Acts 17
1 As they made their iorney thorow Amphipolis and Appolonia they came to Thessalonica where was a synagoge of the Iewes.
Guero iraganic Amphipolian eta Apollonian, ethor citecen Thessalonicara, non baitzen Iuduén synagogabat.
2 And Paul as his maner was went in vnto them and thre saboth doyes declared oute of the scripture vnto them
Eta costumatu çuen beçala Paul sar cedin hetara, eta hirur Sabbathoz disputa cedin hequin Scripturetaric.
3 openynge and allegynge that Christ must nedes have suffred and rysen agayne from deeth and that this Iesus was Christ whom (sayde he) I preache to you.
Declaratzen eta proposatzen cerauela, ecen behar içan dela Christec suffri leçan eta resuscita ledin hiletaric: eta ecen haur cela Iesus Christ cein dio, nic predicatzen baitrauçuet.
4 And some of them beleved and came and companyed with Paul and Sylas: also of the honourable Grekes a greate multitude and of the chefe wemen not a feawe.
Eta hetaric batzuc sinhets ceçaten, eta Paulen eta Silasen compainiaco eguin citecen, eta Iaincoa cerbitzatzen çutén Grecoetaric compainia handia, eta emazte ohoraturic ez guti.
5 But the Iewes which beleved not havynge indignacio toke vnto the evyll men which were vagabondes and gadered a company and set all the cite on a roore and made asaute vnto the housse of Iason and sought to bringe the out to the people.
Baina bekaizteriaz mouituric Iudu rebelléc, eta harturic hara huna çabiltzan guiçon gaichto batzu, eta populua bilduric, trubla ceçaten hiria: eta Iasonen etchea iauquiric, hec populura eraman nahiz çabiltzan.
6 But when they founde them not they drue Iason and certayne brethren vnto the heedes of the cite cryinge: these that trouble the worlde are come hydder also
Eta eriden etzituztenean, tira citzaten Iason eta anayetaric batzu hirico Gobernadoretara, oihuz ceudela. Hauc mundu gucia erauci vkan duten ondoan, huna-ere ethorri içan dirade:
7 which Iason hath receaved prevely. And these all do contrary to the elders of Cesar affirmynge another kynge one Iesus.
Eta Iasonec beregana recebitu vkan ditu: eta guciec Cesaren ordenancen contra eguiten dute, dioitela berce Reguebat badela, Iesus.
8 And they troubled the people and the officers of the cite when they hearde these thinges.
Tharrita ceçaten bada populua eta hirico Gobernadoreac gauça hauc çançuzquitenean.
9 And when they were sufficiently answered of Iason and of the other they let the goo.
Baina fiadoregoa recebituric Iasonganic eta goiticoetaric, vtzi citzaten ioaitera.
10 And the brethren immediatly sent awaye Paul and Sylas by nyght vnto Berrea. Which when they were come thyther they entred into ye synagoge of the Iewes.
11 These were the noblest of byrthe amonge the of Thessalonia which receaved the worde wt all diligence of mynde and searched ye scriptures dayly whether those thinges were even so.
Eta hauc ciraden Thessalonicaco noblenetaric, ceinéc hitza recebi baitzeçaten alegrança gucirequin, egun oroz Scripturác bilhatzen cituztela, eya gauça hauc hala liradenez.
12 And many of the beleved: also of worshipfull weme which were Grekes and of men not a feawe.
Eta hetaric anhitzec behinçát sinhets ceçaten, eta emazte Grec honestetaric, eta guiçonetaric ezgutic.
13 When the Iewes of Thessalonia had knowledge that ye worde of God was preached of Paul at Berrea they came there and moved the people.
Baina iaquin ceçatenean Thessalonicaco Iuduéc ecen Beroen-ere Iaincoaren hitza Paulez denuntiatu içan cela, ethor citecen hara-ere, populua tharritatzen çutela.
14 And then by and by ye brethre sent awaye Paul to goo as it were to ye see: but Sylas and Timotheus abode there still.
Baina bertan Paul igor ceçaten camporát anayéc, ioan ledinçát itsas alderat beçala: baina Silas eta Timotheo egon citecen han.
15 And they that gyded Paul brought him vnto Attens and receaved a comaundment vnto Sylas and Timotheus for to come to him at once and came their waye.
Eta Paulen salbura heltzeco carguä hartu çutenéc, eraman ceçaten hura Atheneserano: eta hec harenganic manamendu recebituric Silasgana eta Timotheogana, guciz bertan ethor litecen hura Baithara, parti citecen.
16 Whyll Paul wayted for them at Attens his sprete was moved in him to se the cite geven to worshippinge of ymages.
Eta Paul Athenesen hayén beguira cegoela keichatzen cen haren spiritua hura baithan, çacussanean hiria idolatriari emana.
17 Then he disputed in the synagoge wt the Iewes and with the devout persones and in the market dayly with the that came vnto him.
Disputatzen cen bada synagogán Iuduequin, eta Iaincoa cerbitzatzen çutenequin, eta merkatuco plaçán egun oroz batzen cenequin
18 Certayne philosophers of ye Epicures and of ye stoyckes disputed with him. And some ther were which sayde: what will this babler saye. Other sayd: he semeth to be a tydynges bringer of newe devyls because he preached vnto them Iesus and the resurreccion.
Orduan Epicuriano eta Stoiciano philosopho batzu disputatzen ciraden harequin: eta batzuc erraiten çutén, Cer erran nahi du edasle hunec? Eta bercéc cioiten, Iainco arrotzén eracusle dela dirudi: ceren Iesus denuntiatzen baitzerauen eta resurrectionea.
19 And they toke him and brought him into Marsestrete sayinge: maye we not knowe what this newe doctrine wher of thou speakest is?
Eta hatzamanic hura eraman ceçaten Marsen karricara, cioitela, Iaquin ahal deçaquegu ceric den hiçaz erraiten den doctrina berri hori?
20 For thou bringest straunge tydynges to oure eares. We wolde knowe therfore what these thinges meane.
Ecen gauça arrotz batzu gure beharrietara ekarten dituc: nahi diagu bada iaquin gauça horiac cer erran nahi diraden.
21 For all the Attenians and straungers which were there gave the selves to nothinge els but ether to tell or to heare newe tydynges.
(Ecen Atheniano guciac eta han egoiten ciraden arrotzac eçeinere berce gauçatara etziraden applicatzen, cembeit berriren erraitera edo ençutera baicen)
22 Paul stode in the myddes of Marse strete and sayde: ye men of Attens I perceave that in all thinges ye are to supersticious.
Orduan Paulec Marsen karricaren erdian cegoela, erran ceçan, Athenesco guiçonác, gauça gucietan deuotegui beçala ikusten çaituztet çuec.
23 For as I passed by and behelde the maner how ye worship youre goddes I founde an aultre wher in was written: vnto ye vnknowen god. Whom ye then ignoratly worship him shewe I vnto you.
Ecen iragaiten naicela eta çuen deuotioneac contemplatzen ditudala eriden-ere badut aldarebat, ceinetan scribatua baitzén, Iaincoa eçagun gabeari. Bada eçagutu gaberic ohoratzen duçuen hura nic denuntiatzen drauçuet:
24 God that made the worlde and all that are in it seynge that he is Lorde of heven and erth he dwelleth not in temples made with hondes
Mundua eta hartan diraden gauça guciac eguin dituen Iaincoa, ceruären eta lurraren Iaun delaric, ezta escuz eguin templetan habitatzen.
25 nether is worshipped with mennes hondes as though he neded of eny thinge seinge he him selfe geveth lyfe and breeth to all men every where
Eta ezta guiçonén escuz cerbitzatzen deusen behar beçala, ikussiric ecen berac emaiten drauztela guciey vicia eta respirationea eta gauça guciac.
26 and hath made of one bloud all nacions of men for to dwell on all the face of the erthe and hath assigned before how longe tyme and also the endes of their inhabitacion
Eta eguin vkan du natura humano gucia odol batetaric: lurraren hedamen gauciaren gainean habita litecençat, lehenetic sasoin ordenatuac determinaturic, eta hayén habitationearen mugarriac eçarriric:
27 that they shuld seke God yf they myght fele and fynde him though he be not farre from every one of vs.
Iauna bilha leçatençát, aguian haztatuz hura eriden leçaquetenez gure batbederaganic vrrun ezpadere.
28 For in him we lyve move and have oure beynge as certayne of youre awne Poetes sayde. For we are also his generacion.
Ecen harçaz vicitzen eta higuitzen eta içaten gara: çuen poetetaric-ere batzuc erran dutén beçala, Ecen haren leinu-ere bagara.
29 For as moche then as we are the generacion of God we ought not to thynke that the godhed is lyke vnto golde silver or stone graven by crafte and ymaginacion of man.
Beraz Iaincoaren leinu garenaz gueroz, eztugu estimatu behar Diuinitateac vrrhea edo cilharra edo harria guiçonen artez edo inuentionez moldatua irudi duela.
30 And the tyme of this ignoraunce God regarded not: but now he byddeth all men every where repent
Iaincoac bada ignorantiazco demborác dissimulaturic, orain denuntiatzen draue guiçon guciey leku gucietan emenda ditecen.
31 because he hath apoynted a daye in the which he will iudge the worlde acordynge to ryghtewesses by that man whom he hath apoynted and hath offered faith to all men after that he had raysed him from deeth.
Ceren ordenatu baitu mundua iustoqui iugeaturen duen eguna determinatu duen guiçonaz, guciey eçagutzera emanic, hura hiletaric resuscitaturic.
32 When they hearde of ye resurreccion from deeth some mocked and other sayde: we will heare the agayne of this matter.
Eta ençun çutenean hilén resurrectionea, batzu truffatzen ciraden, eta bercéc erraiten çutén, Ençunen augu berriz horren gainean.
33 So Paul departed from amonge them.
Eta hunela Paul ilki cedin hayén artetic.
34 Howbeit certayne men clave vnto Paul and beleved amonge the which was Dionysius a senatour and a woman named Damaris and other with them.
Batzuc halere, hari iunctaturic, sinhets ceçaten: ceinetaric baitzén Dionysio Areopagita-ere, eta Damaris deitzen cen emaztebat, eta berceric hequin.
