Hebrews 2
1 Wherfore we ought to geve ye more hede to ye thinges we have herde lest we perysshe.
Bu sewebtin, alliqandaq yol bilen [heqiqiy yoldin] téyilip ketmeslikimiz üchün, anglighan heqiqetlerge téximu étibar qilishimiz lazim.
2 For yf the worde which was spoke by angels was stedfast: so yt every trasgressio and disobediece receaved a iust recopece to rewarde:
Chünki perishtiler arqiliq yetküzülgen söz-kalamning turaqliq ikenliki ispatlan’ghan hemde uninggha herbir boysunmasliq we itaetsizlik qilish tégishlik jazagha tartilidighan yerde,
3 how shall we escape yf we despyse so great saluacio which at ye fyrst bega to be preached of ye lorde him silfe and afterwarde was cofermed vnto vs warde by the ye hearde it
shunche ulugh qutquzush-nijatqa étibar bermisek, biz qandaqmu [jazadin] qéchip qutulalaymiz?! Chünki bu nijatning xewiri deslepte Reb arqiliq uqturulghan, hem uning heqliqini biwasite anglighanlarmu bizge testiqlighan;
4 god bearynge witnes therto bothe with sygnes and wonders also and with divers miracles and gyftes of the holy gooste accordynge to his awne will.
uning üstige Xuda bésharetlik alametler, karametler we herxil qudretlik möjiziler arqiliq, shundaqla Öz iradisi boyiche Muqeddes Rohning ata qilghan iltipatliri bilen teng buninggha guwahliq bergen.
5 He hath not vnto the angels put in subieccion the worlde to come where of we speake.
Biz dewatqan kelgüsi dunyani Xuda perishtilerning bashqurushigha ötküzüp bergini yoq;
6 But one in a certayne place witnessed sayinge. What is man that thou arte myndfull of him?
belki bu heqte [muqeddes yazmilarning] bir yéride bireylen mundaq guwahliq bergendur: — «[I Xuda], insan dégen némidi, Sen uni séghinidikensen? Adem balisi némidi, Sen uning yénigha kélip yoqlaydikensen?
7 After thou haddest for a season made him lower then the angels: thou crounedst him with honour and glory and hast set him above the workes of thy hondes.
Chünki Sen uning ornini perishtilerningkidin azghine töwen békitkensen, Sen uninggha shan-sherep we shöhretlerni taj qilip kiydürdüngsen; Uni qolung yasighanlarni idare qilishqa tikliding;
8 Thou hast put all thynges in subieccion vnder his fete. In that he put all thynges vnder him he left nothynge that is not put vnder him.
Sen barliq mewjudatlarni uning puti astida boysundurghansen». Emdi «barliq mewjudatlarni uning puti astida boysundurghansen» dégini, héchqandaq nerse uninggha boysunmasliqqa qaldurulmighan, dégenliktur. Biraq, hazirche mewjudatlarning hemmisiningla uninggha boysun’ghanliqini téxi körmeywatimiz.
9 Neverthelesse we yet se not all thynges subdued but him yt was made lesse the ye angelles: we se that it was Iesus which is crouned with glory and honour for the sofferinge of death: that he by the grace of god shulde tast of deeth for all men.
Lékin biz üchün perishtilerdin «azghine waqit töwen qilin’ghan», ölüm azablirini tartqanliqi üchün hazir shan-sherep we hörmet taji kiydürülgen Eysani körgüchi bolduq; chünki U Xudaning méhir-shepqiti bilen hemmeylen üchün ölümning temini tétidi.
10 For it becam him for whom are all thynges and by whom are all thynges after that he had brought many sonnes vnto glory that he shuld make the lorde of their saluacion parfect thorow sofferynge.
Chünki pütkül mewjudatlar Özi üchünmu hem Özi arqiliqmu mewjut bolup turuwatqan Xudagha nisbeten, nurghun oghullarni shan-sherepke bashlighanda, ularning nijatining yol bashlighuchisini azab-oqubetler arqiliq kamaletke yetküzüshke layiq keldi.
11 For he that sanctifieth and they which are sanctified are all of one. For which causes sake he is not ashamde to call the brethren
Chünki pak-muqeddes Qilghuchi bilen pak-muqeddes qilin’ghanlarning hemmisi derweqe oxshash Birsidin kelgendur; shuning bilen U ularni «qérindash» déyishtin nomus qilmaydu.
12 sayinge: I will declare thy name vnto my brethren and in the myddes of the congregacio will I prayse the.
Xuddi U [Xudagha (muqeddes yazmilarda yézilghandek)]: «Namingni qérindashlirimgha jakarlaymen, Jamaet ichide Séni naxshilarda küyleymen» dégen.
13 And agayne: I will put my trust in him. And agayne. beholde here am I and the children which god hath geven me.
U yene: «Men sanga tayinimen» we «Qaranglar, mana Men bu yerde Xuda Manga ata qilghan perzentler bilen bille» dégen.
14 For as moche then as the children were parte takers of flesshe and bloud he also him silfe lyke wyse toke parte with them for to put doune thorow deth him that had lordshippe over deeth that is to saye the devyll
Perzentler bolsa et bilen qandin tenlik bolghachqa, Oghulmu [shu perzentlerningkige] oxshashla et we qandin tenlik boldi. Bundaq qilishtiki meqset, U ölüm arqiliq ölüm hoquqini tutqan Iblisning küchini bikar qilip,
15 and yt he myght delyver the which thorow feare of deeth were all their lyfetyme in dauger of bondage.
ömür boyi ölüm qorqunchidin qulluqqa tutulghanlarning hemmisini azadliqqa chiqirish üchün idi.
16 For he in no place taketh on him the angels: but the seede of Abraham taketh he on him.
Chünki U derweqe perishtilerge emes, belki Ibrahimning ewladlirigha tutishidu;
17 Wherfore in all thynges it became him to be made lyke vnto his brethre that he myght be mercifull and a faythfull hye preste in thynges concernynge god for to pourge the peoples synnes.
Shuning üchün, U Xudagha ait ishlarda rehimdil we sadiq bash kahin bolushi üchün, xelqning gunahlirining kechürüm qurbanliqini bérelishi üchün, U her jehettin qérindashlirigha oxshash qilinishi kérek idi.
18 For in that he him silfe suffered and was tempted he is able to sucker them that are tempted.
Chünki Özi sinaqlarni Öz béshidin kechürüp, azab-oqubet chekken bolghachqa, U sinaqlargha duch kelgenlergimu yardem béreleydu.
