Acts 17
1 As they made their iorney thorow Amphipolis and Appolonia they came to Thessalonica where was a synagoge of the Iewes.
Paul ac Silas fahsr sasla Amphipolis ac Apollonia ac tuku nu Thessalonica, yen ma oasr iwen lolngok se we.
2 And Paul as his maner was went in vnto them and thre saboth doyes declared oute of the scripture vnto them
In oana ke el oru pacl nukewa uh, Paul el som nu in iwen lolngok. Ac ke len Sabbath tolu el sramsram nu sin mwet uh, ac rit ke kas in Ma Simusla,
3 openynge and allegynge that Christ must nedes have suffred and rysen agayne from deeth and that this Iesus was Christ whom (sayde he) I preache to you.
ac aketeya kas inge, ac akpwayei lah Christ el enenu in keok ac sifil moulyak liki misa. Paul el fahk, “Jesus se ma nga fahkak nu suwos kac inge, el pa Christ.”
4 And some of them beleved and came and companyed with Paul and Sylas: also of the honourable Grekes a greate multitude and of the chefe wemen not a feawe.
Kutu selos lulalfongi ac welulang Paul ac Silas; oayapa kutu mutan ma eteyuk fin acn we, ac pus pac mwet Greek su alu nu sin God.
5 But the Iewes which beleved not havynge indignacio toke vnto the evyll men which were vagabondes and gadered a company and set all the cite on a roore and made asaute vnto the housse of Iason and sought to bringe the out to the people.
Tusruktu mwet Jew elos sok selos, ac orani kutu mwet lusrongten ma forfor wel inkanek uh, ac orala sie u in orek lokoalok. U se inge akfohsyauk mwet in siti uh nufon, ac utyak nu in lohm sel Jason, in sokol Paul ac Silas ac usaltal uh nu yurin mwet uh.
6 But when they founde them not they drue Iason and certayne brethren vnto the heedes of the cite cryinge: these that trouble the worlde are come hydder also
Tusruktu ke elos tia konaltalak, elos amakunulma Jason ac kutu pac mwet lulalfongi nu ye mutun mwet fulat in siti uh, ac wowoyak ac fahk, “Mwet inge orek fohs yen nukewa! Ac inge elos tuku pac nu in siti sesr uh,
7 which Iason hath receaved prevely. And these all do contrary to the elders of Cesar affirmynge another kynge one Iesus.
ac Jason el solaltalak nu in lohm sel ah. Elos nukewa kunaus ma sap lal Tokosra Fulat, ac fahk mu oasr pac siena tokosra saya, suh inel pa Jesus.”
8 And they troubled the people and the officers of the cite when they hearde these thinges.
Ke un mwet uh, oayapa mwet fulat lun siti uh lohng kas inge, elos arulana wonak kac.
9 And when they were sufficiently answered of Iason and of the other they let the goo.
Mwet fulat lun siti uh sap tuh Jason ac mwet lulalfongi wial uh in moli lupan mani ma oakwuki in aksukosokyalos, na filfilla elos.
10 And the brethren immediatly sent awaye Paul and Sylas by nyght vnto Berrea. Which when they were come thyther they entred into ye synagoge of the Iewes.
Ke tufahna fongeni, mwet lulalfongi elos supwalla Paul ac Silas nu Berea. Ke eltal sun acn we eltal som nu ke iwen lolngok lun mwet Jew uh.
11 These were the noblest of byrthe amonge the of Thessalonia which receaved the worde wt all diligence of mynde and searched ye scriptures dayly whether those thinges were even so.
Mwet in acn sac elos engan liki mwet Thessalonica in eis mwe lutlut. Elos arulana oaru in lohng kas ma srumunyuk uh, ac elos lutlut len nukewa ke Ma Simusla uh in liye lah pwayena ma Paul el srumun uh.
12 And many of the beleved: also of worshipfull weme which were Grekes and of men not a feawe.
Mwet puspis selos lulalfongi, ac pus mutan kacto sin mwet Greek, oayapa mukul Greek puspis elos lulalfongi pac.
13 When the Iewes of Thessalonia had knowledge that ye worde of God was preached of Paul at Berrea they came there and moved the people.
Tusruktu ke mwet Jew in acn Thessalonica lohngak lah Paul el fahkak kas lun God in acn Berea, elos tuku nu we ac mutawauk in pirik ac akfohsyauk nunak lun mwet puspis.
14 And then by and by ye brethre sent awaye Paul to goo as it were to ye see: but Sylas and Timotheus abode there still.
In pacl sacna, mwet lulalfongi elos supwalla Paul nu ke sie acn wekof uh; a Silas ac Timothy eltal mutana Berea.
15 And they that gyded Paul brought him vnto Attens and receaved a comaundment vnto Sylas and Timotheus for to come to him at once and came their waye.
Mwet ma usal Paul ah welul na kalla nwe Athens, na elos folokla nu Berea, us sap soko sel Paul nu sel Silas ac Timothy, eltal in tuh sa na som nu yorol.
16 Whyll Paul wayted for them at Attens his sprete was moved in him to se the cite geven to worshippinge of ymages.
Ke Paul el tuh muta soanel Silas ac Timothy in acn Athens, el arulana toasrla ke el liye lah puslana ma sruloala in acn we.
17 Then he disputed in the synagoge wt the Iewes and with the devout persones and in the market dayly with the that came vnto him.
Ouinge el som nu in iwen lolngok ac alolngoki yurin mwet Jew ac oayapa mwet saya su alu nu sin God. Ac len nukewa el sramsram yurin kutena mwet ma tuku nu in acn in tukeni in siti uh.
18 Certayne philosophers of ye Epicures and of ye stoyckes disputed with him. And some ther were which sayde: what will this babler saye. Other sayd: he semeth to be a tydynges bringer of newe devyls because he preached vnto them Iesus and the resurreccion.
Oasr pac kutu mwet luti ke u se pangpang mwet Epicurus ac mwet Stoic elos wi pac alein nu sel. Kutu selos siyuk mu, “Mea mwet filanginkas se inge fahk uh?” Ac kutu mwet uh topuk, “El luman kaskas ke kutu god lun mutanfahl saya.” Elos fahk ouinge mweyen Paul el luti ke Jesus oayapa ke sifil moulyak uh.
19 And they toke him and brought him into Marsestrete sayinge: maye we not knowe what this newe doctrine wher of thou speakest is?
Ouinge elos usalla Paul nu yurin un mwet pwapa fulat lun siti uh, su pangpang Areopagus, ac fahk, “Kut ke etu lah mea kalmen luti sasu se kom sramsramkin inge.
20 For thou bringest straunge tydynges to oure eares. We wolde knowe therfore what these thinges meane.
Kutu ma kut lohng kom fahk uh luman sakirik sesr in lohng, ac kut ke etu lah mea kalmac.” (
21 For all the Attenians and straungers which were there gave the selves to nothinge els but ether to tell or to heare newe tydynges.
Mweyen mwet Athens nukewa, ac mwetsac su muta we, lungse sisla pacl lalos in sramsramkin ac lohng ke kutena pweng sasu.)
22 Paul stode in the myddes of Marse strete and sayde: ye men of Attens I perceave that in all thinges ye are to supersticious.
Paul el tuyak ye mutun mwet pwapa fulat lun siti uh ac fahk, “Nga liye lah in ouiya nukewa kowos mwet Athens uh arulana akfulatye alu.
23 For as I passed by and behelde the maner how ye worship youre goddes I founde an aultre wher in was written: vnto ye vnknowen god. Whom ye then ignoratly worship him shewe I vnto you.
Mweyen ke nga forfor in siti lowos uh ac liye acn kowos alu we, nga konauk sie loang su simla kac, ‘Nu sin Sie God su Tia Eteyuk.’ Ma se ma kowos alu nu kac ingan kowos finne tia akilen, pa nga ac fahkak nu suwos.
24 God that made the worlde and all that are in it seynge that he is Lorde of heven and erth he dwelleth not in temples made with hondes
God su orala faclu ac ma nukewa loac uh, El Leum lun kusrao ac faclu, ac El tia muta in tempul ma orekla ke poun mwet.
25 nether is worshipped with mennes hondes as though he neded of eny thinge seinge he him selfe geveth lyfe and breeth to all men every where
Ac El tia pac enenu kutena ma su kut ac sang nu sel ke orekma lun paosr, mweyen El pa sang moul ac momong ac ma nukewa nu sin mwet nukewa.
26 and hath made of one bloud all nacions of men for to dwell on all the face of the erthe and hath assigned before how longe tyme and also the endes of their inhabitacion
El orala mutanfahl nukewa sin mwet sefanna, ac oru tuh elos in muta apunla fin faclu nufon. El sifacna oakiya meet lusen pacl ac lupan acn elos in muta we.
27 that they shuld seke God yf they myght fele and fynde him though he be not farre from every one of vs.
El oru ma inge nukewa tuh mwet uh in sokol, ac elos in mau ku in konalak ke elos kahlimunul. Tusruktu pwayeiya uh, God El tiana muta loes liki kutena sesr,
28 For in him we lyve move and have oure beynge as certayne of youre awne Poetes sayde. For we are also his generacion.
oana ke sie mwet tuh fahk, ‘In El kut moul, kut mukuikui, ac kut oasr.’ Oana ke kutu mwet kuhn on lowos uh fahk, ‘Kut pac, kut tulik natul.’
29 For as moche then as we are the generacion of God we ought not to thynke that the godhed is lyke vnto golde silver or stone graven by crafte and ymaginacion of man.
Na ke kut tulik nutin God uh, wo kut in tia nunku mu ouiya lal uh ku in lumahyuk ke gold, ku silver, ku eot, ma tafleyukla in luman ma sruloala ke lalmwetmet ac usrnguk lun mwet.
30 And the tyme of this ignoraunce God regarded not: but now he byddeth all men every where repent
God El tuh nunak munas nu sin mwet ke nikin lalos in pacl meet, a inge El sap nu selos nukewa yen nukewa in forla liki ouiya koluk lalos.
31 because he hath apoynted a daye in the which he will iudge the worlde acordynge to ryghtewesses by that man whom he hath apoynted and hath offered faith to all men after that he had raysed him from deeth.
Tuh El oakiya tari sie len ma El ac nununku faclu nufon ke nununku suwohs, ke sie mwet su El sulela tari. El akpwayei ma se inge nu sin mwet nukewa ke El akmoulyauk mwet se inge liki misa!”
32 When they hearde of ye resurreccion from deeth some mocked and other sayde: we will heare the agayne of this matter.
Ke elos lohng lah Paul el kaskaskin akmoulyauk sie mwet liki misa, kutu selos aksruksrukel, a kutu mwet uh fahk, “Kut ke lohng kom in sifil srumun ke ma se inge ke sie pac pacl.”
33 So Paul departed from amonge them.
Na Paul el illa liki tukeni sac.
34 Howbeit certayne men clave vnto Paul and beleved amonge the which was Dionysius a senatour and a woman named Damaris and other with them.
Kutu mwet uh welulang in lulalfongi, ac sie selos inge pa Dionysius, sie sin un mwet pwapa fulat, ac oasr pac mutan se pangpang Damaris, ac kutu pac mwet saya.
