Luke 11
1 And it fortuned as he was prayinge in a certayne place: when he ceased one of his disciples sayde vnto him: Master teache vs to praye as Iohn taught his disciples.
anantaraM sa kasmiMshchit sthAne prArthayata tatsamAptau satyAM tasyaikaH shiShyastaM jagAda he prabho yohan yathA svashiShyAn prArthayitum upadiShTavAn tathA bhavAnapyasmAn upadishatu|
2 And he sayd vnto the: When ye praye saye: O oure father which arte in heave halowed be thy name. Thy kyngdome come. Thy will be fulfilled even in erth as it is in heaven.
tasmAt sa kathayAmAsa, prArthanakAle yUyam itthaM kathayadhvaM, he asmAkaM svargasthapitastava nAma pUjyaM bhavatu; tava rAjatvaM bhavatu; svarge yathA tathA pR^ithivyAmapi tavechChayA sarvvaM bhavatu|
3 Oure dayly breed geve vs evermore.
pratyaham asmAkaM prayojanIyaM bhojyaM dehi|
4 And forgeve vs oure synnes: For eve we forgeve every man yt treaspaseth vs. And ledde vs not into teptacio. But deliver vs fro evill.
yathA vayaM sarvvAn aparAdhinaH kShamAmahe tathA tvamapi pApAnyasmAkaM kShamasva| asmAn parIkShAM mAnaya kintu pApAtmano rakSha|
5 And he sayde vnto them: if any of you shuld have a frede and shuld goo to him at mid nyght and saye vnto him: frende lende me thre loves
pashchAt soparamapi kathitavAn yadi yuShmAkaM kasyachid bandhustiShThati nishIthe cha tasya samIpaM sa gatvA vadati,
6 for a frende of myne is come out of the waye to me and I have nothinge to set before him:
he bandho pathika eko bandhu rmama niveshanam AyAtaH kintu tasyAtithyaM karttuM mamAntike kimapi nAsti, ataeva pUpatrayaM mahyam R^iNaM dehi;
7 and he within shuld answere and saye trouble me not the dore is now sheet and my servautes are with me in the chamber I canot ryse and geve them to the.
tadA sa yadi gR^ihamadhyAt prativadati mAM mA klishAna, idAnIM dvAraM ruddhaM shayane mayA saha bAlakAshcha tiShThanti tubhyaM dAtum utthAtuM na shaknomi,
8 I saye vnto you though he wold not aryse and geve him because he is his frede: yet because of his importunite he wold rise and geve him as many as he neded.
tarhi yuShmAnahaM vadAmi, sa yadi mitratayA tasmai kimapi dAtuM nottiShThati tathApi vAraM vAraM prArthanAta utthApitaH san yasmin tasya prayojanaM tadeva dAsyati|
9 And I saye vnto you: axe and it shalbe geven you. Seke and ye shall fynde. knocke and it shalbe opened vnto you.
ataH kAraNAt kathayAmi, yAchadhvaM tato yuShmabhyaM dAsyate, mR^igayadhvaM tata uddeshaM prApsyatha, dvAram Ahata tato yuShmabhyaM dvAraM mokShyate|
10 For every one that axeth receaveth: and he that seketh fyndeth: and to him that knocketh shall it be openned.
yo yAchate sa prApnoti, yo mR^igayate sa evoddeshaM prApnoti, yo dvAram Ahanti tadarthaM dvAraM mochyate|
11 Yf the sonne shall axe breed of eny of you that is a father: wyll he geve him a stone? Or yf he axe fisshe wyll he for a fysshe geve him a serpent?
putreNa pUpe yAchite tasmai pAShANaM dadAti vA matsye yAchite tasmai sarpaM dadAti
12 Or yf he axe an egge: wyll he offer him a scorpion?
vA aNDe yAchite tasmai vR^ishchikaM dadAti yuShmAkaM madhye ka etAdR^ishaH pitAste?
13 Yf ye then which are evyll canne geve good giftes vnto youre chyldren how moche more shall the father of heaven geve an holy sprete to them that desyre it of him?
tasmAdeva yUyamabhadrA api yadi svasvabAlakebhya uttamAni dravyANi dAtuM jAnItha tarhyasmAkaM svargasthaH pitA nijayAchakebhyaH kiM pavitram AtmAnaM na dAsyati?
14 And he was a castynge out a devyll which was dome. And it folowed when the devyll was gone out the domme spake and the people wondred.
anantaraM yIshunA kasmAchchid ekasmin mUkabhUte tyAjite sati sa bhUtatyakto mAnuSho vAkyaM vaktum Arebhe; tato lokAH sakalA AshcharyyaM menire|
15 But some of the sayde: he casteth out devyls by the power of Belzebub the chefe of the devyls.
kintu teShAM kechidUchu rjanoyaM bAlasibUbA arthAd bhUtarAjena bhUtAn tyAjayati|
16 And other tempted him sekinge of him a signe fro heave.
taM parIkShituM kechid AkAshIyam ekaM chihnaM darshayituM taM prArthayA nchakrire|
17 But he knewe their thoughtes and sayde vnto them: Every kingdome devided with in it silfe shalbe desolate: and one housse shall fall vpon another.
tadA sa teShAM manaHkalpanAM j nAtvA kathayAmAsa, kasyachid rAjyasya lokA yadi parasparaM virundhanti tarhi tad rAjyam nashyati; kechid gR^ihasthA yadi parasparaM virundhanti tarhi tepi nashyanti|
18 So if Satan be devided with in him silfe: how shall his kyngdome endure? Because ye saye that I cast out devyls by the power of Belzebub.
tathaiva shaitAnapi svalokAn yadi viruNaddhi tadA tasya rAjyaM kathaM sthAsyati? bAlasibUbAhaM bhUtAn tyAjayAmi yUyamiti vadatha|
19 Yf I by the power of Belzebub caste oute devyls: by whome do youre chyldren cast them out? Therfore shall they be youre iudges.
yadyahaM bAlasibUbA bhUtAn tyAjayAmi tarhi yuShmAkaM santAnAH kena tyAjayanti? tasmAt taeva kathAyA etasyA vichArayitAro bhaviShyanti|
20 But if I with ye finger of God cast out devyls noo doute the kyngdome of God is come vpon you.
kintu yadyaham Ishvarasya parAkrameNa bhUtAn tyAjayAmi tarhi yuShmAkaM nikaTam Ishvarasya rAjyamavashyam upatiShThati|
21 When a stronge man armed watcheth his housse: yt he possesseth is in peace.
balavAn pumAn susajjamAno yatikAlaM nijATTAlikAM rakShati tatikAlaM tasya dravyaM nirupadravaM tiShThati|
22 But when a stronger then he cometh vpo him and overcometh him: he taketh from him his harnes wherin he trusted and devideth his gooddes.
kintu tasmAd adhikabalaH kashchidAgatya yadi taM jayati tarhi yeShu shastrAstreShu tasya vishvAsa AsIt tAni sarvvANi hR^itvA tasya dravyANi gR^ihlAti|
23 He that is not with me is agaynst me. And he that gadereth not with me scattereth.
ataH kAraNAd yo mama sapakSho na sa vipakShaH, yo mayA saha na saMgR^ihlAti sa vikirati|
24 When the vnclene sprete is gone out of a man he walketh through waterlesse places sekinge reest. And when he fyndeth none he sayeth: I will returne agayne vnto my housse whence I came out.
apara ncha amedhyabhUto mAnuShasyAntarnirgatya shuShkasthAne bhrAntvA vishrAmaM mR^igayate kintu na prApya vadati mama yasmAd gR^ihAd AgatohaM punastad gR^ihaM parAvR^itya yAmi|
25 And when he cometh he fyndeth it swept and garnissed.
tato gatvA tad gR^ihaM mArjitaM shobhita ncha dR^iShTvA
26 Then goeth he and taketh to him seve other spretes worsse then himsilfe: and they enter in and dwell there. And the ende of that man is worsse then the begynninge.
tatkShaNam apagatya svasmAdapi durmmatIn aparAn saptabhUtAn sahAnayati te cha tadgR^ihaM pavishya nivasanti| tasmAt tasya manuShyasya prathamadashAtaH sheShadashA duHkhatarA bhavati|
27 And it fortuned as he spake those thinges a certayne woman of the copany lyfte vp her voyce and sayde vnto him: Happy is the wombe that bare the and the pappes which gave the sucke.
asyAH kathAyAH kathanakAle janatAmadhyasthA kAchinnArI tamuchchaiHsvaraM provAcha, yA yoShit tvAM garbbhe. adhArayat stanyamapAyayachcha saiva dhanyA|
28 But he sayde: Ye happy are they that heare the worde of God and kepe it.
kintu sokathayat ye parameshvarasya kathAM shrutvA tadanurUpam Acharanti taeva dhanyAH|
29 When the people were gadered thicke to geder: he began to saye. This is an evyll nacion: they seke a signe and ther shall no signe be geven them but the signe of Ionas the Prophet.
tataH paraM tasyAntike bahulokAnAM samAgame jAte sa vaktumArebhe, AdhunikA duShTalokAshchihnaM draShTumichChanti kintu yUnasbhaviShyadvAdinashchihnaM vinAnyat ki nchichchihnaM tAn na darshayiShyate|
30 For as Ionas was a signe to the Ninivites so shall ye sonne of ma be to this nacio.
yUnas tu yathA nInivIyalokAnAM samIpe chihnarUpobhavat tathA vidyamAnalokAnAm eShAM samIpe manuShyaputropi chihnarUpo bhaviShyati|
31 The quene of the southe shall ryse at iudgement with the men of this generacio and condempne them: for she came fro the ende of the worlde to heare the wysdome of Salomon. And beholde a greater then Salomon is here.
vichArasamaye idAnIntanalokAnAM prAtikUlyena dakShiNadeshIyA rAj nI protthAya tAn doShiNaH kariShyati, yataH sA rAj nI sulemAna upadeshakathAM shrotuM pR^ithivyAH sImAta AgachChat kintu pashyata sulemAnopi gurutara eko jano. asmin sthAne vidyate|
32 The men of Ninive shall ryse at the iudgement wt this generacio and shall condepne the: for they repented at the preachinge of Ionas. And beholde a greater then Ionas is here.
apara ncha vichArasamaye nInivIyalokA api varttamAnakAlikAnAM lokAnAM vaiparItyena protthAya tAn doShiNaH kariShyanti, yato hetoste yUnaso vAkyAt chittAni parivarttayAmAsuH kintu pashyata yUnasotigurutara eko jano. asmin sthAne vidyate|
33 Noo man lighteth a candell and putteth it in a previe place nether vnder a busshell: But on a candelsticke that they that come in maye se ye light.
pradIpaM prajvAlya droNasyAdhaH kutrApi guptasthAne vA kopi na sthApayati kintu gR^ihapraveshibhyo dIptiM dAtaM dIpAdhAroparyyeva sthApayati|
34 The light of thy body is the eye. Therfore when thine eye is single: then is all thy body full of light. But if thine eye be evyll: then shall thy body also be full of darknes.
dehasya pradIpashchakShustasmAdeva chakShu ryadi prasannaM bhavati tarhi tava sarvvasharIraM dIptimad bhaviShyati kintu chakShu ryadi malImasaM tiShThati tarhi sarvvasharIraM sAndhakAraM sthAsyati|
35 Take hede therfore that the light which is in the be not darknes.
asmAt kAraNAt tavAntaHsthaM jyoti ryathAndhakAramayaM na bhavati tadarthe sAvadhAno bhava|
36 For if all thy body shalbe light havynge noo parte darke: then shall all be full of light even as when a candell doeth light the with his brightnes.
yataH sharIrasya kutrApyaMshe sAndhakAre na jAte sarvvaM yadi dIptimat tiShThati tarhi tubhyaM dIptidAyiprojjvalan pradIpa iva tava savarvasharIraM dIptimad bhaviShyati|
37 And as he spake a certayne Pharise besought him to dyne with him: and he went in and sate doune to meate.
etatkathAyAH kathanakAle phirushyeko bhejanAya taM nimantrayAmAsa, tataH sa gatvA bhoktum upavivesha|
38 When the Pharise sawe that he marveylled yt he had not fyrst wesshed before dyner.
kintu bhojanAt pUrvvaM nAmA NkShIt etad dR^iShTvA sa phirushyAshcharyyaM mene|
39 And ye Lorde sayde to him: Now do ye Pharises make clene the out side of the cup and of the platter: but youre inwarde parties are full of raveninge and wickednes.
tadA prabhustaM provAcha yUyaM phirUshilokAH pAnapAtrANAM bhojanapAtrANA ncha bahiH pariShkurutha kintu yuShmAkamanta rdaurAtmyai rduShkriyAbhishcha paripUrNaM tiShThati|
40 Ye foles dyd not he that made that which is without: make that which is within also?
he sarvve nirbodhA yo bahiH sasarja sa eva kimanta rna sasarja?
41 Neverthelesse geve almose of that ye have and beholde all is clene to you.
tata eva yuShmAbhirantaHkaraNaM (IshvarAya) nivedyatAM tasmin kR^ite yuShmAkaM sarvvANi shuchitAM yAsyanti|
42 But wo be to you Pharises for ye tithe the mynt and rewe and all manner erbes and passe over iudgment and the love of God. These ought ye to have done and yet not to have left the other vndone.
kintu hanta phirUshigaNA yUyaM nyAyam Ishvare prema cha parityajya podinAyA arudAdInAM sarvveShAM shAkAnA ncha dashamAMshAn dattha kintu prathamaM pAlayitvA sheShasyAla NghanaM yuShmAkam uchitamAsIt|
43 Wo be to you Pharises: for ye love the vppermost seates in the synagoges and gretinges in the markets.
hA hA phirUshino yUyaM bhajanagehe prochchAsane ApaNeShu cha namaskAreShu prIyadhve|
44 Wo be to you scribes and pharises ypocrites for ye are as graves which appere not and the men yt walke over the are not ware of the.
vata kapaTino. adhyApakAH phirUshinashcha lokAyat shmashAnam anupalabhya tadupari gachChanti yUyam tAdR^igaprakAshitashmashAnavAd bhavatha|
45 Then answered one of the lawears and sayd vnto him: Master thus sayinge thou puttest vs to rebuke also.
tadAnIM vyavasthApakAnAm ekA yIshumavadat, he upadeshaka vAkyenedR^ishenAsmAsvapi doSham Aropayasi|
46 Then he sayde: Wo be to you also ye lawears: for ye lade men with burthens greveous to be borne and ye youre selves touche not ye packes wt one of youre fyngers.
tataH sa uvAcha, hA hA vyavasthApakA yUyam mAnuShANAm upari duHsahyAn bhArAn nyasyatha kintu svayam ekA NgulyApi tAn bhArAn na spR^ishatha|
47 Wo be to you: ye bylde the sepulchres of the Prophetes and youre fathers killed the:
hanta yuShmAkaM pUrvvapuruShA yAn bhaviShyadvAdino. avadhiShusteShAM shmashAnAni yUyaM nirmmAtha|
48 truly ye beare witnes that ye alowe the dedes of youre fathers for they kylled them and ye bylde their sepulchres.
tenaiva yUyaM svapUrvvapuruShANAM karmmANi saMmanyadhve tadeva sapramANaM kurutha cha, yataste tAnavadhiShuH yUyaM teShAM shmashAnAni nirmmAtha|
49 Therfore sayde ye wisdome of God: I will send them Prophetes and Apostles and of them they shall slee and persecute:
ataeva Ishvarasya shAstre proktamasti teShAmantike bhaviShyadvAdinaH preritAMshcha preShayiShyAmi tataste teShAM kAMshchana haniShyanti kAMshchana tADashShyinti|
50 that the bloude of all Prophetes which was sheed fro the beginninge of the worlde maye be requyred of this generacion
etasmAt kAraNAt hAbilaH shoNitapAtamArabhya mandirayaj navedyo rmadhye hatasya sikhariyasya raktapAtaparyyantaM
51 from the bloud of Abell vnto the bloud of zachary which perisshed bitwene the aulter and the temple. Verely I saye vnto you: it shalbe requyred of this nacion.
jagataH sR^iShTimArabhya pR^ithivyAM bhaviShyadvAdinAM yatiraktapAtA jAtAstatInAm aparAdhadaNDA eShAM varttamAnalokAnAM bhaviShyanti, yuShmAnahaM nishchitaM vadAmi sarvve daNDA vaMshasyAsya bhaviShyanti|
52 Wo be to you lawears: for ye have taken awaye ye keye of knowledge ye entred not in youre selves and them that came in ye forbade.
hA hA vyavasthapakA yUyaM j nAnasya ku nchikAM hR^itvA svayaM na praviShTA ye praveShTu ncha prayAsinastAnapi praveShTuM vAritavantaH|
53 When he thus spake vnto them the lawears and the Pharises began to wexe busye about him and to stop his mouth with many questions
itthaM kathAkathanAd adhyApakAH phirUshinashcha satarkAH
54 layinge wayte for him and sekinge to catche somethinge of his mought wherby they might accuse him.
santastamapavadituM tasya kathAyA doShaM dharttamichChanto nAnAkhyAnakathanAya taM pravarttayituM kopayitu ncha prArebhire|
