Luke 20
1 And yt fortuned in one of those dayes as he taught the people in the temple and preached the gospell: the hye prestes and the scribes came with the elders
Na rĩrĩ, mũthenya ũmwe akĩruta andũ kũu hekarũ-inĩ na akĩhunjagia Ũhoro-ũrĩa-Mwega-rĩ, athĩnjĩri-Ngai arĩa anene, na arutani a watho, hamwe na athuuri magĩũka kũrĩ we.
2 and spake vnto him sayinge. Tell vs by what auctorite thou doest these thinges? Ether who is he yt gave ye this auctorite?
Makĩmũũria atĩrĩ, “Twĩre wĩkaga maũndũ maya na ũhoti ũrĩkũ. Nũũ wakũheire ũhoti ũcio?”
3 He answered and saide vnto the: I also will axe you a questio and answer me.
Nake akĩmacookeria atĩrĩ, “O na niĩ nĩngũmũũria kĩũria.
4 The baptyme of Iohn: was it from heaven or of men?
Ta njĩĩrai, ũbatithio wa Johana-rĩ, woimĩte igũrũ kana woimire kũrĩ andũ?”
5 And they thought with in them selves sayinge: yf we shall saye from heave: he will saye: why then beleved ye him not?
Makĩaranĩria o ene ũhoro ũcio, makĩĩrana atĩrĩ, “Tũngiuga atĩ ‘Woimĩte igũrũ’ egũtũũria atĩrĩ, ‘Mwakĩregire kũmwĩtĩkia nĩkĩ?’
6 But and yf we shall saye of men all ye people will stone vs. For they be persuaded that Ihon is a Prophet.
Ningĩ tuoiga atĩ ‘Woimĩte kũrĩ andũ’, andũ othe nĩmegũtũhũũra na mahiga nyuguto, nĩ ũndũ nĩmetĩkĩtie atĩ Johana aarĩ mũnabii.”
7 And they answered that they coulde not tell whence it was.
Nĩ ũndũ ũcio magĩcookeria Jesũ atĩrĩ, “Ithuĩ tũtiũĩ woimĩte kũ.”
8 And Iesus sayde vnto them: nether tell I you by what auctorite I do these thinges.
Nake Jesũ akĩmeera atĩrĩ, “O na niĩ ndikũmwĩra njĩkaga maũndũ maya na ũhoti ũrĩkũ.”
9 Then begane he to put forthe to the people this similitude. A certayne man planted a vyneyarde and let it forthe to fermers and went him selfe into a straunge countre for a greate season.
Agĩcooka akĩhe andũ ũhoro na ngerekano akĩmeera atĩrĩ, “Mũndũ ũmwe nĩahaandire mũgũnda wake mĩthabibũ, na akĩũkomborithia arĩmi angĩ, agĩcooka agĩthiĩ kũndũ kũraya na agĩikara kuo ihinda iraaya.
10 And when the tyme was come he sent a servaut to his tennauntes that they shuld geve him of the frutes of the vyneyarde. And the tennauntes dyd bet him and sent him awaye empty.
Na rĩrĩ, hĩndĩ ya magetha yakinya-rĩ, agĩtũma ndungata yake kũrĩ akombori acio nĩgeetha mamĩnengere maciaro mamwe ma mũgũnda ũcio wa mĩthabibũ. No akombori acio makĩmĩhũũra na makĩmĩingata ĩtarĩ na kĩndũ.
11 And agayne he sent yet another servaunt. And they dyd bet him and foule entreated him also and sent him awaye emptye.
Agĩcooka agĩtũma ndungata ĩngĩ, ĩyo o nayo makĩmĩhũũra makĩmĩconorithia na makĩmĩingata ĩtarĩ na kĩndũ.
12 Moreover he sent the thyrde to and him they wouded and cast out.
O rĩngĩ agĩtũma ndungata ya gatatũ, nao makĩmĩtiihangia na makĩmĩingata.
13 Then sayde the lorde of the vyneyarde: what shall I do? I will sende my deare sonne him peradventure they will reverence when they se him.
“Nake mwene mũgũnda ũcio wa mĩthabibũ akĩĩyũria atĩrĩ, ‘Ngwĩka atĩa? Ngũtũma mũrũ wakwa, ũrĩa nyendete; hihi mahota kũmũhe gĩtĩĩo’.
14 But when the fermers sawe him they thought in them selves sayinge: this is the heyre come let vs kyll him that the inheritaunce maye be oures.
“No rĩrĩa akombori acio maamuonire, makĩarĩrĩria ũhoro ũcio. Makĩĩrana atĩrĩ, ‘Ũyũ nĩwe ũkaagaya mũgũnda ũyũ. Nĩtũmũũragei nĩguo igai rĩake rĩtuĩke riitũ.’
15 And they cast him out of the vyneyarde and kylled him. Now what shall the Lorde of the vyneyarde do vnto them?
Nĩ ũndũ ũcio makĩmũruta nja ya mũgũnda ũcio wa mĩthabibũ, makĩmũũraga. “Rĩu-rĩ, mwene mũgũnda ũcio wa mĩthabibũ-rĩ, akaameka atĩa?
16 He will come and destroye those fermers and will let out his vyneyarde to other. When they hearde that they sayde: God forbyd.
Agooka oorage akombori acio, acooke ahe andũ angĩ mũgũnda ũcio.” Rĩrĩa andũ maiguire ũguo, makiuga atĩrĩ, “Kũroaga gũtuĩka ũguo!”
17 And he behelde them and sayde: what meaneth this then yt is wrytten: The stone that the bylders refused the same is made ye heed corner stone?
Jesũ akĩmarora, akĩmooria atĩrĩ, “Maandĩko marĩa mandĩkĩtwo atĩrĩ: “‘Ihiga rĩrĩa aaki maaregire, nĩrĩo rĩtuĩkĩte ihiga inene rĩa koine’, ũguo nĩ kuuga atĩa?
18 whosoever stomble at that stone shalbe broken: but on whosoever it faul vpon it wyll grynde him to powder.
Mũndũ ũrĩa wothe ũkaagwĩra ihiga rĩu, nĩrĩkamuunanga, no ũrĩa rĩkaagwĩra nĩrĩkamũhehenja.”
19 And the hye Prestes and the Scribes the same howre went about to laye hondes on him but they feared the people. For they perceaved that he had spoken this similitude agaynst them.
Arutani a watho na athĩnjĩri-Ngai arĩa anene magĩcaria ũrĩa mangĩmũnyiitithia o na ihenya tondũ nĩmamenyire aaheanire ngerekano ĩyo akĩaria ũhoro wao. No nĩmetigagĩra andũ.
20 And they watched him and sent forth spies which shuld fayne them selves perfecte to take him in his wordes and to delyvre him vnto the power and auctorite of the debite.
O makĩmũtuĩragia-rĩ, makĩmũtũmĩra andũ a kũmũthigaana metuĩte andũ ega. Nao magĩthiĩ nĩgeetha mamũnyiite akiuga ũndũ mũũru, nĩguo mamũneane moko-inĩ ma wathani wa barũthi.
21 And they axed him sayinge: Master we knowe that thou sayest and teachest ryght nother cosiderest thou eny manes degre but teachest the waye of God truly.
Nĩ ũndũ ũcio athigaani acio makĩmũũria atĩrĩ, “Mũrutani, nĩtũũĩ wee waragia na ũkarutana maũndũ marĩa magĩrĩire, na atĩ ndũtĩagĩra andũ maũthĩ, no wee ũrutanaga ũhoro wa Ngai na ma, ũrĩa kwagĩrĩire.
22 Ys it laufull for vs to geve Cesar tribute or no?
Atĩrĩrĩ, nĩtwagĩrĩirwo nĩ kũrutĩra Kaisari igooti kana ca?”
23 He perceaved their craftynes and sayde vnto them: why tept ye me?
Nowe Jesũ akĩona ũhinga ũrĩa maarĩ naguo akĩmeera atĩrĩ,
24 Shewe me a peny. Whose ymage and superscripcio hath it? They answered and sayde: Cesars.
“Ta nyoniai mbeeca cianyu. Mbica ĩno na rĩĩtwa rĩĩrĩ nĩ cia ũ?”
25 And he sayde vnto them: Geve then vnto Cesar that which belongeth vnto Cesar: and to God that which pertayneth to God.
Makĩmũcookeria atĩrĩ, “Nĩ cia Kaisari.” Akĩmeera atĩrĩ, “Kĩrutagĩrei Kaisari kĩrĩa kĩrĩ gĩake, na mũrutagĩre Ngai kĩrĩa kĩrĩ gĩake.”
26 And they coulde not reprove his sayinge before the people. But they marvayled at his answer and helde their peace.
Nao makĩaga ũndũ wa kũmũnyiita naguo harĩ maũndũ marĩa aaririe arĩ mbere ya andũ. Na tondũ wa ũrĩa maagegirio nĩ ũrĩa aamacookeirie ũhoro-rĩ, magĩkira ki.
27 Then came to him certayne of the Saduces which denye that ther is eny resurreccio. And they axed him
Na rĩrĩ, andũ amwe a Asadukai, arĩa moigaga atĩ gũtirĩ ũhoro wa kũriũka, magĩũka kũrĩ Jesũ, makĩmũũria atĩrĩ,
28 sayinge: Master Moses wrote vnto vs if eny mannes brother dye havinge a wyfe and the same dye with out yssue: that then his brother shuld take his wyfe and reyse vp seede vnto his brother.
“Mũrutani, Musa aatwandĩkĩire atĩ mũrũ wa nyina na mũndũ angĩkua atige mũtumia atarĩ na ciana-rĩ, mũndũ ũcio no nginya ahikie mũtumia ũcio watigwo nĩguo aciarĩre mũrũ wa nyina ciana.
29 Ther were seven brethren and the fyrste toke a wyfe and dyed with out children.
Na rĩrĩ, kwarĩ aanake mũgwanja a nyina ũmwe. Wa mbere akĩhikania na agĩkua, agĩtiga mũtumia atarĩ na ciana.
30 And the seconde toke the wyfe and he dyed chyldlesse.
Nake wa keerĩ,
31 And the thyrde toke her and in lyke wyse the resydue of the seven and leeft no chyldren be hynde them and dyed.
na wa gatatũ makĩmũhikia, na makĩrũmanĩrĩra ũguo nginya wa mũgwanja; othe magĩkua, makĩmũtiga atarĩ na ciana.
32 Last of all the woma dyed also.
Marigĩrĩrio-inĩ, mũtumia ũcio o nake agĩkua.
33 Now at the resurreccio whose wyfe of them shall she be? For seven had her to wyfe.
Rĩu-rĩ, hĩndĩ ya kũriũka agaakorwo arĩ mũtumia wa ũ harĩ acio mũgwanja, nĩgũkorwo othe nĩmamũhikĩtie?”
34 Iesus answered and sayde vnto them. The chyldre of this worlde mary wyves and are maryed (aiōn g165)
Jesũ akĩmacookeria atĩrĩ, “Andũ a ihinda rĩĩrĩ nĩo mahikaga na makahikania. (aiōn g165)
35 but they which shalbe made worthy to enioye that worlde and the resurreccion from deeth nether mary wyves nether are maryed (aiōn g165)
No rĩrĩ, arĩa magaatuuo aagĩrĩru a gũkinya ihinda rĩu o na gũkinyanĩrio ihinda rĩa kũriũka kwa arĩa akuũ-rĩ, acio matikahikanagia o na kana mahikanagie. (aiōn g165)
36 nor yet can dye eny moare. For they are equall vnto the angels: and are the sonnes of God in as moche as they are the chyldre of the resurreccion.
Andũ acio matigacooka gũkua; nĩgũkorwo makahaana ta araika. Andũ acio magakorwo marĩ ciana cia Ngai, nĩgũkorwo nĩ ciana cia ũhoro ũcio wa kũriũka.
37 And that the deed shall ryse agayne even Moses signified besydes the busshe when he sayde: the Lorde God of Adraham and the God of Isaac and the God of Iacob.
Naguo ũhoro wa atĩ andũ arĩa akuũ nĩmariũkagio-rĩ, Musa o nake nĩawonanirie harĩa haarĩ kĩhinga kĩrĩa gĩakanaga mwaki na gĩtihĩe, rĩrĩa eetire Mwathani ‘Ngai wa Iburahĩmu, na Ngai wa Isaaka, na Ngai wa Jakubu.’
38 For he is not the God of the deed but of them which live. For all live in him.
We ti Ngai wa arĩa akuũ, no nĩ wa arĩa marĩ muoyo, nĩgũkorwo harĩ we andũ othe arĩa marĩ muoyo matũũragio nĩwe.”
39 Then certayne of the Pharises answered and sayde: Master thou hast well sayde.
Nao andũ amwe a arutani a watho makĩmwĩra atĩrĩ, “Mũrutani, nĩwoiga wega!”
40 And after that durst they not axe him eny question at all.
Na gũtirĩ mũndũ o na ũmwe wageririe kũmũũria ciũria ingĩ.
41 Then sayde he vnto them: how saye they that Christ is Davids sonne?
Jesũ agĩcooka akĩmooria atĩrĩ, “Andũ moigaga Kristũ nĩ mũriũ wa Daudi nĩ ũndũ wa kĩĩ?
42 And David him selfe sayth in the boke of the Psalmes: The Lorde sayde vnto my Lorde syt on my right honde
Daudi we mwene nĩoigĩte ibuku-inĩ rĩa Thaburi atĩrĩ: “‘Mwathani nĩerire Mwathani wakwa atĩrĩ: “Ikara guoko-inĩ gwakwa kwa ũrĩo,
43 tyll I make thine enemys thy fothe stole.
nginya ngaatũma thũ ciaku ituĩke gaturwa ka makinya maku.”’
44 Seinge David calleth him Lorde: How is he then his sonne.
Atĩrĩrĩ, Daudi aamwĩtire ‘Mwathani’. Angĩgĩcooka gũtuĩka mũriũ wake atĩa?”
45 Then in the audience of all the people he sayde vnto his disciples
O andũ acio othe mathikĩrĩirie, Jesũ akĩĩra arutwo ake atĩrĩ,
46 beware of the Scribes which desyre to goo in longe clothinge: and love gretynges in the markets and the hyest seates in the synagoges and chefe roumes at feastes
“Mwĩmenyererei arutani a watho. O mendaga gũthiĩ mehumbĩte nguo ndaaya, na makenda kũgeithagio ndũnyũ-inĩ, na gũikaragĩra itĩ iria cia bata thunagogi-inĩ, o na gũikara handũ ha andũ arĩa atĩĩku maruga-inĩ.
47 which devoure widdowes houses and that vnder a coloure of longe prayinge: the same shall receave greater damnacion.
No nĩo matoonyagĩrĩra atumia a ndigwa makamatunya nyũmba ciao, na nĩguo meyonanie, makahooya mahooya maraihu. Andũ ta acio nĩmakaherithio mũno makĩria.”
