John 3
1 Ther was a man of the pharises named Nicodemus a ruler amonge ye Iewes.
Yehudiylar [kéngeshmisining] Perisiylerdin bolghan Nikodim isimlik bir yolbashchisi bar idi.
2 The same cam to Iesus by nyght and sayde vnto him: Rabbi we knowe that thou arte a teacher whiche arte come from God. For no man coulde do suche miracles as thou doest except God were with him.
Bu adem bir kéchisi Eysaning aldigha kélip: — Ustaz, séning Xudadin kelgen telim bergüchi ikenlikingni bilimiz. Chünki Xuda uning bilen bille bolmisa, héchkimning sen körsetken bu möjizilik alametlerni körsitishi qet’iy mumkin emes, — dédi.
3 Iesus answered and sayde vnto him: Verely verely I saye vnto the: except a man be boren a newe he cannot se the kyngdom of God.
Eysa uninggha jawaben: — Berheq, berheq, men sanga shuni éytip qoyayki, héchkim yuqiridin tughulmighiche, Xudaning padishahliqini körelmes! — dédi.
4 Nicodemus sayde vnto him: how can a man be boren when he is olde? can he enter into his moders wombe and be boren agayne?
Nikodim: — Adem qérighinida qandaqmu qaytidin tughulsun? Anisining qorsiqigha qayta kirip tughulushi mumkinmu?! — dep soridi.
5 Iesus answered: verely verely I saye vnto the: except that a man be boren of water and of ye sprete he cannot enter into the kyngdome of god.
Eysa mundaq jawab berdi: — Berheq, berheq, men sanga shuni éytip qoyayki, hem sudin, hem Rohtin tughulmighiche, héchkim Xudaning padishahliqigha kirelmes!
6 That which is boren of the flesshe is flesshe: and that which is boren of the sprete is sprete.
Ettin tughulghan bolsa ettur; rohtin tughulghan bolsa rohtur.
7 Marvayle not that I sayd to the ye must be boren a newe.
Sanga: «Yuqiridin tughulushunglar kérek» déginimge heyran qalma.
8 The wynde bloweth where he listeth and thou hearest his sounde: but canst not tell whence he cometh and whether he goeth. So is every man that is boren of the sprete.
Shamal xalighan terepke soqidu, sen uning awazini anglaysen, lékin qeyerdin kélip, qeyerge baridighinini bilmeysen. Rohtin tughulghan herbirimu shundaqtur.
9 And Nicodemus answered and sayde vnto him: how can these thinges be?
Nikodim yene jawaben Eysagha: — Bu ishlar qandaqmu mumkin bolar? — dédi.
10 Iesus answered and sayde vnto him: arte thou a master in Israel and knowest not these thinges?
Eysa uninggha jawaben mundaq dédi: — «Sen Israilning ölimasi turup, bunimu bilmemsen?
11 Verely verely I saye vnto the we speake that we knowe and testify that we have sene: and ye receave not oure witnes.
Berheq, berheq, men sanga shuni éytip qoyayki, biz bilginimizni éytimiz we körginimizge guwahliq bérimiz, lékin siler bizning guwahliqimizni qobul qilmaysiler.
12 Yf when I tell you erthely thinges ye beleve not: how shuld ye beleve yf I shall tell you of hevenly thinges?
Silerge zémindiki ishlarni éytsam ishenmigen yerde, ershtiki ishlarni éytsam qandaqmu ishinisiler?
13 And no man ascendeth vp to heaven but he that came doune from heaven that is to saye the sonne of man which is in heaven.
Özi ershte bolup, ershtin chüshküchidin, yeni Insan’oghlidin bashqa héchkim ershke chiqmidi.
14 And as Moses lifte vp the serpent in the wyldernes even so must the sonne of man be lifte vp
Musa chölde [tuch] yilanni kötürgendek, Insan’oghlimu oxshashla shundaq égiz kötürülüshi kérek.
Shundaq bolghanda, uninggha étiqad qilghanlarning hemmisi halak bolmay, menggülük hayatqa érisheleydu». (aiōnios g166)
16 For God so loveth the worlde yt he hath geven his only sonne that none that beleve in him shuld perisshe: but shuld have everlastinge lyfe. (aiōnios g166)
Chünki Xuda dunyadiki insanlarni shu qeder söyiduki, Özining birdinbir yégane Oghlini pida bolushqa berdi. Meqsiti, uninggha étiqad qilghan herbirining halak bolmay, menggülük hayatqa érishishi üchündur. (aiōnios g166)
17 For God sent not his sonne into the worlde to condepne the worlde: but that the worlde through him might be saved.
Xuda Oghlini dunyadiki insanlarni gunahqa békitish üchün emes, belki ularning u arqiliq qutquzulushi üchün dunyagha ewetti.
18 He that beleveth on him shall not be condepned. But he that beleveth not is condempned all redy be cause he beleveth not in the name of the only sonne of God.
Kimki uninggha étiqad qilghuchi bolsa, gunahqa békitilmeydu; lékin étiqad qilmighuchi bolsa alliqachan gunahqa békitilgendur; chünki u Xudaning yekke-yégane Oghlining namigha étiqad qilmighan.
19 And this is the condempnacion: that light is come into the worlde and the me loved darcknes more then light because their dedes were evill.
We gunahqa békitish sewebi mana shuki, nur dunyagha kelgen bolsimu, insanlar nurni emes, belki qarangghuluqni yaxshi kördi; chünki ularning emelliri rezil idi.
20 For every man that evyll doeth hateth the light: nether commeth to light lest his dedes shuld be reproved.
Chünki rezillik qilghuchi herbiri nurni yaman körüp we özining qilghan-etkenlirining ashkara qilinmasliqi üchün nurgha kelmeydu;
21 But he that doth truth commeth to the light that his dedes might be knowen how that they are wrought in God.
lékin heqiqetni yürgüzgüchi bolsa, emellirini Xudagha tayinip qilghanliqi ayan bolsun dep, nurgha kélidu.
22 After these thinges cam Iesus and his disciples into the Iewes londe and ther he haunted with them and baptised.
Bu ishlardin kéyin, Eysa muxlisliri bilen Yehudiye zéminigha bardi; u u yerde ular bilen bille turup, kishilerni chömüldürdi.
23 And Iohn also baptised in Enon besydes Salim because ther was moche water there and they came and were baptised.
Shu chaghda Yehya [peyghembermu] Salim yézisining yénidiki Aynon dégen yerde kishilerni chömüldürüwatatti. Chünki u yerning süyi mol idi. Kishiler uning aldigha kéliship, chömüldürüshni qobul qilishatti
24 For Iohn was not yet cast into preson.
(chünki shu chaghda Yehya téxi zindan’gha tashlanmighanidi).
25 And ther arose a questio bitwene Iohns disciples and the Iewes about purifiynge.
[shu waqitlarda] Yehyaning muxlisliri bir Yehudiy kishi bilen taharet qaidiliri toghrisida bes-munazire qiliship qaldi.
26 And they came vnto Iohn and sayde vnto him: Rabbi he that was with the beyonde Iordan to whom thou barest witnes. Beholde the same baptyseth and all me come to him.
Andin muxlislar Yehyaning yénigha kélip: — Ustaz, Iordan deryasining u qétida sen bilen birge bolghan, özüng [teriplep] guwahliq bergen héliqi kishi mana hazir özi kishilerni chömüldürüwatidu, we hemme adem uning yénigha kétishiwatidu, — dédi.
27 Iohn answered and sayde: a man can receave no thinge at all except it be geve him fro heaven.
Yehya mundaq jawab berdi: — Eger uninggha ershtin ata qilinmighan bolsa, insan héchnersige ige bolalmaydu.
28 Ye youre selves are witnesses how that I sayde: I am not Christ but am sent before him.
Méning silerge: «Men Mesih emes, peqet uning aldida ewetilgenmen» déginimge özünglar guwahchisiler.
29 He that hath the bryde is the brydegrome. But the frende of the brydegrome which stondeth by and heareth him reioyseth greately of the brydgromes voyce. Tis my ioye is fulfilled.
Kélinchekni emrige alghuchi yigittur; qoldishi yigitning awazini kütidu; qoldash uning awazini anglap, qelbide tolimu xursen bolidu. Shuninggha oxshash, mendimu xursenlik tolup tashidu.
30 He must increace: and I muste decreace.
Uning yüksilishi, méning ajizlishishim muqerrerdur.
31 He that commeth from an hye is above all: He that is of ye erth is of the erth and speaketh of the erth. He that cometh from heaven is above all
Üstündin kelgüchi hemmidin üstündur. Zémindin kelgüchi zémin’gha tewe bolup zémindiki ishlarni sözleydu. Ershtin kelgüchi hemmidin üstündur;
32 and what he hath sene and hearde: that he testifieth: but no man receaveth his testimonye.
özining [ershte] körgen we anglighanliri bolsa, u bular toghruluq guwahliq béridu; biraq héchkim uning guwahliqini qobul qilmaydu.
33 How be it he that hath receaved hys testimonye hath set to his seale that God is true.
[Halbuki], kimki uning guwahliqini qobul qilghan bolsa, Xudaning heq ikenlikigimu möhürini basqan bolidu.
34 For he whom God hath sent speaketh the wordes of God. For God geveth not the sprete by measure.
Chünki Xuda ewetkini Xudaning sözlirini sözleydu; chünki Xuda Rohni [uninggha] ölchem bilen kemlep bermes.
35 The father loveth the sonne and hath geven all thinges into his honde.
Ata Oghulni söyidu we hemme ishlarni uning qoligha tapshurghandur.
36 He that beleveth on the sonne hath everlastynge lyfe: and he that beleveth not the sonne shall not se lyfe but the wrathe of God abydeth on him. (aiōnios g166)
Oghulgha étiqad qilghuchi menggülük hayatqa igidur. Lékin Oghulgha itaet qilmighuchi hayatni héch körmeydu, belki Xudaning ghezipi shundaqlarning üstide turidu. (aiōnios g166)
