Luke 11
1 And it fortuned as he was prayinge in a certayne place: when he ceased one of his disciples sayde vnto him: Master teache vs to praye as Iohn taught his disciples.
イエス或 處にて祈り居給ひしが、その終りしとき、弟子の一人いふ『主よ、ヨハネの其の弟子に教へし如く、祈ることを我らに教へ給へ』
2 And he sayd vnto the: When ye praye saye: O oure father which arte in heave halowed be thy name. Thy kyngdome come. Thy will be fulfilled even in erth as it is in heaven.
イエス言ひ給ふ『なんぢら祈るときに斯く言へ「父よ、願はくは御名の崇められん事を。御國の來らん事を。
3 Oure dayly breed geve vs evermore.
我らの日用の糧を日毎に與へ給へ。
4 And forgeve vs oure synnes: For eve we forgeve every man yt treaspaseth vs. And ledde vs not into teptacio. But deliver vs fro evill.
我らに負債ある凡ての者を我ら免せば、我らの罪をも免し給へ。我らを嘗試にあはせ給ふな」』
5 And he sayde vnto them: if any of you shuld have a frede and shuld goo to him at mid nyght and saye vnto him: frende lende me thre loves
また言ひ給ふ『なんぢらの中たれか友あらんに、夜半にその許に往きて「友よ、我に三つのパンを貸せ。
6 for a frende of myne is come out of the waye to me and I have nothinge to set before him:
わが友、旅より來りしに、之に供ふべき物なし」と言ふ時、
7 and he within shuld answere and saye trouble me not the dore is now sheet and my servautes are with me in the chamber I canot ryse and geve them to the.
かれ内より答へて「われを煩はすな、戸ははや閉ぢ、子らは我と共に臥所にあり、起ちて與へ難し」といふ事ありとも、
8 I saye vnto you though he wold not aryse and geve him because he is his frede: yet because of his importunite he wold rise and geve him as many as he neded.
われ汝らに告ぐ、友なるによりては起ちて與へねど、求の切なるにより、起きて其の要する程のものを與へん。
9 And I saye vnto you: axe and it shalbe geven you. Seke and ye shall fynde. knocke and it shalbe opened vnto you.
われ汝らに告ぐ、求めよ、さらば與へられん。尋ねよ、さらば見出さん。門を叩け、さらば開かれん。
10 For every one that axeth receaveth: and he that seketh fyndeth: and to him that knocketh shall it be openned.
すべて求むる者は得、尋ぬる者は見出し、門を叩く者は開かるるなり。
11 Yf the sonne shall axe breed of eny of you that is a father: wyll he geve him a stone? Or yf he axe fisshe wyll he for a fysshe geve him a serpent?
汝 等のうち父たる者、たれか其の子 魚を求めんに、魚の代に蛇を與へ、
12 Or yf he axe an egge: wyll he offer him a scorpion?
卵を求めんに蠍を與へんや。
13 Yf ye then which are evyll canne geve good giftes vnto youre chyldren how moche more shall the father of heaven geve an holy sprete to them that desyre it of him?
さらば汝ら惡しき者ながら、善き賜物をその子らに與ふるを知る。まして天の父は、求むる者に聖 靈を賜はざらんや』
14 And he was a castynge out a devyll which was dome. And it folowed when the devyll was gone out the domme spake and the people wondred.
さてイエス唖の惡鬼を逐ひいだし給へば、惡鬼いでて唖もの言ひしにより、群衆あやしめり。
15 But some of the sayde: he casteth out devyls by the power of Belzebub the chefe of the devyls.
其の中の或 者ども言ふ『かれは惡鬼の首ベルゼブルによりて惡鬼を逐ひ出すなり』
16 And other tempted him sekinge of him a signe fro heave.
また或 者どもは、イエスを試みんとて天よりの徴を求む。
17 But he knewe their thoughtes and sayde vnto them: Every kingdome devided with in it silfe shalbe desolate: and one housse shall fall vpon another.
イエスその思を知りて言ひ給ふ『すべて分れ爭ふ國は亡び、分れ爭ふ家は倒る。
18 So if Satan be devided with in him silfe: how shall his kyngdome endure? Because ye saye that I cast out devyls by the power of Belzebub.
サタンもし分れ爭はば、その國いかで立つべき。汝 等わが惡鬼を逐ひ出すを、ベルゼブルに由ると言へばなり。
19 Yf I by the power of Belzebub caste oute devyls: by whome do youre chyldren cast them out? Therfore shall they be youre iudges.
我もしベルゼブルによりて惡鬼を逐ひ出さば、汝らの子は誰によりて之を逐ひ出すか。この故に彼らは汝らの審判 人となるべし。
20 But if I with ye finger of God cast out devyls noo doute the kyngdome of God is come vpon you.
されど我もし神の指によりて惡鬼を逐ひ出さば、神の國は既に汝らに到れるなり。
21 When a stronge man armed watcheth his housse: yt he possesseth is in peace.
強きもの武具をよろひて己が屋敷を守るときは、其の所有 安全なり。
22 But when a stronger then he cometh vpo him and overcometh him: he taketh from him his harnes wherin he trusted and devideth his gooddes.
されど更に強きもの來りて之に勝つときは、恃とする武具をことごとく奪ひて、分捕物を分たん。
23 He that is not with me is agaynst me. And he that gadereth not with me scattereth.
我と偕ならぬ者は我にそむき、我と共に集めぬ者は散すなり。
24 When the vnclene sprete is gone out of a man he walketh through waterlesse places sekinge reest. And when he fyndeth none he sayeth: I will returne agayne vnto my housse whence I came out.
穢れし靈、人を出づる時は、水なき處を巡りて休を求む。されど得ずして言ふ「わが出でし家に歸らん」
25 And when he cometh he fyndeth it swept and garnissed.
歸りて其の家の掃き淨められ、飾られたるを見、
26 Then goeth he and taketh to him seve other spretes worsse then himsilfe: and they enter in and dwell there. And the ende of that man is worsse then the begynninge.
遂に往きて己よりも惡しき他の七つの靈を連れきたり、共に入りて此處に住む。さればその人の後の状は、前よりも惡しくなるなり』
27 And it fortuned as he spake those thinges a certayne woman of the copany lyfte vp her voyce and sayde vnto him: Happy is the wombe that bare the and the pappes which gave the sucke.
此 等のことを言ひ給ふとき、群衆の中より或 女、聲をあげて言ふ『幸福なるかな、汝を宿しし胎、なんぢの哺ひし乳房は』
28 But he sayde: Ye happy are they that heare the worde of God and kepe it.
イエス言ひたまふ『更に幸福なるかな、神の言を聽きて之を守る人は』
29 When the people were gadered thicke to geder: he began to saye. This is an evyll nacion: they seke a signe and ther shall no signe be geven them but the signe of Ionas the Prophet.
群衆おし集れる時、イエス言ひ出でたまふ『今の世は邪曲なる代にして徴を求む。されどヨナの徴のほかに徴は與へられじ。
30 For as Ionas was a signe to the Ninivites so shall ye sonne of ma be to this nacio.
ヨナがニネベの人に徴となりし如く、人の子もまた今の代に然らん。
31 The quene of the southe shall ryse at iudgement with the men of this generacio and condempne them: for she came fro the ende of the worlde to heare the wysdome of Salomon. And beholde a greater then Salomon is here.
南の女王、審判のとき、今の代の人と共に起きて之が罪を定めん。彼はソロモンの智慧を聽かんとて地の極より來れり。視よ、ソロモンよりも勝るもの此處にあり。
32 The men of Ninive shall ryse at the iudgement wt this generacio and shall condepne the: for they repented at the preachinge of Ionas. And beholde a greater then Ionas is here.
ニネベの人、審判のとき、今の代の人と共に立ちて之が罪を定めん。彼らはヨナの宣ぶる言によりて悔改めたり。視よ、ヨナよりも勝るもの此處に在り。
33 Noo man lighteth a candell and putteth it in a previe place nether vnder a busshell: But on a candelsticke that they that come in maye se ye light.
誰も燈火をともして、穴藏の中または升の下におく者なし。入り來る者の光を見んために、燈臺の上に置くなり。
34 The light of thy body is the eye. Therfore when thine eye is single: then is all thy body full of light. But if thine eye be evyll: then shall thy body also be full of darknes.
汝の身の燈火は目なり、汝の目 正しき時は、全身 明るからん。されど惡しき時は、身もまた暗からん。
35 Take hede therfore that the light which is in the be not darknes.
この故に汝の内の光、闇にはあらぬか、省みよ。
36 For if all thy body shalbe light havynge noo parte darke: then shall all be full of light even as when a candell doeth light the with his brightnes.
もし汝の全身 明るくして暗き所なくば、輝ける燈火に照さるる如く、その身 全く明るからん』
37 And as he spake a certayne Pharise besought him to dyne with him: and he went in and sate doune to meate.
イエスの語り給へるとき、或パリサイ人その家にて食事し給はん事を請ひたれば、入りて席に著きたまふ。
38 When the Pharise sawe that he marveylled yt he had not fyrst wesshed before dyner.
食事 前に手を洗ひ給はぬを、此のパリサイ人 見て怪しみたれば、
39 And ye Lorde sayde to him: Now do ye Pharises make clene the out side of the cup and of the platter: but youre inwarde parties are full of raveninge and wickednes.
主これに言ひたまふ『今や汝らパリサイ人は、酒杯と盆との外を潔くす、されど汝らの内は貪慾と惡とにて滿つるなり。
40 Ye foles dyd not he that made that which is without: make that which is within also?
愚なる者よ、外を造りし者は、内をも造りしならずや。
41 Neverthelesse geve almose of that ye have and beholde all is clene to you.
唯その内にある物を施せ。さらば一切の物なんぢらの爲に潔くなるなり。
42 But wo be to you Pharises for ye tithe the mynt and rewe and all manner erbes and passe over iudgment and the love of God. These ought ye to have done and yet not to have left the other vndone.
禍害なるかな、パリサイ人よ、汝らは薄荷・芸香その他あらゆる野菜の十分の一を納めて、公平と神に對する愛とを等閑にす、されど之は行ふべきものなり。而して彼もまた等閑にすべきものならず。
43 Wo be to you Pharises: for ye love the vppermost seates in the synagoges and gretinges in the markets.
禍害なるかな、パリサイ人よ、汝らは會堂の上座、市場にての敬禮を喜ぶ。
44 Wo be to you scribes and pharises ypocrites for ye are as graves which appere not and the men yt walke over the are not ware of the.
禍害なるかな、汝らは露れぬ墓のごとし。其の上を歩む人これを知らぬなり』
45 Then answered one of the lawears and sayd vnto him: Master thus sayinge thou puttest vs to rebuke also.
教法師の一人、答へて言ふ『師よ、斯かることを言ふは、我らをも辱しむるなり』
46 Then he sayde: Wo be to you also ye lawears: for ye lade men with burthens greveous to be borne and ye youre selves touche not ye packes wt one of youre fyngers.
イエス言ひ給ふ『なんぢら教法師も禍害なる哉。なんぢら擔ひ難き荷を人に負せて、自ら指 一つだに其の荷につけぬなり。
47 Wo be to you: ye bylde the sepulchres of the Prophetes and youre fathers killed the:
禍害なるかな、汝らは預言者たちの墓を建つ、之を殺しし者は汝らの先祖なり。
48 truly ye beare witnes that ye alowe the dedes of youre fathers for they kylled them and ye bylde their sepulchres.
げに汝らは先祖の所作を可しとする證人ぞ。それは彼らは之を殺し、汝らは其の墓を建つればなり。
49 Therfore sayde ye wisdome of God: I will send them Prophetes and Apostles and of them they shall slee and persecute:
この故に神の智慧いへる言あり、われ預言者と使徒とを彼らに遣さんに、その中の或 者を殺し、また逐ひ苦しめん。
50 that the bloude of all Prophetes which was sheed fro the beginninge of the worlde maye be requyred of this generacion
世の創より流されたる凡ての預言者の血、
51 from the bloud of Abell vnto the bloud of zachary which perisshed bitwene the aulter and the temple. Verely I saye vnto you: it shalbe requyred of this nacion.
即ちアベルの血より、祭壇と聖所との間にて殺されたるザカリヤの血に至るまでを、今の代に糺すべきなり。然り、われ汝らに告ぐ、今の代は糺さるべし。
52 Wo be to you lawears: for ye have taken awaye ye keye of knowledge ye entred not in youre selves and them that came in ye forbade.
禍害なるかな教法師よ、なんぢらは知識の鍵を取り去りて自ら入らず、入らんとする人をも止めしなり』
53 When he thus spake vnto them the lawears and the Pharises began to wexe busye about him and to stop his mouth with many questions
此處より出で給へば、學者・パリサイ人ら烈しく詰め寄せて、樣々のことを詰りはじめ、
54 layinge wayte for him and sekinge to catche somethinge of his mought wherby they might accuse him.
その口より何事をか捉へんと待構へたり。
