Luke 20
1 And yt fortuned in one of those dayes as he taught the people in the temple and preached the gospell: the hye prestes and the scribes came with the elders
Dayenli ke Jesu ka ki bangi bi niba U Tienu diegu nni ki wangi o laabaaliŋamo, bi kopadicianba yudanba leni li balimaama bangikaaba leni bi nikpeliba den cua o kani
2 and spake vnto him sayinge. Tell vs by what auctorite thou doest these thinges? Ether who is he yt gave ye this auctorite?
ki yedi o: “Waani ti ya bali yaapo ke a tiendi li naa bonla. Hme n puni a li bali?”
3 He answered and saide vnto the: I also will axe you a questio and answer me.
Jesu den goa ki yedi ba: “N moko baa buali yi bonyenla, yin waani nni.
4 The baptyme of Iohn: was it from heaven or of men?
Jan n den batisi bi niba yeni, o den baa li bali tanpoli po bi, bi bi nisaaliba kane?”
5 And they thought with in them selves sayinge: yf we shall saye from heave: he will saye: why then beleved ye him not?
Bi den bungi bi pala nni ki tua: “Ti ya yedi ke o den baa li tanpoli po, o baa yedi: 'Be yaapo ke yii den daani o maama?'
6 But and yf we shall saye of men all ye people will stone vs. For they be persuaded that Ihon is a Prophet.
Ti ya yedi: 'Bi nisaaliba ya kane' mo, bi niba kuli baa lugidi ti a tana kelima bi nua ke jan den tie sawalipualo.”
7 And they answered that they coulde not tell whence it was.
Lanyaapo bi den goa ki yedi Jesu ke baa bani jan bali n ñani naani.
8 And Iesus sayde vnto them: nether tell I you by what auctorite I do these thinges.
Jesu den yedi ba: N moko kan waani yi ya bali yaapo ke n tiendi laa bonla.”
9 Then begane he to put forthe to the people this similitude. A certayne man planted a vyneyarde and let it forthe to fermers and went him selfe into a straunge countre for a greate season.
Lani yaapuoli Jesu den pua bi niba mi naa kpanjama ki yedi: “O joa den ŋu duven tiidi kuanu, ki guuni o kuanu bi koaguudiba ki fii ki gedi u dogu ki baan waagi lipo.
10 And when the tyme was come he sent a servaut to his tennauntes that they shuld geve him of the frutes of the vyneyarde. And the tennauntes dyd bet him and sent him awaye empty.
Li yogunu n den pundi, o den soani naacenyendo bi koaguudiba yeni kani, ke ban teni o biinu o kuanu bonbaakaala nni. Ama bi koaguudiba den pua o i gbiami, ki yaadi o nukuomu.
11 And agayne he sent yet another servaunt. And they dyd bet him and foule entreated him also and sent him awaye emptye.
O go den soani naacentoa, bi den pua o moko i gbiami, ki fiagi o ki yaadi o nukuomu.
12 Moreover he sent the thyrde to and him they wouded and cast out.
O go den soani o naacentaalo mo. Bi den poagili o, ki deli o.
13 Then sayde the lorde of the vyneyarde: what shall I do? I will sende my deare sonne him peradventure they will reverence when they se him.
O koadaano den yedi o yuli: 'N baa tieni lede? To, n baa soani n bijabuadiga, daalinba bi baa fangi wani wani.'
14 But when the fermers sawe him they thought in them selves sayinge: this is the heyre come let vs kyll him that the inheritaunce maye be oures.
Ama bi koaguudiba n den laa o bi den yedi bi yaba: 'One n tie o faajielo, tin kpa o mani li faali n tua ti yaali.'
15 And they cast him out of the vyneyarde and kylled him. Now what shall the Lorde of the vyneyarde do vnto them?
Bi den luni o u kuanu puoli po ki kpa o. Lanwani o koadaano baa soani ba lede?
16 He will come and destroye those fermers and will let out his vyneyarde to other. When they hearde that they sayde: God forbyd.
O baa cua ki bolini laa koaguudiba ki teni o kuanu nitoaba.” Ban den gbadi lani bi den yedi: “U Tienu n da tuo line n tieni.”
17 And he behelde them and sayde: what meaneth this then yt is wrytten: The stone that the bylders refused the same is made ye heed corner stone?
Jesu den diidi ba ki yedi: “lanwani yaala n diani na bundi be? Bi tanmaaba n den yie ya tanli lini n tua li tanpuuli tanjigi.”
18 whosoever stomble at that stone shalbe broken: but on whosoever it faul vpon it wyll grynde him to powder.
Jesu den juodi ki yedi: “Yua n baa laa tanli po kuli baa kuakua, lin baa yua ya po mo baa tua wagima.”
19 And the hye Prestes and the Scribes the same howre went about to laye hondes on him but they feared the people. For they perceaved that he had spoken this similitude agaynst them.
Lanyogunu liga bi kopadicianba yudanba leni li balimaama bangikaaba den moandi ki baa cuo Jesu, kelima bi den bandi ke o pua mi kpanjama yeni ki bagi bane, de bi den jie bi niba.
20 And they watched him and sent forth spies which shuld fayne them selves perfecte to take him in his wordes and to delyvre him vnto the power and auctorite of the debite.
Bi den kpaagi Jesu, ki soani ya niba n kpali ke bi tiegi ki buali o moamoani, ke ban dia o ku madiagu ki cuo o leni maama ba ki teni bi bujiaba leni gufeneeli nuunni wan bu ki cuo o.
21 And they axed him sayinge: Master we knowe that thou sayest and teachest ryght nother cosiderest thou eny manes degre but teachest the waye of God truly.
Laa niba den buali o ki yedi: “Canbaa, ti bani ke ŋan maadi ki bangi yaala tiegi, ŋaa gagidi oba bi niba siiga, a bangi bi niba U Tienu sanŋoadima leni i moamoani.
22 Ys it laufull for vs to geve Cesar tribute or no?
Naani li pia u sanu tin pa Loma badiciamo Sesa li lubili bi, bi laa pia?”
23 He perceaved their craftynes and sayde vnto them: why tept ye me?
Jesu den bandi bi fanu ki yedi: “Min le li kujapienli.
24 Shewe me a peny. Whose ymage and superscripcio hath it? They answered and sayde: Cesars.
Hme ya nannanli leni ŋme ya diani n ma lipo na?” Bi den goa ki yedi o: “Sesa yaali yo.”
25 And he sayde vnto them: Geve then vnto Cesar that which belongeth vnto Cesar: and to God that which pertayneth to God.
O den yedi ba: “Lanwani pa mani Sesa, yaala n tie Sesa yaala, ki pa U Tienu mo, yaala n tie U Tienu yaala.”
26 And they coulde not reprove his sayinge before the people. But they marvayled at his answer and helde their peace.
Baa den fidi ki cuo o o maama nni bi niba nintuali. O maguankaama yeni den paki ba ke bi ŋmini suo.
27 Then came to him certayne of the Saduces which denye that ther is eny resurreccio. And they axed him
Sadusieninba yaaba n tua ke bi tinkpiba fiima ki ye, bi tianba den cua Jesu kani ki buali o ki yedi:
28 sayinge: Master Moses wrote vnto vs if eny mannes brother dye havinge a wyfe and the same dye with out yssue: that then his brother shuld take his wyfe and reyse vp seede vnto his brother.
“Canbaa, Musa den diani ki bili tipo li balimaama nni ki yedi: 'O nilo ciamo ya kpe, ki pia pua kaa pia biga, wan taa o kpelo yeni pua ki baa o kpelo po u buolu.'
29 Ther were seven brethren and the fyrste toke a wyfe and dyed with out children.
To, jaba lele den ye ki taa baa. O bonkpialo den taa o pua ki kpe kaa pia biga.
30 And the seconde toke the wyfe and he dyed chyldlesse.
O bonlielo den taa o kpepuoli ki kpe. O bontaalo mo den taa o.
31 And the thyrde toke her and in lyke wyse the resydue of the seven and leeft no chyldren be hynde them and dyed.
Li den tua yeni, ke ban bonba lele yeni kuli den kpekpe kaa pia biga.
32 Last of all the woma dyed also.
Li ya puoli o puoli o pua mo den ti kpe.
33 Now at the resurreccio whose wyfe of them shall she be? For seven had her to wyfe.
Lanwani bi tinkpiba fiima yogunu, o pua yeni baa tua ŋme ya yua yo? Kelima bani bonba lele yeni kuli yendo yendo taa o ke o tua o pua.”
34 Iesus answered and sayde vnto them. The chyldre of this worlde mary wyves and are maryed (aiōn g165)
Jesu den yedi ba: “Handuna na jaba taani bi puoba, bi puoba mo kuni bi jaba. (aiōn g165)
35 but they which shalbe made worthy to enioye that worlde and the resurreccion from deeth nether mary wyves nether are maryed (aiōn g165)
Ama yaaba n dagidi ki fii bi tinkpiba siiga ki kua ya yogunu n kpendi ya yema nni, bi jaba kan go taa puoba, bi puoba mo kan go kuni jaba. (aiōn g165)
36 nor yet can dye eny moare. For they are equall vnto the angels: and are the sonnes of God in as moche as they are the chyldre of the resurreccion.
Kelima bi baa tie nani malekinba yene, ki kan go kpe. Bi tie U Tienu bila, wan fiini yaaba bi tinkpiba siiga.
37 And that the deed shall ryse agayne even Moses signified besydes the busshe when he sayde: the Lorde God of Adraham and the God of Isaac and the God of Iacob.
Yaala n tie bi tinkpiba fiima maama fuuli, Musa den maadi li maama wan togidi ya fatuugu n den co mi fantama ya yogunu, wan den yini o Diedo ya yeli n na: Abalahama Tienu, Isaaka Tienu leni Jakobo Tienu.
38 For he is not the God of the deed but of them which live. For all live in him.
To, U Tienu naa tie kpiema Tienu, o tie yaaba n fo ya Tienu yo. Kelima o yaapo wani, bi kuli fo.”
39 Then certayne of the Pharises answered and sayde: Master thou hast well sayde.
Li balimaama bangikaaba siiga bi tianba den yedi: “Canbaa, a maadi bonŋanla.”
40 And after that durst they not axe him eny question at all.
Baa go den pia papaali ki go buali o bualiba kuli.
41 Then sayde he vnto them: how saye they that Christ is Davids sonne?
Jesu go den yedi ba: “Li ga lede ke bi niba tua U Tienu n gandi yua tie Dafidi bijua?
42 And David him selfe sayth in the boke of the Psalmes: The Lorde sayde vnto my Lorde syt on my right honde
Dafidi wani oba maadi Pisoma tili nni ki yedi: 'O Diedo den yedi n Diedo kali n jienu po,
43 tyll I make thine enemys thy fothe stole.
ŋali min baa teni a yibalinba n tua a taaŋmaakaanu.'
44 Seinge David calleth him Lorde: How is he then his sonne.
Dafidi oba yini o o Diedo, li nan go ga lede ke o tie wani Dafidi bijua?”
45 Then in the audience of all the people he sayde vnto his disciples
Ku niligu kuli n den cengi, Jesu den yedi o ŋoadikaaba:
46 beware of the Scribes which desyre to goo in longe clothinge: and love gretynges in the markets and the hyest seates in the synagoges and chefe roumes at feastes
“Fangi mani yi yula leni li balimaama bangikaaba bani yaaba n bua ki ya laa a liadiciama, ki go bua ban ya fuondi ki kpiagidiba mu daamu nni, ki go bua ki ya ka i niciankali-kaani li balimaama bangima diena nni, ki go bua ya kaani n gagidi mi jecianma kani.
47 which devoure widdowes houses and that vnder a coloure of longe prayinge: the same shall receave greater damnacion.
Bi go janbidi a kpepuona ki fenli bi diena, ki go jaandi i jaandi foagi ki kpali ke bi tie jajaandimoana. Ti buudi ya yogunu bi ya cuonu baa gagidi ki ya bia ki cie.”
