Luke 6
1 It happened on an after saboth that he went thorow the corne felde and that his disciples plucked the eares of corne and ate and rubbed them in their hondes.
Sabbath nyn awh Jesu taw lo lamawh cet hy, cawh a hubatkhqi ing cangvui ce dy unawh, a mi kut ing a mi nawi coengawh ak cang ce baai uhy.
2 And certayne of the Pharises sayde vnto them: Why do ye that which is not laufull to do on the saboth dayes?
Cedawngawh Farasi thlang vangkhqi ing doet uhy, “Kawtih Sabbath nyn awh sai aham amak ciim nami sai?” tina uhy.
3 And Iesus answered them and sayde: Have ye not redde what David dyd when he him sylfe was anhungred and they which were with him:
Jesu ing a mingmih a venawh, “David ing a pyikhqi mi amik phoen a cawi awh a sai ce am nami noet khawi nawh nu?
4 how he went into the housse of God and toke and ate the loves of halowed breed and gave also to them which were with him: which was not laufull to eate but for the prestes only.
Khawsa ipkhui na lut nawh, khawsoeihkhqi doeng ing ai aham ak caih phaihpi a mi hoel ce lo nawh ai nawh a pyikhqi awm a pek khqi ak awi ce,” tinak khqi hy.
5 And he sayde vnto them: The sonne of man is Lorde of the saboth daye.
Cekcoengawh Jesu ing a mingmih a venawh, “Thlanghqing Capa ve Sabbath boei na awm hy,” tinak khqi hy.
6 And it fortuned in a nother saboth also that he entred in to ye sinagoge and taught. And ther was a ma whose right honde was dryed vp.
Ak chang sabbath nyn bai awh sinakawk khuina cet nawh thlang cawngpyi hy, cawh a kut tang ben ak khem thlang pynoet ce awm hy.
7 And ye Scribes and Pharises watched him to se whether he wolde heale on the Saboth daye that they myght fynde an accusacion agaynst him.
Farasikhqi ingkaw anaa awi cawngpyikungkhqi ing Jesu thawlh amik puknaak lam ce sui uhy, cedawngawh sabbath nyn awh thlang ak qoei law hly sak nu ti unawh qym uhy.
8 But he knewe their thoughtes and sayde to the man which had ye wyddred honde: Ryse vp and stonde forthe in the myddes. And he arose and stepped forthe.
Cehlai Jesu ing cekkhqi ak kawpoek ce sim nawh a kut ak khem a venawh, “Tho nawh thlang boeih a haiawh dyi lah,” tina hy. Cedawngawh ce ak thlang ce tho nawh dyi hy.
9 Then sayde Iesus vnto them: I will axe you a question: Whether is it laufull on the saboth dayes to do good or to do evill? to save lyfe or for to destroye it?
Cekcoengawh Jesu ing cekkhqi venawh, “Ni doet khqi lah vang nyng, Sabbath nyn awh kawmih nu sai aham ak thym: them leek sai aw, am awhtaw them che sai aw; hqingnaak thaawng aw, am awhtaw him aw?” tinak khqi hy.
10 And he behelde them all in copasse and sayd vnto ye man: Stretche forth thy honde. And he dyd so and his honde was restored and made as whoole as the other.
Cekkhqi ce toek khqi nawh, cawhkaw thlang a venawh, “Na kut ce zyng lah,” tina hy. Anih ing a kut ce zyng saw, cawh a kut ce leek pahoei hy.
11 And they were filled full of madnes and comuned one with another what they myght do to Iesu.
Cehlai cekkhqi taw amik kaw so nawh, Jesu ce ikawmyihna ni sai lah voei, ti unawh doet qu uhy.
12 And it fortuned in thoose dayes that he went out into a mountayne for to praye and cotinued all nyght in prayer to god.
Khaw hypoet awh Jesu taw cykcah aham tlang na cet hy, than oet pyt Khawsa venawh cykcah hy.
13 And assone as it was daye he called his disciples and of the he chose twelve which also he called apostles.
A khawngawi mymcang awhtaw a hubatkhqi ce a venna khy khqi nawh thlanghqa hlaihih tloek ce tyk hy, a mingmih a venawh ceityih a bibi ce pek khqi hy.
14 Simon who he named Peter: and Andrew his brother. Iames and Iho Philip and Bartlemew
Simon (Piter tinawh ming sui); anih a na Andru, Jakob, Johan, Philip, Bartholomu,
15 Mathew and Thomas Iames the sonne of Alpheus and Simon called zelotes
Mathai, Thomas, Alphaeus capa Jakob, Zealot a mik khy Simon
16 and Iudas Iames sonne and Iudas Iscarioth which same was the traytour.
Jakob a capa Judas ingkaw amah ak zawikung Judah Isakariot vetloek ve tyk hy.
17 And he came doune with them and stode in the playne felde with the company of his disciples and agreate multitude of people out of all parties of Iurie and Ierusalem and from the see cooste of Tire and Sidon which came to heare hym and to be healed of their diseases:
A mingmih mi tlang nakawng nuk kqum law unawh a hun a zawinaak awh ce dyi hy. A hu awh amik bat thlang khawzah ingkaw Judah qam awhkaw, Jerusalem khaw awhkaw, Tura ingkaw Sidon tui keng awhkaw thlangkhqi ce,
18 and they also that were vexed with foule spretes and they were healed.
ak awi ngai aham ingkaw tlawhnaak qoei sak aham law uhy. Qaaiche ing a thekhanaak thlangkhqi awm qoei sak khqi hy,
19 And all the people preased to touche him: for there went vertue out of him and healed them all.
a venawh kawng saithainaak ce cawn nawh thlang boeih ce a qoei sak a dawngawh thlangkhqi boeih ing amah ce bi aham ngaih uhy.
20 And he lifted vp his eyes apon the disciples and sayde: Blessed be ye poore: for yours is the kyngdome of God.
A hubatkhqi ce a toek coengawh cekkhqi venawh: “Nangmih hahqah ak thlangkhqi taw nami zoseen hy, Khawsa qam taw nangmih a koe ni.
21 Blessed are ye that honger now: for ye shalbe satisfied. Blessed are ye yt wepe now: for ye shall laugh.
Nangmih tuh phoen ak cawikhqi nami zoseen hy, namik phoen phyi kaw. Nangmih tuh ak kqangkhqi nami zoseen hy, qaai ngai kawm uk ti.
22 Blessed are ye when men hate you and thrust you oute of their companye and rayle and abhorre youre name as an evyll thinge for the sonne of manes sake.
Thlanghqing Capa ak camawh nangmih ce thlang ing ni sawh nak khqi, a ni hoet khqi, a ni zyih khqi, naming ming ce ak che na anik kqawn khqi awh nami zoseen hy.
23 Reioyse ye then and be gladde: for beholde youre rewarde is greate in heven. After this manner their fathers entreated the Prophetes.
Cemyihna a ni tinaak khqi awh zeel unawh lam uh, nangmih aham khawk khan na kutdo ak bau soeih awm hy. Cemyihna ni nami pakhqi ingawm tawnghakhqi ce a mina sai hawh hy.
24 But wo be to you that are ryche: for ye have therin youre consolacion.
“Cehlai nangmih boeikhqi khaw map u hyk ti, na mimah a ngaihdingnaak ce hu hawh u hyk ti.
25 Wo be to you yt are full: for ye shall honger. Wo be to you that now laugh: for ye shall wayle and wepe.
Tuh nangmih phoen ak phyikhqi, khaw map u hyk ti, namik phoen cawi kaw. Nangmih tuh ak qaaikhqi, khaw map u hyk ti, lungnat za kawm u tiksaw kqang kawm uk ti.
26 Wo be to you when all men prayse you: for so dyd their fathers to the false prophetes.
Thlang boeih ing am kyih nangmih, khaw map u hyk ti, cemyihna maw a mi pakhqi ing tawnghakhqi ce a mim kyih lawt hy.
27 But I saye vnto you which heare: Love youre enemyes. Do good to the which hate you.
“Cehlai kak awi ak ngai nangmih a venawh ka nik kqawn peek khqi: nami qaalkhqi ce lungna uh, nangmih a nik sawhnaak thlangkhqi ce lungna uh, nangmih a nik sawhnaak thlangkhqi ham them leek sai pe uh,
28 Blesse the that course you. And praye for the which wrongfully trouble you.
seet anih loh pekkhqi ham zoseennaak pe unawh, a nik the khanaak khqi ce cykcah pe uh.
29 And vnto him that smyteth the on the one cheke offer also ye other. And him that taketh awaye thy goune forbid not to take thy coote also.
Thlang ing na beeng lang benawh a nik beih awhtaw, ak chang ben ce duun pe bai; na hi a ni lawh peek venawh angki awm koeh hlawh na.
30 Geve to every man that axeth of the. And of him that taketh awaye thy goodes axe them not agayne.
Ak thoehkhqi venawh ce pe, thlang ing na them a ni lawh peek awh koeh lat pe voel.
31 And as ye wolde that men shuld doo to you: so do ye to them lyke wyse.
Thlang ing nak khanawh sai sak ham na ngaih lawt a myihna thlang ak khan awh awm sai lawt.
32 If ye love the which love you: what thanke are ye worthy of? For the very synners love their lovers.
“Nangmih a nik lungnaak khqi doeng nami lungnaak man, nami ham ikaw hoeihkhangnaak a awm kaw? 'Thlak thawlhkhqi ing za amah ak lungnaak taw lungna lawt uhy.
33 And yf ye do for them which do for you: what thanke are ye worthy of? For the very synners do even the same.
Nak khan awh them leek a saikhqi doeng a venawh them leek nami sai awhtaw, ikawnu hoeihkhangnaak a awm kaw? 'Thlak thawlhkhqi ing za cemyih ce sai lawt u saw.
34 If ye lende to them of whome ye hoope to receave: what thanke shall ye have: for the very synners lende to synners to receave as moch agayne.
Ak sah thai hly thlang a ven doengawh them namik pu awhtaw, ikaw hoeihkhangnaak a awm kaw? 'Thlak thawlhkhqi ingawm thlak thawlhkhqi venawh pu sak lawt u saw.
35 Wherfore love ye youre enemys do good and lende lokynge for nothinge agayne and youre rewarde shalbe greate and ye shalbe the chyldren of the hyest: for he is kynde vnto the vnkynde and to the evyll.
Cehlai nangmih ingtaw nami qaalkhqi ce lungna uh, them leek sai pe uh, huh hly tlaih kawi ngaih-u voel kaana pu law uh. Cawhtaw nangmih aham kutdo ak bau soeih awm kaw, sawsang soeih a cakhqi na awm kawm uk ti, anih ingtaw zeelnaak awi amak kqawn thaikhqi ingkaw thlak thawlhkhqi za qeen uhy.
36 Be ye therfore mercifull as youre father is mercifull.
Nangmih a Pa thlang qeenkhaw ak ngai na a awm lawt amyihna nangmih awm thlang qeenkhaw ngai lawt lah uh.
37 Iudge not and ye shall not be Iudged. Condemne not: and ye shall not be condemned. Forgeve and ye shalbe forgeven.
“Awideng na amna awmnaak aham, thlang awi koeh deng. Thlang thawlh koeh puk, cawhtaw thawlh puk na am awm lawt kawp ti. Qeen lah, cawhtaw qeenna awm lawt kawp ti.
38 Geve and yt shalbe geven vnto you: good measure pressed doune shaken to geder and runnynge over shall men geve into youre bosomes. For with what measure ye mete with ye same shall men mete to you agayne.
Pe lah, cawhtaw peek na awm lawt kawp ti. Ak bena loeng nawh, det nawh, ak be poeng na, na phai awh ni hawk sih kaw. Nang ing na loengnaak awh ce nang aham awm loeng lawt na awm kaw,” tinak khqi hy.
39 And he put forthe a similitude vnto the: Can the blynde leade ye blynde? Do they not both then fall into ye dyche?
Ami venawh nyhtahawi awm kqawn pek khqi bai nawh, “Mikhyp ing myikhyp ak hqui hly thai nu? A ni pakhih na lawk-kqawng khuina am tla hly nih nawh nu?
40 The disciple is not above his master. Every ma shalbe perfecte even as his master is.
Sengcamoe ing cawngpyikung ak khan awh am awm hy, cehlai u awm cawng sak hqeet na ak awm taw cawngpyikung a myihna awm lawt kaw.
41 Why seyst thou a moote in thy brothers eye considerest not ye beame yt is in thyne awne eye?
“Namah a mik awhkaw myn ce ak poek kaana, ikaw hamna na koeinaa a mik awhkaw myn a dik ce na toek?
42 Ether how canest thou saye to thy brother: Brother let me pull out ye moote that is in thyne eye: when thou perceavest not the beame that is in thyne awne eye? Ypocrite cast out ye beame out of thyne awne eye fyrst and then shalt thou se perfectly to pull out the moote out of thy brothers eye.
Namah a mik awhkaw myn za amna huh awhtaw ikaw hamna na koeinaa a venawh, 'koeinaa nang, na mik awhkaw myn a dik ce lo law vang nyng,' na tinaak thai kaw? Nang thlang qaai kqawn, namah a mik awhkaw myn ce lo cang, cawh ni na mik ce ak caih na dang kawmsaw, na koeinaa a mik awhkaw myn dik ce na lawh hly peek thai.
43 It is not a good tree that bringeth forthe evyll frute: nether is that an evyll tree that bringeth forthe good frute
“Thing ak leek awh thikthaih ak che am qah khawi nawh, thik che awh thikthaih leek am qah bai hy.
44 For every tree is knowen by his frute. Nether of thornes gader men fygges nor of busshes gader they grapes.
Thing boeih taw ak thaih awh hat thai na awm hy. Hling a thing awhkawng thlang ing thai ak thaih am bit khawi nawh, hling dum awhkawng u ing misur thaih am bit khawi hy.
45 A good man out of the good treasure of his hert bringeth forthe that which is good. And an evyll man out of the evyll treasure of his hert bringeth forthe that which ys evyll. For of the aboundaunce of ye her his mouthe speakethe.
Thlang leek ing ak kawlung khui awhkaw them leek ce cawn sak nawh, thlang amak leek ingawm ak kawlung khui awhkawng them amak leek ce cawn sak lawt hy. Kawlung khuiawh ak be ngen ni kha ing ak kqawn hy.
46 Why call ye me Master Master: and do not as I bid you?
“Nangmih ikaw hamna kak awi kqawn ve a sai kaana, 'Bawipa, Bawipa,' nami ni tinaak?
47 whosoever cometh to me and heareth my sayinges and dothe the same I will shewe you to whome he ys lyke.
Ka venawh law nawh kak awi ngai nawh ak sai ak thlang taw ikawmyihna a awm tice nim huh khqi vang nyng.
48 He is like a man which bilt an housse: and digged depe and layde the foundacio on a rocke. Whe the waters arose the fludde bet apo that housse and coulde not move yt. For it was grounded apon a rocke.
Anih taw tung ak dungna co nawh, lung ak khanawh ak ling ing myih hy, tuiliu law nawh, tuih tha ing deng seiawm ap tat hy. Tung ang ling ce a cak a dawngawh im ce am tlu thai hy.
49 But he that heareth and doth not is lyke a man that with out foundacion bylt an housse apon the erth agaynst which the fludde did bet: and it fell by and by. And ye fall of yt housse was greate.
Kak awi ve za hlai moe amak sai thlang taw dek amak cak awh iptung ak ling ing myih hy. Tuih tung ing im ce a buuk awh tlu pahoei nawh qeeng boeih hy.
