Acts 17
1 As they made their iorney thorow Amphipolis and Appolonia they came to Thessalonica where was a synagoge of the Iewes.
Torej ko sta šla skozi Amfípolo in Apolonijo sta prišla do Tesaloníke, kjer je bila judovska sinagoga.
2 And Paul as his maner was went in vnto them and thre saboth doyes declared oute of the scripture vnto them
In kakor je bila njegova navada, je Pavel vstopil k njim in tri šabatne dneve z njimi razpravljal iz pisem,
3 openynge and allegynge that Christ must nedes have suffred and rysen agayne from deeth and that this Iesus was Christ whom (sayde he) I preache to you.
razkrival in trdil, da je Kristus brezpogojno moral trpeti in ponovno vstati od mrtvih in da je ta Jezus, ki vam ga oznanjam, Kristus.
4 And some of them beleved and came and companyed with Paul and Sylas: also of the honourable Grekes a greate multitude and of the chefe wemen not a feawe.
In nekateri izmed njih so verovali in se družili s Pavlom in Silom, in velika množica izmed predanih Grkov ter ne malo izmed vodilnih žensk.
5 But the Iewes which beleved not havynge indignacio toke vnto the evyll men which were vagabondes and gadered a company and set all the cite on a roore and made asaute vnto the housse of Iason and sought to bringe the out to the people.
Toda Judje, ki niso verovali, so prevzeti z zavistjo, vzeli k sebi neke ničvredne pajdaše iz prostaške sorte in zbrali skupino in po vsem mestu zanetili vstajo ter napadli Jazonovo hišo in si prizadevali, da ju privedejo k ljudstvu [dežele].
6 But when they founde them not they drue Iason and certayne brethren vnto the heedes of the cite cryinge: these that trouble the worlde are come hydder also
Ko pa ju niso našli, so Jazona in neke brate odvlekli k vladarjem mesta ter kričali: »Tile, ki so obrnili svet na glavo, so prišli tudi sèm,
7 which Iason hath receaved prevely. And these all do contrary to the elders of Cesar affirmynge another kynge one Iesus.
ki jih je sprejel Jazon, in vsi ti delajo nasprotno cesarjevim odlokom, rekoč, da obstaja drug kralj, nek Jezus.«
8 And they troubled the people and the officers of the cite when they hearde these thinges.
In vznemirili so množico in mestne vladarje, ko so slišali te stvari.
9 And when they were sufficiently answered of Iason and of the other they let the goo.
In ko so od Jazona in od drugih prejeli varščino, so jih izpustili.
10 And the brethren immediatly sent awaye Paul and Sylas by nyght vnto Berrea. Which when they were come thyther they entred into ye synagoge of the Iewes.
In bratje so Pavla ter Sila takoj ponoči odposlali v Berójo. Ko sta prispela tja, sta odšla v judovsko sinagogo.
11 These were the noblest of byrthe amonge the of Thessalonia which receaved the worde wt all diligence of mynde and searched ye scriptures dayly whether those thinges were even so.
Ti so bili plemenitejši, kakor tisti v Tesaloníki, ker so z vso prisebnostjo sprejeli besedo in dnevno preiskovali pisma, če so bile te stvari take.
12 And many of the beleved: also of worshipfull weme which were Grekes and of men not a feawe.
Zato so mnogi izmed njih verovali, tudi častitljive ženske, ki so bile Grkinje in izmed mož ne malo.
13 When the Iewes of Thessalonia had knowledge that ye worde of God was preached of Paul at Berrea they came there and moved the people.
Toda ko so Judje iz Tesaloníke spoznali, da je Pavel Božjo besedo oznanjal v Beróji, so prišli tudi tja in razvneli množico.
14 And then by and by ye brethre sent awaye Paul to goo as it were to ye see: but Sylas and Timotheus abode there still.
In potem so bratje Pavla takoj odposlali, da gre, kot bi bilo k morju, toda Sila in Timótej sta še vedno ostala tam.
15 And they that gyded Paul brought him vnto Attens and receaved a comaundment vnto Sylas and Timotheus for to come to him at once and came their waye.
In ti, ki so spremljali Pavla, so ga privedli v Atene in ko so prejeli zapoved za Sila in Timóteja, naj z vso naglico prideta k njemu, so odšli.
16 Whyll Paul wayted for them at Attens his sprete was moved in him to se the cite geven to worshippinge of ymages.
Torej medtem ko je Pavel v Atenah čakal nanju, je bil njegov duh v njem razvnet, ko je videl mesto v celoti predano malikovanju.
17 Then he disputed in the synagoge wt the Iewes and with the devout persones and in the market dayly with the that came vnto him.
Zato se je v sinagogi prerekal z Judi in s predanimi osebami in vsakodnevno na trgu s temi, ki so se srečevali z njim.
18 Certayne philosophers of ye Epicures and of ye stoyckes disputed with him. And some ther were which sayde: what will this babler saye. Other sayd: he semeth to be a tydynges bringer of newe devyls because he preached vnto them Iesus and the resurreccion.
Potem so mu ugovarjali neki filozofi izmed epikurejcev in izmed stoikov. In nekateri so rekli: »Kaj hoče povedati ta blebetavec?« Drugi nekako: »Zdi se, da je oznanjevalec tujih bogov, « ker jim je oznanjal Jezusa in vstajenje.
19 And they toke him and brought him into Marsestrete sayinge: maye we not knowe what this newe doctrine wher of thou speakest is?
In prijeli so ga ter ga privedli na Areopag, rekoč: »Ali lahko izvemo, kakšen je ta novi nauk, o katerem govoriš?«
20 For thou bringest straunge tydynges to oure eares. We wolde knowe therfore what these thinges meane.
Kajti v naša ušesa prinašaš nekatere čudne besede. Hočemo torej izvedeti, kaj te stvari pomenijo.
21 For all the Attenians and straungers which were there gave the selves to nothinge els but ether to tell or to heare newe tydynges.
(Kajti vsi Atenci in tujci, ki so bili tam, svojega časa niso porabljali za nič drugega, razen da so ali govorili ali poslušali kako novo stvar.)
22 Paul stode in the myddes of Marse strete and sayde: ye men of Attens I perceave that in all thinges ye are to supersticious.
Tedaj je Pavel na sredi Marsovega hriba vstal in rekel: » Vi atenski možje, zaznavam, da ste v vseh stvareh preveč vraževerni.
23 For as I passed by and behelde the maner how ye worship youre goddes I founde an aultre wher in was written: vnto ye vnknowen god. Whom ye then ignoratly worship him shewe I vnto you.
Kajti ko sem šel mimo in gledal vaše predmete čaščenja, sem našel oltar s tem napisom: NEPOZNANEMU BOGU. Katerega torej vi nevedno obožujete, tega vam jaz razglašam.
24 God that made the worlde and all that are in it seynge that he is Lorde of heven and erth he dwelleth not in temples made with hondes
Bog, ki je naredil svet in vse stvari na njem, glede na to, da je on Gospodar neba in zemlje, ne prebiva v templjih, narejenimi z rokami,
25 nether is worshipped with mennes hondes as though he neded of eny thinge seinge he him selfe geveth lyfe and breeth to all men every where
tudi ni oboževan s človeškimi rokami, kakor da karkoli potrebuje, glede na to, da vsem daje življenje in dihanje in vse stvari
26 and hath made of one bloud all nacions of men for to dwell on all the face of the erthe and hath assigned before how longe tyme and also the endes of their inhabitacion
in je iz ene krvi naredil vse narode ljudi, da prebivajo na vsem obličju zemlje in je vnaprej določil določene čase in meje njihovega prebivanja,
27 that they shuld seke God yf they myght fele and fynde him though he be not farre from every one of vs.
da bi iskali Gospoda, če bi ga morda dotipali in ga našli, čeprav ni daleč od vsakega izmed nas.
28 For in him we lyve move and have oure beynge as certayne of youre awne Poetes sayde. For we are also his generacion.
Kajti v njem živimo in se gibljemo in obstajamo, kakor so rekli celó nekateri izmed vaših lastnih pesnikov: ›Kajti tudi mi smo njegovo potomstvo.‹
29 For as moche then as we are the generacion of God we ought not to thynke that the godhed is lyke vnto golde silver or stone graven by crafte and ymaginacion of man.
Kot smo torej zagotovo potomstvo Boga, ne bi smeli misliti, da je Božanstvo podobno zlatu ali srebru ali kamnu, vrezanemu od umetnika in [s] človeško pripravo.
30 And the tyme of this ignoraunce God regarded not: but now he byddeth all men every where repent
In nad časi te nevednosti je Bog zamižal, toda sedaj povsod vsem ljudem zapoveduje, da se pokesajo,
31 because he hath apoynted a daye in the which he will iudge the worlde acordynge to ryghtewesses by that man whom he hath apoynted and hath offered faith to all men after that he had raysed him from deeth.
kajti določil je dan, na katerega bo sodil svet v pravičnosti, po tem možu, ki ga je določil. O tem je dal zagotovilo vsem ljudem, ker ga je obudil od mrtvih.«
32 When they hearde of ye resurreccion from deeth some mocked and other sayde: we will heare the agayne of this matter.
Ko pa so slišali o vstajenju mrtvih, so se nekateri posmehovali, drugi pa so rekli: »Oh tej zadevi te bomo ponovno poslušali.«
33 So Paul departed from amonge them.
Tako je Pavel odšel izmed njih.
34 Howbeit certayne men clave vnto Paul and beleved amonge the which was Dionysius a senatour and a woman named Damaris and other with them.
Vendar so se mu določeni možje trdno pridružili in verovali, med katerimi je bil Dionizij Areopagít in ženska, po imenu Dámaris in drugi z njima.
