Hebrews 10
1 For the lawe which hath but the shadowe of good thynges to come and not the thynges in their awne fassion can never with ye sacryfises which they offer yere by yere continually make the comers thervnto parfayte.
vyavasthA bhaviShyanma NgalAnAM ChAyAsvarUpA na cha vastUnAM mUrttisvarUpA tato heto rnityaM dIyamAnairekavidhai rvArShikabalibhiH sharaNAgatalokAn siddhAn karttuM kadApi na shaknoti|
2 For wolde not then those sacrifises have ceased to have bene offered because that the offerers once pourged shuld have had no moare conscieces of sinnes.
yadyashakShyat tarhi teShAM balInAM dAnaM kiM na nyavarttiShyata? yataH sevAkAriShvekakR^itvaH pavitrIbhUteShu teShAM ko. api pApabodhaH puna rnAbhaviShyat|
3 Neverthelesse in those sacrifises is ther mencion made of synnes every yeare.
kintu tai rbalidAnaiH prativatsaraM pApAnAM smAraNaM jAyate|
4 For it is vnpossible that the bloud of oxen and of gotes shuld take awaye synnes.
yato vR^iShANAM ChAgAnAM vA rudhireNa pApamochanaM na sambhavati|
5 Wherfore when he commeth into the worlde he sayth: Sacrifice and offeringe thou woldest not have: but a bodie hast thou ordeyned me.
etatkAraNAt khrIShTena jagat pravishyedam uchyate, yathA, "neShTvA baliM na naivedyaM deho me nirmmitastvayA|
6 In sacrifices and synne offerynges thou hast no lust.
na cha tvaM balibhi rhavyaiH pApaghnai rvA pratuShyasi|
7 Then I sayde: Lo I come in the chefest of the boke it is written of me that I shuld doo thy will o god.
avAdiShaM tadaivAhaM pashya kurvve samAgamaM| dharmmagranthasya sarge me vidyate likhitA kathA| Isha mano. abhilAShaste mayA sampUrayiShyate|"
8 Above when he had sayed sacrifice and offerynge and burnt sacrifices and synne offerynges thou woldest not have nether hast alowed (which yet are offered by the lawe)
ityasmin prathamato yeShAM dAnaM vyavasthAnusArAd bhavati tAnyadhi tenedamuktaM yathA, balinaivedyahavyAni pApaghna nchopachArakaM, nemAni vA nChasi tvaM hi na chaiteShu pratuShyasIti|
9 and then sayde: Lo I come to do thy will o god: he taketh awaye the fyrst to stablisshe the latter.
tataH paraM tenoktaM yathA, "pashya mano. abhilAShaM te karttuM kurvve samAgamaM;" dvitIyam etad vAkyaM sthirIkarttuM sa prathamaM lumpati|
10 By the which will we are sanctified by the offeringe of the body of Iesu Christe once for all.
tena mano. abhilASheNa cha vayaM yIshukhrIShTasyaikakR^itvaH svasharIrotsargAt pavitrIkR^itA abhavAma|
11 And every prest is redy dayly ministrynge and ofte tymes offereth one maner of offerynge which can never take awaye synnes.
aparam ekaiko yAjakaH pratidinam upAsanAM kurvvan yaishcha pApAni nAshayituM kadApi na shakyante tAdR^ishAn ekarUpAn balIn punaH punarutsR^ijan tiShThati|
12 But this man after he had offered one sacrifyce for synnes sat him doune for ever on the right honde of god
kintvasau pApanAshakam ekaM baliM datvAnantakAlArtham Ishvarasya dakShiNa upavishya
13 and from hence forth tarieth till his foes be made his fotestole.
yAvat tasya shatravastasya pAdapIThaM na bhavanti tAvat pratIkShamANastiShThati|
14 For with one offerynge hath he made parfecte for ever them yt are sanctified.
yata ekena balidAnena so. anantakAlArthaM pUyamAnAn lokAn sAdhitavAn|
15 And ye holy goost also beareth vs recorde of this even when he tolde before:
etasmin pavitra AtmApyasmAkaM pakShe pramANayati
16 This is the testament that I will make vnto them after those dayes sayth the lorde. I will put my lawes in their hertes and in their mynde I will write them
"yato hetostaddinAt param ahaM taiH sArddham imaM niyamaM sthirIkariShyAmIti prathamata uktvA parameshvareNedaM kathitaM, teShAM chitte mama vidhIn sthApayiShyAmi teShAM manaHsu cha tAn lekhiShyAmi cha,
17 and their synnes and iniquyties will I remember no moare.
apara ncha teShAM pApAnyaparAdhAMshcha punaH kadApi na smAriShyAmi|"
18 And where remission of these thinges is there is no moare offerynge for synne.
kintu yatra pApamochanaM bhavati tatra pApArthakabalidAnaM puna rna bhavati|
19 Seynge brethren that by the meanes of the bloud of Iesu we maye be bolde to enter into that holy place
ato he bhrAtaraH, yIsho rudhireNa pavitrasthAnapraveshAyAsmAkam utsAho bhavati,
20 by the newe and livynge waye which he hath prepared for vs through the vayle that is to saye by his flesshe.
yataH so. asmadarthaM tiraskariNyArthataH svasharIreNa navInaM jIvanayukta nchaikaM panthAnaM nirmmitavAn,
21 And seynge also that we have an hye prest which is ruler over ye housse of god
apara ncheshvarIyaparivArasyAdhyakSha eko mahAyAjako. asmAkamasti|
22 let vs drawe nye with a true herte in a full fayth sprynckeled in oure hertes from an evyll conscience and wesshed in oure bodies with pure water
ato hetorasmAbhiH saralAntaHkaraNai rdR^iDhavishvAsaiH pApabodhAt prakShAlitamanobhi rnirmmalajale snAtasharIraishcheshvaram upAgatya pratyAshAyAH pratij nA nishchalA dhArayitavyA|
23 and let vs kepe the profession of oure hope with oute waveringe (for he is faythfull that promysed)
yato yastAm a NgIkR^itavAn sa vishvasanIyaH|
24 and let vs consyder one another to provoke vnto love and to good workes:
aparaM premni satkriyAsu chaikaikasyotsAhavR^iddhyartham asmAbhiH parasparaM mantrayitavyaM|
25 and let vs not forsake the felishippe that we have amoge oure selves as the maner of some is: but let vs exhorte one another and that so moche the more because ye se that the daye draweth nye.
aparaM katipayalokA yathA kurvvanti tathAsmAbhiH sabhAkaraNaM na parityaktavyaM parasparam upadeShTavya ncha yatastat mahAdinam uttarottaraM nikaTavartti bhavatIti yuShmAbhi rdR^ishyate|
26 For yf we synne willyngly after that we have receaved the knowledge of the trueth there remayneth no more sacrifice for synnes
satyamatasya j nAnaprApteH paraM yadi vayaM svaMchChayA pApAchAraM kurmmastarhi pApAnAM kR^ite. anyat kimapi balidAnaM nAvashiShyate
27 but a fearfull lokynge for iudgement and violent fyre which shall devoure the adversaries
kintu vichArasya bhayAnakA pratIkShA ripunAshakAnalasya tApashchAvashiShyate|
28 He that despiseth Moses lawe dyeth with out mercy vnder two or thre witnesses.
yaH kashchit mUsaso vyavasthAm avamanyate sa dayAM vinA dvayostisR^iNAM vA sAkShiNAM pramANena hanyate,
29 Of how moche sorer punyshment suppose ye shall he be counted worthy which treadeth vnderfote the sonne of god: and counteth the bloude of the testament as an vnholy thynge wherwith he was sanctified and doth dishonoure to the sprete of grace.
tasmAt kiM budhyadhve yo jana Ishvarasya putram avajAnAti yena cha pavitrIkR^ito. abhavat tat niyamasya rudhiram apavitraM jAnAti, anugrahakaram AtmAnam apamanyate cha, sa kiyanmahAghorataradaNDasya yogyo bhaviShyati?
30 For we knowe him that hath sayde vengeaunce belongeth vnto me I will recompence sayth the lorde. And agayne: the lorde shall iudge his people.
yataH parameshvaraH kathayati, "dAnaM phalasya matkarmma sUchitaM pradadAmyahaM|" punarapi, "tadA vichArayiShyante pareshena nijAH prajAH|" idaM yaH kathitavAn taM vayaM jAnImaH|
31 It is a fearfull thynge to faule into the hondes of the livynge God.
amareshvarasya karayoH patanaM mahAbhayAnakaM|
32 Call to remebraunce the dayes that are passed in the which after ye had receaved light ye endured a greate fyght in adversities
he bhrAtaraH, pUrvvadinAni smarata yatastadAnIM yUyaM dIptiM prApya bahudurgatirUpaM saMgrAmaM sahamAnA ekato nindAkleshaiH kautukIkR^itA abhavata,
33 partly whill all men wondred and gased at you for the shame and trioulacion that was done vnto you and partly whill ye became companyons of the which so passed their tyme.
anyatashcha tadbhoginAM samAMshino. abhavata|
34 For ye suffered also with my bondes and toke a worth the spoylynge of youre goodes and that with gladnes knowynge in youre selves how that ye had in heven a better and an endurynge substaunce
yUyaM mama bandhanasya duHkhena duHkhino. abhavata, yuShmAkam uttamA nityA cha sampattiH svarge vidyata iti j nAtvA sAnandaM sarvvasvasyApaharaNam asahadhva ncha|
35 Cast not awaye therfore youre confidence which hath great rewarde to recopence.
ataeva mahApuraskArayuktaM yuShmAkam utsAhaM na parityajata|
36 For ye have nede of paciece that after ye have done ye will of god ye myght receave the promes.
yato yUyaM yeneshvarasyechChAM pAlayitvA pratij nAyAH phalaM labhadhvaM tadarthaM yuShmAbhi rdhairyyAvalambanaM karttavyaM|
37 For yet a very lytell whyle and he that shall come will come and will not tary.
yenAgantavyaM sa svalpakAlAt param AgamiShyati na cha vilambiShyate|
38 But the iust shall live by faith. And yf he withdrawe him silfe my soule shall have no pleasure in him.
"puNyavAn jano vishvAsena jIviShyati kintu yadi nivarttate tarhi mama manastasmin na toShaM yAsyati|"
39 We are not whiche withdrawe oure selves vnto dampnacio but partayne to fayth to the wynnynge of the soule.
kintu vayaM vinAshajanikAM dharmmAt nivR^ittiM na kurvvANA AtmanaH paritrANAya vishvAsaM kurvvAmahe|
