Luke 20
1 And yt fortuned in one of those dayes as he taught the people in the temple and preached the gospell: the hye prestes and the scribes came with the elders
Lyabile lichoba limo, Yesu abile akipundisha bandu Muhekalu ni hubiri Injili, Makuhani ni Baalimu basheria batikunyendelia pamope ni apendo. Batilongela, bakim'bakiya,
2 and spake vnto him sayinge. Tell vs by what auctorite thou doest these thinges? Ether who is he yt gave ye this auctorite?
'Utubakiye ni kwa mamlaka yaa'ko upanga makowe aga? Ama ni nyai agwa ywakupei mamlaka aga?”
3 He answered and saide vnto the: I also will axe you a questio and answer me.
Ni ywembe kayangwa, nakuwabakiya,'na nenga nipala kuwalokiya swali, Munibakiye
4 The baptyme of Iohn: was it from heaven or of men?
ubatizo wa Yohana, Je wabokite kumaunde ama kwa bandu?
5 And they thought with in them selves sayinge: yf we shall saye from heave: he will saye: why then beleved ye him not?
Lakini batijadiliana bene kwa bene, nabaya,'Mana tubaite, ubokite kumaunde, apala kutulokiya, bai mbona mumwamini kwaa?'
6 But and yf we shall saye of men all ye people will stone vs. For they be persuaded that Ihon is a Prophet.
Ni mana tubaite, uboka kwa bandu, bandu boti pano bapala kutukombwa na maliwe, maana boti baamini kwamba Yohana abile nabii.'
7 And they answered that they coulde not tell whence it was.
Bai, batiyangwa ya kwamba batangite kwaa kwaibokite,
8 And Iesus sayde vnto them: nether tell I you by what auctorite I do these thinges.
Yesu atikuwabakiya, “Wala nenga niwabakiya kwaa mwenga ni kwa mamlaka yaa'ko nipanga makowe aga.”
9 Then begane he to put forthe to the people this similitude. A certayne man planted a vyneyarde and let it forthe to fermers and went him selfe into a straunge countre for a greate season.
Atikuwabakiya bandu mfano wono, “Mundu yumo atipanda nng'unda wa mizabibu, nakulikodisha kwa akolema wa mizabibu, ni yenda kukilambo chenge kwa muda mrefu.
10 And when the tyme was come he sent a servaut to his tennauntes that they shuld geve him of the frutes of the vyneyarde. And the tennauntes dyd bet him and sent him awaye empty.
Kwa muda waupangilwe, atatikumlayagi mmanda kwa akolema ba mizabibu, kwamba wampei sehemu ya matunda ya nng'unda wa mizabibu, lakini akolema ba mizabibu batikumkombwa, nakum'buyanganiya maboko yabure.
11 And agayne he sent yet another servaunt. And they dyd bet him and foule entreated him also and sent him awaye emptye.
Boka po amtumite kae mmanda ywenge na ywaa batikumkombwa, kumpangia ubaya ni kum'buyanganiya maboko yabule.
12 Moreover he sent the thyrde to and him they wouded and cast out.
Atumilwe kae mmanda wa itatu ni haywo kunnimiya ni kumtaikwa panja.
13 Then sayde the lorde of the vyneyarde: what shall I do? I will sende my deare sonne him peradventure they will reverence when they se him.
Nga nyo ngwana wa nng'unda abaite,'Nipange namani? Nipala kumtuma mwana wango mpendwa. Labda bapala kumweshimu.'
14 But when the fermers sawe him they thought in them selves sayinge: this is the heyre come let vs kyll him that the inheritaunce maye be oures.
Lakini akulima ba mizabibu pamweni, batijadiliana bene kwa bene bakibaya,'haywa nga mrithi, tum'bulage, lenga urithi wake upange witu.'
15 And they cast him out of the vyneyarde and kylled him. Now what shall the Lorde of the vyneyarde do vnto them?
Bampiite panja na nng'unda wa mizabibu na kum'bulaga, Je ngwana shamba apala kuwapanga namani?
16 He will come and destroye those fermers and will let out his vyneyarde to other. When they hearde that they sayde: God forbyd.
Apala yenda kubaangamiza akolema ba mizabibu, ni kubapea bengr nng'unda, wolo”. 'nabo pabayowine ago, babaite,'Nnongo aakani'
17 And he behelde them and sayde: what meaneth this then yt is wrytten: The stone that the bylders refused the same is made ye heed corner stone?
Lakini Yesu atikuwalola, na baya, Je andiko leno libii na maana yaa'ko? 'lwe labalikani achengi, lipangite liwe la kumbwega?
18 whosoever stomble at that stone shalbe broken: but on whosoever it faul vpon it wyll grynde him to powder.
Kila mundu ywatomboka kunani ya liwe lyoo, atekwanika ipande ipande, lakini yolo latimtombokeya, lendakumlebata
19 And the hye Prestes and the Scribes the same howre went about to laye hondes on him but they feared the people. For they perceaved that he had spoken this similitude agaynst them.
Hivyo Aandishi ni akolo ba Makuhani bapali tendelaya kumboya wakati wowowo, batangite abaite mfano wolo dhidi yabe, lakini babayogopile bandu.
20 And they watched him and sent forth spies which shuld fayne them selves perfecte to take him in his wordes and to delyvre him vnto the power and auctorite of the debite.
Balingite kwa makini, nakubatuma apelelezi baipangite kuwa bandu ba haki, lenga bapate likosa kwa hotuba yake, lenga nakumpeleka kwa atawala na bene mamlaka.
21 And they axed him sayinge: Master we knowe that thou sayest and teachest ryght nother cosiderest thou eny manes degre but teachest the waye of God truly.
Nabo balokite, bakibaya, “mwalimu, tutangite kwamba ubaya na kupundisha makowe ga kweli na shawishi kwaa ni mundu yeyoti, lakini wenga ufundisha kwelu husu ndela ya Nnong.
22 Ys it laufull for vs to geve Cesar tribute or no?
Je, ni halali kwetu lepa kodi kwa Kaisari, ama la?
23 He perceaved their craftynes and sayde vnto them: why tept ye me?
Lakini Yesu atangite mtego wabe, atikuwabakiya,
24 Shewe me a peny. Whose ymage and superscripcio hath it? They answered and sayde: Cesars.
Munilage dinari, Minyo ni chapa ya nyai ibile kunani yake? batibaya!”Ya Kaisari.”
25 And he sayde vnto them: Geve then vnto Cesar that which belongeth vnto Cesar: and to God that which pertayneth to God.
Ni ywembe akawabakiya, Bai, mumpei ya Kaisari yagabile yake Kaisari, ni Nnongo yagabile ya Nnongo.'
26 And they coulde not reprove his sayinge before the people. But they marvayled at his answer and helde their peace.
Aandishi ni akolo ba Makuhani balilendapo uwezo wa kosoa chelo chakibaite nnonge ya bandu, batishangala majibu gake babaite kwaa kilebe.
27 Then came to him certayne of the Saduces which denye that ther is eny resurreccio. And they axed him
Baadhi ya Masukayo bayendeli, balo babaya ntopo ufufuo,
28 sayinge: Master Moses wrote vnto vs if eny mannes brother dye havinge a wyfe and the same dye with out yssue: that then his brother shuld take his wyfe and reyse vp seede vnto his brother.
Bakamlokiya, bakibaya,'mwalimu, Musa atikutuyandikiya kwamba mana mundu awelikwe na munage mwene nnyumbowe ntopo mwana bai apalikwa kumtola nnyumbowe nunage ni yenda papa nakwe kwaajili ya kaka bake.
29 Ther were seven brethren and the fyrste toke a wyfe and dyed with out children.
Pabile ni alongo saba wa kwanza atikobeka, na waa bila leka mwana,
30 And the seconde toke the wyfe and he dyed chyldlesse.
ni ywana ibele pia.
31 And the thyrde toke her and in lyke wyse the resydue of the seven and leeft no chyldren be hynde them and dyed.
ywa tatu atikumtola nyanya, nganyonyo boti saba balekite kwaa mwana ni waa.
32 Last of all the woma dyed also.
Baadaye ni yolo nnwawa ati waa.
33 Now at the resurreccio whose wyfe of them shall she be? For seven had her to wyfe.
Katika ufufuo, apala panga nyumbo wa nyai? maana boti saba batikumkobeka.'
34 Iesus answered and sayde vnto them. The chyldre of this worlde mary wyves and are maryed (aiōn g165)
Yesu atikuwabakiya, “bana ba kilambo cheno ukobeka na konda. (aiōn g165)
35 but they which shalbe made worthy to enioye that worlde and the resurreccion from deeth nether mary wyves nether are maryed (aiōn g165)
Lakini balo babastaili pokiya ufufuo wa kiwo ni jingya muukoti wangayomoka bakobeka kwaa wala kondelwa. (aiōn g165)
36 nor yet can dye eny moare. For they are equall vnto the angels: and are the sonnes of God in as moche as they are the chyldre of the resurreccion.
Wala bawecha kwaa waa kae, kwa sababu bala baa sawaswa ni malaika na ni bana ba Nnongo, bana ba ufufuo.
37 And that the deed shall ryse agayne even Moses signified besydes the busshe when he sayde: the Lorde God of Adraham and the God of Isaac and the God of Iacob.
Lakini hayo wafu banafufuliwa, hata Musa atilaya mahali katika habari ya mmwitu, palo atikumkema Ngwana kati Nnongo wa Ibrahimu ni Nngongo wa Isaka ni Nnongo wa Yakobo.
38 For he is not the God of the deed but of them which live. For all live in him.
Nambeambe, yembe Nnongo kwaa wa wafu bali wa wabile akoti, kwa sababu boti hiushi kwa ywembe.”
39 Then certayne of the Pharises answered and sayde: Master thou hast well sayde.
Baadhi ya baalimu ba sheria batiyangwa, “Mwalimu, uyangwite vema.'
40 And after that durst they not axe him eny question at all.
Bateyhubutu kwaa kumlokiya liswali lyenge zaidi.
41 Then sayde he vnto them: how saye they that Christ is Davids sonne?
Yesu atikuwabakiya,'ki vyaa'ko bandu babaya kwamba Kristo ni mwana wa Daudi?
42 And David him selfe sayth in the boke of the Psalmes: The Lorde sayde vnto my Lorde syt on my right honde
Maana Daudi mwene abaya katika Zaburi: Ngwana atikumbakiya Ngwana wango: utamae luboko lwa mmaliyo,
43 tyll I make thine enemys thy fothe stole.
mpaka nibabeke adui zako baye ya magolo gako.'
44 Seinge David calleth him Lorde: How is he then his sonne.
Daudi amkema Kristo 'Ngwana', bai yapanga kitiwi mwana wa Daudi?”
45 Then in the audience of all the people he sayde vnto his disciples
Bandu boti bababile kabampekaniya batikumbakiya anapunzi bake,
46 beware of the Scribes which desyre to goo in longe clothinge: and love gretynges in the markets and the hyest seates in the synagoges and chefe roumes at feastes
Jihadhalini ni Aandishi, apenda tanga bawalite mavazi maracho, ni apenda salamu maalumu musoko ni iteo ya heshima Mumasinagogi, ni maeneo ya heshima mukaramu.
47 which devoure widdowes houses and that vnder a coloure of longe prayinge: the same shall receave greater damnacion.
Habo kae uliya munyumba ya ajane, ni kuipanga bandasali, sala ndacho. Haba bapala pokiya hukumu ngolo zaidi.'
