Hebrews 12
1 Wherfore let vs also (seynge that we are copased with so great a multitude of witnesses) laye awaye all that presseth doune and the synne that hageth on and let vs rune with paciece vnto the battayle yt is set before vs
Cedawngawh, ningnih ve cingmai amyihna ak sah dyihthing ing anik chung khqi khoep dawngawh ningnih anik kangkhqi boeih ingkaw ak zoei cana ngaih ak kyi sak thawlhnaak ve khawng unawh, ningnih aham a taak law hyt hat qunaak cainaak benna kawdungnaak ing dawng lah u sih.
2 lokynge vnto Iesus the auctor and fynnyssher of oure fayth which for the ioye that was set before him abode the crosse and despysed the shame and is set doune on the right honde of ye trone of God.
Ningmih ak cangnaakkung ingkaw ak soep sakkung Jesu ce mik lyl na u sih, a haiawh zeelnaak ce taak na awm hlai hy thinglam tainaak ce yh hy, chahqainaak ce yh nawh Khawsa ngawihdoelh tang benawh ce ngawi hy.
3 Consider therfore how that he endured suche speakinge agaynst him of synners lest ye shuld be weried and faynte in youre myndes.
Namik tha hoet nawh namik kaw ama boetnaak aham cemyihna thlakthawlhkhqi a thunkhanaak ak zawk anih ce poek lah uh.
4 For ye have not yet resisted vnto bloud sheddinge stryvinge agaynst synne.
Thawlhnaak nami tuk awh, thi ang lawng dyna tuk hlan uhyk ti.
5 And ye have forgotten the consolacion which speaketh vnto you as vnto chyldren: My sonne despyse not the chastenynge of the Lorde nether faynt when thou arte rebuked of him:
Cakhqi amyihna nangmih a venawh thapeeknaak awih kqawn awm hilh hawh uhyk ti: “Ka Capa, Bawipa a toelnaak ce a mailai na koeh poek, ani zyih awh ce nak kaw koeh boet sak,
6 For whom the Lorde loveth him he chasteneth: yee and he scourgeth every sonne that he receaveth.
‘Bawipa ing a lungnaak thlangkhqi ni a toel hy, a cana a taak thlangkhqi boeih ce phep hy”
7 Yf ye endure chastninge God offereth him selfe vnto you as vnto sonnes. What sonne is that whom the father chasteneth not?
Kyinaak ce toelnaak amyihna poek lah; Khawsa ing cakhqi amyihna ni ani taak hy. Kawmih a ca nu a pa ing a toel kaana ak awm?
8 If ye be not vnder correccio (where of all are part takers) then are ye bastardes and not sonnes.
Toel na am nami awm mantaw (thlang boeih toel na awm hy), nangmih taw ca tang tang na am awm u tiksaw caqukkhqi na ni nami awm.
9 Moreover seynge we had fathers of oure flesshe which corrected vs and we gave them reverence: shuld we not moche rather be in subieccion vnto the father of spretuall gyftes that we myght live?
Ningmih ing ak toelkung thlanghqing pakhqi ni ta boeih unawh cekkhqi ce nik kqihchah uhy. Cawhtaw ikawmyih aih na nu ningnih ang Myihla a Pa venawh ning pe qu nawh ni hqing hly ce!
10 And they verely for a feaue dayes nurtred vs after their awne pleasure: but he learneth vs vnto that which is proffitable that we myght receave of his holines.
Ningmih a pakhqi ing ak leek soeih na poeknaak ing kawlhkalh awhkaw ham ni toel khqi hy; ningnih ing amah ciimcaihnaak ak khuiawh ni paa thainaak aham khawsa ing ningnih a leeknaak aham ni toel khqi hy.
11 No manner chastisynge for the present tyme semeth to be ioyeous but greveous: neverthelesse afterwarde it bryngeth the quyet frute of rightewesnes vnto them which are therin exercysed.
Kawmih a toelnaak awm a toel tloek awhtaw am awm hqa hy, tlo hy. Cehlai, a huna taw phep na ak awmkhqi ing dyngnaak ing ngaihdingnaak ce aat uhy.
12 Stretch forthe therfore agayne the hondes which were let doune and the weake knees
Cedawngawh, tha amak awm nami baankhqi ingkaw namim khukkhqi ce ak tha awm sak lah uh.
13 and se that ye have strayght steppes vnto youre fete lest eny haltinge turne out of ye waye: yee let it rather be healed.
Nami khaw lehnaak aham lamkhqi ce ak qip na sai uh,” cedawngawh ni khawk khemkhqi ing ceh thai kaana am awm kawm usaw ami qoei hly lat hy.
14 Embrace peace with all men and holynes: with out the which no man shall se the Lorde.
Thlang boeih mi qoep ang qui cana awm thainaak aham ingkaw ak ciim cana awm aham na mik tha lo lah uh; ciimnaak kaa awhtaw u ingawm Bawipa ce am hu thai kaw.
15 And looke to that no man be destitue of the grace of God and that no rote of bitternes springe vp and trouble and therby many be defiled:
U ingawm Khawsam qeennaak ce sim kaana ama awmnaak nawh kyinaak ing thlang khawzah ama ciimnaak aham ak kqa ak kha ce a ma cawtnaak aham ngaihta uh.
16 and that there be no fornicator or vnclene person as Esau which for one breakfast solde his birthright.
Nu ingkaw pa thawlh sainaak, Esau amyihna Khawsa sim kaana am nami awmnaak aham ngaihta uh, anih ingtaw caming qo pang hly kawi ce buh khangoet na zawi hy.
17 Ye knowe how that afterwarde when he wolde have inherited the blessinge he was put by and he foude no meanes to come therby agayne: no though he desyred it with teares.
Cekcoengawh taw, nami sim amyihna, zoseennaak ce huh aham ngaih lawt hlai hy, am hu thai voel hy. Zoseennaak ce mikphli ing thoeh hlai hy, kawlung am thaw pe thai voel hawh hy.
18 For ye are not come vnto the mounte that can be touched and vnto burninge fyre nor yet to myst and darcknes and tempest of wedder
Bi thai na awm nawh mai na ak kqawng tlang na ce nangmih am law uhyk ti; thannaak, khaw na ak than khawhli;
19 nether vnto the sounde of a trope and the voyce of wordes: which voyce they that hearde it wisshed awaye that the comunicacion shuld not be spoken to them.
uut yng awi ingkaw cemyih awipau ak zakhqi ing cemyih ak awi ce a maming zaaknaak voel aham qeennaak thoeh uhy,
20 For they were not able to abyde that which was spoken. If a beast had touched the mountayne it must have bene stoned or thrust thorowe with a darte:
kawtih a mingmih a venawh peek na ak awm awi: “Qamsa ing zani tlang ce a leh awhtaw, lung ing khawng aham awm hy,” tinaak awi ce am yh thai uhy.
21 eve so terreble was ye sight which appered. Moses sayde I feare and quake.
Ni huh awh kqih ham a awm awh, Mosi ing, “Kqih doena thyn hy,” tinawh kqawn hy.
22 But ye are come vnto the moute Sion and to the citie of the livinge god the celestiall Ierusalem: and to an innumerable sight of angels
Cehlai nangmih taw Zion Tlang, khan Jerusalem, ak hqing Khawsa a khawk bau na ni nami law hy. Khan ceityih a thong a sang zeel doena a ming cunnaak awh,
23 and vnto the congregacion of ye fyrst borne sonnes which are writte in heven and to God the iudge of all and to the spretes of iust and parfecte men
Khawk khan na ming qee na ak awm caming a thlangboel a venawh ni nami law hy. Nangmih taw thlang boeih awi ak dengkung, Khawsa, soep sak na amik awm thlakdyngkhqi ang Myihla ing,
24 and to Iesus the mediator of the newe testament and to the spryncklynge of bloud that speaketh better then the bloud of Abell.
simpyikung ak thai dyihthing na ak awm Jesu, Abel a thi anglakawh awi ak leek bet ak kqawn thi ing a syp a venawh ni nami law hy.
25 Se that ye despise not him yt speaketh. For yf they escaped not which refused him that spake on erth: moche more shall we not escape yf we turne awaye fro him yt speaketh fro heve:
Awi ak kqawn ce am nami oelhnaak aham ngaihta uh. Khawmdek awh a mingmih a venawh ngaih taaknaak awi ak kqawn peek thlang ce ami oelh awh ama mi loet awhtaw, khawk khan nakawng ningnih ngaih taaknaak awi ak kqawn law ce ni oelh mantaw ikawmyihna ningnih ing ni loet naak khqoet kaw?
26 whose voyce the shouke the erth and now declareth sayinge: yet once more will I shake not the erth only but also heven.
Cedawngawh ak awi ing khawmdek tyn sak hy, cehlai tuh anih ing, “Tuh khawmdek doeng kang tyn sak voel kaana khan awm tyn sak kawng nyng,” tihy.
27 No dout yt same that he sayth yet once more signifieth the removinge a waye of those thinges which are shaken as of thinges which have ended their course: that the thynges which are not shaken maye remayne.
“Bai awh” a tinaak awi vetaw tyn thai na ak awm ik-oeihkhqi boeih khoenaak veni – cetaw tyn thai na amak awmkhqi ce a cak naak poe aham ni.
28 Wherfore if we receave a kyngdom which is not moved we have grace wherby we maye serve god and please him with reverence and godly feare.
Ningmih ing amak tyn thai qam ce ni huh hawh awh, zeelnaak awi kqawn u sih, kqihchah kawpoek kyinaak do kawi na Khawsa ce bawk u sih,
29 For oure god is a consumynge fyre.
kawtih ningnih a Khawsa taw “Mai na ak kqawng Khawsa ni.
