Hebrews 7
1 This Melchisedech kynge of Salem (which beinge prest of ye most hye god met Abraham as he returned agayne from the slaughter of the kynges and blessed him:
Bila Meleshisedeki beni, ntinu wu Salemi, Nganga Nzambi yi Nzambi yizangama, wuyenda dengana Abalahami bu kaba ku mvita yika kanuana ayi kabedisila mintinu miwombo. Buna Meleshisedeki beni wunsakumuna.
2 to whom also Abraham gave tythes of all thynges) fyrst is by interpretacion kynge of rightewesnes: after yt he is kynge of Sale yt is to saye kynge of peace
Ayi Abalahami wuvana kuku ki kumi mu bima bioso biobikabaka kuidi Meleshisedeki. Tsundu Maleshisedeki: Ntinu wu busonga, bosi widi ntinu wu Salemi; bu dinsundula ntinu wu ndembama.
3 with out father wt out mother with out kynne and hath nether begynnynge of his tyme nether yet ende of his lyfe: but is lykened vnto the sonne of god and cotinueth a preste for ever.
Meleshisedeki kasia ba kadi dise ayi kadi ngudi ko ayi kikhulu kiandi kisi zabakana ko. Thonono yi bilumbu biandi ayi tsukusunu yi luzingu luandi bisi zabakana ko vayi luzingu luandi ludedakani ayi lu Muana Nzambi; widi Nganga Nzambi mu zithangu zioso.
4 Consyder what a man this was vnto who the patriarke Abraham gave tythes of the spoyles.
Tala boso bu kabela mutu wunneni, mutu wowo Abalahami kavana kuku ki kumi ki bima bi kabaka bu tuzebi ti Abalahami niandi dise di makanda.
5 And verely those children of levy which receave the office of the prestes have a commaundement to take a cordyng to the lawe tythes of the people that is to saye of their brethren yee though they spronge out of the loynes of Abraham.
Ayi mu batu bobo badi mu bana ba Levi bansalanga kinganga babeki minsua mi tambulanga kuku ki kumi boso buididi Mina, kuidi batu bu dinsundula bakhomba, ka diambu ko batotukila mu luketo lu Abalahami.
6 But he whose kynred is not counted amonge them receaved tythes of Abraham and blessed him that had the promyses.
Vayi Meleshisedeki, kasi mu dikanda di bana ba Levi ko vayi wutambula kuku ki kumi kuidi Abalahami ayi wusakumuna mutu wowo wutambula zitsila zi Nzambi.
7 And no man denyeth but that which is lesse receaveth blessinge of yt which is greater.
Mu kambu findana ziphaka beto boso tuzebi ti mutu wowo sakumuni niandi lutidi ayi mutu wowo basakumuni.
8 And here men that dye receave tythes. But there he receaveth tythes of whom it is witnessed that he liveth.
Banganga Nzambi bantambulanga kuku ki kumi badi batu bamfuanga vayi Meleshisedeki wutambula kuku ki kumi kiaki, wulembo telomono kimbangi ti widi moyo.
9 And to saye the trueth Levy him silfe also which receaveth tythes payed tythes in Abraham.
Tulenda tuba ti Levi wuntambulanga kuku ki kumi mamvandi wuvana kuku ki kumi mu nzila yi Abalahami.
10 For he was yet in the loynes of his father Abraham when Melchisech met him.
Bila buna kabutukidi ko, vayi buna wukidi mu luketo lu nkulu andi mu thangu Meleshisedeki kadengana Abalahami.
11 Yf now therfore perfeccion came by the presthod of the levites (for vnder that presthod the people recaved the lawe) what neded it furthermore that an other prest shuld ryse after the order of Melchisedech and not after the order of Aaron?
Enati diluaku didi mu ba wufuana mu nzila yi kinganga ki ba Levi, bila mu kiawu batu bavanunu Mina, buna mfunu mbi widi mu buela bieka diaka nganga Nzambi yinkaka mu ntanda wu Meleshisedeki vayi kasia bieko ko boso buididi Aloni e?
12 Now no dout yf the presthod be translated then of necessitie must the lawe be translated also.
Bila bawu viakisa kinganga buna Mina miviakini.
13 For he of whom these thynges are spoken pertayneth vnto another trybe of which never man served at the aultre.
Bila mutu wowo wutubulu mambu beni widi muisi dikanda dinkaka, mu kambulu mutu wusala va diziku di
14 For it is evidet that oure lorde spronge of the trybe of Iuda of which trybe spake Moses nothynge concernynge presthod.
bila dizabikini ti Pfumu eto wutotukila mu dikanda di Yuda, dikanda dikambu tubila Moyize mu diambu di kinganga.
15 And it is yet a more evydent thinge yf after the similitude of Melchisedech ther aryse a nother prest
Tala diambu dilutidi zabakana bu tumueni ti: Nganga Nzambi yinkaka yitotukidi yidi mu ntanda wu Meleshisedeki;
16 which is not made after the lawe of the carnall commaundmet: but after the power of the endlesse lyfe
kasia bieko Nganga Nzambi ko mu lusadusu lu Mina boso buididi lutumunu lu batu vayi boso buididi lulendo lu luzingu lu kalulendi bungana ko.
Bila niandi wutelomono kimbangi kiaki: ngeye widi Nganga Nzambi mu zithangu zioso mu ntanda wu Meleshisedeki! (aiōn g165)
18 Then the commaundmet that went a fore is disanulled because of hir weaknes and vnproffitablenes.
Buna Mina mituama mibotolo mu diambu di misiala lulendo ko ayi misiala ko mfunu.
19 For the lawe made nothynge parfecte: but was an introduccion of a better hope by which hope we drawe nye vnto god.
Bila Mina misia fuanisa kadi diambu dimosi ko. Vayi diana dimboti dikotoso; mu diawu tulenda fikiminina Nzambi.
20 And for this cause it is a better hope that it was not promysed with out an othe.
Mamo momo mavangimina mu ndefi yi leva Nzambi. Bila bana bayika zinganga zinzambi mu kambu leva ndefi.
21 Those prestes were made wt out an oth: but this prest with an oth by him that saide vnto him The lorde sware and will not repent: Thou arte a prest for ever after the order of Melchisedech. (aiōn g165)
Vayi Yesu wuyika nganga Nzambi boso bu bela ndefi yi leva Nzambi bu kankamba ti: Pfumu wuleva ndefi ayi kalendi viakisa mayindu mandi ko; ngeyo widi Nganga Nzambi mu zithangu zioso. (aiōn g165)
22 And for that cause was Iesus a stablyssher of a better testament.
Buna Yesu wuyika mvangi wu zitsila mu nguizani yoyi yilutidi kitoko.
23 And amonge them many were made prestes because they were not suffred to endure by the reason of deeth.
Banganga Nzambi baba ziwombo mu kisalu ki kinganga mu diambu lufua luba kuba bikilanga ko thangu mu sala kisalu kiawu mu zithangu zioso bila baba fuanga wumosi-wumosi.
Vayi Yesu widi moyo mu zithangu zioso ayi diawu kadidi ayi kinganga kioki kilendi yekodolo mutu ko. (aiōn g165)
25 Wherfore he is able also ever to save them that come vnto god by him seynge he ever lyveth to make intercession for vs.
Diawu kalenda vukisila batu boso bobo bamfikama Nzambi mu niandi sumbu kadi moyo mu zithangu zioso mu diambu di kuba lombila.
26 Soche an hye prest it became vs to have which is wholy harmlesse vndefyled separat from synners and made hyar then heven.
Bukiedika ti pfumu yi zinganga Nzambi yi phila yoyi yifueni kuidi beto; niandi widi wunlongo, kasi zaba kadi diambu dimosi ko, kadi disumu kasi ko ayi widi wumvambana ayi bankua masumu; niandi wutombolo ku yilu viokila diyilu.
27 Which nedeth not dayly (as yonder hie prestes) to offer vp sacrifice fyrst for his awne synnes and then for the peoples synnes. For that did he at once for all when he offered vp him silfe.
Bapfumu zi zinganga Nzambi bankaka zifueti tambikanga kadika lumbu makaba mu diambu di masumu mawu veka bosi mu diambu di masumu ma batu boso. Vayi kuidi niandi kasi mfunu mu vanganga buawu ko bila niandi wutumbu manisa mamo mu khumbu yimosi bu kakivana niandi veka.
28 For the lawe maketh men prestes which have infirmitie: but the worde of the othe that came fence ye lawe maketh the sonne prest which is parfecte for ever more. (aiōn g165)
Mina mibieka batu balebakana mu ba bapfumu banganga Nzambi. Vayi mambu ma ndefi matotuka ku manima ma Mina, mabieka muana widi wufuana mu zithangu zioso. (aiōn g165)
