Hebrews 7
1 This Melchisedech kynge of Salem (which beinge prest of ye most hye god met Abraham as he returned agayne from the slaughter of the kynges and blessed him:
shAlamasya rAjA sarvvoparisthasyeshvarasya yAjakashcha san yo nR^ipatInAM mAraNAt pratyAgatam ibrAhImaM sAkShAtkR^ityAshiShaM gaditavAn,
2 to whom also Abraham gave tythes of all thynges) fyrst is by interpretacion kynge of rightewesnes: after yt he is kynge of Sale yt is to saye kynge of peace
yasmai chebrAhIm sarvvadravyANAM dashamAMshaM dattavAn sa malkIShedak svanAmno. arthena prathamato dharmmarAjaH pashchAt shAlamasya rAjArthataH shAntirAjo bhavati|
3 with out father wt out mother with out kynne and hath nether begynnynge of his tyme nether yet ende of his lyfe: but is lykened vnto the sonne of god and cotinueth a preste for ever.
aparaM tasya pitA mAtA vaMshasya nirNaya AyuSha Arambho jIvanasya sheShashchaiteShAm abhAvo bhavati, itthaM sa Ishvaraputrasya sadR^ishIkR^itaH, sa tvanantakAlaM yAvad yAjakastiShThati|
4 Consyder what a man this was vnto who the patriarke Abraham gave tythes of the spoyles.
ataevAsmAkaM pUrvvapuruSha ibrAhIm yasmai luThitadravyANAM dashamAMshaM dattavAn sa kIdR^ik mahAn tad Alochayata|
5 And verely those children of levy which receave the office of the prestes have a commaundement to take a cordyng to the lawe tythes of the people that is to saye of their brethren yee though they spronge out of the loynes of Abraham.
yAjakatvaprAptA leveH santAnA vyavasthAnusAreNa lokebhyo. arthata ibrAhImo jAtebhyaH svIyabhrAtR^ibhyo dashamAMshagrahaNasyAdeshaM labdhavantaH|
6 But he whose kynred is not counted amonge them receaved tythes of Abraham and blessed him that had the promyses.
kintvasau yadyapi teShAM vaMshAt notpannastathApIbrAhImo dashamAMshaM gR^ihItavAn pratij nAnAm adhikAriNam AshiShaM gaditavAMshcha|
7 And no man denyeth but that which is lesse receaveth blessinge of yt which is greater.
aparaM yaH shreyAn sa kShudratarAyAshiShaM dadAtItyatra ko. api sandeho nAsti|
8 And here men that dye receave tythes. But there he receaveth tythes of whom it is witnessed that he liveth.
aparam idAnIM ye dashamAMshaM gR^ihlanti te mR^ityoradhInA mAnavAH kintu tadAnIM yo gR^ihItavAn sa jIvatItipramANaprAptaH|
9 And to saye the trueth Levy him silfe also which receaveth tythes payed tythes in Abraham.
aparaM dashamAMshagrAhI levirapIbrAhImdvArA dashamAMshaM dattavAn etadapi kathayituM shakyate|
10 For he was yet in the loynes of his father Abraham when Melchisech met him.
yato yadA malkIShedak tasya pitaraM sAkShAt kR^itavAn tadAnIM sa leviH pitururasyAsIt|
11 Yf now therfore perfeccion came by the presthod of the levites (for vnder that presthod the people recaved the lawe) what neded it furthermore that an other prest shuld ryse after the order of Melchisedech and not after the order of Aaron?
aparaM yasya sambandhe lokA vyavasthAM labdhavantastena levIyayAjakavargeNa yadi siddhiH samabhaviShyat tarhi hAroNasya shreNyA madhyAd yAjakaM na nirUpyeshvareNa malkIShedakaH shreNyA madhyAd aparasyaikasya yAjakasyotthApanaM kuta Avashyakam abhaviShyat?
12 Now no dout yf the presthod be translated then of necessitie must the lawe be translated also.
yato yAjakavargasya vinimayena sutarAM vyavasthAyA api vinimayo jAyate|
13 For he of whom these thynges are spoken pertayneth vnto another trybe of which never man served at the aultre.
apara ncha tad vAkyaM yasyoddeshyaM so. apareNa vaMshena saMyuktA. asti tasya vaMshasya cha ko. api kadApi vedyAH karmma na kR^itavAn|
14 For it is evidet that oure lorde spronge of the trybe of Iuda of which trybe spake Moses nothynge concernynge presthod.
vastutastu yaM vaMshamadhi mUsA yAjakatvasyaikAM kathAmapi na kathitavAn tasmin yihUdAvaMshe. asmAkaM prabhu rjanma gR^ihItavAn iti suspaShTaM|
15 And it is yet a more evydent thinge yf after the similitude of Melchisedech ther aryse a nother prest
tasya spaShTataram aparaM pramANamidaM yat malkIShedakaH sAdR^ishyavatApareNa tAdR^ishena yAjakenodetavyaM,
16 which is not made after the lawe of the carnall commaundmet: but after the power of the endlesse lyfe
yasya nirUpaNaM sharIrasambandhIyavidhiyuktayA vyavasthAyA na bhavati kintvakShayajIvanayuktayA shaktyA bhavati|
yata Ishvara idaM sAkShyaM dattavAn, yathA, "tvaM maklIShedakaH shreNyAM yAjako. asi sadAtanaH|" (aiōn g165)
18 Then the commaundmet that went a fore is disanulled because of hir weaknes and vnproffitablenes.
anenAgravarttino vidhe durbbalatAyA niShphalatAyAshcha hetorarthato vyavasthayA kimapi siddhaM na jAtamitihetostasya lopo bhavati|
19 For the lawe made nothynge parfecte: but was an introduccion of a better hope by which hope we drawe nye vnto god.
yayA cha vayam Ishvarasya nikaTavarttino bhavAma etAdR^ishI shreShThapratyAshA saMsthApyate|
20 And for this cause it is a better hope that it was not promysed with out an othe.
aparaM yIshuH shapathaM vinA na niyuktastasmAdapi sa shreShThaniyamasya madhyastho jAtaH|
21 Those prestes were made wt out an oth: but this prest with an oth by him that saide vnto him The lorde sware and will not repent: Thou arte a prest for ever after the order of Melchisedech. (aiōn g165)
yataste shapathaM vinA yAjakA jAtAH kintvasau shapathena jAtaH yataH sa idamuktaH, yathA,
22 And for that cause was Iesus a stablyssher of a better testament.
"paramesha idaM shepe na cha tasmAnnivartsyate| tvaM malkIShedakaH shreNyAM yAjako. asi sadAtanaH|" (aiōn g165)
23 And amonge them many were made prestes because they were not suffred to endure by the reason of deeth.
te cha bahavo yAjakA abhavan yataste mR^ityunA nityasthAyitvAt nivAritAH,
kintvasAvanantakAlaM yAvat tiShThati tasmAt tasya yAjakatvaM na parivarttanIyaM| (aiōn g165)
25 Wherfore he is able also ever to save them that come vnto god by him seynge he ever lyveth to make intercession for vs.
tato heto rye mAnavAsteneshvarasya sannidhiM gachChanti tAn sa sheShaM yAvat paritrAtuM shaknoti yatasteShAM kR^ite prArthanAM karttuM sa satataM jIvati|
26 Soche an hye prest it became vs to have which is wholy harmlesse vndefyled separat from synners and made hyar then heven.
aparam asmAkaM tAdR^ishamahAyAjakasya prayojanamAsId yaH pavitro. ahiMsako niShkala NkaH pApibhyo bhinnaH svargAdapyuchchIkR^itashcha syAt|
27 Which nedeth not dayly (as yonder hie prestes) to offer vp sacrifice fyrst for his awne synnes and then for the peoples synnes. For that did he at once for all when he offered vp him silfe.
aparaM mahAyAjakAnAM yathA tathA tasya pratidinaM prathamaM svapApAnAM kR^ite tataH paraM lokAnAM pApAnAM kR^ite balidAnasya prayojanaM nAsti yata AtmabalidAnaM kR^itvA tad ekakR^itvastena sampAditaM|
28 For the lawe maketh men prestes which have infirmitie: but the worde of the othe that came fence ye lawe maketh the sonne prest which is parfecte for ever more. (aiōn g165)
yato vyavasthayA ye mahAyAjakA nirUpyante te daurbbalyayuktA mAnavAH kintu vyavasthAtaH paraM shapathayuktena vAkyena yo mahAyAjako nirUpitaH so. anantakAlArthaM siddhaH putra eva| (aiōn g165)
