1 Corinthians 9

1 Am I not an Apostle? am I not fre? have I not sene Iesus Christ oure lorde?

ahaM kim ekaH prerito nAsmi? kimahaM svatantro nAsmi? asmAkaM prabhu ryIshuH khrIShTaH kiM mayA nAdarshi? yUyamapi kiM prabhunA madIyashramaphalasvarUpA na bhavatha?

2 Are not ye my worke in the lorde. Yf I be not an Apostle vnto other yet am I vnto you. For the seale of myne Apostleshippe are ye in the lorde.

anyalokAnAM kR^ite yadyapyahaM prerito na bhaveyaM tathAcha yuShmatkR^ite prerito. asmi yataH prabhunA mama preritatvapadasya mudrAsvarUpA yUyamevAdhve|

3 Myne answer to them that axe me is this.

ye lokA mayi doShamAropayanti tAn prati mama pratyuttarametat|

4 Have we not power to eate and to drynke?

bhojanapAnayoH kimasmAkaM kShamatA nAsti?

5 Ether have we not power to leade about a sister to wyfe as wel as other Apostles and as the brethren of the lorde and Cephas?

anye preritAH prabho rbhrAtarau kaiphAshcha yat kurvvanti tadvat kA nchit dharmmabhaginIM vyUhya tayA sArddhaM paryyaTituM vayaM kiM na shaknumaH?

6 Ether only I and Barnabas have not power this to do?

sAMsArikashramasya parityAgAt kiM kevalamahaM barNabbAshcha nivAritau?

7 who goeth a warfare eny tyme at his awne cost? who planteth a vynearde and eateth not of the frute? Who fedeth a flocke and eateth not of the mylke?

nijadhanavyayena kaH saMgrAmaM karoti? ko vA drAkShAkShetraM kR^itvA tatphalAni na bhu Nkte? ko vA pashuvrajaM pAlayan tatpayo na pivati?

8 Saye I these thinges after the manner of men? Or sayth not the lawe the same also?

kimahaM kevalAM mAnuShikAM vAchaM vadAmi? vyavasthAyAM kimetAdR^ishaM vachanaM na vidyate?

9 For it ys written in the lawe of Moses. Thou shall not mosell the mouth of the oxe that treadeth out the corne. Doth God take thought for oxen?

mUsAvyavasthAgranthe likhitamAste, tvaM shasyamarddakavR^iShasyAsyaM na bhaMtsyasIti| IshvareNa balIvarddAnAmeva chintA kiM kriyate?

10 Ether sayth he it not all to gedder for oure sakes? For oure sakes no doute this is written: that he which eareth shuld eare in hope: and that he which thressheth in hope shuld be parttaker of his hope.

kiM vA sarvvathAsmAkaM kR^ite tadvachanaM tenoktaM? asmAkameva kR^ite tallikhitaM| yaH kShetraM karShati tena pratyAshAyuktena karShTavyaM, yashcha shasyAni marddayati tena lAbhapratyAshAyuktena mardditavyaM|

11 Yf we sowe vnto you spirituall thynges: is it a greate thynge yf we reepe youre carnall thynges

yuShmatkR^ite. asmAbhiH pAratrikANi bIjAni ropitAni, ato yuShmAkamaihikaphalAnAM vayam aMshino bhaviShyAmaH kimetat mahat karmma?

12 Yf other be parttakers of this power over you? wherfore are not we rather. Neverthelesse we have not vsed this power: but suffre all thinges lest we shuld hynder the gospell of Christ.

yuShmAsu yo. adhikArastasya bhAgino yadyanye bhaveyustarhyasmAbhistato. adhikaM kiM tasya bhAgibhi rna bhavitavyaM? adhikantu vayaM tenAdhikAreNa na vyavahR^itavantaH kintu khrIShTIyasusaMvAdasya ko. api vyAghAto. asmAbhiryanna jAyeta tadarthaM sarvvaM sahAmahe|

13 Do ye not vnderstoder how that they which minister in the temple have their fyndynge of the temple? And they which wayte at the aulter are partakers with ye aultre?

aparaM ye pavitravastUnAM paricharyyAM kurvvanti te pavitravastuto bhakShyANi labhante, ye cha vedyAH paricharyyAM kurvvanti te vedisthavastUnAm aMshino bhavantyetad yUyaM kiM na vida?

14 Even so also dyd ye lorde ordayne that they which preache ye gospell shuld live of the gospell.

tadvad ye susaMvAdaM ghoShayanti taiH susaMvAdena jIvitavyamiti prabhunAdiShTaM|

15 But I have vsed none of these thinges. Nether wrote I these thinges that it shuld be so done vnto me. For it were better for me to dye the yt eny man shnld take this reioysinge from me

ahameteShAM sarvveShAM kimapi nAshritavAn mAM prati tadanusArAt AcharitavyamityAshayenApi patramidaM mayA na likhyate yataH kenApi janena mama yashaso mudhAkaraNAt mama maraNaM varaM|

16 In that I preache the gospell I have nothinge to reioyce of. For necessite is put vnto me. Wo is it vnto me yf I preache not the gospell.

susaMvAdagheShaNAt mama yasho na jAyate yatastadghoShaNaM mamAvashyakaM yadyahaM susaMvAdaM na ghoShayeyaM tarhi mAM dhik|

17 If I do it with a good will I have a rewarde. But yf I do it agaynst my will an office is committed vnto me.

ichChukena tat kurvvatA mayA phalaM lapsyate kintvanichChuke. api mayi tatkarmmaNo bhAro. arpito. asti|

18 What is my rewarde then? Verely that whe I preache the gospell I make the gospell of Christ fre yt I misvse not myne auctorite in ye gospel

etena mayA labhyaM phalaM kiM? susaMvAdena mama yo. adhikAra Aste taM yadabhadrabhAvena nAchareyaM tadarthaM susaMvAdaghoShaNasamaye tasya khrIShTIyasusaMvAdasya nirvyayIkaraNameva mama phalaM|

19 For though I be fre from all men yet have I made my silfe servaunt vnto all men that I myght wynne the moo.

sarvveShAm anAyatto. ahaM yad bhUrisho lokAn pratipadye tadarthaM sarvveShAM dAsatvama NgIkR^itavAn|

20 Vnto the Iewes I became as a Iewe to winne ye Iewes. To the that were vnder the lawe was I made as though I had bene vnder the lawe to wynne the that were vnder the lawe.

yihUdIyAn yat pratipadye tadarthaM yihUdIyAnAM kR^ite yihUdIyaivAbhavaM| ye cha vyavasthAyattAstAn yat pratipadye tadarthaM vyavasthAnAyatto yo. ahaM so. ahaM vyavasthAyattAnAM kR^ite vyavasthAyattaivAbhavaM|

21 To them that were without lawe be ca I as though I had bene without lawe (whe I was not without lawe as perteyninge to god but vnder a lawe as concerninge Christ) to wynne the that were without lawe.

ye chAlabdhavyavasthAstAn yat pratipadye tadartham Ishvarasya sAkShAd alabdhavyavastho na bhUtvA khrIShTena labdhavyavastho yo. ahaM so. aham alabdhavyavasthAnAM kR^ite. alabdhavyavastha ivAbhavaM|

22 To the weake became I as weake to wynne the weake. In all thinge I fassioned my silfe to all men to save at ye lest waye some.

durbbalAn yat pratipadye tadarthamahaM durbbalAnAM kR^ite durbbalaivAbhavaM| itthaM kenApi prakAreNa katipayA lokA yanmayA paritrANaM prApnuyustadarthaM yo yAdR^isha AsIt tasya kR^ite. ahaM tAdR^ishaivAbhavaM|

23 And this I do for the gospels sake that I might have my parte therof.

idR^isha AchAraH susaMvAdArthaM mayA kriyate yato. ahaM tasya phalAnAM sahabhAgI bhavitumichChAmi|

24 Perceave ye not how that they which runne in a course runne all yet but one receaveth the rewarde. So runne that ye maye obtayne.

paNyalAbhArthaM ye dhAvanti dhAvatAM teShAM sarvveShAM kevala ekaH paNyaM labhate yuShmAbhiH kimetanna j nAyate? ato yUyaM yathA paNyaM lapsyadhve tathaiva dhAvata|

25 Euery man yt proveth masteryes abstaineth from all thinges. And they do it to obtayne a corruptible croune: but we to obtayne an vncorruptible croune:

mallA api sarvvabhoge parimitabhogino bhavanti te tu mlAnAM srajaM lipsante kintu vayam amlAnAM lipsAmahe|

26 I therfore so runne not as at an vncertayne thinge. So fyght I not as one yt beateth the ayer:

tasmAd ahamapi dhAvAmi kintu lakShyamanuddishya dhAvAmi tannahi| ahaM mallaiva yudhyAmi cha kintu ChAyAmAghAtayanniva yudhyAmi tannahi|

27 but I tame my body and bringe it into subieccio lest after that I have preached to other I my silfe shuld be a castawaye.

itarAn prati susaMvAdaM ghoShayitvAhaM yat svayamagrAhyo na bhavAmi tadarthaM deham Ahanmi vashIkurvve cha|