Luke 20
1 And yt fortuned in one of those dayes as he taught the people in the temple and preached the gospell: the hye prestes and the scribes came with the elders
athaikadA yIshu rmanidare susaMvAdaM prachArayan lokAnupadishati, etarhi pradhAnayAjakA adhyApakAH prA nchashcha tannikaTamAgatya paprachChuH
2 and spake vnto him sayinge. Tell vs by what auctorite thou doest these thinges? Ether who is he yt gave ye this auctorite?
kayAj nayA tvaM karmmANyetAni karoShi? ko vA tvAmAj nApayat? tadasmAn vada|
3 He answered and saide vnto the: I also will axe you a questio and answer me.
sa pratyuvAcha, tarhi yuShmAnapi kathAmekAM pR^ichChAmi tasyottaraM vadata|
4 The baptyme of Iohn: was it from heaven or of men?
yohano majjanam Ishvarasya mAnuShANAM vAj nAto jAtaM?
5 And they thought with in them selves sayinge: yf we shall saye from heave: he will saye: why then beleved ye him not?
tataste mitho vivichya jagaduH, yadIshvarasya vadAmastarhi taM kuto na pratyaita sa iti vakShyati|
6 But and yf we shall saye of men all ye people will stone vs. For they be persuaded that Ihon is a Prophet.
yadi manuShyasyeti vadAmastarhi sarvve lokA asmAn pAShANai rhaniShyanti yato yohan bhaviShyadvAdIti sarvve dR^iDhaM jAnanti|
7 And they answered that they coulde not tell whence it was.
ataeva te pratyUchuH kasyAj nayA jAtam iti vaktuM na shaknumaH|
8 And Iesus sayde vnto them: nether tell I you by what auctorite I do these thinges.
tadA yIshuravadat tarhi kayAj nayA karmmANyetAti karomIti cha yuShmAn na vakShyAmi|
9 Then begane he to put forthe to the people this similitude. A certayne man planted a vyneyarde and let it forthe to fermers and went him selfe into a straunge countre for a greate season.
atha lokAnAM sAkShAt sa imAM dR^iShTAntakathAM vaktumArebhe, kashchid drAkShAkShetraM kR^itvA tat kShetraM kR^iShIvalAnAM hasteShu samarpya bahukAlArthaM dUradeshaM jagAma|
10 And when the tyme was come he sent a servaut to his tennauntes that they shuld geve him of the frutes of the vyneyarde. And the tennauntes dyd bet him and sent him awaye empty.
atha phalakAle phalAni grahItu kR^iShIvalAnAM samIpe dAsaM prAhiNot kintu kR^iShIvalAstaM prahR^itya riktahastaM visasarjuH|
11 And agayne he sent yet another servaunt. And they dyd bet him and foule entreated him also and sent him awaye emptye.
tataH sodhipatiH punaranyaM dAsaM preShayAmAsa, te tamapi prahR^itya kuvyavahR^itya riktahastaM visasR^ijuH|
12 Moreover he sent the thyrde to and him they wouded and cast out.
tataH sa tR^itIyavAram anyaM prAhiNot te tamapi kShatA NgaM kR^itvA bahi rnichikShipuH|
13 Then sayde the lorde of the vyneyarde: what shall I do? I will sende my deare sonne him peradventure they will reverence when they se him.
tadA kShetrapati rvichArayAmAsa, mamedAnIM kiM karttavyaM? mama priye putre prahite te tamavashyaM dR^iShTvA samAdariShyante|
14 But when the fermers sawe him they thought in them selves sayinge: this is the heyre come let vs kyll him that the inheritaunce maye be oures.
kintu kR^iShIvalAstaM nirIkShya parasparaM vivichya prochuH, ayamuttarAdhikArI AgachChatainaM hanmastatodhikArosmAkaM bhaviShyati|
15 And they cast him out of the vyneyarde and kylled him. Now what shall the Lorde of the vyneyarde do vnto them?
tataste taM kShetrAd bahi rnipAtya jaghnustasmAt sa kShetrapatistAn prati kiM kariShyati?
16 He will come and destroye those fermers and will let out his vyneyarde to other. When they hearde that they sayde: God forbyd.
sa Agatya tAn kR^iShIvalAn hatvA pareShAM hasteShu tatkShetraM samarpayiShyati; iti kathAM shrutvA te. avadan etAdR^ishI ghaTanA na bhavatu|
17 And he behelde them and sayde: what meaneth this then yt is wrytten: The stone that the bylders refused the same is made ye heed corner stone?
kintu yIshustAnavalokya jagAda, tarhi, sthapatayaH kariShyanti grAvANaM yantu tuchChakaM| pradhAnaprastaraH koNe sa eva hi bhaviShyati| etasya shAstrIyavachanasya kiM tAtparyyaM?
18 whosoever stomble at that stone shalbe broken: but on whosoever it faul vpon it wyll grynde him to powder.
aparaM tatpAShANopari yaH patiShyati sa bhaMkShyate kintu yasyopari sa pAShANaH patiShyati sa tena dhUlivach chUrNIbhaviShyati|
19 And the hye Prestes and the Scribes the same howre went about to laye hondes on him but they feared the people. For they perceaved that he had spoken this similitude agaynst them.
sosmAkaM viruddhaM dR^iShTAntamimaM kathitavAn iti j nAtvA pradhAnayAjakA adhyApakAshcha tadaiva taM dhartuM vavA nChuH kintu lokebhyo bibhyuH|
20 And they watched him and sent forth spies which shuld fayne them selves perfecte to take him in his wordes and to delyvre him vnto the power and auctorite of the debite.
ataeva taM prati satarkAH santaH kathaM tadvAkyadoShaM dhR^itvA taM deshAdhipasya sAdhuveshadhAriNashcharAn tasya samIpe preShayAmAsuH|
21 And they axed him sayinge: Master we knowe that thou sayest and teachest ryght nother cosiderest thou eny manes degre but teachest the waye of God truly.
tadA te taM paprachChuH, he upadeshaka bhavAn yathArthaM kathayan upadishati, kamapyanapekShya satyatvenaishvaraM mArgamupadishati, vayametajjAnImaH|
22 Ys it laufull for vs to geve Cesar tribute or no?
kaisararAjAya karosmAbhi rdeyo na vA?
23 He perceaved their craftynes and sayde vnto them: why tept ye me?
sa teShAM va nchanaM j nAtvAvadat kuto mAM parIkShadhve? mAM mudrAmekaM darshayata|
24 Shewe me a peny. Whose ymage and superscripcio hath it? They answered and sayde: Cesars.
iha likhitA mUrtiriyaM nAma cha kasya? te. avadan kaisarasya|
25 And he sayde vnto them: Geve then vnto Cesar that which belongeth vnto Cesar: and to God that which pertayneth to God.
tadA sa uvAcha, tarhi kaisarasya dravyaM kaisarAya datta; Ishvarasya tu dravyamIshvarAya datta|
26 And they coulde not reprove his sayinge before the people. But they marvayled at his answer and helde their peace.
tasmAllokAnAM sAkShAt tatkathAyAH kamapi doShaM dhartumaprApya te tasyottarAd AshcharyyaM manyamAnA mauninastasthuH|
27 Then came to him certayne of the Saduces which denye that ther is eny resurreccio. And they axed him
apara ncha shmashAnAdutthAnAna NgIkAriNAM sidUkinAM kiyanto janA Agatya taM paprachChuH,
28 sayinge: Master Moses wrote vnto vs if eny mannes brother dye havinge a wyfe and the same dye with out yssue: that then his brother shuld take his wyfe and reyse vp seede vnto his brother.
he upadeshaka shAstre mUsA asmAn pratIti lilekha yasya bhrAtA bhAryyAyAM satyAM niHsantAno mriyate sa tajjAyAM vivahya tadvaMsham utpAdayiShyati|
29 Ther were seven brethren and the fyrste toke a wyfe and dyed with out children.
tathAcha kechit sapta bhrAtara Asan teShAM jyeShTho bhrAtA vivahya nirapatyaH prANAn jahau|
30 And the seconde toke the wyfe and he dyed chyldlesse.
atha dvitIyastasya jAyAM vivahya nirapatyaH san mamAra| tR^itIyashcha tAmeva vyuvAha;
31 And the thyrde toke her and in lyke wyse the resydue of the seven and leeft no chyldren be hynde them and dyed.
itthaM sapta bhrAtarastAmeva vivahya nirapatyAH santo mamruH|
32 Last of all the woma dyed also.
sheShe sA strI cha mamAra|
33 Now at the resurreccio whose wyfe of them shall she be? For seven had her to wyfe.
ataeva shmashAnAdutthAnakAle teShAM saptajanAnAM kasya sA bhAryyA bhaviShyati? yataH sA teShAM saptAnAmeva bhAryyAsIt|
34 Iesus answered and sayde vnto them. The chyldre of this worlde mary wyves and are maryed (aiōn g165)
tadA yIshuH pratyuvAcha, etasya jagato lokA vivahanti vAgdattAshcha bhavanti (aiōn g165)
35 but they which shalbe made worthy to enioye that worlde and the resurreccion from deeth nether mary wyves nether are maryed (aiōn g165)
kintu ye tajjagatprAptiyogyatvena gaNitAM bhaviShyanti shmashAnAchchotthAsyanti te na vivahanti vAgdattAshcha na bhavanti, (aiōn g165)
36 nor yet can dye eny moare. For they are equall vnto the angels: and are the sonnes of God in as moche as they are the chyldre of the resurreccion.
te puna rna mriyante kintu shmashAnAdutthApitAH santa Ishvarasya santAnAH svargIyadUtAnAM sadR^ishAshcha bhavanti|
37 And that the deed shall ryse agayne even Moses signified besydes the busshe when he sayde: the Lorde God of Adraham and the God of Isaac and the God of Iacob.
adhikantu mUsAH stambopAkhyAne parameshvara IbrAhIma Ishvara ishAka Ishvaro yAkUbashcheshvara ityuktvA mR^itAnAM shmashAnAd utthAnasya pramANaM lilekha|
38 For he is not the God of the deed but of them which live. For all live in him.
ataeva ya IshvaraH sa mR^itAnAM prabhu rna kintu jIvatAmeva prabhuH, tannikaTe sarvve jIvantaH santi|
39 Then certayne of the Pharises answered and sayde: Master thou hast well sayde.
iti shrutvA kiyantodhyApakA UchuH, he upadeshaka bhavAn bhadraM pratyuktavAn|
40 And after that durst they not axe him eny question at all.
itaH paraM taM kimapi praShTaM teShAM pragalbhatA nAbhUt|
41 Then sayde he vnto them: how saye they that Christ is Davids sonne?
pashchAt sa tAn uvAcha, yaH khrIShTaH sa dAyUdaH santAna etAM kathAM lokAH kathaM kathayanti?
42 And David him selfe sayth in the boke of the Psalmes: The Lorde sayde vnto my Lorde syt on my right honde
yataH mama prabhumidaM vAkyamavadat parameshvaraH| tava shatrUnahaM yAvat pAdapIThaM karomi na| tAvat kAlaM madIye tvaM dakShapArshva upAvisha|
43 tyll I make thine enemys thy fothe stole.
iti kathAM dAyUd svayaM gItagranthe. avadat|
44 Seinge David calleth him Lorde: How is he then his sonne.
ataeva yadi dAyUd taM prabhuM vadati, tarhi sa kathaM tasya santAno bhavati?
45 Then in the audience of all the people he sayde vnto his disciples
pashchAd yIshuH sarvvajanAnAM karNagochare shiShyAnuvAcha,
46 beware of the Scribes which desyre to goo in longe clothinge: and love gretynges in the markets and the hyest seates in the synagoges and chefe roumes at feastes
ye. adhyApakA dIrghaparichChadaM paridhAya bhramanti, haTTApaNayo rnamaskAre bhajanagehasya prochchAsane bhojanagR^ihasya pradhAnasthAne cha prIyante
47 which devoure widdowes houses and that vnder a coloure of longe prayinge: the same shall receave greater damnacion.
vidhavAnAM sarvvasvaM grasitvA Chalena dIrghakAlaM prArthayante cha teShu sAvadhAnA bhavata, teShAmugradaNDo bhaviShyati|
