Hebrews 9
1 That fyrst tabernacle verely had ordinaunces and servynges of god and wordly holynes.
Lino nambe iagano ja kwasia likale nikighavo kya lufunyo apa pa iisi nuvutavike vwa lufunyo.
2 For there was a fore tabernacle made wherin was the candlesticke and the table and the shewe breed which is called wholy.
Mulihema pekilyale ikyumba kivikilue, kyumba kya kunji, pakatambulivuagha kighavo kyimike. Mu kisala iki pakale nikinala kya tala, imesa na makate gha wonyesho.
3 But with in the secode vayle was ther a tabernacle which is called holiest of all
Nakuluhengo lwa lipazia lwa vuvili kwekilyale ikyumba ikinge, kikale kighavo kyimike fijo.
4 which had the golden senser and the arcke of the testamet overlayde round about with golde wherin was the golden pot with manna and Aarons rodde that spronge and the tables of the testament.
Pelikale ilitekelelo lya sahabu kwa ku pulila uvu vumba. kange mwelilyalye ni lisanduka lya agano, lino likajengilue ni sahabu jene munkate muvene mwejilyale ibakuli ja sahabu inya manna, ulukongojo lwa Haruni luno lukamelile amatundu, ni mbavo sila sa mavue gha agano.
5 Over the arcke were the cherubis of glory shadowynge the seate of grace. Of which thynges we wyll not now speake perticularly.
Pakyanya pa lisanduka lya agano amaumbo gha masarafi va vwimike vikupikila amapapatilo ghasene pavulongolo pakitengo kya vusambano, kino unsiki ughu natughwesia pikwolelela fijo.
6 When these thynges were thus ordeyned the prestes went all wayes into the fyrst tabernacle and executed the service of god.
Vwimila vwa finu ifi kuti vafiling'anisie, aVatekesi vavikwingila ku mukyumba kya kunji ikya lihema kukuvavombela imbombo sivanave.
7 But into the seconde went the hye prest alone once every yeare: and not with out bloud which he offered for him silfe and for the ignoraunce of ye people.
Looli untekesi umbaha ikwingila ikyumba ikya vuvili kyene lwakama ku kwa maaka, nakisila kuleka kuhumia idhabihu vwimila umwene jujuo, na kunyivi sa vaanhu sino vakavombile kisila vu kagusi.
8 Wherwith ye holy goost this signifyeng yt the waye of holy thynges was not yet opened whill as yet ye fyrst tabernacle was stondynge.
U Mhepo u Mwimike ikuvolelela kuuti, panji pa kighavo ikyimike fijoji jikyale pifwikulua ulwakuva ilihema lila ilya kwasia lijighe likwima.
9 Which was a similitude for the tyme then present and in which were offered gyftes and sacrifises that coulde not make them that minister parfecte as pertaynynge to the conscience
Iki kye kivalilo kya nsiki ughu. Fyoni luvonolo lwa dhabihu fino fivonolevua lino nafianga linganie uludonyo lujuno ikufunya.
10 with only meates and drinkes and divers wesshynges and iustifyinges of the flesshe which were ordeyned vntyll the tyme of reformacion.
Fye fyakulia fya luhuje lweene lugadingine nuvutavike vwa nyifunyo sa kukwilanila. Fyoni ifi fikale muvutavike vwa m'biili fino fikale vuling'anio vwa m'bili vino vakafiling'anisie kuuti jise indaghilo imia jino jikuvavika pakighavo kya mwene.
11 But Christ beynge an hye prest of good thynges to come came by a greater and a moare parfecte tabernacle not made with hondes: that is to saye not of this maner bildynge
UKilisite akisile ndavule untekesi um'baha ghwa masio amanono ghano ghisile kukilila uvuvaha nuvu kwilanisi vwablihema ilivaaha lino nalikavombilue na mavoko gha vaanhu, vano nava mu iisi muno jino jikapelilue.
12 nether by the bloud of gotes and calves: but by his awne bloud we entred once for all into the holy place and founde eternall redemcion. (aiōnios g166)
Najilyale ku danda ja mhene nambe ngwada looli kudanda ja mwene jujuo kuuti u Kilisite ingile mukimenyule ikyimike fijo ng'haning'hani ku voni na na kukutuvonia uvupoki vwitu vwa kuvusila na kusila. (aiōnios g166)
13 For yf the bloud of oxen and of Gotes and the asshes of an heyfer whe it was sprynckled puryfied the vnclene as touchynge the purifiynge of the flesshe:
Nave ku danda ja mhene ni ng'ombe na kumisulila amapembo gha figwada mu isio ilamafu vakadagilue kwa Nguluve na mulukolo luvanave ulunono,
14 How moche more shall the bloud of Christ (which thorow the eternall sprete offered him silfe with out spot to God) pourdge youre consciences from deed workes for to serve the livynge god? (aiōnios g166)
Nave kwekukila kyongo idanda ja Kilisite jino jikilila uMhepo wa kuvusila kusila alihumisie jujuo kisila mawaa kwa Nguluve, kusuka uludonyo lwitu kuhuma mu mbumbo sino sifuile kum'bombela uNguluve umwumi? (aiōnios g166)
15 And for this cause is he the mediator of ye newe testament that thorow deeth which chaunsed for the redempcion of those transgressions that were in ye fyrst testamet) they which were called myght receave the promes of eternall inheritaunce. (aiōnios g166)
Pauluo, uKilisite mitike ghwa agano imia ulu vwimila vwa vufue vuvalekile uvwavuke vooni vano va agano lya kwasia kuhuma muvuhihi vwa nyivi save, neke kuuti vooni vano vakemelilue nu Nguluve neke vupile ulifingo lwa vuhaasi vuvanave vwabkuvusila kusila. (aiōnios g166)
16 For whersoever is a testament there must also be the deeth of him that maketh the testament.
Nave kuli agano nalinangika, lazima luvonesie kuvufue vwa muunhu jula juno alivombile.
17 For the testament taketh auctoritie when men are deed: For it is of no value as longe as he that made it is alive.
Kuti i agano jiliva ningufu ku kighavo kuno vuhuma uvufue, ulwakuva kusila ngufu ulwakuti juno alivombile ajighe ikukala.
18 For which cause also nether that fyrst testament was ordeyned with out bloud.
Apuo nambe lila ili agano lya kwasia liva livikilue pasila danda.
19 For when all the commaundementes were redde of Moses vnto all the people he toke ye bloud of calves and of Gotes with water and purple woll and ysope and sprynkled both the boke and all the people
Unsikibghuno uMusa alyahumisie ululaghilo lwa ndaghilo ku vaanhu vooni, akatola idanda ja ng'ombe ni mhene, palikimo namalenga, ikitambala ikilangali, ni hisopo, na pikuvamisulila igombo lilio na vaanhu vooni.
20 sayinge: this is the bloud of the testament which god hath apoynted vnto you.
Pe akajova, “Iiji je danda ja agano jino uNguluve avapelile indaghilo mulyumue”.
21 Morover he sprenkled the tabernacle with bloud also and all the ministrynge vessels.
Mu hali jilajila, akamisila idanda pakyanya pa hema ni fyombo fyoni fino fikatumikagha kutanga avatekesi.
22 And almost all thynges are bye the lawe pourged with bloud and with out effusion of bloud is no remission.
Kuling'ana ni ndaghilo, pipi ni finu fyoni fivalasivua ni danda. Pasila kukung'a idanda pasila lusaghilo.
23 It is then nede that the similitudes of hevenly thynges be purified with soche thynges: but the hevenly thynges them selves are purified with better sacrifises then are those.
Pauluo jilyale lasima kuti inakala sa finu fya vulanga shariti fivarasivue ku iji dhabihu ja fikanu. Pa uluo, ifinu fya kukyanya fifio fikanoghilue kuvalasivua ku dhabihu iji ija fikanu. Pa uluo, ifinu fya kukyanya fyene finoghilue ku valasivua ni dhabihu jino nofu kyongo.
24 For Christ is not entred into the holy places that are made with hondes which are but similitudes of true thynges: but is entred into very heven for to appere now in the syght of God for vs:
Ulwakuva uKilisite nakingile pa kimenyule ikyimike fijo pano pakavombilue na mavoko, jino nakala ja kinu kikio. Pa uluo pe akingila kukyanya kukuo, pakimenyule kino isalisi kwale pavulongolo pa maso gha Nguluve vwimila vwitu.
25 not to offer him silfe often as the hye prest entreth in to ye holy place every yeare with straunge bloud
Nakingile kula vwimila vwa kuhumia ilitekelo lwa mwene na kinga, ndavule ivomba untekesi um'baha, juna ikwingila pa kimenyule ikyimike kyongo mwaka yeghukilile umwaka palikimo ni danda ju junge,
26 for then must he have often suffered sence the worlde bega. But now in the ende of the worlde hath he appered once to put synne to flyght by the offerynge vp of him silfe. (aiōn g165)
ndavula anala jilyale lweli, nave jisava lasima kwa mwene kupumusivua kakinga kyongo kuvutengulilo vwa vwasio vwa iisi. Looli lino mala kamo kufika kuvusilo vwa maka ghano akasetulile kuvusiabinyivi kwa dhahibu yake mwenyewe. (aiōn g165)
27 And as it is apoynted vnto men that they shall once dye and then commeth the iudegement even
Ndavule lulivuo kwa muunhu ghweni kufua lwakamo, pambele pa uluo lukwisa uluhighi,
28 so Christ was once offered to take awaye the synnes of many and vnto them that loke for him shall he appeare agayne without synne vnto saluacion.
ghwevulevule kwa Kilisite jono alya humisivue kamo kudagha inyivi sa vinga, ilihumila ulwa vuvili, sio makusudi lwa kuvombela inyivi, looli kuvupoki vano vikumughulila nulu ghulilo.
