Acts 17
1 As they made their iorney thorow Amphipolis and Appolonia they came to Thessalonica where was a synagoge of the Iewes.
Ye vakilile ifikaja ifya mu Amfipoli ni Apolonia, vakisile mpaaka mulikaja lya Thesalonie lino lilyale nava sinagogi ava Yahudi.
2 And Paul as his maner was went in vnto them and thre saboth doyes declared oute of the scripture vnto them
Ndavule lulyale lwiho lwa Paulo, alyalutike kuvanave, na kunsiki ughwa fighono fiitatu ifya Sabati pe akapuling'ana na voope vwimila u vulembe.
3 openynge and allegynge that Christ must nedes have suffred and rysen agayne from deeth and that this Iesus was Christ whom (sayde he) I preache to you.
Aava ikuvavalulila uvulembi na piuvolelela kuuti, lulyanoghile ukiliste kupumuka kange kusyuka kange kuhuma kuvafue. Akavavula, “U Yesu uju niuvavula imola sa mwene ghwe kilisite”
4 And some of them beleved and came and companyed with Paul and Sylas: also of the honourable Grekes a greate multitude and of the chefe wemen not a feawe.
Vamo avayahudi vaaghelilue na pilungana nu Paulo nu Sila, palikimo nava Giriki vano vikufunya Kwan Nguluve, avamama vinga avagholofu ni kipugha ikivaha ikya vanhu.
5 But the Iewes which beleved not havynge indignacio toke vnto the evyll men which were vagabondes and gadered a company and set all the cite on a roore and made asaute vnto the housse of Iason and sought to bringe the out to the people.
Looli vamo ava Yahudi vano navalyitike, vano valyamemile igila, valyalutile kulighulilo na pikuvatola avanhu vamo napikuvatola avahosi, vakakong'ania ilipugha lya vanhu palikimo, na kukwambusia ulunjughanjugha mu likaja, kange vakajigulukila inyumba ja Jason, vakalondagha vavakole u Paulo nu Sila ulwakuuti vavalete pavulongolo pa vanhu.
6 But when they founde them not they drue Iason and certayne brethren vnto the heedes of the cite cryinge: these that trouble the worlde are come hydder also
Loli yevavakunilue vakankola u Yasoni navamo avanyoloolo avenge na pikuvatwala pavulongolo avagoyo ava mulikaja pe vaajeghelagha, “Avaghosi ava vano vasyetulinie iisi vafiile mpauno kange,
7 which Iason hath receaved prevely. And these all do contrary to the elders of Cesar affirmynge another kynge one Iesus.
Avaghosi ava vino vakambilivue nu Yasoni vinangania indaghilo ja Kaisari, viiti kuale uNtua ujunge juno itambulivua Yesu”
8 And they troubled the people and the officers of the cite when they hearde these thinges.
Ilipugha lya vagoyo vakikaja ye vapulike isio, pevakava night ngananio.
9 And when they were sufficiently answered of Iason and of the other they let the goo.
Ye vamalile kutola indalama sino siling'ine vuloleli kuhuma kwa Yasoni na vange, vakavalekesia valutaghe.
10 And the brethren immediatly sent awaye Paul and Sylas by nyght vnto Berrea. Which when they were come thyther they entred into ye synagoge of the Iewes.
Ikilo jila avanyalukolo vakamwomwile u Paulo nu Sila ku Beroya. Ye vafikile kula vakaluta munyumba ija kufunyila ija va Yahudi.
11 These were the noblest of byrthe amonge the of Thessalonia which receaved the worde wt all diligence of mynde and searched ye scriptures dayly whether those thinges were even so.
Avanhu vala valyale vumofu kukila avanhu vala ava ku Thesalonike, ulwakuva valitavuile kukulyupila ilisio muluhala luvanave, kulolela amalembe ifighono fyooni ulwa kuuti valole kuuti amasio ghano ghalyajovilue fyeghalivuo.
12 And many of the beleved: also of worshipfull weme which were Grekes and of men not a feawe.
Ku uluo avinga muvanave valyitike, mwevakava nava kimama avanyangelo imbaha isa ki Giriki navava ghosi vinga.
13 When the Iewes of Thessalonia had knowledge that ye worde of God was preached of Paul at Berrea they came there and moved the people.
Looli ava Yahudi ava ku Thesalonike yevakaguile kuuti u Paulo ipulisia ilisio lya Nguluve ukuo kuku Beroya, vakaluta ukuo na kuhovalesia kange kutengula ulunjughanjugha kuvanhu.
14 And then by and by ye brethre sent awaye Paul to goo as it were to ye see: but Sylas and Timotheus abode there still.
Ng'aning'ani, avanyalukolo vakan'twala u Paulo kusila ija lisumbe, looli u Sila nu Timotheo vakasighala pala.
15 And they that gyded Paul brought him vnto Attens and receaved a comaundment vnto Sylas and Timotheus for to come to him at once and came their waye.
Avanyalukolo vala vano vakan'twalile u Paulo vakaluta naghwope m'paka ku Athene, ye vamulekile u Paulo kula, valyupile indaghilo kuhuma kwa mwene kuuti, u Sila nu Timotheo visaghe kwa mwene ng'ani ng'ani kyongo.
16 Whyll Paul wayted for them at Attens his sprete was moved in him to se the cite geven to worshippinge of ymages.
Unsiki ghuno vakavaghulilagha kula ku Then, inumbula ja mwene vakajikalisie mun'kate mwa mwene ndavule alyalolile ilikaja ndavule ghulyamemile ifihwani finga.
17 Then he disputed in the synagoge wt the Iewes and with the devout persones and in the market dayly with the that came vnto him.
Pa uluo vakapuling'ana munyumba ijakufunyia nava Yahudi vano vakifunyagha kwa Nguluve na kuvooni vaala pano vakatang'ine navoope ifighono fyooni kulighulilo.
18 Certayne philosophers of ye Epicures and of ye stoyckes disputed with him. And some ther were which sayde: what will this babler saye. Other sayd: he semeth to be a tydynges bringer of newe devyls because he preached vnto them Iesus and the resurreccion.
Looli vamo ava Falsafa ava ku va Waepikureo nava Wastoiko vakapela. Navange vakaati, “Kye kiki kino ijova unjovaji un'debe? Avenge vakaati, “Jihufia idalikila imola ja Nguluve umesia,” ulwakuuva idalikila imola ija Yesu na kusyuka.
19 And they toke him and brought him into Marsestrete sayinge: maye we not knowe what this newe doctrine wher of thou speakest is?
Vakan'tola u Paulo na pikuntwala ku Areopago, vakaati, “Tukagula kukulumanya ululaghilo ulu ulupia luno ghujova?
20 For thou bringest straunge tydynges to oure eares. We wolde knowe therfore what these thinges meane.
Ulwakuva ghuleta amasio amapia mumbughulutu situ. Kurt uluo tulonda kukagula kuuti amasio agha ghalindani?”
21 For all the Attenians and straungers which were there gave the selves to nothinge els but ether to tell or to heare newe tydynges.
(Na vaanhu vooni ava ku Athene palikimo navahesia vano pwevale kuvanave, vaghumanyile unsiki ghuvanave ughu kujova na kupulikisia ilisio ilipia.)
22 Paul stode in the myddes of Marse strete and sayde: ye men of Attens I perceave that in all thinges ye are to supersticious.
Pa uluo u Paulo akima pakate na kate pa vaanhu ava ku Areopago na kuuti, “Umue mwe vanhu vaku Athene, nikuvagha kuuti muli vaanhu vano vikela kwitika kumanguluve,
23 For as I passed by and behelde the maner how ye worship youre goddes I founde an aultre wher in was written: vnto ye vnknowen god. Whom ye then ignoratly worship him shewe I vnto you.
Ulwakuva munenihingile une na kulola ku ifiinu finu fino mukufunya, nighavwene amasio ghano ghalembilue ku fimo ifitekelelo fiinu, ghiiti, “KWA NGULUVE JUNO NAIMANYIKIKA”. Pa uluo, ujuo juno mukufunya kisila kukagula, ghwe ujuo juno nikuvavula umue.
24 God that made the worlde and all that are in it seynge that he is Lorde of heven and erth he dwelleth not in temples made with hondes
U Nguluve juno alyavumbile Lisa ni kinu kino mwekilimwekili mun'kate, ulwakuva ghwe Mutwa ghwa vulanga ni iisi, naiwesia pikukala munyumba imbaha inyimike ijakufunyila sino sitendilue namavoko.
25 nether is worshipped with mennes hondes as though he neded of eny thinge seinge he him selfe geveth lyfe and breeth to all men every where
Kange na ivombua na mavoko ulwakuuti ilonda ikiinu kivanave umwene jujuo ikuvapela avanhu uvwimi nu mwuuja ni fiinu fyooni ifiinge.
26 and hath made of one bloud all nacions of men for to dwell on all the face of the erthe and hath assigned before how longe tyme and also the endes of their inhabitacion
Kuhumila u munhu jumo, aalyavombile mukisina kyooni ikya vanhu vano vikukalapamaso agha iisi, pe akavavikila amasiki nu vusililo uvwa fisala fino fikukala.
27 that they shuld seke God yf they myght fele and fynde him though he be not farre from every one of vs.
Mu uluo, vilondua kukun'kagula unguluve, kuuti van'fikile na kukumwagha, kyang'ani nalikutali nambe nhu jumo ghweeni.
28 For in him we lyve move and have oure beynge as certayne of youre awne Poetes sayde. For we are also his generacion.
Kwa mwene tukukala, tughenda nakuva nu vwimi vwitu, ndavule un'tunzi ghwinu ughwa lishairi yeatileyeatile 'tulivaholua va mwene.'
29 For as moche then as we are the generacion of God we ought not to thynke that the godhed is lyke vnto golde silver or stone graven by crafte and ymaginacion of man.
Ku uluo, ndavule tulivaholua va Nguluve, nalunoghile kusagha ilitekelo lilindavule isahabu, ni shaba, na mavue, fihwani kino kikahongolilue vunofu namasaghe gha vanhu.
30 And the tyme of this ignoraunce God regarded not: but now he byddeth all men every where repent
Mu uluo, u Nguluve alyjikile Kimmie amasiki agha vuyasu, looli lino ilaghila avanhu vooni valate.
31 because he hath apoynted a daye in the which he will iudge the worlde acordynge to ryghtewesses by that man whom he hath apoynted and hath offered faith to all men after that he had raysed him from deeth.
Ulwakuva avikile ikighono kind alyale ikujihigha iisi ija kyang'ani kwakwa munhu juno alya n'saluile. U Nguluve alyahumisie uvwakyang'ani kwa munhu uju kange pala umunhu juno alyansyusisie akahumile kuvafue.
32 When they hearde of ye resurreccion from deeth some mocked and other sayde: we will heare the agayne of this matter.
Avanhu va ku Athene yevapulike imola ija kusyuka kuvafue, navala vamo vakan'syojuile u Paulo, avenge vakaati “Tukukupulikisia kange kumola iji”
33 So Paul departed from amonge them.
Apuo, u Paulo akavaleka.
34 Howbeit certayne men clave vnto Paul and beleved amonge the which was Dionysius a senatour and a woman named Damaris and other with them.
Looli avanhu vamo valyale ikinu kimo vakitika, pwe akale u Dionisio Mwereopago, nu mama Juno itambulua Damari na vange palikimo navene.
