Luke 10
1 After these thinges the Lorde apoynted other seventie also and sent them two and two before him into every citie and place whither he him silfe wolde come.
After these things the Lord chose seventy others also, and sent them out two by two before His face, into every place and city, where He was about to come.
2 And he sayde vnto them the harvest is greate: but the laborers are feawe. Praye therfore the Lorde of ye harvest to send forth laborers into his hervest.
And He said to them, The harvest is indeed great, but the laborers are few: therefore pray you the Lord of the harvest, that He may send forth laborers into His harvest.
3 Goo youre wayes: beholde I sende you forthe as lambes amonge wolves.
Go: behold, I send you forth as lambs in the midst of wolves.
4 Beare noo wallet nether scryppe nor shues and salute noo man by the waye.
Take neither purse, nor valise, nor sandals: salute no one by the way.
5 Into whatsoever housse ye enter fyrst saye: Peace be to this housse.
Into whatsoever house you may enter, first say, Peace be unto this house.
6 And yf ye sonne of peace be theare youre peace shall rest vpon him: yf not yt shall returne to you agayne.
And if the son of peace may be there, your peace shall rest upon it: but if not, it shall return unto you.
7 And in ye same housse tary still eatinge and drinkinge soche as they have. For the laborer is worthy of his ewarde. Go not fro housse to housse:
Abide in the same house, eating and drinking those things which are with them: for the laborer is worthy of his hire. Go not from house to house.
8 and in to whatso ever citye ye enter yf they receave you eate soche thinges as are set before you
Into whatsoever city you may enter and they may receive you, eat those things which are placed by you:
9 and heale the sicke yt are theare and saye vnto them: the kyngdome of God is come nye vpon you.
and heal the sick who are in it, and say to them, The kingdom of God has come nigh unto you.
10 But into whatsoever citie ye shall enter yf they receave you not goo youre wayes out into the stretes of ye same and saye:
And into whatsoever city you may enter, and they may not receive you, having come out into the streets of the same, say,
11 even the very dust which cleaveth on vs of your citie we wipe of agaynst you: Not withstondinge marke this that ye kyngdome of God was come nie vpon you.
Even the dust from your city, that cleaveth to our feet, do we wipe off against you: but know this, that the kingdom of God is at hand.
12 Ye and I saye vnto you: that it shalbe easier in that daye for Sodom then for yt cytie.
For I say unto you, that it will be more tolerable in that day for Sodom than for that city.
13 Wo be to the Chorazin: wo be to ye Bethsaida. For yf ye miracles had bene done in Tyre and Sido which have bene done in you they had a greate whyle agone repeted sitting in heere and asshes.
Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works which were wrought in you had been in Tyre and Sidon, they would have repented long ago, sitting down in sackcloth and ashes.
14 Neverthelesse it shalbe easier for Tyre and Sidon at the iudgement then for you.
Moreover it shall be more tolerable for Tyre and Sidon in the judgment than for you.
And thou, Capernaum, art thou not exalted up to heaven? thou shalt be cast down to Hades. (Hadēs g86)
16 He yt heareth you heareth me: and he that dispiseth you despiseth me: and he that dispiseth me despiseth him that sent me.
He that heareth you heareth me; he that rejecteth you rejecteth me; and he that rejecteth me rejecteth Him that sent me.
17 And the sevetie returned agayne with ioye sayinge: Lorde even the very devyls are subdued to vs thorowe thy name.
And the seventy returned with joy, saying, Lord, even the demons are subordinated to us in thy name.
18 And he sayde vnto them: I sawe satan as it had bene lightenyng faule doune fro heave.
And He said to them, I saw Satan having fallen as the lightning from heaven.
19 Beholde I geve vnto you power to treade on serpetes and scorpions and over all maner power of the enimye and no thinge shall hurte you.
Behold I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy; and nothing shall hurt you.
20 Neverthelesse in this reioyse not that ye spretes are vnder youre power: but reioyse be cause youre names are wrytten in heaven.
Moreover do not rejoice in this, that the spirits are subject unto you; but rejoice that your names are written in the heavens.
21 That same tyme reioysed Iesus in ye sprete and sayde: I confesse vnto ye father Lorde of heaven and erth yt thou hast hyd these thynges from the wyse and prudent and hast opened them to the babes. Even so father for soo pleased it the.
At the same hour He rejoiced in the Holy Spirit, and said, I praise thee, O Father, Lord of the heaven and the earth, because thou hast hidden these things from the wise and prudent, and revealed them to babes: yea, Father, because it was thus pleasing in thy sight.
22 All thinges are geven me of my father. And no man knoweth who the sonne is but the father: nether who the father is save the sonne and he to who the sonne wyll shewe him.
And turning to His disciples, He said, All things have been delivered to me by my Father: and no one knoweth who the Son is, except the Father; and who the Father is, except the Son, and he to whom He may wish to reveal Him.
23 And he turned to his disciples and sayde secretly: Happy are ye eyes which se yt ye se.
And turning to His disciples, privately He said, Happy are your eyes, seeing those things which you see.
24 For I tell you that many prophetes and kynges have desired to se those thinges which ye se and have not sene them: and to heare those thinges which ye heare and have not hearde them.
For I say unto you, that many kings and prophets desired to see those things which you see, and saw them not; and to hear those things which you hear, and heard them not.
25 And beholde a certayne Lawere stode vp and tempted him sayinge: Master what shall I do to inheret eternall life? (aiōnios g166)
And behold, a certain lawyer stood up tempting Him, saying, Teacher, having done what shall I inherit eternal life? (aiōnios g166)
26 He sayd vnto him: What is written in the lawe? How redest thou?
He said to him, What has been written in the law? how do you read it?
27 And he answered and sayde: Loue thy Lorde God with all thy hert and with all thy soule and with all thy stregthe and with all thy mynde: and thy neghbour as thy sylfe.
And he responding said, Thou shalt love the Lord thy God with divine love from all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself.
28 And he sayde vnto him: Thou hast answered right. This do and thou shalt live.
And He said to him, You answered correctly: do this, and you shall live.
29 He willinge to iustifie him silfe sayde vnto Iesus: Who is then my neghbour?
But he, wishing to justify himself, said to Jesus, And who is my neighbor?
30 Iesus answered and sayde: A certayne ma descended fro Hierusalem into Hierico and fell in to the hondes of theves which robbed him of his raymet and wounded him and departed levynge him halfe deed.
Jesus responding said, A certain man was going down from Jerusalem to Jericho; and fell among thieves, who indeed having stripped him of his raiment, administered blows, went away, leaving him half dead.
31 And by chaunce ther came a certayne preste that same waye and when he sawe him he passed by.
And by chance a certain priest came down that way: and seeing him, passed by on the other side.
32 And lykewyse a Levite when he was come nye to the place wet and loked on him and passed by.
And likewise also a Levite, being at the place, coming and seeing, passed by on the other side.
33 Then a certayne Samaritane as he iornyed came nye vnto him and when he sawe him had compassion on him
And a certain Samaritan, on a journey, came near him: and seeing, had compassion on him,
34 and went to and bounde vp his woundes and poured in oyle and wyne and put him on his awne beaste and brought him to a comen ynne and made provision for him.
and having come to him, he bound up his wounds, pouring in oil and wine: and having mounted him on his own beast, carried him to a tavern, and cared for him.
35 And on the morowe when he departed he toke out two pece and gave them to the host and sayde vnto him. Take cure of him and whatsoever thou spedest moare when I come agayne I will recompence the.
And on the morrow, taking out two denaria, gave them to the host, and said, Care for him; and whatsoever you expend in addition, on my return, I will pay you.
36 Which now of these thre thynkest thou was neighbour vnto him yt fell into ye theves hondes?
Which one of these three seems to you to have been the neighbor of him who fell among the thieves?
37 And he sayde: he that shewed mercy on him. Then sayde Iesus vnto him. Goo and do thou lyke wyse.
And he said, The one having done mercy with him. And Jesus said to him, Go, thou, and do likewise.
38 It fortuned as they wet that he entred in to a certayne toune. And a certayne woman named Martha receaved him into her housse.
And it came to pass while they were going round, He also came into a certain village: and a certain woman by name Martha received Him into her house.
39 And this woman had a sister called Mary which sate at Iesus fete and hearde his preachinge.
And there was a sister to her called Mary, who indeed sitting down at the feet of the Lord, continued to hear his word:
40 And Martha was combred about moche servinge and stode and sayde: Master doest thou not care that my sister hath leeft me to minister alone? Byd her therfore that she helpe me.
and Martha was very busy about much serving. And standing over Him, she said, Lord, is there no care to thee that my sister has left me to serve alone? then say to her that she must assist me.
41 And Iesus answered and sayde vnto her: Martha Martha thou carest and arte troubled about many thinges:
And the Lord responding said to her, Martha, Martha, you are solicitous and encumbered concerning many things:
42 verely one is nedfull. Mary hath chosen her that good parte which shall not be taken awaye from her.
but there is need of one thing: for Mary has chosen the good part, which shall not be taken from her.
