Luke 20
1 And yt fortuned in one of those dayes as he taught the people in the temple and preached the gospell: the hye prestes and the scribes came with the elders
Issi gallas Yesuusi Xoossa Keethan asaa tamaarssishininne Wonggelaa markkattishin, kahine halaqati, higge asttamaaretinne deriya cimati issife iyaakko yidi,
2 and spake vnto him sayinge. Tell vs by what auctorite thou doest these thinges? Ether who is he yt gave ye this auctorite?
“Neeni hayssata aybi maatan oothiyako nuus oda. Ha maata new immiday oonee?” yaagidi oychchidosona.
3 He answered and saide vnto the: I also will axe you a questio and answer me.
I enttako, “Takka hinttena issibaa oychchana, ane taw zaarite.
4 The baptyme of Iohn: was it from heaven or of men?
Xammaqiya Yohaannisa xinqqatey Xoossafeyye asappe?” yaagis.
5 And they thought with in them selves sayinge: yf we shall saye from heave: he will saye: why then beleved ye him not?
Entti woli giddon yaagidi zorettidosona: “Xoossafe giikko yaatin, ays ammanibeekketii?” yaagana.
6 But and yf we shall saye of men all ye people will stone vs. For they be persuaded that Ihon is a Prophet.
“Asappe giikko, asay ubbay Yohaannisi nabe gideyssa ammaniyaa gisho nuna shuchchan caddana.”
7 And they answered that they coulde not tell whence it was.
Yaaniya gisho, “Awuppeeko nu erokko” yaagidi zaaridosona.
8 And Iesus sayde vnto them: nether tell I you by what auctorite I do these thinges.
Yesuusi zaaridi, “Hiza, takka ay maatan hayssata oothiyako hinttew odikke” yaagis.
9 Then begane he to put forthe to the people this similitude. A certayne man planted a vyneyarde and let it forthe to fermers and went him selfe into a straunge countre for a greate season.
Hessafe guye, Yesuusi ha leemisuwa asaas yaagidi odis; “Issi asi woyne turaa tokkis. Goshshanchchotas kera immidi daro wode gam77idi yaanaw hara biitta bis.
10 And when the tyme was come he sent a servaut to his tennauntes that they shuld geve him of the frutes of the vyneyarde. And the tennauntes dyd bet him and sent him awaye empty.
Woyne ayfiyaa maxiya wodey gakkin woyniya ayfiyaappe iyaw yeddana mela goshshanchchotakko ba aylliya kiittis. Shin goshshanchchoti he aylliya oykkidi wadhdhidi mela kushe yeddidosona.
11 And agayne he sent yet another servaunt. And they dyd bet him and foule entreated him also and sent him awaye emptye.
Kaallidikka hara aylliya kiittis. Qassi goshshanchchoti iya wadhdhidi, kawushshidi mela kushe yedidosona.
12 Moreover he sent the thyrde to and him they wouded and cast out.
Ha77ika zaaridi heedzantho aylliya kiittis. Goshshanchchoti iyakka madunxisidi woyniya turaa giddofe gaxa kessidi yeggidosona.
13 Then sayde the lorde of the vyneyarde: what shall I do? I will sende my deare sonne him peradventure they will reverence when they se him.
“Woyniya goday, ‘Yaatin ta ay ootho? Ane qassi ta dosiya ta na7aa yeddana; ooni eri entti iya bonchchonna aggokona’ yaagis.
14 But when the fermers sawe him they thought in them selves sayinge: this is the heyre come let vs kyll him that the inheritaunce maye be oures.
“Shin goshshanchchoti uraa na7aa be7ida wode, ‘Hayssi iya laatteyssa, haa yiite iya wodhana, yaatikko laatay nuus gidana’ yaagidi zorettidosona.
15 And they cast him out of the vyneyarde and kylled him. Now what shall the Lorde of the vyneyarde do vnto them?
Woyniya giddofe gaxa kessidi wodhidosona. “Yaatin, woyniya goday he asata waatanee?
16 He will come and destroye those fermers and will let out his vyneyarde to other. When they hearde that they sayde: God forbyd.
Yidi he goshshanchchota dhayssana, woyniya bessaa hara asatas immana. Asay hessa si7ida wode ‘Shinchchalle hessa melabaa ehoppo’ yaagidosona.
17 And he behelde them and sayde: what meaneth this then yt is wrytten: The stone that the bylders refused the same is made ye heed corner stone?
Yesuusi entta caddi xeellidi, “Yaatin ‘Gimbbe keexiya asati borida shuchchay, keethaas malanne minotethi immiya ubbaafe aadhdhiya shuchchi gidis’ geetettidi xaafettidayssa birshshethay aybe?
18 whosoever stomble at that stone shalbe broken: but on whosoever it faul vpon it wyll grynde him to powder.
He shuchchaa bolla kunddiya ubbay qoxettana, shuchchay iya bolla wodhdhiya ubbay liiqana” yaagis.
19 And the hye Prestes and the Scribes the same howre went about to laye hondes on him but they feared the people. For they perceaved that he had spoken this similitude agaynst them.
Higge asttamaaretinne kahine halaqati ha leemisoy odettiday entta bolla gideyssa eridi he wode iya oykkanaw koyidosona, shin asaas babbidosona.
20 And they watched him and sent forth spies which shuld fayne them selves perfecte to take him in his wordes and to delyvre him vnto the power and auctorite of the debite.
Hessa gisho, Yesuusa deriya haariya Roome kawuwa maatas aathi immanaw koyidi iya doonappe bala qaala naagoosona. Hessa polisanaw xillo daanidi cimmiya asata iyaakko kiittidosona.
21 And they axed him sayinge: Master we knowe that thou sayest and teachest ryght nother cosiderest thou eny manes degre but teachest the waye of God truly.
Kiitettidi bida asati, “Asttamaariyaw, neeni odeysinne tamaarsseyssi likke gideyssa, qassi Xoossaa ogiya tumatethan tamaarsseyssanne oonakka shaakkonnayssa nu eroos.
22 Ys it laufull for vs to geve Cesar tribute or no?
Hanoshin, Roome kawuwas giira giiranaw bessi bessennee?” yaagidi iya oychchidosona.
23 He perceaved their craftynes and sayde vnto them: why tept ye me?
Shin I entta wozanaa iitatethaa erida gisho,
24 Shewe me a peny. Whose ymage and superscripcio hath it? They answered and sayde: Cesars.
“Ane tana issi santime bessite, Iya bolla de7iya misileynne sunthay oodebaye?” yaagis. Entti zaaridi, “Roome Kawuwa Qeesareyssa” yaagidosona.
25 And he sayde vnto them: Geve then vnto Cesar that which belongeth vnto Cesar: and to God that which pertayneth to God.
I zaaridi, “Yaatikko, Qeesareyssa Qeesares, Xoossayssa Xoossaas immite” yaagis.
26 And they coulde not reprove his sayinge before the people. But they marvayled at his answer and helde their peace.
Hessa gisho, I zaarida zaaruwan asaa sinthan bala demmanaw dandda7ibookkona. Iya zaaruwan malaalettidi si7i gidosona.
27 Then came to him certayne of the Saduces which denye that ther is eny resurreccio. And they axed him
Hayqoppe denddoy baawa yaagiya Saduqaawetappe issoti issoti Yesuusakko yidi,
28 sayinge: Master Moses wrote vnto vs if eny mannes brother dye havinge a wyfe and the same dye with out yssue: that then his brother shuld take his wyfe and reyse vp seede vnto his brother.
“Asttamaariyaw, issi asi machcho ekkidi na7a yelonna hayqqiko, iya ishay he maccasiw ekkidi nayta yelidi ba ishaas zerethi ashshana mela Musey xaafis.
29 Ther were seven brethren and the fyrste toke a wyfe and dyed with out children.
Hekko laappun ishati de7oosona. Koyroyssi machcho ekkidi na7a yelonna hayqqis.
30 And the seconde toke the wyfe and he dyed chyldlesse.
Nam77anthoy iyo ekkidi na7a yelonna hayqqis.
31 And the thyrde toke her and in lyke wyse the resydue of the seven and leeft no chyldren be hynde them and dyed.
Heedzanthoyka hessatho hanis. Laappunati ubbay hessada hanidi iyo ekkidosona, shin na7a yelonna hayqqidosona.
32 Last of all the woma dyed also.
Wurssethan maccasiya hayqqasu.
33 Now at the resurreccio whose wyfe of them shall she be? For seven had her to wyfe.
Hiza, laappun addey iyo ekkida gisho hayqoppe denddiya wode iya oode machcho gidanee?” yaagidi oychchidosona.
34 Iesus answered and sayde vnto them. The chyldre of this worlde mary wyves and are maryed (aiōn g165)
Yesuusi zaaridi, “Asay ha wodiyan ekkoosonanne geloosona. (aiōn g165)
35 but they which shalbe made worthy to enioye that worlde and the resurreccion from deeth nether mary wyves nether are maryed (aiōn g165)
Shin hayqoppe denddidi yaana alamiyan daanaw besseyssati ekkokonanne gelokkona. (aiōn g165)
36 nor yet can dye eny moare. For they are equall vnto the angels: and are the sonnes of God in as moche as they are the chyldre of the resurreccion.
Entti kiitanchcho mela gidiya gisho sinthafe hayqqokona. Hayqoppe denddida gisho entti Xoossaa nayta.
37 And that the deed shall ryse agayne even Moses signified besydes the busshe when he sayde: the Lorde God of Adraham and the God of Isaac and the God of Iacob.
Musey Godaa, ‘Abrahaame Godaa, Yisaaqa Godaa, Yayqooba Godaa’ gidi tushiya giddon xuugettiya tama taarikiya xaafidayssan hayqqida asay denddeyssa bessees.
38 For he is not the God of the deed but of them which live. For all live in him.
Ubbay iyaw de7on de7eyssata gidiya gisho I de7on de7eyssata Godaappe attin hayqqidayssata Goda gidenna” yaagidi zaaris.
39 Then certayne of the Pharises answered and sayde: Master thou hast well sayde.
Higge asttamaaretappe issoti issoti, “Asttamaariyaw, lo77obaa odadasa” yaagidosona.
40 And after that durst they not axe him eny question at all.
Hessafe guye, hara oysho oychchanaw yayyidosona.
41 Then sayde he vnto them: how saye they that Christ is Davids sonne?
Iyappe kaallidi Yesuusi enttako, “Asay Kiristtoosa waattidi Dawite na7a yaagonaa?
42 And David him selfe sayth in the boke of the Psalmes: The Lorde sayde vnto my Lorde syt on my right honde
Ays giikko, Dawitey ba huu7en ba maxaafan, ‘Xoossay ta Godaakko ta ne morkketa ne tohoy yedhdhiyaso oothana gakkanaw taappe ushachchan baggan utta’ gis” yaagis.
43 tyll I make thine enemys thy fothe stole.
44 Seinge David calleth him Lorde: How is he then his sonne.
“Hiza, Dawitey Kiristtoosa, ‘Godaa gidi xeegishe iyaw na7a waanidi gidi?’” yaagis.
45 Then in the audience of all the people he sayde vnto his disciples
Derey ubbay si7ishin ba tamaaretakko,
46 beware of the Scribes which desyre to goo in longe clothinge: and love gretynges in the markets and the hyest seates in the synagoges and chefe roumes at feastes
“Adussa ma7o ma77idi yuushshe doseyssatappe, giyan bonchcho sarotho, Ayhude Woosa Keethan bonchcho oyde, mokettiya sonkka bonchcho bessi koyaa higge asttamaaretappe naagettite.
47 which devoure widdowes houses and that vnder a coloure of longe prayinge: the same shall receave greater damnacion.
Entti am77eta keethaa kalloyoosona, xillo asi daanidi woosa adussoosona. Hessati ubbaafe aadhdhiya iita pirdda ekkana” yaagis.
