Luke 14
1 And it chaunsed that he went into the housse of one of ye chefe pharises to eate breed on a saboth daye: and they watched him.
Et factum est cum intraret Iesus in domum cuiusdam principis Pharisæorum Sabbato manducare panem, et ipsi observabant eum.
2 And beholde ther was a man before him which had the dropsye.
Et ecce homo quidam hydropicus erat ante illum.
3 And Iesus answered and spake vnto the lawears and pharises sayinge: is it laufull to heale on the saboth daye?
Et respondens Iesus dixit ad legis peritos, et Pharisæos, dicens: Si licet Sabbato curare?
4 And they helde their peace. And he toke him and healed him and let him goo:
At illi tacuerunt. Ipse vero apprehensum sanavit eum, ac dimisit.
5 and answered the sayinge whiche of you shall have an asse or an oxe fallen into a pitt and will not strayght waye pull him out on the Saboth daye?
Et respondens ad illos dixit: Cuius vestrum asinus, aut bos in puteum cadet, et non continuo extrahet illum die Sabbati?
6 And they coulde not answer him agayne to that.
Et non poterant ad hæc respondere illi.
7 He put forthe a similitude to ye gestes whe he marked how they preased to the hyest roumes and sayd vnto the:
Dicebat autem et ad invitatos parabolam, intendens quomodo primos accubitus eligerent, dicens ad illos:
8 When thou arte bidde to a weddynge of eny man syt not doune in ye hyest roume lest a more honorable man then thou be bidden of him
Cum invitatus fueris ad nuptias, non discumbas in primo loco, ne forte honoratior te sit invitatus ab illo,
9 and he that bade bothe him and the come and saye to the: geve this man roume and thou then beginne with shame to take the lowest roume.
et veniens is, qui te et illum vocavit, dicat tibi: Da huic locum: et tunc incipias cum rubore novissimum locum tenere.
10 But rather when thou arte bidden goo and syt in the lowest roume that when he that bade the cometh he maye saye vnto the: frende syt vp hyer. Then shalt thou have worshippe in the presence of them that syt at meate with the.
Sed cum vocatus fueris, vade, recumbe in novissimo loco: ut, cum venerit qui te invitavit, dicat tibi: Amice, ascende superius. Tunc erit tibi gloria coram simul discumbentibus:
11 For whosoever exalteth him sylfe shalbe brought lowe. And he yt hubleth him sylfe shalbe exalted
quia omnis, qui se exaltat, humiliabitur: et qui se humiliat, exaltabitur.
12 Then sayde he also to him that had desyred him to diner: When thou makest a diner or a supper: call not thy frendes nor thy brethre nether thy kinsmen nor yet ryche neghbours: lest they bidde the agayne and a recompence be made the.
Dicebat autem et ei, qui invitaverat: Cum facis prandium, aut cœnam, noli vocare amicos tuos, neque fratres tuos, neque cognatos, neque vicinos divites: ne forte te et ipsi reinvitent, et fiat tibi retributio.
13 But when thou makest afeast call the poore the maymed the lame and the blynde
Sed cum facis convivium, voca pauperes, debiles, claudos, et cæcos:
14 and thou shalt be happy for they cannot recompence the. But thou shalt be recompensed at the resurreccion of the iuste men.
et beatus eris, quia non habent retribuere tibi: retribuetur enim tibi in resurrectione iustorum.
15 When one of them that sate at meate also hearde that he sayde vnto him: happy is he that eateth breed in the kyngdome of God.
Hæc cum audisset quidam de simul discumbentibus, dixit illi: Beatus, qui manducabit panem in regno Dei.
16 Then sayd he to him. A certayne man ordened a greate supper and bade many
At ipse dixit ei: Homo quidam fecit cœnam magnam, et vocavit multos.
17 and sent his servaunt at supper tyme to saye to them that wer bidden come: for all thinges are now redy.
Et misit servum suum hora cœnæ dicere invitatis ut venirent, quia iam parata sunt omnia.
18 And they all atonce begane to make excuse. The fyrst sayd vnto him: I have bought a ferme and I must nedes goo and se it I praye the have me excused.
Et cœperunt simul omnes excusare. Primus dixit ei: Villam emi, et necesse habeo exire, et videre illam: rogo te habe me excusatum.
19 And another sayd: I hove bought fyve yooke of oxen and I goo to prove them I praye the have me excused.
Et alter dixit: Iuga boum emi quinque, et eo probare illa: rogo te habe me excusatum.
20 The thyrde sayd: I have maried a wyfe and therfore I cannot come.
Et alius dixit: Uxorem duxi, et ideo non possum venire.
21 And the servaunt went and brought his master worde therof. Then was the good man of the housse displeased and sayd to his servaut: Goo out quickly into ye stretes and quarters of the cite and bringe in hidder the poore and the maymed and the halt and the blynde.
Et reversus servus nunciavit hæc domino suo. Tunc iratus paterfamilias, dixit servo suo: Exi cito in plateas, et vicos civitatis: et pauperes, ac debiles, et cæcos, et claudos introduc huc.
22 And the servaut sayd: lorde it is done as thou comaundedst and yet ther is roume.
Et ait servus: domine, factum est ut imperasti, et adhuc locus est.
23 And the lorde sayd to the servaunt: Go out into ye hye wayes and hedges and compell the to come in that my housse maye be filled.
Et ait dominus servo: Exi in vias, et sepes: et compelle intrare, ut impleatur domus mea.
24 For I saye vnto you that none of those men which were bidde shall tast of my supper.
Dico autem vobis quod nemo virorum illorum, qui vocati sunt, gustabit cœnam meam.
25 Ther went agreate copany with him and he turned and sayde vnto them:
Ibant autem turbæ multæ cum eo: et conversus dixit ad illos:
26 If a man come to me and hate not his father and mother and wyfe and chyldren and brethren and sisters more over and his awne lyfe he cannot be my disciple.
Si quis venit ad me, et non odit patrem suum, et matrem, et uxorem, et filios, et fratres, et sorores, adhuc autem et animam suam, non potest meus esse discipulus.
27 And whosoever beare not his crosse and come after me cannot be my disciple.
Et qui non baiulat crucem suam, et venit post me, non potest meus esse discipulus.
28 Which of you disposed to bilde a toure sytteth not doune before and counteth ye cost whether he have sufficient to performe it?
Quis enim ex vobis volens turrim ædificare, non prius sedens computat sumptus, qui necessarii sunt, si habeat ad perficiendum,
29 lest after he hath layde ye foundacion and is not able to performe it all yt beholde it beginne to mocke him
ne, posteaquam posuerit fundamentum, et non potuerit perficere, omnes, qui vident, incipiant illudere ei,
30 sayinge: this man beganne to bilde and was not able to make an ende.
dicentes: Quia hic homo cœpit ædificare, et non potuit consummare?
31 Or what kynge goeth to make batayle agaynst another kinge and sitteth not doune fyrst and casteth in his mynde whether he be able wt ten thousande to mete him that cometh agaynst him wt. xx thousand.
Aut quis rex iturus committere bellum adversus alium regem, non sedens prius cogitat, si possit cum decem millibus occurrere ei, qui cum viginti millibus venit ad se?
32 Or els whyll ye other is yet a greate waye of he will sende embasseatours and desyre peace.
Alioquin adhuc illo longe agente, legationem mittens rogat ea, quæ pacis sunt.
33 So lykewyse none of you yt forsaketh not all yt he hath can be my disciple.
Sic ergo omnis ex vobis, qui non renunciat omnibus, quæ possidet, non potest meus esse discipulus.
34 Salt is good but yf salt have loste hyr saltnes what shall be seasoned ther with?
Bonum est sal. Si autem sal evanuerit, in quo condietur?
35 It is nether good for ye londe nor yet for ye donge hill but men cast it out at ye dores. He yt hath eares to heare let him heare.
Neque in terram, neque in sterquilinium utile est, sed foras mittetur. Qui habet aures audiendi, audiat.
