Hebrews 12
1 Wherfore let vs also (seynge that we are copased with so great a multitude of witnesses) laye awaye all that presseth doune and the synne that hageth on and let vs rune with paciece vnto the battayle yt is set before vs
Wherefore we also, having all these witnesses, who as clouds encompass us, will set ourselves loose from every weight, and the sin which at all time is prepared for us, and with perseverance will we run this race which is appointed to us.
2 lokynge vnto Iesus the auctor and fynnyssher of oure fayth which for the ioye that was set before him abode the crosse and despysed the shame and is set doune on the right honde of ye trone of God.
And let us look unto Jeshu, who hath become the chief and the perfecter of our faith; who, for the joy that was before him, endured the cross, and unto shame delivered himself, and at the right hand of the throne of Aloha hath sat down.
3 Consider therfore how that he endured suche speakinge agaynst him of synners lest ye shuld be weried and faynte in youre myndes.
Consider, therefore, how much he endured from sinners who were adversaries to themselves, that ye weary not, nor fail in your souls.
4 For ye have not yet resisted vnto bloud sheddinge stryvinge agaynst synne.
Not yet have ye come unto blood in the conflict which is against sin.
5 And ye have forgotten the consolacion which speaketh vnto you as vnto chyldren: My sonne despyse not the chastenynge of the Lorde nether faynt when thou arte rebuked of him:
And ye have forgotten the instruction of him who, as unto children, hath said to you, My son, contemn not the discipline of the Lord, and let not thy soul fail when by him thou art corrected:
6 For whom the Lorde loveth him he chasteneth: yee and he scourgeth every sonne that he receaveth.
for whom the Lord loveth he chastiseth, and scourgeth those children in whom he taketh pleasure.
7 Yf ye endure chastninge God offereth him selfe vnto you as vnto sonnes. What sonne is that whom the father chasteneth not?
Endure, therefore, correction, because Aloha acteth towards you as with children: for who is a son whom his father doth not correct?
8 If ye be not vnder correccio (where of all are part takers) then are ye bastardes and not sonnes.
And if ye be without the correction with which every one is corrected, ye are aliens, and not children.
9 Moreover seynge we had fathers of oure flesshe which corrected vs and we gave them reverence: shuld we not moche rather be in subieccion vnto the father of spretuall gyftes that we myght live?
And if (when) the fathers of the flesh have chastised us we have revered them, how much more are we bound to be subject to our spiritual fathers, that we may live?
10 And they verely for a feaue dayes nurtred vs after their awne pleasure: but he learneth vs vnto that which is proffitable that we myght receave of his holines.
For they, during a little time, as they willed, chastised us; but Aloha for our advantage, that we might partake of his holiness.
11 No manner chastisynge for the present tyme semeth to be ioyeous but greveous: neverthelesse afterwarde it bryngeth the quyet frute of rightewesnes vnto them which are therin exercysed.
For all chastisement, in its time, is not considered as joy, but as grief; but, in the end, the fruit of peace and righteousness it giveth unto them who with it have been exercised.
12 Stretch forthe therfore agayne the hondes which were let doune and the weake knees
Wherefore your relaxed hands and your trembling knees make strong;
13 and se that ye have strayght steppes vnto youre fete lest eny haltinge turne out of ye waye: yee let it rather be healed.
and right ways make for your feet, that the member which is lame may not wander, but be healed.
14 Embrace peace with all men and holynes: with out the which no man shall se the Lorde.
Follow after peace with every man, and after holiness, without which man our Lord seeth not.
15 And looke to that no man be destitue of the grace of God and that no rote of bitternes springe vp and trouble and therby many be defiled:
And be aware lest any one be found among you failing of the grace of Aloha; or lest any root of bitternesses should put forth the flower and injure you, and many be contaminated:
16 and that there be no fornicator or vnclene person as Esau which for one breakfast solde his birthright.
or lest there be found among you any fornicator, or dissolute, as Isu, who for one meal sold his birthright.
17 Ye knowe how that afterwarde when he wolde have inherited the blessinge he was put by and he foude no meanes to come therby agayne: no though he desyred it with teares.
For ye know, also, that afterward he desired to inherit the blessing, but was rejected; for place for repentance he found not, though with tears he sought it.
18 For ye are not come vnto the mounte that can be touched and vnto burninge fyre nor yet to myst and darcknes and tempest of wedder
For ye have not drawn nigh to the burning fire, and to that which may be touched, neither to darknesses, to mist, and to tempest,
19 nether vnto the sounde of a trope and the voyce of wordes: which voyce they that hearde it wisshed awaye that the comunicacion shuld not be spoken to them.
nor to the voice of the trumpet, and the voice of words, which they who heard withdrew (from), that it might not be additionally spoken to them.
20 For they were not able to abyde that which was spoken. If a beast had touched the mountayne it must have bene stoned or thrust thorowe with a darte:
For they could not endure that which was commanded. For if an animal should approach to the mountain, it was to be stoned:
21 eve so terreble was ye sight which appered. Moses sayde I feare and quake.
and so terrible was the sight, that Musha said, I fear and tremble
22 But ye are come vnto the moute Sion and to the citie of the livinge god the celestiall Ierusalem: and to an innumerable sight of angels
But ye have come nigh unto the Mount of Ziun, and to the city of Aloha the Living, to the Urishlem which is in heaven, and to the congregation of myriads of angels,
23 and vnto the congregacion of ye fyrst borne sonnes which are writte in heven and to God the iudge of all and to the spretes of iust and parfecte men
and to the church of the firstborn (ones) who are written in heaven, and to Aloha the Judge of all, and to the spirits of the just who are perfected,
24 and to Iesus the mediator of the newe testament and to the spryncklynge of bloud that speaketh better then the bloud of Abell.
and to Jeshu the Mediator of the new covenant, and to the sprinkling of his blood, which speaketh better than that of Habel.
25 Se that ye despise not him yt speaketh. For yf they escaped not which refused him that spake on erth: moche more shall we not escape yf we turne awaye fro him yt speaketh fro heve:
Beware, therefore, lest ye be averse from Him who hath spoken with you; for if they escaped not who were averse from one who spake with them on earth, how much less we, if we withdraw from one who hath spoken to us from heaven?
26 whose voyce the shouke the erth and now declareth sayinge: yet once more will I shake not the erth only but also heven.
Him whose voice moved the earth? But now hath he promised and said, Yet once I will move not only earth, but also heaven.
27 No dout yt same that he sayth yet once more signifieth the removinge a waye of those thinges which are shaken as of thinges which have ended their course: that the thynges which are not shaken maye remayne.
But that which he hath said, ONCE, showeth the (final) changing of these which are moved, because they are made, that those may remain which are immutable.
28 Wherfore if we receave a kyngdom which is not moved we have grace wherby we maye serve god and please him with reverence and godly feare.
Therefore because we have received the kingdom which is immoveable, let us hold the grace by which we may serve and please Aloha with reverence and with fear:
29 For oure god is a consumynge fyre.
for our God is a devouring fire.
