1 Corinthians 12

1 In spirituall thinges brethren I wolde not have you ignoraunt.

BUT concerning spirituals, my brethren, I wish you to know

2 Ye knowe that ye were gentyls and went youre wayes vnto domme ydoles even as ye were ledde.

that you were Heathens, and unto idols which have no voice you were led without discernment.

3 Wherfore I declare vnto you that no man speakynge in the sprete of god defieth Iesus. Also no man can saye that Iesus is the lorde: but by the holy goost.

I therefore make known to you, that there is no man who by the Spirit of Aloha speaketh, and saith that Jeshu is accursed; and no man also can say that Jeshu is THE LORD unless by the Spirit of Holiness.

4 Ther are diversities of gyftes verely yet but one sprete.

Now, there are distributions of gifts, but one is the Spirit;

5 And ther are differences of administracions and yet but one lorde.

and there are distributions of ministries, but one is the Lord;

6 And ther are divers maners of operacions and yet but one God which worketh all thinges that are wrought in all creatures.

and distributions of powers, but one is Aloha, who worketh all in every man.

7 The gyftes of ye sprete are geven to every man to proffit ye congregacion.

But to each is given (such) a revelation of the Spirit as is profitable to him.

8 To one is geven thorow the spirite the vtteraunce of wisdome? To another is geven the vtteraunce of knowledge by ye same sprete.

To one is given by the Spirit the word of wisdom, but to another the word of knowledge by the same Spirit;

9 To another is geuen fayth by ye same sprete. To another ye gyftes of healynge by the same sprete.

and to another, faith by the same Spirit; and to another, the gifts of healing by the same Spirit;

10 To another power to do myracles. To another prophesie? To another iudgement of spretes. To another divers tonges. To another the interpretacion of toges.

but to another, powers; to another, prophecy; to another, the discernment of spirits; but to another, kinds of tongues; and to another, the interpretation of tongues.

11 And these all worketh eve ye silfe same sprete devydynge to every man severall gyftes even as he will.

But all these one Spirit effecteth, and divideth unto every man as he willeth.

12 For as the body is one and hath many mebres and all the membres of one body though they be many yet are but one body: even so is Christ.

For, as the body is one, and in it are many members, but all the members of the body, though many, are one body; so also is the Meshiha.

13 For in one sprete are we all baptysed to make one body whether we be Iewes or getyls whether we be bonde or fre: and have all dronke of one sprete.

For we all by one Spirit into one body are baptized; whether Jihudoyee or Aramoyee; whether servants or sons of freedom; and all of us have imbibed one Spirit.

14 For the body is not one member but many.

For the body also is not one member, but many.

15 Yf the fote saye: I am not the honde therfore I am not of the body: is he therfore not of ye body:

For if the foot should say, Because I am not the hand, I am not of the body itself, would it therefore not be of the body itself?

16 And if ye eare saye I am not the eye: therfore I am not of the body: is he therfore not of the body?

And if the ear should say, Because I am not the eye, I am not of the body itself, would it therefore not be of the body itself?

17 If all the body were an eye where were then the eare? If all were hearynge: where were the smellynge?

For if the whole body were the eye, where would be the hearing? And if the whole were hearing, where would be the smelling?

18 But now hath god disposed the membres every one of them in the body at his awne pleasure.

But now hath Aloha set all the members severally in the body as he willed.

19 If they were all one member: where were the body?

But if all were one member, where would be the body?

20 Now are ther many membres yet but one body.

But now the members are many, but the body one.

21 And the eye can not saye vnto the honde I have no nede of the: nor ye heed also to the fete. I have no nede of you.

The eye is not able to say to the hand, Thou art not needful to me; nor is the hand able to say to the feet, You are not needful to me.

22 Ye rather a greate deale those mebres of the body which seme to be most feble are most necessary.

But those members which are considered to be feeble, of them is the more especial need;

23 And apo those mebres of yt body which we thinke lest honest put we most honestie on. And oure vngodly parties have most beauty on.

and those which we consider contemptible in the body, to these the more we increase the honour; and on those which are of shame we bestow the greater decoration.

24 For oure honest members nede it not. But God hath so disposed the body ad hath geven most honoure to that parte which laked

But those members that are honourable in us have no need of adornment: but Aloha hath contempered the body, and given the more honour to the member which is inconsiderable;

25 lest there shuld be eny stryfe in the body: but that the members shuld indifferetly care one for another.

that there should be no divisions in the body, but all the members equally one of the other should have care:

26 And yf one member suffer all suffer with him: yf one member be had in honoure all members be glad also.

as that when one member shall be diseased, all may suffer; and if one member be glorified, all the members may be glorified.

27 Ye are the body of Christ and members one of another.

But you are the body of the Meshiha, and members in your place.

28 And God hath also ordeyned in the congregacion fyrst the Apostels secodarely prophetes thyrdly teachers then the that do miracles: after that the gyftes of healynge helpers governers diversite of tonges.

FOR Aloha hath placed in the church, first, apostles; after them, prophets; after them, teachers; after them, workers of miracles; after them, gifts of healing, and helpers, and leaders, and kinds of tongues.

29 Are all Apostles? Are all Prophetes? Are all teachers? Are all doars of miracles?

Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles?

30 Have all the gyftes of healinge? Do all speake wt tonges? Do all interprete?

Have all the gifts of healing? Do all speak with tongues, or do all interpret?

31 Covet after ye best giftes. Amd yet shewe I vnto you a moare excellent waye.

But if you are emulous of great gifts, I will yet show you a way more admirable.