Hebrews 5
1 For every hye prest that is taken from amoge men is ordeyned for men in thynges pertaynynge to god: to offer gyftes and sacryfyses for synne:
Omnis namque Pontifex ex hominibus assumptus, pro hominibus constituitur in iis, quæ sunt ad Deum, ut offerat dona, et sacrificia pro peccatis:
2 which can have compassion on the ignoraunt and on them that are out of the waye because that he him silfe also is compased with infirmitie:
qui condolere possit iis, qui ignorant, et errant: quoniam et ipse circumdatus est infirmitate:
3 For the which infirmities sake he is bounde to offer for synnes as well for hys awne parte as for the peoples.
et propterea debet, quemadmodum pro populo, ita etiam et pro semetipso offerre pro peccatis.
4 And no man taketh honour vnto him silfe but he that is called of God as was Aaron.
Nec quisquam sumit sibi honorem, sed qui vocatur a Deo, tamquam Aaron.
5 Even so lykewise Christ glorified not him silfe to be made the hye prest: but he that sayde vnto him: thou arte my sonne this daye begat I the glorified him.
Sic et Christus non semetipsum clarificavit ut pontifex fieret: sed qui locutus est ad eum: Filius meus es tu, ego hodie genui te.
6 As he also in another place speaketh: Thou arte a prest for ever after the order of Melchisedech. (aiōn g165)
Quemadmodum et in alio loco dicit: Tu es sacerdos in æternum, secundum ordinem Melchisedech. (aiōn g165)
7 Which in the dayes of his flesshe did offer vp prayers and sup plicacions with stronge cryinge and teares vnto him that was able to save him from deeth: and was also hearde because of his godlines.
Qui in diebus carnis suæ preces, supplicationesque ad eum, qui possit illum salvum facere a morte cum clamore valido, et lacrymis offerens, exauditus est pro sua reverentia:
8 And though he were Goddes sonne yet learned he obediece by tho thynges which he suffered
Et quidem cum esset Filius Dei, didicit ex iis, quæ passus est, obedientiam:
9 and was made parfaite and the cause of eternall saluacion vnto all them that obey him: (aiōnios g166)
et consummatus, factus est omnibus obtemperantibus sibi, causa salutis æternæ, (aiōnios g166)
10 and is called of God an hye prest after the order of Melchisedech.
appellatus a Deo pontifex iuxta ordinem Melchisedech.
11 Wherof we have many thynges to saye which are harde to be vttered: because ye are dull of hearinge.
De quo nobis grandis sermo, et ininterpretabilis ad dicendum: quoniam imbecilles facti estis ad audiendum.
12 For when as cocerninge ye tyme ye ought to be teachers yet have ye nede agayne that we teache you the fyrst principles of the worde of god: and are become soche as have nede of mylke and not of stronge meate:
Etenim cum deberetis magistri esse propter tempus: rursum indigetis ut vos doceamini quæ sint elementa exordii sermonum Dei: et facti estis quibus lacte opus sit, non solido cibo.
13 For every man that is feed with mylke is inexperte in the worde of rightewesnes. For he is but a babe.
Omnis enim, qui lactis est particeps, expers est sermonis iustitiæ, parvulus enim est.
14 But stronge meate belongeth to them that are parfecte which thorow custome have their wittes exercised to iudge both good and evyll also.
Perfectorum autem est solidus cibus: eorum, qui pro consuetudine exercitatos habent sensus ad discretionem boni ac mali.
