Hebrews 9

1 That fyrst tabernacle verely had ordinaunces and servynges of god and wordly holynes.

初の契約には禮拜の定と世に屬する聖所とありき。

2 For there was a fore tabernacle made wherin was the candlesticke and the table and the shewe breed which is called wholy.

設けられたる幕屋あり、前なるを聖所と稱へ、その中に燈臺と案と供のパンとあり。

3 But with in the secode vayle was ther a tabernacle which is called holiest of all

また第二の幕の後に至 聖所と稱ふる幕屋あり。

4 which had the golden senser and the arcke of the testamet overlayde round about with golde wherin was the golden pot with manna and Aarons rodde that spronge and the tables of the testament.

その中に金の香壇と金にて徧く覆ひたる契約の櫃とあり、この中にマナを納れたる金の壺と芽したるアロンの杖と契約の石碑とあり、

5 Over the arcke were the cherubis of glory shadowynge the seate of grace. Of which thynges we wyll not now speake perticularly.

櫃の上に榮光のケルビムありて贖罪所を覆ふ。これらの物に就きては、今 一々 言ふこと能はず、

6 When these thynges were thus ordeyned the prestes went all wayes into the fyrst tabernacle and executed the service of god.

此 等のもの斯く備りたれば、祭司たちは常に前なる幕屋に入りて禮拜をおこなふ。

7 But into the seconde went the hye prest alone once every yeare: and not with out bloud which he offered for him silfe and for the ignoraunce of ye people.

されど奧なる幕屋には、大 祭司のみ年に一度おのれと民との過失のために献ぐる血を携へて入るなり。

8 Wherwith ye holy goost this signifyeng yt the waye of holy thynges was not yet opened whill as yet ye fyrst tabernacle was stondynge.

之によりて聖 靈は前なる幕屋のなほ存するあひだ、至 聖所に入る道の未だ顯れざるを示し給ふ。

9 Which was a similitude for the tyme then present and in which were offered gyftes and sacrifises that coulde not make them that minister parfecte as pertaynynge to the conscience

この幕屋はその時のために設けられたる比喩なり、之に循ひて献げたる供物と犧牲とは、禮拜をなす者の良心を全うすること能はざりき。

10 with only meates and drinkes and divers wesshynges and iustifyinges of the flesshe which were ordeyned vntyll the tyme of reformacion.

此 等はただ食物・飮物さまざまの濯事などに係り、肉に屬する定にして、改革の時まで負せられたるのみ。

11 But Christ beynge an hye prest of good thynges to come came by a greater and a moare parfecte tabernacle not made with hondes: that is to saye not of this maner bildynge

然れどキリストは來らんとする善き事の大 祭司として來り、手にて造らぬ此の世に屬せぬ更に大なる全き幕屋を經て、

12 nether by the bloud of gotes and calves: but by his awne bloud we entred once for all into the holy place and founde eternall redemcion. (aiōnios g166)

山羊と犢との血を用ひず、己が血をもて只 一たび至 聖所に入りて、永遠の贖罪を終へたまへり。 (aiōnios g166)

13 For yf the bloud of oxen and of Gotes and the asshes of an heyfer whe it was sprynckled puryfied the vnclene as touchynge the purifiynge of the flesshe:

もし山羊および牡牛の血、牝牛の灰などを穢れし者にそそぎて其の肉體を潔むることを得ば、

14 How moche more shall the bloud of Christ (which thorow the eternall sprete offered him silfe with out spot to God) pourdge youre consciences from deed workes for to serve the livynge god? (aiōnios g166)

まして永遠の御靈により瑕なくして己を神に献げ給ひしキリストの血は、我らの良心を死にたる行爲より潔めて活ける神に事へしめざらんや。 (aiōnios g166)

15 And for this cause is he the mediator of ye newe testament that thorow deeth which chaunsed for the redempcion of those transgressions that were in ye fyrst testamet) they which were called myght receave the promes of eternall inheritaunce. (aiōnios g166)

この故に彼は新しき契約の中保なり。これ初の契約の下に犯したる咎を贖ふべき死あるによりて、召されたる者に約束の永遠の嗣業を受けさせん爲なり。 (aiōnios g166)

16 For whersoever is a testament there must also be the deeth of him that maketh the testament.

それ遺言は必ず遺言 者の死を要す。

17 For the testament taketh auctoritie when men are deed: For it is of no value as longe as he that made it is alive.

遺言は遺言 者 死にてのち始めて效あり、遺言 者の生くる間は效なきなり。

18 For which cause also nether that fyrst testament was ordeyned with out bloud.

この故に初の契約も血なくして立てしにあらず。

19 For when all the commaundementes were redde of Moses vnto all the people he toke ye bloud of calves and of Gotes with water and purple woll and ysope and sprynkled both the boke and all the people

モーセ律法に循ひて諸般の誡命をすべての民に告げてのち、犢と山羊との血また水と緋色の毛とヒソプとをとりて、書および凡ての民にそそぎて言ふ、

20 sayinge: this is the bloud of the testament which god hath apoynted vnto you.

『これ神の汝らに命じたまふ契約の血なり』と。

21 Morover he sprenkled the tabernacle with bloud also and all the ministrynge vessels.

また同じく幕屋と祭のすべての器とに血をそそげり。

22 And almost all thynges are bye the lawe pourged with bloud and with out effusion of bloud is no remission.

おほよそ律法によれば、萬のもの血をもて潔めらる。もし血を流すことなくば、赦さるることなし。

23 It is then nede that the similitudes of hevenly thynges be purified with soche thynges: but the hevenly thynges them selves are purified with better sacrifises then are those.

この故に天に在るものに象りたる物は此 等にて潔められ、天にある物は此 等に勝りたる犧牲をもて潔めらるべきなり。

24 For Christ is not entred into the holy places that are made with hondes which are but similitudes of true thynges: but is entred into very heven for to appere now in the syght of God for vs:

キリストは眞のものに象れる、手にて造りたる聖所に入らず、眞の天に入りて今より我等のために神の前にあらはれ給ふ。

25 not to offer him silfe often as the hye prest entreth in to ye holy place every yeare with straunge bloud

これ大 祭司が年ごとに他の物の血をもて聖所に入るごとく、屡次おのれを献ぐる爲にあらず。

26 for then must he have often suffered sence the worlde bega. But now in the ende of the worlde hath he appered once to put synne to flyght by the offerynge vp of him silfe. (aiōn g165)

もし然らずば世の創より以來しばしば苦難を受け給ふべきなり。然れど今、世の季にいたり己を犧牲となして罪を除かんために一たび現れたまへり。 (aiōn g165)

27 And as it is apoynted vnto men that they shall once dye and then commeth the iudegement even

一たび死ぬることと死にてのち審判を受くることとの人に定りたる如く、

28 so Christ was once offered to take awaye the synnes of many and vnto them that loke for him shall he appeare agayne without synne vnto saluacion.

キリストも亦おほくの人の罪を負はんが爲に一たび献げられ、復 罪を負ふことなく、己を待 望む者に再び現れて救を得させ給ふべし。