Acts 17
1 As they made their iorney thorow Amphipolis and Appolonia they came to Thessalonica where was a synagoge of the Iewes.
IRA kotin weid nan Ampipolis o Apolonia, ap pwara dong Tesalonik, wasa sinakoke en Sus oko mi ia.
2 And Paul as his maner was went in vnto them and thre saboth doyes declared oute of the scripture vnto them
Paulus ap kotilong ong re’rail duen a kin wiawia o iang ir kapakaparok pena sang kisin likau kan ni ran en sapat silu.
3 openynge and allegynge that Christ must nedes have suffred and rysen agayne from deeth and that this Iesus was Christ whom (sayde he) I preache to you.
A kotin padaki o kasaleda, me Kristus udan kalokolok o iasada sang ren me melar akan, o me Iesus men et, me i kawewe ong komail, me Kristus.
4 And some of them beleved and came and companyed with Paul and Sylas: also of the honourable Grekes a greate multitude and of the chefe wemen not a feawe.
O akai irail me posonla ap waroki ong Paulus i Silas, o pil men Krik lelapok me toto, o li saupeidi me kaidin me malaulau.
5 But the Iewes which beleved not havynge indignacio toke vnto the evyll men which were vagabondes and gadered a company and set all the cite on a roore and made asaute vnto the housse of Iason and sought to bringe the out to the people.
A Sus oko pepeirindar, ap ukada ol sued kai, o kapokon irail pena o kapeida kanim o, o kapil pena im en Iason, pwen wa ira dong pokon o.
6 But when they founde them not they drue Iason and certayne brethren vnto the heedes of the cite cryinge: these that trouble the worlde are come hydder also
Irail lao so diar ira da re ap waikelong dong saumas akan en kanim o Iason o saulang kai indada: Mepukat kamokimokidadar sappa, nan ira pil pwara dor met.
7 which Iason hath receaved prevely. And these all do contrary to the elders of Cesar affirmynge another kynge one Iesus.
A Iason kasamo ira er, o irail karos kin tiakedi masan en Sisa ni ar katitiki, me dene amen Nanmarki Iesus.
8 And they troubled the people and the officers of the cite when they hearde these thinges.
Irail ari kamakaradar aramas o saumas akan nan kanim o ni ar rongadar mepukat.
9 And when they were sufficiently answered of Iason and of the other they let the goo.
Irail lao aleer sang ren Iason o me tei kan ar kapwa, re ap kadar ira la.
10 And the brethren immediatly sent awaye Paul and Sylas by nyght vnto Berrea. Which when they were come thyther they entred into ye synagoge of the Iewes.
A saulang kan madang kadarala Paulus i Silas ni pong Peröa. Irail lao pwarado, ap kotilong ong nan sinakoke en Sus oko.
11 These were the noblest of byrthe amonge the of Thessalonia which receaved the worde wt all diligence of mynde and searched ye scriptures dayly whether those thinges were even so.
Mepukat me mau sang irail nan Tesalonik, pwe re pitipit aleer masan o pereperen kalelapokki kisin likau ni ran karos, ma melel mepukat.
12 And many of the beleved: also of worshipfull weme which were Grekes and of men not a feawe.
Ari, me toto irail posonlar, li o ol en Krik kan kisan saupeidi me toto iang.
13 When the Iewes of Thessalonia had knowledge that ye worde of God was preached of Paul at Berrea they came there and moved the people.
A men Sus en Tesalonik ko lao ronger, me Paulus pil padapadak nan Peröa masan en Kot, irail ap kodo o kamakaradar aramas akan.
14 And then by and by ye brethre sent awaye Paul to goo as it were to ye see: but Sylas and Timotheus abode there still.
A saulang kan madang kadarala Paulus, dene a pan kotidila ni oror. A Silas i Timoteus mimieta wasa o.
15 And they that gyded Paul brought him vnto Attens and receaved a comaundment vnto Sylas and Timotheus for to come to him at once and came their waye.
O me pelikid Paulus akan kalua i lel Aten. Irail lao aleer kusoned ong Silas o Timoteus, me ira en pitipit ko dong i, re ap samalar.
16 Whyll Paul wayted for them at Attens his sprete was moved in him to se the cite geven to worshippinge of ymages.
A ni en Paulus a kotin auiaui ira nan Aten kupura ap ola ni a masani nan kanim o dikedik en ani rok ia.
17 Then he disputed in the synagoge wt the Iewes and with the devout persones and in the market dayly with the that came vnto him.
I ari kotin padaki ong Sus oko o me toun kaudok kan nan sinakoke pil wasan net, me a kotin padaki ong, me kin pokon pena wasa o ni ran akan karos.
18 Certayne philosophers of ye Epicures and of ye stoyckes disputed with him. And some ther were which sayde: what will this babler saye. Other sayd: he semeth to be a tydynges bringer of newe devyls because he preached vnto them Iesus and the resurreccion.
A saunpadak en Epikurios o Stoik kai ap akamai ong i o akai indada: Da paupaulap men et men inda? O akai indada: Likamata i saunpadak en kot en wai akan aki a padaki ong irail rongamau en Iesus o en aramas ar pan maureda.
19 And they toke him and brought him into Marsestrete sayinge: maye we not knowe what this newe doctrine wher of thou speakest is?
Irail ari ukada i o walang Areopak indada: Kit sota pan kak rong duen padak kap pot et, me koe kin kaweweda?
20 For thou bringest straunge tydynges to oure eares. We wolde knowe therfore what these thinges meane.
Pwe kasoi en wai pot, me kom wa dong kit, kit ari men weweki duen mepukat.
21 For all the Attenians and straungers which were there gave the selves to nothinge els but ether to tell or to heare newe tydynges.
Pwe toun Aten o men wai kan, me mi wasa o, kin sopisokki ar kasokasoi o rongerong duen meakaros me kap.
22 Paul stode in the myddes of Marse strete and sayde: ye men of Attens I perceave that in all thinges ye are to supersticious.
A Paulus kotida pon dol en mars masani: Komail ol oko en Aten, i kasauiadar, me komail kin masak kaualap kot likam akan,
23 For as I passed by and behelde the maner how ye worship youre goddes I founde an aultre wher in was written: vnto ye vnknowen god. Whom ye then ignoratly worship him shewe I vnto you.
Pwe ni ai koko sili met, o kilekilanger omail saraui kan, i ap diaradar pei saraui eu, me intingidier poa: Sapwilim en kot me so diarokadar, me komail kin kaudoki ong ap sasa i, i me i kin padapadaki ong komail.
24 God that made the worlde and all that are in it seynge that he is Lorde of heven and erth he dwelleth not in temples made with hondes
Kot me kotin wiadar sappa o audepa karos i me Kaun en nanlang o sappa, nan a sota kotikot nan im en kaudok kan me aramas wiadar.
25 nether is worshipped with mennes hondes as though he neded of eny thinge seinge he him selfe geveth lyfe and breeth to all men every where
O sota me kin upaki i pa en aramas likamata a kotin anane meakot; pwe pein i kin kotin nene ong karos maur, o asingok o meakaros.
26 and hath made of one bloud all nacions of men for to dwell on all the face of the erthe and hath assigned before how longe tyme and also the endes of their inhabitacion
O a kotin wiadar wein aramas en sappa karos kaparapar sang nta ta ieu, pwen kaukauson nan sap karos, o a kotin kileledier warai o wasan ar kauson.
27 that they shuld seke God yf they myght fele and fynde him though he be not farre from every one of vs.
Pwe ren raparapaki Kot, ma ir kak pam o diar i, pwe a sota kin doo sang amen amen kitail.
28 For in him we lyve move and have oure beynge as certayne of youre awne Poetes sayde. For we are also his generacion.
Pwe i me kitail kin memaureki, o mokideki, o mimiaki, duen akai omail saunkaul pil indadar: Pwe kis a kitail karos.
29 For as moche then as we are the generacion of God we ought not to thynke that the godhed is lyke vnto golde silver or stone graven by crafte and ymaginacion of man.
Ari, ma kitail kisan Kot, kitail ender lamelame, me Kot rasong kold, de silper, de takai, de dikedik eu, me aramas lolekong diaradar.
30 And the tyme of this ignoraunce God regarded not: but now he byddeth all men every where repent
Ari, kot kotin kanongama ong kitail ni ansaun atail rotorot. A ansau wet a kotin masani ong aramas karos, ren kalula wasa karos.
31 because he hath apoynted a daye in the which he will iudge the worlde acordynge to ryghtewesses by that man whom he hath apoynted and hath offered faith to all men after that he had raysed him from deeth.
Pwe a kotin kileledier ran eu, me a pan kotin kadeika kida sappa Ol amen, me a kotin katororedar ni tiak pung. A iet kilel, me a kotiki ong aramas karos: A kotin kaiasadar i sang ren me melar akan.
32 When they hearde of ye resurreccion from deeth some mocked and other sayde: we will heare the agayne of this matter.
Irail lao rongadar duen mauredan me melar akan akai ap lalaue, a akai inda: Se men pur ong rong sang komui duen met.
33 So Paul departed from amonge them.
Paulus ari kotila sang re’rail.
34 Howbeit certayne men clave vnto Paul and beleved amonge the which was Dionysius a senatour and a woman named Damaris and other with them.
A ol akai waroki ong i o posonlar. Amen ir Dionisius kisan saunkapung kan; a li amen, me ad a Damaris, o pil akai iang irail.
