Hebrews 11
1 Fayth is a sure confidence of thynges which are hoped for and a certayntie of thynges which are not sene.
Étiqad bolsa ümid qilghan ishlarning réalliqtiki ipadisi we körünmeydighan shey’ilerning delilidur.
2 By it ye elders were well reported of.
Chünki burunqi mötiwerlirimiz qedimde mana shu étiqad bilen [Xudadin kelgen] yaxshi guwahliqni alghan.
3 Thorow fayth we vnderstonde that the worlde was ordeyned by the worde of god: and that thynges which are sene were made of thynges which are not sene. (aiōn g165)
Biz étiqad arqiliq kainatning Xudaning söz-kalami bilen ornitilghanliqini, shundaqla biz körüwatqan mewjudatlarning körgili bolidighan shey’ilerdin chiqqan emeslikini chüshineleymiz. (aiōn g165)
4 By fayth Abell offered vnto god a more plenteous sacrifice then Cayn: by which he obteyned witnes that he was righteous god testifyinge of his gyftes: by which also he beynge deed yet speaketh.
Étiqadi bolghachqa Habil Qabilningkidinmu ewzel bir qurbanliqni Xudagha atighan; étiqadi bolghachqa Xuda uning atighanlirini teriplep, uninggha heqqaniy dep guwahliq berdi. Gerche ölgen bolsimu, étiqadi bilen u yenila bizge gep qilmaqta.
5 By fayth was Enoch traslated yt he shuld not se deeth: nether was he founde: for God had taken him awaye. Before he was taken awaye he was reported of that he had pleased God:
Étiqadi bolghachqa, Hanox ölümni körmeyla [ershke] kötürüldi; Xuda uni kötürüp élip ketkechke, u yer yüzide héch tépilmidi. Sewebi u élip kétilishtin ilgiri, Xudani xursen qilghan adem dep teriplen’genidi.
6 but with out fayth it is vnpossible to please him. For he that commeth to God must beleve that God is and that he is a rewarder of them that seke him.
Emdilikte étiqad bolmay turup, Xudani xursen qilish mumkin emes; chünki Xudaning aldigha baridighan kishi Uning barliqigha, shundaqla Uning Özini izdigenlerge ejrini qayturghuchi ikenlikige ishinishi kérek.
7 By fayth Noe honored God after that he was warned of thinges which were not sene and prepared the arcke to the savinge of his houssholde thorowe the which arcke he condempned the worlde and became heyre of the rightewesnes which commeth by fayth.
Étiqadi bolghachqa, Nuh téxi körülüp baqmighan weqeler heqqide Xuda teripidin agahlandurulghanda, ixlasmenlik qorqunchi bilen ailisidikilerni qutquzush üchün yoghan bir kéme yasidi; hemde étiqadi arqiliq shundaq qilip pütkül dunyadikilerning gunahliri üstidin höküm chiqardi, shundaqla étiqadtin bolghan heqqaniyliqqa mirasxor boldi.
8 By fayth Abraha whe he was called obeyed to goo out into a place which he shuld afterwarde receave to inheritaunce and he wet out not knowynge whether he shuld goo.
Étiqadi bolghachqa, Xuda Ibrahimni uninggha miras süpitide bermekchi bolghan zémin’gha bérishqa chaqirghanda, u itaet qildi; u qeyerge baridighanliqini bilmey turup yolgha chiqti.
9 By fayth he removed into the londe yt was promysed him as into a straunge countre and dwelt in tabernacles: and so dyd Isaac and Iacob heyres with him of the same promes.
Étiqadi bolghachqa u wede qilin’ghan zéminda, xuddi yaqa yurtta turghandek musapir bolup chédirlarni makan qilip yashidi. Xudaning uninggha qilghan wedisining ortaq mirasxorliri bolghan Ishaq we Yaquplarmu uning bilen birge shuninggha oxshash yashidi.
10 For he loked for a citie havinge a foundacio whose bylder and maker is God.
Ibrahimning shundaq qilishidiki seweb, u ulliri mustehkem bolghan sheherni kütkenidi; sheherning layihiligüchi hem qurghuchisi Xuda Özidur.
11 Thorow fayth Sara also receaved stregth to be with chylde and was delivered of a chylde when she was past age because she iudged him faythfull which had promysed.
Étiqadi bolghachqa Sarah gerche yashinip qalghan, tughut yéshidin ötken bolsimu, hamilidar bolush iqtidarigha ige boldi; chünki u wede qilghan Xudani ishenchlik dep qaraytti.
12 And therfore spronge therof one (and of one which was as good as deed) so many in multitude as the starres of ye skye and as the sond of the see shore which is innumerable.
Buning bilen birla ademdin, yeni ölgen ademdek bolup qalghan bir ademdin asmandiki yultuzlardek köp, déngiz sahilidiki qumdek sansiz ewladlar barliqqa keldi.
13 And they all dyed in fayth and receaved not the promyses: but sawe them a farre of and beleved them and saluted them: and confessed that they were straungers and pilgrems on the erthe.
Bu kishilerning hemmisi Xudaning wede qilghanlirigha muyesser bolmay turupla étiqadi bolghan halda alemdin ötti. Biraq ular hayat waqtida bularning kelgüside emelge ashurulidighanliqini yiraqtin körüp, quchaq échip xursenlik bilen kütken we özlirini yer yüzide musapir we yoluchi dep ashkare éytqanidi.
14 They that saye soche thinges declare that they seke a coutre.
Bu bundaq sözlerni qilghan kishilerning bir wetenni teshna bolup izdewatqanliqini éniq ipadileydu.
15 Also yf they had bene myndfull of that countre from whence they came oute they had leasure to have returned agayne.
Derweqe, ular öz yurtini séghin’ghan bolsa, qaytip kétish pursiti chiqqan bolatti.
16 But now they desyre a better that is to saye a hevenlye. Wherfore God is not ashamed of them even to be called their God: for he hath prepared for them a citie.
Lékin ular uningdinmu ewzel, yeni ershtiki bir makanni telpünüp izdimekte. Shuning üchün, Xudaning özlirining Xudasi dep atilishidin nomus qilmaydu; chünki mana, U ular üchün bir sheher hazirlighan.
17 In fayth Abraham offered vp Isaac whe he was tempted and he offered him beinge his only begotten sonne which had receaved the promyses
Ibrahim Xuda teripidin sinalghinida, étiqadi bolghachqa oghli Ishaqni qurbanliq süpitide Xudagha atidi; gerche u Xudaning wedilirini, jümlidin «Séning namingni dawamlashturidighan nesling bolsa Ishaqtin kélip chiqidu» déginini tapshuruwalghan bolsimu, u yenila birdinbir oghlini qurban qilishqa teyyar turdi.
18 of who it was sayde in Isaac shall thy seed be called:
19 for he cosidered that God was able to rayse vp agayne fro deeth. Wherfore receaved he him for an ensample.
Chünki u hetta Ishaq ölgen teqdirdimu, Xudaning uni tirildürüshke qadir ikenlikige ishendi. Mundaqche éytqanda, Ishaqni ölümdin tirildürülgendek qaytidin tapshuruwaldi.
20 In fayth Isaac blessed Iacob and Esau concerninge thinges to come.
Étiqadi bolghachqa, Ishaq oghulliri Yaqup bilen Esawning kelgüsi ishlirigha xeyrlik tilep dua qildi.
21 By fayth Iacob when he was a dyinge blessed both the sonnes of Ioseph and bowed him selfe towarde the toppe of his cepter.
Étiqadi bolghachqa, Yaqup alemdin ötüsh aldida Yüsüpning ikki oghlining herbiri üchün xeyrlik dua qilip, hasisigha tayinip turup Xudagha sejde qildi.
22 By fayth Ioseph when he dyed remebred the departinge of the chyldren of Israel and gave commaundement of his bones.
Étiqadi bolghachqa, Yüsüp sekratqa chüshüp qalghanda, beni Israilning Misirdin chiqip kétidighanliqini tilgha aldi hemde özining ustixanliri toghruluqmu emr qildi.
23 By fayth Moses when he was borne was hid thre monethes of his father and mother be cause they sawe he was a proper chylde: nether feared they the kynges commaundemet.
Étiqadi bolghachqa, Musa tughulghanda, uning ata-anisi uni üch ay yoshurdi; chünki ular Musaning yéqimliq bir bala ikenlikini kördi, padishahning permanidinmu qorqmidi.
24 By fayth Moses when he was great refused to be called ye sonne of Pharaos doughter
Étiqadi bolghachqa, Musa chong bolup ulugh zat bolghandin kéyin, «Pirewning qizining oghli» dégen ataqta turiwérishni ret qilip,
25 and chose rather to suffre adversitie wt the people of God then to enioye the pleasurs of synne for a ceason
gunah ichidiki lezzetlerdin waqitliq behrimen bolushning ornigha, Xudaning xelqi bilen bille azab chékishni ewzel kördi.
26 and estemed the rebuke of Christ greater ryches then the treasure of Egypt. For he had a respect vnto ye rewarde.
U Mesihke qaritilghan haqaretke uchrashni Misirning xezinisidiki bayliqlargha ige bolushtinmu ewzel bildi. Chünki közlirini [ershtiki] in’amgha tikiwatatti.
27 By fayth he forsoke Egypt and feared not the fearcenes of the kynge. For he endured even as he had sene him which is invisible.
Étiqadi bolghachqa, u padishahning ghezipidinmu qorqmay Misirdin chiqip ketti. [Japa-musheqqetke] chididi, chünki Közge Körünmigüchi uning közige körünüp turghandek idi.
28 Thorow fayth he ordeyned the ester lambe and the effusion of bloud lest he that destroyed the fyrst borne shuld touche them.
Étiqadi bolghachqa, u «tunji oghlining jénini alghuchi» [perishtining] [Israillargha] tegmesliki üchün [tunji] «ötüp kétish» héytini ötküzüp, shuninggha munasiwetlik qanni [buyrulghini boyiche] sépip-sürkidi.
29 By fayth they passed thorow the reed see as by drye londe which when the Egypcians had assayed to do they were drouned.
Étiqadi bolghachqa, [Israillar] Qizil déngizdin xuddi quruqluqta mangghandek méngip ötti. Biraq [ularni qoghlap kelgen] Misirliqlar ötmekchi bolghanda sugha gherq boldi.
30 By fayth the walles of Ierico fell doune after they were copased about seven dayes.
Étiqadi bolghachqa, xelq yette kün Yérixo shehirining sépilini aylan’ghandin kéyin sépil örüldi.
31 By fayth ye harlot Raab perisshed not with the vnbelevers whe she had receaved the spyes to lodgynge peaseably.
Étiqadi bolghachqa, pahishe ayal Rahab Israil charlighuchilirini dostlarche kütüwalghachqa, itaetsizler [bolghan öz shehiridikiler] bilen birlikte halak bolmidi.
32 And what shall I more saye ye tyme wold be to short for me to tell of Gedeo of Barach and of Samson and of Iephthae: also of David and Samuel and of the Prophetes:
Men yene némishqa sözlep olturay? Gidéon, Baraq, Shimshon, Yeftah, Dawut, Samuil we qalghan bashqa peyghemberler toghrisida éytip kelsem waqit yetmeydu.
33 which thorowe fayth subdued kyngdomes wrought righteousnes obteyned the promyses stopped the mouthes of lyons
Ular étiqadi bilen ellerning üstidin ghalib keldi, adalet yürgüzdi, [Xuda] wede qilghanlargha érishti, shirlarning aghzilirini étip qoydi,
34 queched the violence of fyre escaped the edge of the swearde of weake were made stroge waxed valient in fight turned to flyght the armyes of the alientes.
dehshetlik otning yalqunini öchürdi, qilichning tighidin qéchip qutuldi, ajizliqtin kücheydi, jenglerde baturluq körsetti, yat ellerning qoshunlirini téri-pireng qildi.
35 And the wemen receaved their deed raysed to lyfe agayne. Other were racked and wolde not be delyvered that they myght receave a better resurreccion.
[Étiqadi bolghachqa], ayallar ölgen uruq-tughqanlirini ölümdin tirildürgüzüp qayturuwaldi; biraq bashqilar kelgüside téximu yaxshi halda ölümdin tirileyli dep, qutulush yolini ret qilip qiyinilishqa berdashliq berdi.
36 Other tasted of mockynges and scourginginges morover of bondes and presonmet:
Yene beziler sinilip xar-mesxirilerge uchrap qamchilandi, beziler hetta kishenlinip zindan’gha tashlandi;
37 were stoned were hewen a sunder were tepted were slayne with sweardes walked vppe and doune in shepes skynnes in gotes skynnes in nede tribulacio and vexacio
ular chalma-kések qilip öltürüldi, here bilen herilinip parchilandi, sinaqlarni béshidin ötküzdi, qilichlinip öltürüldi; ular qoy-öchke térilirini yépincha qilghan halda sersan bolup yürdi, namratliqta yashidi, qiyin-qistaqqa uchridi, xorlandi
38 which ye worlde was not worthy of: they wadred in wildernes in moutaynes in dennes and caves of the erth.
(ular bu dunyagha zaye ketkenidi), chöllerde, taghlarda, öngkürlerde we gemilerde sergerdan bolup yürdi.
39 And these all thorow fayth obtayned good reporte and receaved not the promes
Bularning hemmisi étiqadi bilen Xudaning Öz guwahi bilen teriplen’gen bolsimu, Xudaning wede qilghinigha eyni boyiche érishkini yoq.
40 God provydinge a better thinge for vs that they with out vs shuld not be made parfecte.
Emdilikte Xuda bizler üchün téximu ewzel bir nishan-meqsetni békitken bolup, ular bizsiz kamaletke yetküzülmeydu.
