Luke 6
1 It happened on an after saboth that he went thorow the corne felde and that his disciples plucked the eares of corne and ate and rubbed them in their hondes.
イエス安息 日に麥 畠を過ぎ給ふとき、弟子たち穗を摘み、手にて揉みつつ食ひたれば、
2 And certayne of the Pharises sayde vnto them: Why do ye that which is not laufull to do on the saboth dayes?
パリサイ人のうち或 者ども言ふ『なんぢらは何ゆゑ安息 日に爲まじき事をするか』
3 And Iesus answered them and sayde: Have ye not redde what David dyd when he him sylfe was anhungred and they which were with him:
イエス答へて言ひ給ふ『ダビデその伴へる人々とともに飢ゑしとき、爲しし事をすら讀まぬか。
4 how he went into the housse of God and toke and ate the loves of halowed breed and gave also to them which were with him: which was not laufull to eate but for the prestes only.
即ち神の家に入りて、祭司の他は食ふまじき供のパンを取りて食ひ、己と偕なる者にも與へたり』
5 And he sayde vnto them: The sonne of man is Lorde of the saboth daye.
また言ひたまふ『人の子は安息 日の主たるなり』
6 And it fortuned in a nother saboth also that he entred in to ye sinagoge and taught. And ther was a ma whose right honde was dryed vp.
又ほかの安息 日に、イエス會堂に入りて教をなし給ひしに、此處に人あり、其の右の手なえたり。
7 And ye Scribes and Pharises watched him to se whether he wolde heale on the Saboth daye that they myght fynde an accusacion agaynst him.
學者・パリサイ人ら、イエスを訴ふる廉を見出さんと思ひて、安息 日に人を醫すや否やを窺ふ。
8 But he knewe their thoughtes and sayde to the man which had ye wyddred honde: Ryse vp and stonde forthe in the myddes. And he arose and stepped forthe.
イエス彼らの念を知りて、手なえたる人に『起きて中に立て』と言ひ給へば、起きて立てり。
9 Then sayde Iesus vnto them: I will axe you a question: Whether is it laufull on the saboth dayes to do good or to do evill? to save lyfe or for to destroye it?
イエス彼らに言ひ給ふ『われ汝らに問はん、安息 日に善をなすと惡をなすと、生命を救ふと亡すと、孰かよき』
10 And he behelde them all in copasse and sayd vnto ye man: Stretche forth thy honde. And he dyd so and his honde was restored and made as whoole as the other.
かくて一同を見まはして、手なえたる人に『なんぢの手を伸べよ』と言ひ給ふ。かれ然なしたれば、その手 癒ゆ。
11 And they were filled full of madnes and comuned one with another what they myght do to Iesu.
然るに彼ら狂氣の如くなりて、イエスに何をなさんと語り合へり。
12 And it fortuned in thoose dayes that he went out into a mountayne for to praye and cotinued all nyght in prayer to god.
その頃イエス祈らんとて山にゆき、神に祈りつつ夜を明したまふ。
13 And assone as it was daye he called his disciples and of the he chose twelve which also he called apostles.
夜明になりて弟子たちを呼び寄せ、その中より十二 人を選びて、之を使徒と名づけたまふ。
14 Simon who he named Peter: and Andrew his brother. Iames and Iho Philip and Bartlemew
即ちペテロと名づけ給ひしシモンと其の兄弟アンデレと、ヤコブとヨハネと、ピリポとバルトロマイと、
15 Mathew and Thomas Iames the sonne of Alpheus and Simon called zelotes
マタイとトマスと、アルパヨの子ヤコブと熱心 黨と呼ばるるシモンと、
16 and Iudas Iames sonne and Iudas Iscarioth which same was the traytour.
ヤコブの子ユダとイスカリオテのユダとなり。このユダはイエスを賣る者となりたり。
17 And he came doune with them and stode in the playne felde with the company of his disciples and agreate multitude of people out of all parties of Iurie and Ierusalem and from the see cooste of Tire and Sidon which came to heare hym and to be healed of their diseases:
イエス此 等とともに下りて、平かなる處に立ち給ひしに、弟子の大なる群衆、およびユダヤ全國、エルサレム又ツロ、シドンの海邊より來りて、或は教を聽かんとし、或は病を醫されんとする民の大なる群も、そこにあり。
18 and they also that were vexed with foule spretes and they were healed.
穢れし靈に惱されたる者も醫される。
19 And all the people preased to touche him: for there went vertue out of him and healed them all.
能力イエスより出でて、凡ての人を醫せば、群衆みなイエスに觸らん事を求む。
20 And he lifted vp his eyes apon the disciples and sayde: Blessed be ye poore: for yours is the kyngdome of God.
イエス目をあげ弟子たちを見て言ひたまふ『幸福なるかな、貧しき者よ、神の國は汝らの有なり。
21 Blessed are ye that honger now: for ye shalbe satisfied. Blessed are ye yt wepe now: for ye shall laugh.
幸福なる哉、いま飢うる者よ、汝ら飽くことを得ん。幸福なる哉、いま泣く者よ、汝ら笑ふことを得ん。
22 Blessed are ye when men hate you and thrust you oute of their companye and rayle and abhorre youre name as an evyll thinge for the sonne of manes sake.
人なんぢらを憎み、人の子のために遠ざけ、謗り、汝らの名を惡しとして棄てなば、汝ら幸福なり。
23 Reioyse ye then and be gladde: for beholde youre rewarde is greate in heven. After this manner their fathers entreated the Prophetes.
その日には喜び躍れ。視よ、天にて汝らの報は大なり、彼らの先祖が預言者たちに爲ししも斯くありき。
24 But wo be to you that are ryche: for ye have therin youre consolacion.
されど禍害なるかな、富む者よ、汝らは既にその慰安を受けたり。
25 Wo be to you yt are full: for ye shall honger. Wo be to you that now laugh: for ye shall wayle and wepe.
禍害なる哉、いま飽く者よ、汝らは飢ゑん。禍害なる哉、いま笑ふ者よ、汝らは、悲しみ泣かん。
26 Wo be to you when all men prayse you: for so dyd their fathers to the false prophetes.
凡ての人、なんぢらを譽めなば、汝ら禍害なり。彼らの先祖が虚僞の預言者たちに爲ししも斯くありき。
27 But I saye vnto you which heare: Love youre enemyes. Do good to the which hate you.
われ更に汝ら聽くものに告ぐ、なんじらの仇を愛し、汝らを憎む者を善くし、
28 Blesse the that course you. And praye for the which wrongfully trouble you.
汝らを詛ふ者を祝し、汝らを辱しむる者のために祈れ。
29 And vnto him that smyteth the on the one cheke offer also ye other. And him that taketh awaye thy goune forbid not to take thy coote also.
なんぢの頬を打つ者には、他の頬をも向けよ。なんぢの上衣を取る者には下衣をも拒むな。
30 Geve to every man that axeth of the. And of him that taketh awaye thy goodes axe them not agayne.
すべて求むる者に與へ、なんぢの物を奪ふ者に復 索むな。
31 And as ye wolde that men shuld doo to you: so do ye to them lyke wyse.
なんぢら人に爲られんと思ふごとく、人にも然せよ。
32 If ye love the which love you: what thanke are ye worthy of? For the very synners love their lovers.
なんぢら己を愛する者を愛せばとて、何の嘉すべき事あらん、罪人にても己を愛する者を愛するなり。
33 And yf ye do for them which do for you: what thanke are ye worthy of? For the very synners do even the same.
汝 等おのれに善をなす者に善を爲すとも、何の嘉すべき事あらん、罪人にても然するなり。
34 If ye lende to them of whome ye hoope to receave: what thanke shall ye have: for the very synners lende to synners to receave as moch agayne.
なんぢら得る事あらんと思ひて人に貸すとも、何の嘉すべき事あらん、罪人にても均しきものを受けんとて罪人に貸すなり。
35 Wherfore love ye youre enemys do good and lende lokynge for nothinge agayne and youre rewarde shalbe greate and ye shalbe the chyldren of the hyest: for he is kynde vnto the vnkynde and to the evyll.
汝らは仇を愛し、善をなし、何をも求めずして貸せ、さらば、その報は大ならん。かつ至高者の子たるべし。至高者は、恩を知らぬもの惡しき者にも、仁慈あるなり。
36 Be ye therfore mercifull as youre father is mercifull.
汝らの父の慈悲なるごとく、汝らも慈悲なれ。
37 Iudge not and ye shall not be Iudged. Condemne not: and ye shall not be condemned. Forgeve and ye shalbe forgeven.
人を審くな、さらば汝らも審かるる事あらじ。人を罪に定むな、さらば、汝らも罪に定めらるる事あらじ。人を赦せ、さらば汝らも赦されん。
38 Geve and yt shalbe geven vnto you: good measure pressed doune shaken to geder and runnynge over shall men geve into youre bosomes. For with what measure ye mete with ye same shall men mete to you agayne.
人に與へよ、さらば汝らも與へられん。人は量をよくし、押し入れ、搖り入れ、溢るるまでにして、汝らの懷中に入れん。汝 等おのが量る量にて量らるべし』
39 And he put forthe a similitude vnto the: Can the blynde leade ye blynde? Do they not both then fall into ye dyche?
また譬にて言ひたまふ『盲人は盲人を手引するを得んや。二人とも穴に落ちざらんや。
40 The disciple is not above his master. Every ma shalbe perfecte even as his master is.
弟子はその師に勝らず、凡そ全うせられたる者は、その師の如くならん。
41 Why seyst thou a moote in thy brothers eye considerest not ye beame yt is in thyne awne eye?
何ゆゑ兄弟の目にある塵を見て、己が目にある梁木を認めぬか。
42 Ether how canest thou saye to thy brother: Brother let me pull out ye moote that is in thyne eye: when thou perceavest not the beame that is in thyne awne eye? Ypocrite cast out ye beame out of thyne awne eye fyrst and then shalt thou se perfectly to pull out the moote out of thy brothers eye.
おのが目にある梁木を見ずして、爭で兄弟に向ひて「兄弟よ、汝の目にある塵を取り除かせよ」といふを得んや。僞善者よ、先づ己が目より梁木を取り除け。さらば明かに見えて、兄弟の目にある塵を取りのぞき得ん。
43 It is not a good tree that bringeth forthe evyll frute: nether is that an evyll tree that bringeth forthe good frute
惡しき果を結ぶ善き樹はなく、また善き果を結ぶ惡しき樹はなし。
44 For every tree is knowen by his frute. Nether of thornes gader men fygges nor of busshes gader they grapes.
樹はおのおの其の果によりて知らる。茨より無花果を取らず、野荊より葡萄を收めざるなり。
45 A good man out of the good treasure of his hert bringeth forthe that which is good. And an evyll man out of the evyll treasure of his hert bringeth forthe that which ys evyll. For of the aboundaunce of ye her his mouthe speakethe.
善き人は心の善き倉より善きものを出し、惡しき人は惡しき倉より惡しき物を出す。それ心に滿つるより、口は物 言ふなり。
46 Why call ye me Master Master: and do not as I bid you?
なんぢら我を「主よ主よ」と呼びつつ、何ぞ我が言ふことを行はぬか。
47 whosoever cometh to me and heareth my sayinges and dothe the same I will shewe you to whome he ys lyke.
凡そ我にきたり我が言を聽きて行ふ者は、如何なる人に似たるかを示さん。
48 He is like a man which bilt an housse: and digged depe and layde the foundacio on a rocke. Whe the waters arose the fludde bet apo that housse and coulde not move yt. For it was grounded apon a rocke.
即ち家を建つるに、地を深く掘り岩の上に基を据ゑたる人のごとし。洪水いでて流その家を衝けども動かすこと能はず、これ固く建てられたる故なり。
49 But he that heareth and doth not is lyke a man that with out foundacion bylt an housse apon the erth agaynst which the fludde did bet: and it fell by and by. And ye fall of yt housse was greate.
されど聽きて行はぬ者は、基なくして家を土の上に建てたる人のごとし。流その家を衝けば、直ちに崩れて、その破壞はなはだし』
