Luke 13
1 Ther were present at the same season that shewed him of ye Galileas whose bloude Pylate mengled with their awne sacrifice.
Cawh, ce nyn awh thlang vang law unawh, cekkhqi ing Galili qam thlang, Pilat ing thi, ami Khawsa bawknaak awh khqin himnaak awh a pa sak khqi awithang ce Jesu theen uhy.
2 And Iesus answered and sayde vnto them: Suppose ye that these Galileans were greater synners then all the other Galileas because they suffred suche punisshmet?
Jesu ing, “Cawhkaw Kalili thlangkhqi ce ak chang Kalili thlang khqi anglakawh ami thawlh bet dawngawh ni cemyihna ami zawk hy, tinawh namik poek nawh nu?
3 I tell you naye: but except ye repent ye shall all in lyke wyse perysshe.
Ka nik kqawn peek khqi, cekkhqi ce am thawlh bet uhy! Cehlai nangmih awm am naming zut awhtaw, plawci lawt kawm uk ti.
4 Or those. xviii. apon which ye toure in Syloe fell and slewe the thinke ye that they were synners above all men yt dwell in Ierusalem?
Am awhtaw, Siloam ip sang ang tluk awh thlang hlaihkqet a kyih qen ce, Jerusalem awhkaw thlang khqing lak awh ami thawlh bet dawngawh vani hy voei tinawh namik poek nawh nu?
5 I tell you naye: But excepte ye repent ye all shall lykewyse perisshe.
Ka nik kqawn peek khqi, cekkhqi ce am thawlh bet uhy! Cehlai nangmih awm am naming zut awhtaw plawci lawt kawm uk ti,” tinak khqi hy.
6 He put forthe this similiiude A certayne man had a fygge tree planted in his veneyarde and he came and sought frute theron and founde none.
Cekcoengawh vawhkaw nyhtahnaak awi ve kqawn pehy: “Thlang pynoet ing a misur dum khuiawh thai thing ce ling hy. Hypoet awhtaw thai ak thaih ce bit aham cet moe seinu, ak thaih pynoet ca awm am hu hy.
7 Then sayde he to ye dresser of his vyneyarde: Beholde this thre yeare have I come and sought frute in this fygge tree and fynde none: cut it doune: why combreth it the grounde?
Cedawngawh misur dum ak qehkung a venawh cet nawh, ‘kup thum khuiawh thai qah bih aham law hawh hlai nyng ak thaih pynoet awm am hu nyng. Hlu mai hlah! Dek ak kang qung,’ tina hy.
8 And he answered and sayde vnto him: lorde let it alone this yeare also till I digge rounde aboute it and doge it to se
Misur dum ak qehkung ing, “Bawipa, kum oet taw ta mai cang, a kengsamkhqi cawh pe nyng seitaw, dek ak leek ing vyih cang vang nyng.
9 whether it will beare frute: and if it beare not then after yt cut it doune
Cawhkawng a kum voel awh a qah awhtaw nep bit kaw! Cehlai ama qah bai vik awhtaw hlu dam bit kawp ti,’ tina hy,” tinak khqi hy.
10 And he taught in one of their sinagoges on ye saboth dayes.
Sabbath nyn hypoet awh Jesu ing sinakawk pynoet ak khuiawh thlang cawngpyi hy,
11 And beholde ther was a woma which had a sprete of infirmite. xviii. yeares: and was bowed to gether and coulde not lifte vp hersilfe at all.
cawh kum hlaihkhqet ak khawn nu pynoet ce cawh awm hy. Am ting khun qapsat nawh am dyng na am dyi thai hy.
12 When Iesus sawe her he called her to him and sayde to her: woman thou arte delyvered from thy disease.
Jesu ing cawhkaw nu ce a huh awh, hai na khy nawh, “Nang nu, thawlhnaak awhkawng loet hawh hyk ti,” tina hy.
13 And he layde his hondes on her and immediatly she was made strayght and glorified God.
Ak khan awh a kut tloeng pehy, cawh cawhkaw nu ce am dyng na dyi pahoei nawh Khawsa ce kyihcah hy.
14 And the ruler of the sinagoge answered with indignacion (be cause that Iesus had healed on the saboth daye) and sayde vnto the people. Ther are sixe dayes in which men ought to worke: in them come and be healed and not on the saboth daye.
Sabbath nyn awh Jesu ing thlak tlo a qoei sak dawngawh, sinakawk ukkung ce kawso doena thlang kqeng a venawh, “Bibinaak aham khaw kquk nyn awm hy. Cawh law unawh taw nami tlawhnaakkhqi ce qoei sak uh, Sabbath nyn awhtaw koeh qoei sak uh,” tina hy.
15 Then answered him the Lorde and sayd: Ypocrite doth not eache one of you on the saboth daye lowse his oxe or his asse from the stall and leade him to the water?
Bawipa ing cawhkaw sinakawk ukkung a venawh, “Nangmih thlak thaikhqi! Nangmih ing Sabbath nyn awh nami vaitaw mai aw, am awhtaw meqang mai aw a qui hlam pe unawh tui am nami awk sak nawh nu?
16 And ought not this doughter of Abraham whom Sathan hath bounde loo. xviii. yeares be lowsed from this bonde on the saboth daye?
Cawhtaw vawhkaw nu, Abraham a canu pynoet na ak awm, qaai ing khaw kum hqa hlaihkhqet khuiawh a pin ce Sabbath nyn awh amni hlam pe hly unawh nu? tinak khqi hy.
17 And when he thus sayde all his adversaries were ashamed and all the people reioysed on all the excellent dedes that were done by him.
Ve ak awi ak kqawn awh, a qaalkhqi boeih taw chak uhy, cehlai anih a ik-oeih sainaak awh ce thlangkhqi taw zeel uhy.
18 Then sayde he: What is the kyngdome of God lyke? or wherto shall I compare it?
Jesu ing vemyihna doet hy, “Khawsa qam ve ikaw ing nu a ning myih hy voei? Ikawng nu ka nyhtah lah voei?
19 It is lyke a grayne of mustard seede which a man toke and sowed in his garden: and it grewe and wexed a greate tree and the foules of the ayer made nestes in the braunches of it.
Khawsa qam taw thlang ing antlam cii lo nawh dum khuiawh ak theh ing myih hy. Cawhkaw antlam cii ce cawt nawh a thing na dyi law hy, khan nakaw phakhqi law unawh a pang awh ce ngawi uhy,” tinak khqi hy.
20 And agayne he sayde: wher vnto shall I lyken ye kyngdome of god?
Cekcoengawh vemyihna doet tlaih bai hy, “Ikawng nu Khawsa qam ve ka nyhtah lah voei?
21 it is lyke leve which a woman toke and hidde in thre busshels of floure tyll all was thorow levended.
Khawsa qam taw nu ing vaidam dawn khuih thum ak khuiawh hen a zamnaak boeih aham a phul ing myih hy,” tinak khqi hy.
22 And he went thorow all maner of cities and tounes teachinge and iorneyinge towardes Ierusalem.
Cekcoengawh Jesu ing Jerusalem na a ceh awh khawk bau ingkaw vangcakhqi awh ce thlang cawngpyi noe noe hy.
23 Then sayde one vnto him: Lorde are ther feawe that shalbe saved? And he sayde vnto them:
Thlang pynoet ing “Bawipa, thlang a khoehca doeng ing nu thawngnaak a huh kaw?” tinawh doet hy.
24 stryve with youre selves to enter in at ye strayte gate: For many I saye vnto you will seke to enter in and shall not be able.
Cekkhqi venawh, “Chawmkeng ak ceek khuiawh kun ngah ngah lah uh, kawtih thlang khawzah ing kun aham tha lo hly hlai uhy am kun thai kawm uh.
25 When the good man of ye housse is rysen vp and hath shett to the dore ye shall beginne to stonde with out and to knocke at the dore sayinge: Lorde lorde open vnto vs: and he shall answer and saye vnto you: I knowe you not whence ye are.
Imkung ing tho nawh chawh ce a khaih coengawh taw, a leng na dyi kawm utik saw chawh ce khoek kawm uk ti, ‘Bawipa chawh awng law lah,’ tina kawm uk ti. “Cehlai anih ing, ‘Amni sim khqi nyng, hana kawng nu nami law hy,’ ni tinak khqi kaw.
26 Then shall ye begin to saye. We have eaten in thy presence and dronke and thou hast taught in oure stretes.
Cawh nangmih ing, “Nang ing buh a an ni aw ni ai haih saw kaw, lam awh awm ni cawngpyi tik saw kaw,” tina kawm uk ti.
27 And he shall saye: I tell you I knowe you not whence ye are: departe from me all ye workers of iniquite.
Cehlai anih ing, ‘Amni sim khqi nyng, hana kawng nu nami law hy. Nangmih thawlhnaak ak saikhqi, ak chang na cet uh!’ ni tinak khqi kaw.
28 There shalbe wepinge and gnasshinge of teth when ye shall se Abraham and Isaac and Iacob and all the prophetes in the kyngdom of God and youre selves thrust oute at dores.
Abraham, Isaak, Jakob ingkaw tawnghakhqi boeih Khawsa qam khuiawh ami awm ce nami huh awh, nangmih taw a leng na kqangnaak ingkaw hatahnaak a hun awh awm kawm uk ti.
29 And they shall come from the eest and from the weest and from the northe and from the southe and shall syt doune in the kyngdome of God.
Khaw law khawtlak, a sip a hawt benna kawng thlangkhqi law kawm usaw, Khawsa qam khuiawh buh veelnaak kung awh ngawi kawm uh.
30 And beholde ther are last which shalbe fyrst: And ther are fyrst which shalbe last.
Hu ak khyngkhqi ce ma kawm usaw, ak makhqi ce hu khyng lat kawm uh,” tinak khqi hy.
31 The same daye there came certayne of the pharises and sayd vnto him: Get the out of the waye and departe hence: for Herode will kyll ye.
Cawh Farasi thlang a vangkhqi ce Jesu a venna law unawh a venawh, “Ve a hun ve cehta nawh ak chang na cet hlah. Herod ing nang him aham ngaih hy,” tina uhy.
32 And he sayd vnto them. Goo ye and tell that foxe beholde I cast oute devyls and heale the people to daye and to morowe and the third daye I make an ende.
Jesu ing, “Cet unawh taw ak thai ngentang ce kqawn pe uh, “Tuhngawi awh awm khawngawi awh awm qaaikhqi hqek kawng nyng saw thlak tlokhqi qoei sak kawng, am thum nyn awh kang cainaak ce coeng kawg nyng’ tihy tina uh.
33 Neverthelesse I must walke todaye and tomorowe and the daye folowinge: For it cannot be that a Prophet perishe eny other where save at Ierusalem.
Kawmih awh awm, tuhngawi, khawngawi ingkaw tiktuh dy ka ceh qoe qoe aham awm hy, tawngha ikawmyih awm Jerusalem khawceng awh am thi thai hy!
34 O Ierusalem Ierusalem which kyllest prophetes and stonest them that are sent to ye: how often wolde I have gadered thy childre to gedder as the hen gathereth her nest vnder her wynges but ye wolde not.
Aw Jerusalem, Jerusalem, tawnghakhqi ak himkung ingkaw na venawh a tyih lawkhqi lung ing ak khawngkung, ai nu ing a cakhqi ang hlak khui awh ang koep sih amyihna, na cakhqi izah nu hqui sawi aham, ka ngaih ce, nang ingtaw am ngaih hyk ti!
35 Beholde youre habitacion shalbe left vnto you desolate. For I tell you ye shall not se me vntill the tyme come that ye shall saye blessed is he that commeth in the name of the Lorde.
Toek lah, na im ve a sit qak nani ami cehtaak hyt hawh hy. Ka nik kqawn peek, ‘Bawipa ming ing ak law taw a zoseen hy,’ tinawh nak kqawn hlan dy taw kai ve amni hu qoe voel kawp ti,” tina hy.
