1 Corinthians 1
1 Paul by vocacion an Apostle of Iesus Christ thorow the will of God and brother Sostenes.
Xudaning iradisi bilen Mesih Eysaning rosuli dep chaqirilghan menki Pawlustin we qérindishimiz Sosténistin Korint shehiridiki jamaetke, Mesih Eysada pak-muqeddes qilinip, «muqeddes bendilirim» dep chaqirilghanlargha we shuningdek her yerlerde Reb Eysa Mesihning (U ulargha we bizge mensup!) namigha nida qilghuchilarning hemmisige salam!
2 Vnto the congregacion of God which is at Corinthum. To them that are sanctified in Christ Iesu sainctes by callynge with all that call on the name of oure lorde Iesus Christ in every place both of theirs and of oures
3 Grace be with you and peace fro God oure father and from the lorde Iesus Christ.
Atimiz Xuda hem Reb Eysa Mesihtin silerge méhir-shepqet we xatirjemlik bolghay!
4 I thanke my God all wayes on youre behalfe for ye grace of God which is geuen you by Iesus Christ
Xudaning Mesih Eysada silerge ata qilin’ghan méhir-shepqiti tüpeylidin Xudayimgha herdaim teshekkür éytimen;
5 that in all thinges ve are made riche by him in all lerninge and in all knowledge
buning bilen siler Uningda her terepte, herqandaq sözde, her tereptiki bilimlerde bay qilin’ghansiler,
6 even as the testimony of Iesus Christ was confermed in you)
xuddi Mesihning guwahliqi silerde testiqlan’ghandek.
7 so that ye are behynde in no gyft and wayte for the apperynge of oure lorde Iesus Christ
Shuning bilen silerde herqandaq rohiy iltipat kemlik qilmastan, Rebbimiz Eysa Mesihning ayan qilinishini kütisiler;
8 which shall streght you vnto ye ende that ye maye be blamelesse in ye daye of oure lorde Iesus Christ.
U yene silerni axirghuche mustehkemleyduki, Reb Eysa Mesihning küni kelgüche eyibsiz saqlinisiler;
9 ffor god is faythfull by whom ye are called vnto ye fellishyppe of his sonne Iesus Christe oure lorde
Xuda sözide turghuchidur — silerni Öz Oghli Reb Eysa Mesihning sirdash-hemdemlikige chaqirghuchi del Uning Özidur.
10 I beseche you brethre in ye name of oure lorde Iesus Christ that ye all speake one thynge and that there be no dissencion amoge you: but be ye knyt together in one mynde and in one meaynge.
Emdi men silerdin Rebbimiz Eysa Mesihning nami bilen shuni ötünimenki, i qérindashlar, gépinglar bir yerdin chiqsun, aranglarda bölgünchilik bolmisun, bir pikirde, bir niyette kamil birleshtürülünglar;
11 It is shewed vnto me (my brethren) of you by them that are of the housse of Cloe that ther is stryfe amonge you. And this is it that I meane:
Chünki Klowining ailisidikilerning manga siler toghranglarda éytishiche, i qérindashlirim, aranglarda talash-tartishlar bar iken.
12 how that comelie amonge you one sayeth: I holde of Paul: another I holde of Apollo: ye thyrde I holde of Cephas: ye four ye I holde of Christ.
Démekchi bolghinim shuki, herbiringlar: «Men Pawlusning terepdari», «Men Apollosning terepdari», «Men Kéfasning terepdari» we «Men Mesihning terepdari» dewatisiler.
13 Ys Christ devided? was Paul crucified for you? ether were ye baptised in ye name of Paul?
Ejeba, Mesih bölün’genmiken? Siler üchün kréstlen’gen adem Pawlusmidi? Siler Pawlusning namigha chömüldürüldünglarmu?
14 I thanke God that I christened none of you but Crispus and Gayus
Men Xudagha teshekkür éytimenki, aranglardin Krispus bilen Gayustin bashqa héchqaysinglarni chömüldürmidim;
15 lest eny shulde saye that I had baptised in myne awne name.
shuning bilen héchkim méni özining namida ademlerni chömüldürdi, déyelmeydu.
16 I baptised also the housse of Stephana. Forthermore knowe I not whether I baptised eny man or no.
Durus, men yene Istifanasning öyidikilernimu chömüldürdüm; bashqa birawni chömüldürginimni esliyelmeymen.
17 For Christ sent me not to baptyse but to preache ye gospell not with wysdome of wordes lest the crosse of Christ shuld have bene made of none effecte.
Chünki Mesih méni ademlerni chömüldürüshke emes, belki xush xewerni jakarlashqa ewetti; uni jakarlash bolsa insanning hékmetlik sözliri bilen bolmasliqi kérek; undaq bolghanda Mesihning krésttiki [qurbanliqining] küchi yoqitilghan bolidu.
18 For ye preachinge of the crosse is to them yt perisshe folishnes: but vnto vs which are saved it is ye power of God.
Chünki krésttiki qurbanliqi toghruluq söz-kalam halaketke kétiwatqanlargha exmeqliq, emma qutulduruluwatqan bizlerge Xudaning küch-qudritidur.
19 For it is written: I will destroye the wysdome of the wyse and will cast awaye the vnderstondinge of the prudet.
Chünki mundaq pütülgenki, «Men danishmenlerning danishmenlikini yoqitimen, aqillarning aqilliqini chetke qaqimen».
20 Where is the wyse? Where is the scrybe? Where is the searcher of this worlde? Hath not God made the wysdome of this worlde folisshnes? (aiōn g165)
Undaqta, danishmenler qéni? Tewrat ölimaliri qéni? Bu dunyadiki bes-munazire qilghuchilar qéni? Xuda bu dunyadiki danaliqni exmeqliq dep körsetken emesmu? (aiōn g165)
21 For when the worlde thorow wysdome knew not God in ye wysdome of God: it pleased God thorow folisshnes of preachinge to save them yt beleve.
Chünki Xuda danaliqi bilen békitkini boyiche, dunya öz danaliqi arqiliq Xudani tonumighan, shunga Xuda exmiqane dep qaralghan, jakarliniwatqan söz-kalam arqiliq uninggha ishen’güchilerge nijatliq yetküzüshni layiq körgen.
22 For ye Iewes requyre a signe and the Grekes seke after wysdome.
Chünki Yehudiylar möjizilik alametlerni, gréklar bolsa «danaliq»ni telep qilidu;
23 But we preache Christ crucified vnto the Iewes an occasion of fallinge and vnto the Grekes folisshnes:
emma biz bolsaq Mesihni, yeni kréstlen’gen Mesihni jakarlaymiz; bu Yehudiylargha nisbeten bizarliq ish, ellerge nisbeten exmiqanilik dep qarilidu;
24 but vnto the which are called both of Iewes and Grekes we preache Christ ye power of God and the wysdome of God.
emma chaqirilghanlar üchün éytqanda, meyli Yehudiylar bolsun yaki gréklar bolsun, Mesih Xudaning küch-qudriti we Xudaning danaliqidur.
25 For the folishnes of God is wyser then me: and the weakenes of God is stronger then men.
Chünki Xudaning exmiqaniliki insanlarning danaliqidin üstündur, Xudaning ajizliqi insanlarning küchidin üstündur.
26 Brethren loke on youre callinge how that not many wyse men after the flesshe not many myghty not many of hye degre are called:
Chünki, i qérindashlar, silerning chaqirilghan waqittiki halinglar üstide oylinip béqinglar; chaqirilghanlar arisida insaniy tereptin dana qaralghanlar anche köp emes, küch-hoquqqa ige bolghanlar anche köp emes, aqsöngekler anche köp emes idi;
27 but God hath chosen the folysshe thinges of the worlde to confounde the wyse. And God hath chosyn the weake thinges of the worlde to confounde thinges which are mighty.
belki Xuda danalarni xijaletke qaldurush üchün bu dunyadiki exmeq sanalghanlarni talliwaldi; küchlüklerni xijaletke qaldurush üchün bu dunyadiki ajiz sanalghanlarni talliwaldi;
28 And vile thinges of the worlde and thinges which are despysed hath God chosen yee and thinges of no reputacion for to brynge to nought thinges of reputacion
U yene bu dunyadiki qedirsizlerni, pes körülidighanlarni talliwaldi, «yoq bolghan nersiler»ni mewjut shey’ilerni yoqqa chiqiriwétish üchün talliwaldi.
29 that no flesshe shulde reioyce in his presence.
Uning meqsiti Xuda aldida héch et igisi maxtanmasliq üchündur.
30 And vnto him partayne ye in Christ Iesu which of God is made vnto vs wysdome and also rightewesnes and saunctifyinge and redempcion.
Emma Uning teripidin siler Mesih Eysada turisiler; U bizge Xudadin kelgen danaliq, heqqaniyliq, pak-muqeddeslik we hörlük-azadliq qilin’ghandur;
31 That accordinge as it is written: he which reioyseth shulde reioyce in the Lorde.
shuningdek [Tewratta] pütülgendek: «Pexirlinip maxtighuchi bolsa Rebdin pexirlinip maxtisun!».
