler uning üstidin erz qilghudek birer ishni izdep tapayli dep, uning shabat künimu késel saqaytidighan-saqaytmaydighanliqini paylap yürüshetti.
8 But he knewe their thoughtes and sayde to the man which had ye wyddred honde: Ryse vp and stonde forthe in the myddes. And he arose and stepped forthe.
Biraq Eysa ularning könglidikini bilip, qoli yigilep ketken ademge: — Ornungdin tur, otturigha chiqqin! — déwidi, héliqi adem ornidin qopup shu yerde turdi.
9 Then sayde Iesus vnto them: I will axe you a question: Whether is it laufull on the saboth dayes to do good or to do evill? to save lyfe or for to destroye it?
Andin Eysa ulargha: — Silerdin sorap baqaychu, Tewratqa uyghun bolghini shabat küni yaxshiliq qilishmu, yaki yamanliq qilishmu? Janni qutquzushmu yaki jan’gha zamin bolushmu? — dep soridi.
10 And he behelde them all in copasse and sayd vnto ye man: Stretche forth thy honde. And he dyd so and his honde was restored and made as whoole as the other.
Etrapidikilerning hemmisige nezer salghandin kéyin, u héliqi ademge: — Qolungni uzat, — dédi. U shundaq qilishi bilenla qoli eslige keltürülüp ikkinchi qoligha oxshash boldi.
11 And they were filled full of madnes and comuned one with another what they myght do to Iesu.
Lékin ular ghezeptin hoshini yoqitip, Eysagha qandaq taqabil turush toghrisida meslihetlishishke bashlidi.
12 And it fortuned in thoose dayes that he went out into a mountayne for to praye and cotinued all nyght in prayer to god.
Shu künlerde shundaq boldiki, u dua qilishqa taghqa chiqti we u yerde Xudagha kéchiche dua qildi.
13 And assone as it was daye he called his disciples and of the he chose twelve which also he called apostles.
Tang atqanda, muxlislirini aldigha chaqirip, ularning ichidin on ikkiylenni tallap, ularni rosul dep atidi.
14 Simon who he named Peter: and Andrew his brother. Iames and Iho Philip and Bartlemew
Ular: Simon (Eysa uni Pétrus depmu atighan) we uning inisi Andiriyas; Yaqup we Yuhanna, Filip we Bartolomay,
15 Mathew and Thomas Iames the sonne of Alpheus and Simon called zelotes
Matta we Tomas, Alfayning oghli Yaqup we milletperwer dep atalghan Simon,
16 and Iudas Iames sonne and Iudas Iscarioth which same was the traytour.
Yaqupning oghli Yehuda we kéyin uninggha satqunluq qilghan Yehuda Ishqariyotlar idi.
17 And he came doune with them and stode in the playne felde with the company of his disciples and agreate multitude of people out of all parties of Iurie and Ierusalem and from the see cooste of Tire and Sidon which came to heare hym and to be healed of their diseases:
Eysa [rosulliri] bilen taghdin chüshüp, bir tüzlenglikte turatti. Shu yerde nurghun muxlisliri hemde pütkül Yehudiye ölkisidin we Yérusalémdin, Tur we Zidon sheherlirige qaraydighan déngiz boyidiki yurtlardin top-top kishiler yighilishti. Ular uning telimlirini anglash we késellirige shipaliq izdesh üchün kelgenidi.
18 and they also that were vexed with foule spretes and they were healed.
Napak rohlardin azablan’ghanlarmu shipaliq tépishti.
19 And all the people preased to touche him: for there went vertue out of him and healed them all.
Bu top-top ademlerning hemmisi qollirini uninggha tegküzüwélishqa intiletti; chünki küch-qudret uning wujudidin chiqip ularning hemmisige shipaliq bériwatatti.
20 And he lifted vp his eyes apon the disciples and sayde: Blessed be ye poore: for yours is the kyngdome of God.
Shuning bilen u béshini kötürüp muxlislirigha qarap mundaq dédi: — «Mubarek, ey yoqsullar! Chünki Xudaning padishahliqi silerningkidur.
21 Blessed are ye that honger now: for ye shalbe satisfied. Blessed are ye yt wepe now: for ye shall laugh.
Mubarek, ey hazir ach qalghanlar! Chünki siler toluq toyunisiler. Mubarek, ey yighlawatqanlar! Chünki külidighan bolisiler.
22 Blessed are ye when men hate you and thrust you oute of their companye and rayle and abhorre youre name as an evyll thinge for the sonne of manes sake.
Kishiler Insan’oghlining wejidin silerdin nepretlense, silerni özliridin chetke qaqsa, silerge töhmet-haqaret qilsa, naminglarni rezil dep qarghisa, silerge mubarek!
23 Reioyse ye then and be gladde: for beholde youre rewarde is greate in heven. After this manner their fathers entreated the Prophetes.
Shu küni shadlinip tentene qilip sekrenglar. Chünki mana, ershte bolghan in’aminglar zordur. Chünki ularning ata-bowiliri [burunqi] peyghemberlergimu oxshash ishlarni qilghan.
24 But wo be to you that are ryche: for ye have therin youre consolacion.
— Lékin halinglargha way, ey baylar! Chünki siler alliqachan rahet-paraghitinglargha ige boldunglar!
25 Wo be to you yt are full: for ye shall honger. Wo be to you that now laugh: for ye shall wayle and wepe.
Halinglargha way, ey qarni toyun’ghanlar! Chünki siler ach qalisiler. Halinglargha way, ey külüwatqanlar! Chünki haza tutup yighlaysiler.
26 Wo be to you when all men prayse you: for so dyd their fathers to the false prophetes.
Hemmeylen silerni yaxshi dégende, halinglargha way! Chünki ularning ata-bowilirimu [burunqi] saxta peyghemberlerge shundaq qilghan».
27 But I saye vnto you which heare: Love youre enemyes. Do good to the which hate you.
— Biraq manga qulaq salghan silerge shuni éytip qoyayki, düshmenliringlargha méhir-muhebbet körsitinglar; silerge öch bolghanlargha yaxshiliq qilinglar.
28 Blesse the that course you. And praye for the which wrongfully trouble you.
Silerni qarghighanlargha bext tilenglar; silerge yaman muamilide bolghanlarghimu dua qilinglar.
29 And vnto him that smyteth the on the one cheke offer also ye other. And him that taketh awaye thy goune forbid not to take thy coote also.
Birsi mengzingge ursa, ikkinchi mengzingnimu tutup ber; birsi chapiningni éliwalimen dése, könglikingnimu ayimay bergin.
30 Geve to every man that axeth of the. And of him that taketh awaye thy goodes axe them not agayne.
Birsi sendin birnéme tilise, uninggha bergin. Birsi séning birer nersengni élip ketse, uni qayturup bérishni sorima.
31 And as ye wolde that men shuld doo to you: so do ye to them lyke wyse.
Bashqilarning özünglargha qandaq muamile qilishini ümid qilsanglar, silermu ulargha shundaq muamile qilinglar.
32 If ye love the which love you: what thanke are ye worthy of? For the very synners love their lovers.
Eger siler özünglarni yaxshi körgenlergila méhir-muhebbet körsetsenglar, undaqda silerde néme shapaet bolsun? Chünki hetta gunahkarlarmu özini yaxshi körgenlerge méhir-muhebbet körsitidighu.
33 And yf ye do for them which do for you: what thanke are ye worthy of? For the very synners do even the same.
Eger siler özünglargha yaxshiliq qilghanlarghila yaxshiliq qilsanglar, undaqta silerde néme shapaet bolsun? Chünki hetta gunahkarlarmu shundaq qilidighu!
34 If ye lende to them of whome ye hoope to receave: what thanke shall ye have: for the very synners lende to synners to receave as moch agayne.
Eger siler qerzni «choqum qayturup béridu» dep oylighanlargha bersenglar, undaqta silerde néme shapaet bolsun? Chünki hetta gunahkarlarmu eynen qayturup alimiz dep bashqa gunahkarlargha qerz béridighu!
35 Wherfore love ye youre enemys do good and lende lokynge for nothinge agayne and youre rewarde shalbe greate and ye shalbe the chyldren of the hyest: for he is kynde vnto the vnkynde and to the evyll.
Lékin siler bolsanglar, düshmininglarghimu méhir-muhebbet körsitinglar, yaxshiliq qilinglar, bashqilargha ötne béringlar we «Ular bizge bérnéme qayturidu» dep oylimanglar. Shu chaghda, in’aminglar zor bolidu we siler Hemmidin Aliy Bolghuchining perzentliri bolisiler. Chünki u tuzkorlargha we rezillergimu méhribanliq qilidu.
36 Be ye therfore mercifull as youre father is mercifull.
Atanglar méhriban bolghinidek silermu méhriban bolunglar.
37 Iudge not and ye shall not be Iudged. Condemne not: and ye shall not be condemned. Forgeve and ye shalbe forgeven.
— Bashqilarning üstidin höküm qilip yürmenglar. Bolmisa, siler [Xudaning] hökümige uchraysiler. Bashqilarni gunahqa békitmenglar we silermu gunahqa békitilmeysiler. Bashqilarni kechürünglar we silermu kechürüm qilinisiler.
38 Geve and yt shalbe geven vnto you: good measure pressed doune shaken to geder and runnynge over shall men geve into youre bosomes. For with what measure ye mete with ye same shall men mete to you agayne.
Béringlar we silergimu bérilidu — hetta chong ölchigüchke liq chingdap, silkip toldurulup üstidin téship chüshkidek derijide qoynunglargha töküp bérilidu. Siler bashqilargha qandaq ölchem bilen ölchep bersenglar, silergimu shundaq ölchem bilen ölchep bérilidu.
39 And he put forthe a similitude vnto the: Can the blynde leade ye blynde? Do they not both then fall into ye dyche?
Andin u ulargha temsil éytip mundaq dédi: — Qarighu qarighuni yétilep mangalamdu? Undaq qilsa, her ikkisi orekke chüshüp ketmemdu?
40 The disciple is not above his master. Every ma shalbe perfecte even as his master is.
Muxlis ustazidin üstün turmaydu; lékin takamullashturulghini ustazigha oxshash bolidu.
41 Why seyst thou a moote in thy brothers eye considerest not ye beame yt is in thyne awne eye?
Emdi néme üchün buradiringning közidiki qilni körüp, öz közüngdiki limni bayqiyalmaysen?!
42 Ether how canest thou saye to thy brother: Brother let me pull out ye moote that is in thyne eye: when thou perceavest not the beame that is in thyne awne eye? Ypocrite cast out ye beame out of thyne awne eye fyrst and then shalt thou se perfectly to pull out the moote out of thy brothers eye.
Sen qandaqmu öz közüngde turghan limni körmey turup buradiringgha: «Qéni, közüngdiki qilni éliwétey!» déyeleysen?! Ey saxtipez! Awwal özüngning közidiki limni éliwet, andin éniq körüp, buradiringning közidiki qilni éliwételeysen.
43 It is not a good tree that bringeth forthe evyll frute: nether is that an evyll tree that bringeth forthe good frute
Chünki héchqandaq yaxshi derex yaman méwe bermeydu, héchqandaq yaman derexmu yaxshi méwe bermeydu.
44 For every tree is knowen by his frute. Nether of thornes gader men fygges nor of busshes gader they grapes.
Herqandaq derexni bergen méwisidin perq etkili bolidu. Chünki tikendin enjürni üzgili bolmas, yantaqtin üzüm üzgili bolmas.
45 A good man out of the good treasure of his hert bringeth forthe that which is good. And an evyll man out of the evyll treasure of his hert bringeth forthe that which ys evyll. For of the aboundaunce of ye her his mouthe speakethe.
Yaxshi adem qelbidiki yaxshiliq xezinisidin yaxshiliq chiqiridu; rezil adem qelbidiki rezillik xezinisidin rezillikni chiqiridu. Chünki qelb némige toldurulghan bolsa, éghizdin shu chiqidu.
46 Why call ye me Master Master: and do not as I bid you?
— Siler némishqa méni «Reb! Reb!» deysiler-yu, biraq silerge éytqanlirimgha emel qilmaysiler?
47 whosoever cometh to me and heareth my sayinges and dothe the same I will shewe you to whome he ys lyke.
Emise, méning aldimgha kélip, sözlirimni anglap emel qilghan herkimning kimge oxshighanliqini silerge körsitip bérey.
48 He is like a man which bilt an housse: and digged depe and layde the foundacio on a rocke. Whe the waters arose the fludde bet apo that housse and coulde not move yt. For it was grounded apon a rocke.
U xuddi chongqur kolap, ulini qoram tashning üstige sélip öy salghan kishige oxshaydu. Kelkün kelgende, su éqimi u öyning üstige zerb bilen urulghini bilen, uni midir-sidir qilalmidi, chünki u puxta sélin’ghan.
49 But he that heareth and doth not is lyke a man that with out foundacion bylt an housse apon the erth agaynst which the fludde did bet: and it fell by and by. And ye fall of yt housse was greate.
Lékin sözlirimni anglap turup, emel qilmaydighan kishi bolsa, quruq yerning üstige ulsiz öy salghan kishige oxshaydu. [Kelkün] éqimi shu öyning üstige urulushi bilen u örülüp ketti; uning örülüshi intayin dehshetlik boldi!
