Luke 20
1 And yt fortuned in one of those dayes as he taught the people in the temple and preached the gospell: the hye prestes and the scribes came with the elders
Et factum est in una dierum, docente illo populum in templo, et evangelizante, convenerunt principes sacerdotum, et Scribæ cum senioribus,
2 and spake vnto him sayinge. Tell vs by what auctorite thou doest these thinges? Ether who is he yt gave ye this auctorite?
et aiunt dicentes ad illum: Dic nobis, in qua potestate hæc facis? aut: Quis est, qui dedit tibi hanc potestatem?
3 He answered and saide vnto the: I also will axe you a questio and answer me.
Respondens autem Iesus, dixit ad illos: Interrogabo vos et ego unum verbum. Respondete mihi:
4 The baptyme of Iohn: was it from heaven or of men?
Baptismus Ioannis de cælo erat, an ex hominibus?
5 And they thought with in them selves sayinge: yf we shall saye from heave: he will saye: why then beleved ye him not?
At illi cogitabant intra se, dicentes: Quia si dixerimus, de cælo, dicet: Quare ergo non credidistis illi?
6 But and yf we shall saye of men all ye people will stone vs. For they be persuaded that Ihon is a Prophet.
Si autem dixerimus, Ex hominibus, plebs universa lapidabit nos: certi sunt enim, Ioannem prophetam esse.
7 And they answered that they coulde not tell whence it was.
Et responderunt se nescire unde esset.
8 And Iesus sayde vnto them: nether tell I you by what auctorite I do these thinges.
Et Iesus ait illis: Neque ego dico vobis in qua potestate hæc facio.
9 Then begane he to put forthe to the people this similitude. A certayne man planted a vyneyarde and let it forthe to fermers and went him selfe into a straunge countre for a greate season.
Cœpit autem dicere ad plebem parabolam hanc: Homo plantavit vineam, et locavit eam colonis: et ipse peregre fuit multis temporibus.
10 And when the tyme was come he sent a servaut to his tennauntes that they shuld geve him of the frutes of the vyneyarde. And the tennauntes dyd bet him and sent him awaye empty.
Et in tempore misit ad cultores servum, ut de fructu vineæ darent illi. Qui cæsum dimiserunt eum inanem.
11 And agayne he sent yet another servaunt. And they dyd bet him and foule entreated him also and sent him awaye emptye.
Et addidit alterum servum mittere. Illi autem hunc quoque cædentes, et afficientes contumelia, dimiserunt inanem.
12 Moreover he sent the thyrde to and him they wouded and cast out.
Et addidit tertium mittere: qui et illum vulnerantes eiecerunt.
13 Then sayde the lorde of the vyneyarde: what shall I do? I will sende my deare sonne him peradventure they will reverence when they se him.
Dixit autem dominus vineæ: Quid faciam? mittam filium meum dilectum: forsitan, cum hunc viderint, verebuntur.
14 But when the fermers sawe him they thought in them selves sayinge: this is the heyre come let vs kyll him that the inheritaunce maye be oures.
Quem cum vidissent coloni, cogitaverunt intra se, dicentes: Hic est heres, occidamus illum, ut nostra fiat hereditas.
15 And they cast him out of the vyneyarde and kylled him. Now what shall the Lorde of the vyneyarde do vnto them?
Et eiectum illum extra vineam, occiderunt. Quid ergo faciet illis dominus vineæ?
16 He will come and destroye those fermers and will let out his vyneyarde to other. When they hearde that they sayde: God forbyd.
veniet, et perdet colonos istos, et dabit vineam aliis. Quo audito, dixerunt illi: Absit.
17 And he behelde them and sayde: what meaneth this then yt is wrytten: The stone that the bylders refused the same is made ye heed corner stone?
Ille autem aspiciens eos ait: Quid est ergo hoc, quod scriptum est: Lapidem, quem reprobaverunt ædificantes, hic factus est in caput anguli?
18 whosoever stomble at that stone shalbe broken: but on whosoever it faul vpon it wyll grynde him to powder.
Omnis, qui ceciderit super illum lapidem, conquassabitur: super quem autem ceciderit, comminuet illum.
19 And the hye Prestes and the Scribes the same howre went about to laye hondes on him but they feared the people. For they perceaved that he had spoken this similitude agaynst them.
Et quærebant principes sacerdotum, et Scribæ mittere in illum manus illa hora: et timuerunt populum: cognoverunt enim quod ad ipsos dixerit similitudinem hanc.
20 And they watched him and sent forth spies which shuld fayne them selves perfecte to take him in his wordes and to delyvre him vnto the power and auctorite of the debite.
Et observantes miserunt insidiatores, qui se iustos simularent, ut caparent eum in sermone, ut traderent illum principatui, et potestati præsidis.
21 And they axed him sayinge: Master we knowe that thou sayest and teachest ryght nother cosiderest thou eny manes degre but teachest the waye of God truly.
Et interrogaverunt eum, dicentes: Magister, scimus quia recte dicis, et doces: et non accipis personam, sed viam Dei in veritate doces:
22 Ys it laufull for vs to geve Cesar tribute or no?
licet nobis tributum dare Cæsari, an non?
23 He perceaved their craftynes and sayde vnto them: why tept ye me?
Considerans autem dolum illorum, dixit ad eos: Quid me tentatis?
24 Shewe me a peny. Whose ymage and superscripcio hath it? They answered and sayde: Cesars.
Ostendite mihi denarium: Cuius habet imaginem, et inscriptionem? Respondentes dixerunt ei: Cæsaris.
25 And he sayde vnto them: Geve then vnto Cesar that which belongeth vnto Cesar: and to God that which pertayneth to God.
Et ait illis: Reddite ergo quæ sunt Cæsaris, Cæsari: et quæ sunt Dei, Deo.
26 And they coulde not reprove his sayinge before the people. But they marvayled at his answer and helde their peace.
Et non potuerunt verbum eius reprehendere coram plebe: et mirati in responso eius, tacuerunt.
27 Then came to him certayne of the Saduces which denye that ther is eny resurreccio. And they axed him
Accesserunt autem quidam Sadducæorum, qui negant esse resurrectionem, et interrogaverunt eum,
28 sayinge: Master Moses wrote vnto vs if eny mannes brother dye havinge a wyfe and the same dye with out yssue: that then his brother shuld take his wyfe and reyse vp seede vnto his brother.
dicentes: Magister, Moyses scripsit nobis: Si frater alicuius mortuus fuerit habens uxorem, et hic sine liberis fuerit, ut accipiat eam frater eius uxorem, et suscitet semen fratri suo:
29 Ther were seven brethren and the fyrste toke a wyfe and dyed with out children.
septem ergo fratres erant: et primus accepit uxorem, et mortuus est sine filiis.
30 And the seconde toke the wyfe and he dyed chyldlesse.
Et sequens accepit illam, et ipse mortuus est sine filio.
31 And the thyrde toke her and in lyke wyse the resydue of the seven and leeft no chyldren be hynde them and dyed.
Et tertius accepit illam. Similiter et omnes septem, et non reliquerunt semen, et mortui sunt.
32 Last of all the woma dyed also.
Novissime omnium mortua est et mulier.
33 Now at the resurreccio whose wyfe of them shall she be? For seven had her to wyfe.
In resurrectione ergo, cuius eorum erit uxor? siquidem septem habuerunt eam uxorem.
34 Iesus answered and sayde vnto them. The chyldre of this worlde mary wyves and are maryed (aiōn g165)
Et ait illis Iesus: Filii huius sæculi nubunt, et traduntur ad nuptias: (aiōn g165)
35 but they which shalbe made worthy to enioye that worlde and the resurreccion from deeth nether mary wyves nether are maryed (aiōn g165)
illi vero qui digni habebuntur sæculo illo, et resurrectione ex mortuis, neque nubent, neque ducent uxores: (aiōn g165)
36 nor yet can dye eny moare. For they are equall vnto the angels: and are the sonnes of God in as moche as they are the chyldre of the resurreccion.
neque enim ultra mori potuerunt: æquales enim Angelis sunt, et filii sunt Dei: cum sint filii resurrectionis.
37 And that the deed shall ryse agayne even Moses signified besydes the busshe when he sayde: the Lorde God of Adraham and the God of Isaac and the God of Iacob.
Quia vero resurgant mortui, et Moyses ostendit secus rubum, sicut dicit Dominum, Deum Abraham, et Deum Isaac, et Deum Iacob.
38 For he is not the God of the deed but of them which live. For all live in him.
Deus autem non est mortuorum, sed vivorum: omnes enim vivunt ei.
39 Then certayne of the Pharises answered and sayde: Master thou hast well sayde.
Respondentes autem quidam Scribarum, dixerunt ei: Magister, bene dixisti.
40 And after that durst they not axe him eny question at all.
Et amplius non audebant eum quidquam interrogare.
41 Then sayde he vnto them: how saye they that Christ is Davids sonne?
Dixit autem ad illos: Quomodo dicunt Christum, filium esse David?
42 And David him selfe sayth in the boke of the Psalmes: The Lorde sayde vnto my Lorde syt on my right honde
et ipse David dicit in libro Psalmorum: Dixit Dominus Domino meo, sede a dextris meis,
43 tyll I make thine enemys thy fothe stole.
donec ponam inimicos tuos, scabellum pedum tuorum?
44 Seinge David calleth him Lorde: How is he then his sonne.
David ergo Dominum illum vocat: et quomodo filius eius est?
45 Then in the audience of all the people he sayde vnto his disciples
Audiente autem omni populo, dixit discipulis suis:
46 beware of the Scribes which desyre to goo in longe clothinge: and love gretynges in the markets and the hyest seates in the synagoges and chefe roumes at feastes
Attendite a Scribis, qui volunt ambulare in stolis, et amant salutationes in foro, et primas cathedras in synagogis, et primos discubitus in conviviis:
47 which devoure widdowes houses and that vnder a coloure of longe prayinge: the same shall receave greater damnacion.
qui devorant domos viduarum, simulantes longam orationem. Hi accipient damnationem maiorem.
