Luke 10
1 After these thinges the Lorde apoynted other seventie also and sent them two and two before him into every citie and place whither he him silfe wolde come.
Pale gova odredisada o Gospod avere eftavardeš thaj duje sikaden thaj bičhalda len po duj te džan angle leste ane sa e forura thaj ane thana kaj manglja te džal.
2 And he sayde vnto them the harvest is greate: but the laborers are feawe. Praye therfore the Lorde of ye harvest to send forth laborers into his hervest.
O Isus vaćarda lenđe: “O ćidipe si baro a e bućarne si zala. Golese, molin e gospodare taro ćidipe te bičhalol e bućarnen ke piro ćidipe.
3 Goo youre wayes: beholde I sende you forthe as lambes amonge wolves.
Džan! Ak, bičhalav tumen sar terne bakren maškare ruva.
4 Beare noo wallet nether scryppe nor shues and salute noo man by the waye.
Ma inđaren kese parencar, ni traste, ni sandale. Thaj dok phiren ma ačhen te vaćaren ko drom khanikasa te ma hasaren tumaro vreme.
5 Into whatsoever housse ye enter fyrst saye: Peace be to this housse.
Kana ka den ane nesavo čher, angleder vaćaren: ‘Mir kale čhereste.’
6 And yf ye sonne of peace be theare youre peace shall rest vpon him: yf not yt shall returne to you agayne.
Te gothe bešlo o manuš savo manđol o mir, tumaro mir ka avol pe lende. Te ni manglja o mir, tumaro mir ka iril pe tumenđe.
7 And in ye same housse tary still eatinge and drinkinge soche as they have. For the laborer is worthy of his ewarde. Go not fro housse to housse:
Kana ka džan ane nesavo čher, ma džan tare gova čher ke aver. Ačhen ke gova čher thaj xan thaj pijen so isi len, golese kaj o bućarno dostojno si pe plataće.
8 and in to whatso ever citye ye enter yf they receave you eate soche thinges as are set before you
Kana ka den ane nesavo foro thaj gothe ka primin tumen, xan so anen angle tumende.
9 and heale the sicke yt are theare and saye vnto them: the kyngdome of God is come nye vpon you.
Sastaren e nasvalen save si gothe, thaj vaćaren lenđe: ‘O Carstvo e Devleso avilo paše tumenđe.’
10 But into whatsoever citie ye shall enter yf they receave you not goo youre wayes out into the stretes of ye same and saye:
Al kana ka džan ane nesavo foro thaj ni ka primin tumen gothe, ikljen ke lengo drom thaj vaćaren:
11 even the very dust which cleaveth on vs of your citie we wipe of agaynst you: Not withstondinge marke this that ye kyngdome of God was come nie vpon you.
‘Thaj o praho tare tumaro foro savo si pe amare pingre, amen kosa, sar svedočanstvo protiv lende. Al te džanen kaj paše avilo tumenđe o Carstvo e Devleso.’
12 Ye and I saye vnto you: that it shalbe easier in that daye for Sodom then for yt cytie.
Vaćarav tumenđe kaj e manušenđe tari Sodoma ka avol poločhe ko đive e Sudoso, nego e manušenđe tare kava foro!”
13 Wo be to the Chorazin: wo be to ye Bethsaida. For yf ye miracles had bene done in Tyre and Sido which have bene done in you they had a greate whyle agone repeted sitting in heere and asshes.
“Pharo tumenđe, manušalen taro Horazin! Pharo tumenđe, manušalen tari Vitsaida! Golese kaj, te bi ćerdona ano foro Tir thaj ano foro Sidon e čudura save ćerdile tumende, dumutane bi pokajina pe thaj bi bešena urade ano dorikalo čaršafi thaj ano praho.
14 Neverthelesse it shalbe easier for Tyre and Sidon at the iudgement then for you.
Al e manušenđe taro Tir thaj e manušenđe taro Sidon ka avol poločhe ko sudo, nego ka avol tumenđe.
A tumen manušalen taro Kafarnaum! Dži o nebo li ka ušten? Dži o than kaj si e mule ka peren!” (Hadēs g86)
16 He yt heareth you heareth me: and he that dispiseth you despiseth me: and he that dispiseth me despiseth him that sent me.
Tegani vaćarda o Isus pe sikadenđe: “Ko tumen šunol, man šunol. Ko tumen čhudol, man čhudol. Ko čhudol man, čhudol e Devle savo bičhalda man.”
17 And the sevetie returned agayne with ioye sayinge: Lorde even the very devyls are subdued to vs thorowe thy name.
Kana irisajle kola eftavardeš thaj duj sikade, radosno vaćarde e Isusese: “Gospode, e benga pokorisajle amenđe ke ćiro alav.”
18 And he sayde vnto them: I sawe satan as it had bene lightenyng faule doune fro heave.
Vov phenda lenđe: “Me dikhljem e Satana sar pelo taro nebo sar munja.
19 Beholde I geve vnto you power to treade on serpetes and scorpions and over all maner power of the enimye and no thinge shall hurte you.
Ak, dijem tumen zor te ačhen pe sapa thaj pe škorpije thaj pe sa o vlast e dušmaneso. Khanči ni ka avol tumenđe.
20 Neverthelesse in this reioyse not that ye spretes are vnder youre power: but reioyse be cause youre names are wrytten in heaven.
Al tumen ma aven radosna paše gova so e duxura pokorin pe tumenđe, nego aven radosna golese so si tumare alava pisime ko lil e Devleso ano nebo.”
21 That same tyme reioysed Iesus in ye sprete and sayde: I confesse vnto ye father Lorde of heaven and erth yt thou hast hyd these thynges from the wyse and prudent and hast opened them to the babes. Even so father for soo pleased it the.
Ane gova sato o Isus pherdilo radost ano Sveto Duxo thaj phenda: “Hvaliv tut, Dade, Gospode e neboso thaj e phuvako, so garadan gova tare džangle thaj tare razumna a sikadan gova kolenđe save si sar čhavore. Va, Dade, golese kaj si gova ćiri volja.”
22 All thinges are geven me of my father. And no man knoweth who the sonne is but the father: nether who the father is save the sonne and he to who the sonne wyll shewe him.
Thaj vaćarda o Isus kolenđe so sesa gothe: “Sa manđe dija mingro Dad thaj khoni ni džanol ko si o Čhavo, sem o Dad, thaj khoni ni džanol ko si o Dad, sem o Čhavo thaj kola kase o Čhavo manđol te sikavol le.”
23 And he turned to his disciples and sayde secretly: Happy are ye eyes which se yt ye se.
Pale gova irisajlo pe sikadenđe thaj samo lenđe vaćarda: “Blagoslovime si e jakha save dičhen kova so tumen dičhen.
24 For I tell you that many prophetes and kynges have desired to se those thinges which ye se and have not sene them: and to heare those thinges which ye heare and have not hearde them.
Golese kaj, vaćarav tumenđe kaj but prorokura thaj carura manglje te dičhen kova so tumen dičhen, al ni dikhlje, thaj manglje te šunen kova so tumen šunen, al ni šunde.”
25 And beholde a certayne Lawere stode vp and tempted him sayinge: Master what shall I do to inheret eternall life? (aiōnios g166)
Tegani uštilo jekh tare učitelja tare Mojsijaso zakon te iskušil e Isuse thaj pučlja le: “Učitelju! So trubul te ćerav te dobiv o džuvdipe bizo meripe?” (aiōnios g166)
26 He sayd vnto him: What is written in the lawe? How redest thou?
O Isus phenda lese: “So si pisimo ane Mojsijaso zakon? Sar tu gova haljare?”
27 And he answered and sayde: Loue thy Lorde God with all thy hert and with all thy soule and with all thy stregthe and with all thy mynde: and thy neghbour as thy sylfe.
Vov phenda e Isusese: “‘Mang e Gospod ćire Devle sa ćire ilesa, sa ćire dušasa thaj sa ćire zorasa thaj sa ćire gođasa,’ thaj: ‘Mang ćire pašutne sar korkore tut.’”
28 And he sayde vnto him: Thou hast answered right. This do and thou shalt live.
O Isus vaćarda lese: “Šukar vaćardan. Ćer gova thaj ka živi!”
29 He willinge to iustifie him silfe sayde vnto Iesus: Who is then my neghbour?
Al kova učitelji e zakoneso manglja te opravdil pe, pa pučlja e Isuse: “Ko si mingro pašutno?”
30 Iesus answered and sayde: A certayne ma descended fro Hierusalem into Hierico and fell in to the hondes of theves which robbed him of his raymet and wounded him and departed levynge him halfe deed.
Pe gova o Isus lija te vaćarol kava: “Jekh manuš đelo taro Jerusalim ano Jerihon thaj dolde le e čora. Von uljarde lese šeja, marde le, ačhade le opaš mule pašo drom thaj đele pese.
31 And by chaunce ther came a certayne preste that same waye and when he sawe him he passed by.
Slučajno gole dromesa nakhlo nesavo svešteniko. Kana dikhlja le, crdija pe lestar ki aver rig thaj nakhlo.
32 And lykewyse a Levite when he was come nye to the place wet and loked on him and passed by.
Gija i nesavo levito: kana avilo ke gova than thaj dikhlja le thaj nakhlo ki aver rig.
33 Then a certayne Samaritane as he iornyed came nye vnto him and when he sawe him had compassion on him
Tegani paše leste avilo i nesavo Samarijanco savo đelo gole dromesa. Thaj kana dikhlja le, pa pelo lese žal.
34 and went to and bounde vp his woundes and poured in oyle and wyne and put him on his awne beaste and brought him to a comen ynne and made provision for him.
Avilo, koslja e manušese rane uljesa thaj moljasa thaj paćarda len. Pale gova čhuta le ke piro her thaj inđarda le ani mehana thaj dikhlja pe leste.
35 And on the morowe when he departed he toke out two pece and gave them to the host and sayde vnto him. Take cure of him and whatsoever thou spedest moare when I come agayne I will recompence the.
Theara đive o Samarijanco ikalda duj srebrenjakura, dija ko manuš kasi sasa i mehana thaj phenda lese: ‘Dikh pe leste. Te trošisadan pobut, me ka poćinav kana ka iriv man.’”
36 Which now of these thre thynkest thou was neighbour vnto him yt fell into ye theves hondes?
Tegani o Isus pučlja: “So de gođi akana? Ko tare kala trin džene sikadilo sar pašutno kole manušese save dolde e čora?”
37 And he sayde: he that shewed mercy on him. Then sayde Iesus vnto him. Goo and do thou lyke wyse.
A o učitelji e zakoneso phenda lese: “Kova savo sikada milosrđe.” Tegani o Isus vaćarda lese: “Dža thaj i tu ćer gija.”
38 It fortuned as they wet that he entred in to a certayne toune. And a certayne woman named Martha receaved him into her housse.
Kana o Isus thaj lese sikade đele premalo Jerusalim, avile ane jekh gav. Gothe živisada jekh džuvli savi akhardola Marta, thaj voj primisada len ane piro čher.
39 And this woman had a sister called Mary which sate at Iesus fete and hearde his preachinge.
La sasa phen savi akhardola Marija. Voj bešli paše pingre e Isusese thaj šunda leso sikajipe.
40 And Martha was combred about moche servinge and stode and sayde: Master doest thou not care that my sister hath leeft me to minister alone? Byd her therfore that she helpe me.
Al i Marta dikhlja pobut ani bući thaj sar emlačhe te kandol e Isuse. Avili pašo Isus thaj pučlja le: “Gospode! Šukar li si kava so mingri phen ačhada man korkora te kandav tut? Vaćar laće te pomožil man.”
41 And Iesus answered and sayde vnto her: Martha Martha thou carest and arte troubled about many thinges:
O Gospod phenda laće: “Marto, Marto! Sikiri tut thaj trudi tut paše but buća.
42 verely one is nedfull. Mary hath chosen her that good parte which shall not be taken awaye from her.
A samo jekh trubul. I Marija ćiri phen birisada kova so si pošukar, thaj gova ni ka lol pe latar.”
