Luke 20
1 And yt fortuned in one of those dayes as he taught the people in the temple and preached the gospell: the hye prestes and the scribes came with the elders
Mokolo moko, wana Yesu azalaki koteya bato kati na lopango ya Tempelo mpe kosakola Sango Malamu, bakonzi ya Banganga-Nzambe, balakisi ya Mobeko mpe bakambi ya bato babimelaki Ye;
2 and spake vnto him sayinge. Tell vs by what auctorite thou doest these thinges? Ether who is he yt gave ye this auctorite?
balobaki na Ye: — Yebisa biso, na kombo ya bokonzi nini ozali kosala biloko oyo? Nani apesi yo bokonzi yango?
3 He answered and saide vnto the: I also will axe you a questio and answer me.
Yesu azongisaki: — Ngai mpe, nazali kotuna bino motuna moko. Boyebisa Ngai:
4 The baptyme of Iohn: was it from heaven or of men?
Libatisi ya Yoane ewutaki na Nzambe to ewutaki na bato?
5 And they thought with in them selves sayinge: yf we shall saye from heave: he will saye: why then beleved ye him not?
Bakomaki kokabola makanisi bango na bango: « Soki tolobi: ‹ Ewutaki na Nzambe, › akotuna biso lisusu: ‹ Bongo mpo na nini bondimaki Ye te? ›
6 But and yf we shall saye of men all ye people will stone vs. For they be persuaded that Ihon is a Prophet.
Soki mpe tolobi: ‹ Ewutaki na bato, › bato nyonso bakobamba biso mabanga, pamba te bandimaka ete Yoane azalaki mosakoli. »
7 And they answered that they coulde not tell whence it was.
Boye, bazongisaki: — Toyebi te epai wapi ewutaki.
8 And Iesus sayde vnto them: nether tell I you by what auctorite I do these thinges.
Yesu alobaki: — Ngai mpe, nakoyebisa bino te soki na kombo ya bokonzi nini nazali kosala makambo yango.
9 Then begane he to put forthe to the people this similitude. A certayne man planted a vyneyarde and let it forthe to fermers and went him selfe into a straunge countre for a greate season.
Sima, Yesu alobaki na bato lisese oyo: — Moto moko alonaki elanga ya vino, apesaki yango epai ya basali bilanga mpo ete bafutelaka yango, mpe akendeki mobembo ya tango molayi.
10 And when the tyme was come he sent a servaut to his tennauntes that they shuld geve him of the frutes of the vyneyarde. And the tennauntes dyd bet him and sent him awaye empty.
Tango eleko ya kobuka bambuma ekokaki, atindaki mosali moko epai ya bafuteli elanga mpo ete bapesa ye ndambo ya bambuma kowuta na elanga ya vino. Kasi bafuteli elanga babetaki ye mpe bazongisaki ye maboko pamba.
11 And agayne he sent yet another servaunt. And they dyd bet him and foule entreated him also and sent him awaye emptye.
Atindaki mosali mosusu; kasi ye mpe, babetaki ye, bafingaki ye mpe bazongisaki ye maboko pamba.
12 Moreover he sent the thyrde to and him they wouded and cast out.
Atindaki lisusu mosali ya misato; ye mpe, bazokisaki ye mpe babwakaki ye libanda ya elanga.
13 Then sayde the lorde of the vyneyarde: what shall I do? I will sende my deare sonne him peradventure they will reverence when they se him.
Bongo nkolo elanga ya vino amilobelaki: « Nasala nini? Nakotinda kaka mwana na ngai ya mobali, oyo nalingaka mingi; tango mosusu, bakotosa ye. »
14 But when the fermers sawe him they thought in them selves sayinge: this is the heyre come let vs kyll him that the inheritaunce maye be oures.
Kasi tango bafuteli elanga bamonaki ye, balobanaki bango na bango: « Tala mokitani ya libula! Toboma ye mpo ete libula ekoma ya biso! »
15 And they cast him out of the vyneyarde and kylled him. Now what shall the Lorde of the vyneyarde do vnto them?
Boye babwakaki ye na libanda ya elanga ya vino mpe babomaki ye. Nkolo elanga ya vino akosala bango nini?
16 He will come and destroye those fermers and will let out his vyneyarde to other. When they hearde that they sayde: God forbyd.
Akoya ye moko, akoboma bafuteli elanga mpe akopesa elanga yango ya vino epai ya bato mosusu. Tango bato bayokaki bongo, balobaki: — Te, ekoki kosalema te!
17 And he behelde them and sayde: what meaneth this then yt is wrytten: The stone that the bylders refused the same is made ye heed corner stone?
Kasi Yesu atalaki bango mpe alobaki: — Bongo makambo oyo ekomama elakisi nini: « Libanga oyo batongi ndako babwakaki ekomi libanga ya songe ya ndako? »
18 whosoever stomble at that stone shalbe broken: but on whosoever it faul vpon it wyll grynde him to powder.
Moto nyonso oyo akokweya na likolo ya libanga yango akobukana ndambo na ndambo; moto oyo libanga yango ekokweyela, ekopanza ye.
19 And the hye Prestes and the Scribes the same howre went about to laye hondes on him but they feared the people. For they perceaved that he had spoken this similitude agaynst them.
Kaka na tango yango, balakisi ya Mobeko mpe bakonzi ya Banganga-Nzambe balukaki nzela ya kokanga Yesu, pamba te bayebaki ete alobi lisese yango mpo na bango; kasi babangaki bato.
20 And they watched him and sent forth spies which shuld fayne them selves perfecte to take him in his wordes and to delyvre him vnto the power and auctorite of the debite.
Kobanda na tango wana, bakomaki kolandela Yesu, mpe batindaki banongi oyo bazalaki komilakisa lokola bato ya sembo, mpo na kokanga Ye na maloba na Ye mpe kokaba Ye na maboko ya basambisi mpe ya moyangeli.
21 And they axed him sayinge: Master we knowe that thou sayest and teachest ryght nother cosiderest thou eny manes degre but teachest the waye of God truly.
Banongi yango batunaki Yesu: — Moteyi, toyebi ete olobaka mpe oteyaka makambo ya sembo, mpe oponaka bilongi te, kasi oteyaka na bosolo nzela ya Nzambe.
22 Ys it laufull for vs to geve Cesar tribute or no?
Boni, ezali sembo mpo na biso kofuta mpako epai ya Sezare to te?
23 He perceaved their craftynes and sayde vnto them: why tept ye me?
Kasi Yesu asosolaki mayele mabe na bango mpe alobaki na bango:
24 Shewe me a peny. Whose ymage and superscripcio hath it? They answered and sayde: Cesars.
— Bolakisa Ngai mbongo moko ya ebende. Elilingi mpe makomi oyo batobola na mbongo oyo, ezali ya nani? Bazongisaki: — Ya Sezare!
25 And he sayde vnto them: Geve then vnto Cesar that which belongeth vnto Cesar: and to God that which pertayneth to God.
Yesu alobaki na bango: — Boye bopesa na Sezare, oyo ezali ya Sezare; mpe na Nzambe, oyo ezali ya Nzambe!
26 And they coulde not reprove his sayinge before the people. But they marvayled at his answer and helde their peace.
Balongaki te kokanga Ye na nzela ya makambo oyo alobaki liboso ya bato; mpe lokola bakamwaki eyano na Ye, bavandaki nye.
27 Then came to him certayne of the Saduces which denye that ther is eny resurreccio. And they axed him
Ndambo ya Basaduseo, oyo balobaka ete lisekwa ezali te, bayaki epai ya Yesu mpo na kotuna Ye motuna oyo:
28 sayinge: Master Moses wrote vnto vs if eny mannes brother dye havinge a wyfe and the same dye with out yssue: that then his brother shuld take his wyfe and reyse vp seede vnto his brother.
— Moteyi, Moyize atikela biso mobeko oyo kati na makomi: « Soki mobali moko akufi, atiki mwasi kasi bana te, ndeko na ye ya mobali asengeli kobala mwasi oyo akufisi mobali mpo ete abotela ndeko oyo asili kokufa bana. »
29 Ther were seven brethren and the fyrste toke a wyfe and dyed with out children.
Nzokande, azalaki na bandeko mibali sambo. Ndeko ya liboso abalaki mwasi yango mpe akufaki, kasi abotaki bana te.
30 And the seconde toke the wyfe and he dyed chyldlesse.
Ndeko ya mibale abalaki mwasi yango kaka;
31 And the thyrde toke her and in lyke wyse the resydue of the seven and leeft no chyldren be hynde them and dyed.
sima na ye, ndeko ya misato. Esalemaki kaka bongo kino na ndeko oyo ya sambo: bandeko nyonso sambo bakufaki, batikalaki kobota bana te.
32 Last of all the woma dyed also.
Sima na bango nyonso, mwasi yango mpe akufaki.
33 Now at the resurreccio whose wyfe of them shall she be? For seven had her to wyfe.
Sik’oyo, na mokolo oyo bato bakosekwa kati na bakufi, mwasi yango akozala mwasi ya nani, pamba te bandeko mibali nyonso sambo babalaki ye?
34 Iesus answered and sayde vnto them. The chyldre of this worlde mary wyves and are maryed (aiōn g165)
Yesu azongisaki: — Ezali bato ya mokili oyo nde babalaka mpe babalisaka; (aiōn g165)
35 but they which shalbe made worthy to enioye that worlde and the resurreccion from deeth nether mary wyves nether are maryed (aiōn g165)
kasi bato oyo bakomonana ete bakoki mpo na kosekwa kati na bakufi mpe kobika bomoi kati na mokili oyo ezali koya, bakobala te (aiōn g165)
36 nor yet can dye eny moare. For they are equall vnto the angels: and are the sonnes of God in as moche as they are the chyldre of the resurreccion.
mpe bakokufa lisusu te, pamba te bazali lokola ba-anjelu. Bazali bana na Nzambe mpo ete basekwi kati na bakufi.
37 And that the deed shall ryse agayne even Moses signified besydes the busshe when he sayde: the Lorde God of Adraham and the God of Isaac and the God of Iacob.
Moyize atalisaki polele ete bakufi bakosekwa; pamba te, kati na eteni oyo ezali kolobela nzete oyo ezalaki kopela moto kasi ezalaki kozika te, abengaki Nkolo « Nzambe ya Abrayami, Nzambe ya Izaki, mpe Nzambe ya Jakobi. »
38 For he is not the God of the deed but of them which live. For all live in him.
Nzokande, Nzambe azali Nzambe ya bakufi te, kasi Nzambe ya bato ya bomoi; pamba te, mpo na Ye, bango nyonso misato bazali na bomoi.
39 Then certayne of the Pharises answered and sayde: Master thou hast well sayde.
Ndambo ya balakisi ya Mobeko bazongisaki: — Moteyi, olobi malamu!
40 And after that durst they not axe him eny question at all.
Mpe moko te amekaki lisusu kotuna Ye mituna.
41 Then sayde he vnto them: how saye they that Christ is Davids sonne?
Yesu mpe atunaki bango: — Mpo na nini balobaka ete Klisto azali mwana ya Davidi?
42 And David him selfe sayth in the boke of the Psalmes: The Lorde sayde vnto my Lorde syt on my right honde
Davidi, ye moko, alobaki boye kati na buku ya banzembo: « Nkolo alobaki na Nkolo na ngai: ‹ Vanda na ngambo ya loboko na Ngai ya mobali
43 tyll I make thine enemys thy fothe stole.
kino nakomisa banguna na Yo enyatelo makolo na Yo. › »
44 Seinge David calleth him Lorde: How is he then his sonne.
Davidi azali kobenga Klisto « Nkolo, » bongo ndenge nini akoki lisusu kozala mwana na ye?
45 Then in the audience of all the people he sayde vnto his disciples
Wana ebele ya bato bazalaki koyoka, Yesu alobaki na bayekoli na Ye:
46 beware of the Scribes which desyre to goo in longe clothinge: and love gretynges in the markets and the hyest seates in the synagoges and chefe roumes at feastes
— Bosala keba na balakisi ya Mobeko! Balingaka kotambola na banzambala ya milayi; balingaka ete bato bapesa bango mbote, na bisika oyo bato ebele bakutanaka; balingaka kovanda na bakiti ya liboso, kati na bandako ya mayangani; mpe na bisika ya lokumu, kati na bafeti;
47 which devoure widdowes houses and that vnder a coloure of longe prayinge: the same shall receave greater damnacion.
bayibaka biloko ya basi oyo bakufisa mibali mpe basalaka mabondeli ya milayi-milayi mpo na kokosa bato. Bakozwa etumbu oyo eleki makasi.
