Luke 20
1 And yt fortuned in one of those dayes as he taught the people in the temple and preached the gospell: the hye prestes and the scribes came with the elders
Kange diye Yeecu merangti mor bi kurwabe, la tok furen kereuti nubo wabereu kange nubo dur ko.
2 and spake vnto him sayinge. Tell vs by what auctorite thou doest these thinges? Ether who is he yt gave ye this auctorite?
Ci tokeroti ciye coti yiyo kibi kwan kero wini mon mam nan do wotiye. We nenen bi gwamdo woo.
3 He answered and saide vnto the: I also will axe you a questio and answer me.
La co ciya ciki meki kero mangmekom tiye nyo.
4 The baptyme of Iohn: was it from heaven or of men?
kange yuka mwen Yohana yerau di kaka nii fire nenka?
5 And they thought with in them selves sayinge: yf we shall saye from heave: he will saye: why then beleved ye him not?
Cin kobkanti, bwetici ciki tonou biki di kwamari anyiki yebwe bo nebo birinke cinenen.
6 But and yf we shall saye of men all ye people will stone vs. For they be persuaded that Ihon is a Prophet.
Na la duwareu bi yi biki nifiro nendi no bo gwam cinye mobangbe ki ter, wori cin ciya mor mereciye Yohana nii to mange
7 And they answered that they coulde not tell whence it was.
Cin ciya ciki yombo keno ki no feri.
8 And Iesus sayde vnto them: nether tell I you by what auctorite I do these thinges.
Yeecu yi ciki moken nyo mani yikamti keno kibo gwando wini ma man dike biromtiye.
9 Then begane he to put forthe to the people this similitude. A certayne man planted a vyneyarde and let it forthe to fermers and went him selfe into a straunge countre for a greate season.
Yi dubo danke wo kange nii yunkake inabi co ne kange nom tonen toka takeko conyaken bi ti ne kange ya daranyi kutangnyi.
10 And when the tyme was come he sent a servaut to his tennauntes that they shuld geve him of the frutes of the vyneyarde. And the tennauntes dyd bet him and sent him awaye empty.
Ki cwakiya bika bituweka ram cuii tom kange ceka ce ayo nob tone bone, beri naci neco mor dikero teige neneu. Di nob tonebo ci bunk, ci yoco kang koni.
11 And agayne he sent yet another servaunt. And they dyd bet him and foule entreated him also and sent him awaye emptye.
Tom cenge ce tak ci bungco, cine co dotange, ci yweco kan koni.
12 Moreover he sent the thyrde to and him they wouded and cast out.
Tomtange na ta'ar ce cin nuwacine der, cin merkeco kare.
13 Then sayde the lorde of the vyneyarde: what shall I do? I will sende my deare sonne him peradventure they will reverence when they se him.
La nii take Inabi ki, nye ina matiye? ma tom bi bweni macui.
14 But when the fermers sawe him they thought in them selves sayinge: this is the heyre come let vs kyll him that the inheritaunce maye be oures.
Dila nob tone bo toco citokange bwitici, wo co nii coka gwarito bo twallum na kwalito yilam be.
15 And they cast him out of the vyneyarde and kylled him. Now what shall the Lorde of the vyneyarde do vnto them?
Ci mwobken co bwiyim taken cin twallum co. Nyen teeluwen taken Inabi amaciticuke.
16 He will come and destroye those fermers and will let out his vyneyarde to other. When they hearde that they sayde: God forbyd.
An bou na twallungum nob take bo wo na yila na neke nubo kenge takeu. Kambo ci nuwanyeri ciki, kwama acukum.
17 And he behelde them and sayde: what meaneth this then yt is wrytten: The stone that the bylders refused the same is made ye heed corner stone?
La Yeecu toci layiki.
18 whosoever stomble at that stone shalbe broken: but on whosoever it faul vpon it wyll grynde him to powder.
Nii wo yar ti dor terero wonineri, an wurorangum. No nii wo tero yelti dorowonineri anfwoyok tamgum co.
19 And the hye Prestes and the Scribes the same howre went about to laye hondes on him but they feared the people. For they perceaved that he had spoken this similitude agaynst them.
Ci nob murangkako kange nobo dur waber cin cui naci tomco nawo wori an nyomom ki tokerewo dor ci, la ci cut an rubero.
20 And they watched him and sent forth spies which shuld fayne them selves perfecte to take him in his wordes and to delyvre him vnto the power and auctorite of the debite.
Ci derangecoti cin tom nobo atoutiyeu wor ranyonri nubo weceke, na cifiya lentanke mor lekamor kercono ni, naci nekenco borank kange bi gwam nii dure.
21 And they axed him sayinge: Master we knowe that thou sayest and teachest ryght nother cosiderest thou eny manes degre but teachest the waye of God truly.
Ci meco, ki Nii merangkan nyo yumom muki toka kange meranka dike donge donge tekeu kange nii men nawo dong bwinge kerdiye, muki merangka birin ket dor nure kwama.
22 Ys it laufull for vs to geve Cesar tribute or no?
Mino werfune ka no ya kemer dor kaicar, nin kaka o ong?
23 He perceaved their craftynes and sayde vnto them: why tept ye me?
Yeecu nyomom yulkar yici.
24 Shewe me a peny. Whose ymage and superscripcio hath it? They answered and sayde: Cesars.
Nugmen dinari wuro wee, takeu munranka we dor cereu? ciki, “ki kaicer dike na kaiceroce komne kwama dike na kwace?”
25 And he sayde vnto them: Geve then vnto Cesar that which belongeth vnto Cesar: and to God that which pertayneth to God.
Nob murangka kange dur tini nob wabe bere cifiya bo diker bitore mur keu ceroni.
26 And they coulde not reprove his sayinge before the people. But they marvayled at his answer and helde their peace.
nubem. Cin nyemruki ki cuka kan cone, ci tobo kangeker.
27 Then came to him certayne of the Saduces which denye that ther is eny resurreccio. And they axed him
Kam cadukiyawa cibo ficowege, nobo wo yitiki gwamka tuke mani.
28 sayinge: Master Moses wrote vnto vs if eny mannes brother dye havinge a wyfe and the same dye with out yssue: that then his brother shuld take his wyfe and reyse vp seede vnto his brother.
Cin meco ciki “nii merangka” Musa mulang nye nen ki, no ni yiki no yini bwi yamdi, nii ki nawe la manki bibwe, nyice anan nawiye, afiya nyicenin bwe.
29 Ther were seven brethren and the fyrste toke a wyfe and dyed with out children.
Kakum bi yiten wii niber wo kaboko nab nawe, lam bwe yam menki bwe,
30 And the seconde toke the wyfe and he dyed chyldlesse.
Inyo wo yobeu.
31 And the thyrde toke her and in lyke wyse the resydue of the seven and leeft no chyldren be hynde them and dyed.
Wo ta'ar naco, nyo tangka wo nibe re dombo bi beiwi kom cin bweyam.
32 Last of all the woma dyed also.
Ki bwili na wiye bwimken.
33 Now at the resurreccio whose wyfe of them shall she be? For seven had her to wyfe.
Be diye gwanka duri, wiweco yira tiye. Wori cin nab na weye gwam ciye
34 Iesus answered and sayde vnto them. The chyldre of this worlde mary wyves and are maryed (aiōn g165)
Yeecu yiciki biberyo dor bi dinene nakangetiye, cine cine citi naka. (aiōn g165)
35 but they which shalbe made worthy to enioye that worlde and the resurreccion from deeth nether mary wyves nether are maryed (aiōn g165)
Nyo kallo wo abou tiyeu, nobo wuro ne bilenke na kwen ka ko ceci nabaruboci manki na ka nawiye. (aiōn g165)
36 nor yet can dye eny moare. For they are equall vnto the angels: and are the sonnes of God in as moche as they are the chyldre of the resurreccion.
Mani ciya bwi yatiki tok, ciya yilam na biwei tonange kwama.
37 And that the deed shall ryse agayne even Moses signified besydes the busshe when he sayde: the Lorde God of Adraham and the God of Isaac and the God of Iacob.
Dila co lam bidom kang bange zaitunedo bei tomangeco lacin teer bi langkako ci cenk lang kwamati ki diro dur. Wori nagen yumankako co mane.
38 For he is not the God of the deed but of them which live. For all live in him.
Ci ki bi bwiyet atinyo liyowo aboutin mor den tee bei furneret di kwama kanae yor ka la duntanka.
39 Then certayne of the Pharises answered and sayde: Master thou hast well sayde.
Kagum Faricawa bor mwerkanka ciyico ki nii merangka, kwameu nob bwankar mwekoninten.
40 And after that durst they not axe him eny question at all.
Yeecu ciya ciki, miyikom bi len keti no noboburo kamom di terotinibo andunktange.
41 Then sayde he vnto them: how saye they that Christ is Davids sonne?
La Yeecu lambidom ka kange berocori la ciweyeu.
42 And David him selfe sayth in the boke of the Psalmes: The Lorde sayde vnto my Lorde syt on my right honde
Naki kom nyom kakuwo kange dikewo abokimenti ki fawor neredi, naweu cin yurangum nuwe kume.
43 tyll I make thine enemys thy fothe stole.
Kakuko we bo ti fiye kom wuyi wo nob kyeb kume bo a mu tiyak tiye, kentangum nen ciyam kwenang mwen ten, culangko gwam.
44 Seinge David calleth him Lorde: How is he then his sonne.
Cin kacimnen bitine wari kange biweiyo Lomewe, ma ciye tob tero kange dor kecer, wuro mo kabo bati fiya kwama cwiti na co fulone neu.
45 Then in the audience of all the people he sayde vnto his disciples
Yecu do mor bikurwabe la yuwa nob miyeka.
46 beware of the Scribes which desyre to goo in longe clothinge: and love gretynges in the markets and the hyest seates in the synagoges and chefe roumes at feastes
Yi citi ku mulangum mulange Lomi a yila fiye kwobka dilo, di la kom yilam buwak nob kwiyeb.
47 which devoure widdowes houses and that vnder a coloure of longe prayinge: the same shall receave greater damnacion.
Yecu meranti kang kang mor bikurwaber nebo dor wabero kange nob mulankab kange nobo durko cwiti twallum co. Di la ci fiya bo nure, wori nobo cuwatci ti cinen kambo keu.
