Aionian Verses
Psalms 6:5 (Psalmi 6:5)
(parallel missing)
Ker spomina nate ni v smrti sami; v grobu kdo te bode slavil? (Sheol )
Psalms 9:17 (Psalmi 9:17)
(parallel missing)
Nazaj se bodo podili krivični noter do groba; vsi narodi, ki so pozabili Boga. (Sheol )
Psalms 16:10 (Psalmi 16:10)
(parallel missing)
Ker duše moje ne bodeš pustil v grobu, ne pripustil ljubljencu svojemu, da vidi trohnobo. (Sheol )
Psalms 18:5 (Psalmi 18:5)
(parallel missing)
Groba bolečine me obhajajo, smrtne zanke so mi na poti. (Sheol )
Psalms 30:3 (Psalmi 30:3)
(parallel missing)
Gospod, izpeljal si iz groba dušo mojo, ohranil me živega, da ne idem v grob. (Sheol )
Psalms 31:17 (Psalmi 31:17)
(parallel missing)
Gospod, naj se ne osramotim, ker te kličem; osramoté se naj krivični, pogubé se v grob. (Sheol )
Psalms 49:14 (Psalmi 49:14)
(parallel missing)
Kakor živino pasla jih bode smrt razpostavljene v grobu, dokler jim gospodujejo pravični tisto jutro, in obliko njih pokonča pekel, iz prebivališča njegovega. (Sheol )
Psalms 49:15 (Psalmi 49:15)
(parallel missing)
Ali Bog bode rešil dušo mojo groba, ko me bode sprejel mogočno. (Sheol )
Psalms 55:15 (Psalmi 55:15)
(parallel missing)
Napadla jih bode smrt terjalka, živi pogreznejo se v grob; ker hudobija je, kjer bivajo oni, v njih sredi. (Sheol )
Psalms 86:13 (Psalmi 86:13)
(parallel missing)
Ker velika je milost tvoja do mene, in rešil si dušo mojo iz spodnjega groba. (Sheol )
Psalms 88:3 (Psalmi 88:3)
(parallel missing)
Ker nasitena je z nadlogami duša moja, in življenje moje se bliža grobu. (Sheol )
Psalms 89:48 (Psalmi 89:48)
(parallel missing)
Kateri mož bi živel tako, da ne izkusi smrti, reši se sam groba? (Sheol )
Psalms 116:3 (Psalmi 116:3)
(parallel missing)
Ko me obdajajo smrtne bolečine, in me obhajajo grobne stiske; nadlogo in žalost nahajam. (Sheol )
Psalms 139:8 (Psalmi 139:8)
(parallel missing)
Ko bi stopil na nebesa, tam si; ali bi ležišče izbral v grobu, glej tu si. (Sheol )
Psalms 141:7 (Psalmi 141:7)
(parallel missing)
Kakor bi kdo razsekal in razklal zemljo, raztresejo se naše kosti, v groba žrelo. (Sheol )
I, however, say to you that any one who cherishes anger against his brother shall be liable to answer for it to the Court; and whoever pours contempt upon his brother shall be liable to answer for it to the High Council, while whoever calls down curses upon him shall be liable to answer for it in the fiery Pit. (Geenna )
A jaz vam pravim, da vsak, kdor se brez razloga jezí na brata svojega, kriv bo sodbe; kdorkoli pa reče bratu svojemu: Raka! kriv bo zbora; a kdorkoli reče: Prismoda! kriv bo peklenskega ognja. (Geenna )
If your right eye is a snare to you, take it out and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it thrown into the Pit. (Geenna )
Če te pa oko tvoje desno pohujšuje, izderi ga, in vrzi od sebe; kajti bolje ti je, da pogine eden udov tvojih, nego da bo vse telo tvoje vrženo v pekel. (Geenna )
And, if your right hand is a snare to you, cut it off and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it go down to the Pit. (Geenna )
In če te desna tvoja roka pohujšuje, odseci jo, in vrzi od sebe; kajti bolje ti je, da pogine eden udov tvojih, nego da bo vse telo tvoje vrženo v pekel. (Geenna )
And do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in the Pit. (Geenna )
In ne bojte se tistih, kteri ubijajo telo, duše pa ne morejo ubiti; bojte se pa marveč tistega, kteri more dušo in telo pogubiti v peklu. (Geenna )
And you, Capernaum! Will you ‘exalt yourself to Heaven’? ‘You shall go down to the Place of Death.’ For, if the miracles which have been done in you had been done in Sodom, it would have been standing to this day. (Hadēs )
In ti, Kapernaum! ki si se do neba povzdignil, zagnan boš noter do pekla; kajti ko bi se bili v Sodomi zgodili čudeži, ki so se zgodili v tebi, prebila bi bila do današnjega dne. (Hadēs )
Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn )
In če reče kdo besedo zoper sina človečjega, odpustilo mu se bo; kdor pa reče zoper svetega Duha, ne bo mu se odpustilo, ne v tem veku ne v prihodnjem. (aiōn )
By the seed which was sown among the brambles is meant the man who hears the Message, but the cares of life and the glamour of wealth completely choke the Message, so that it gives no return. (aiōn )
Ki je pa posejan v trnji, ta je, kdor besedo sliši; ali skrb tega svetá in ničemurnost bogastva uduší besedo, in brez sadú ostane. (aiōn )
and the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. (aiōn )
Sovražnik, kteri ga je posejal, je hudič; žetev je pa konec svetá; a kosci so angelji. (aiōn )
And, just as the tares are gathered and burnt, so it will be at the close of the age. (aiōn )
Kakor se torej kukolj pobira, in v ognji sežiga, tako bo na koncu tega sveta. (aiōn )
So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, (aiōn )
Tako bo na koncu sveta. Angelji pojdejo, in odločili bodo hudobne izsred pravičnih. (aiōn )
Yes, and I say to you, Your name is ‘Peter — a Rock, and on this rock I will build my Church, and the Powers of the Place of Death shall not prevail over it. (Hadēs )
Pravim pa tudi jaz tebi, da si ti Peter; in na tej skali bom sezidal cerkev svojo, in vrata peklenska je ne bodo premagala. (Hadēs )
If your hand or your foot is a snare to you, cut it off, and throw it away. It would be better for you to enter the Life maimed or lame, than to have both hands, or both feet, and be thrown into the aeonian fire. (aiōnios )
Če te pa roka tvoja ali noga tvoja pohujšuje, odseci ji, in vrzi od sebe; bolje ti je hromemu ali brez roke priti v življenje, nego dve roki in dve nogi imeti, in vrženemu biti v večni ogenj. (aiōnios )
If your eye is a snare to you, take it out, and throw it away. It would be better for you to enter the Life with only one eye, than to have both eyes and be thrown into the fiery Pit. (Geenna )
In če te pohujšuje oko tvoje, izderi ga, in vrzi od sebe; bolje ti je z enim očesom priti v življenje, nego dve očesi imeti, in vrženemu biti v peklenski ogenj. (Geenna )
And a man came up to Jesus, and said: “Teacher, what good thing must I do to obtain Immortal Life?” (aiōnios )
In glej, eden pristopi in mu reče: Dobri učenik! kaj dobrega naj storim, da bom imel večno življenje? (aiōnios )
Every one who has left houses, or brothers, or sisters, or father, or mother, or children, or land, on account of my Name, will receive many times as much, and will ‘gain Immortal Life.’ (aiōnios )
In vsak, kdor je zapustil hiše, ali brate, ali sestre, ali očeta, ali mater, ali ženo, ali otroke, ali njive, za voljo imena mojega, prejel bo stokrat več, in zadobil bo večno življenje. (aiōnios )
and, noticing a solitary fig tree by the road-side, he went up to it, but found nothing on it but leaves. So he said to it: “Never again shall fruit be gathered off you.” And suddenly the fruit tree withered up. (aiōn )
In ugledavši kraj poti eno smokvo, pride k njej, in ničesar ne najde na njej, razen samo listje; in reče jej: Nikoli več naj ne bo na tebi sadú na vekomaj! In usahnila je smokva precej. (aiōn )
Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when he is gained, you make him twice as deserving of the Pit as you are yourselves. (Geenna )
Gorjé vam, pismarji in Farizeji, hinavci! da prehodite morje in zemljo, da pridobite enega, kteri se pojudi; in ko se je pojudil, naredite iž njega peklenskega sinú, dvakrat hujega od sebe. (Geenna )
You serpents and brood of vipers! How can you escape being sentenced to the Pit? (Geenna )
Kače! gadja zalega! kako boste ubežali sodbi peklenskega ognja? (Geenna )
so, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said: “Tell us when this will be, and what will be the sign of your Coming, and of the close of the age.” (aiōn )
Ko je pa sedel na Oljskej gori, pristopijo posebéj k njemu učenci, govoreč: Povej nam, kedaj bo to? In kaj bo znamenje prihodu tvojemu in koncu sveta? (aiōn )
Then he will say to those on his left ‘Go from my presence, accursed, into the ‘aeonian fire which has been prepared for the Devil and his angels.’ (aiōnios )
Tedaj poreče tudi tistim na levici: Pojdite od mene, prekleti! v večni ogenj, kteri je pripravljen hudiču in angeljem njegovim. (aiōnios )
And these last will go away ‘into aeonian punishment,’ but the righteous ‘into aeonian life.’” (aiōnios )
In ti pojdejo v večno trpljenje; pravični pa v večno življenje. (aiōnios )
and teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age.” (aiōn )
Učeč jih, naj izpolnjujejo vse, kar sem vam ukazal; in glej, jaz sem z vami vse dní do konca sveta. Amen. (aiōn )
but whoever slanders the Holy Spirit remains unforgiven to the end; he has to answer for an enduring sin.” (aiōn , aiōnios )
Kdor se pa zarotí proti svetemu Duhu, nima odpuščanja na vekomaj, nego kriv je večne sodbe. (aiōn , aiōnios )
but the cares of life, and the glamour of wealth, and cravings for many other things come in and completely choke the Message, so that it gives no return. (aiōn )
Pa skrbí tega sveta, in ničemurnost bogastva, in druge slasti se prikradejo, in udušé besedo, in brez sadú je. (aiōn )
If your hand proves a snare to you, cut it off. It would be better for you to enter the Life maimed, than to have both your hands and go into the Pit, into the inextinguishable fire. (Geenna )
In če te pohujšuje roka tvoja, odseci jo; bolje ti je brez roke vniti v življenje, nego obe roki imeti, in oditi v pekel, v ogenj neugasljivi, (Geenna )
If your foot proves a snare to you, cut it off. It would be better for you to enter the Life lame, than to have both your feet and be thrown into the Pit. (Geenna )
In če te noga tvoja pohujšuje, odseci jo; bolje ti je hromemu vniti v življenje, nego obe nogi imeti, in vrženemu bili v pekel, v neugasljivi ogenj, (Geenna )
If your eye proves a snare to you, tear it out. It would be better for you to enter the Kingdom of God with only one eye, than to have both eyes and be thrown into the Pit, (Geenna )
In če te oko tvoje pohujšuje, izderi ga; bolje ti je z enim očesom vniti v kraljestvo Božje, nego obe očesi imeti, in vrženemu biti v pekel ognjeni, (Geenna )
As Jesus was resuming his journey, a man came running up to him, and threw himself on his knees before him. “Good Teacher,” he asked, “what must I do to gain eternal life?” (aiōnios )
In ko izide na cesto, pribeží nekdo k njemu, in pokleknivši pred njim, vpraša ga: Dobri učenik, kaj naj storim, da zadobom večno življenje? (aiōnios )
who will not receive a hundred times as much, even now in the present — houses, and brothers, and sisters, and mothers, and children, and land — though not without persecutions, and, in the age that is coming, Immortal Life. (aiōn , aiōnios )
Da ne bi prejel sedaj na tem svetu stokrat toliko, hiš in bratov in sester in mater in otrók in njiv, s preganjanjem, na drugem pa večnega življenja. (aiōn , aiōnios )
So, addressing the tree, he exclaimed: “May no man ever again eat of your fruit!” And his disciples heard what he said. (aiōn )
In Jezus odgovorí in jej reče: Naj na vekomaj nikoli nihče s tebe sadú ne jé! In slišali so ga učenci njegovi. (aiōn )
and he shall reign over the descendants of Jacob for ever; And to his kingdom there shall be no end.” (aiōn )
In kraljeval bo v hiši Jakobovej vekomaj, in kraljestvu njegovemu ne bo konca. (aiōn )
(As he promised to our forefathers) For Abraham and his race for ever.” (aiōn )
(Kakor je govoril očetom našim, ) Abrahamu in semenu njegovemu na vekomaj. (aiōn )
As he promised by the lips of his Holy Prophets of old — (aiōn )
(Kakor je govoril z ustmi svetih prerokov svojih, ki so bili od nekedaj: ) (aiōn )
and the demons begged Jesus not to order them away into the bottomless pit. (Abyssos )
In prosili so ga, naj jim ne zapové iti v brezno. (Abyssos )
And you, Capernaum! Will you ‘exalt yourself to heaven’? ‘You shall go down to the Place of Death.’ (Hadēs )
In ti, Kapernaum, ki si se do neba povzdignil, zagnan boš do pekla. (Hadēs )
Just then a Student of the Law came forward to test Jesus further. “Teacher,” he said, “what must I do if I am to ‘gain Immortal Life’?” (aiōnios )
In glej, učenik postave vstane, in izkušajoč ga, reče: Učenik, kaj naj storim, da zadobóm večno življenje? (aiōnios )
I will show you of whom you should be afraid. Be afraid of him who, after killing you, has the power to fling you into the Pit. Yes, I say, be afraid of him. (Geenna )
Pokazal pa vam bom, koga se bojte: bojte se tistega, kteri ima oblast, po tem ko je ubil, zagnati v pekel. Dà, pravim vam, tega se bojte. (Geenna )
His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow-men than those who have the Light. (aiōn )
In gospodar pohvali krivičnega hlapca, da je pametno storil. Kajti sinovi tega sveta so pametniji od sinov svetlobe v svojem rodu. (aiōn )
And I say to you ‘Win friends for yourselves with your dishonest money,’ so that, when it comes to an end, there may be a welcome for you into the Eternal Home. (aiōnios )
Tudi jaz vam pravim: Naredite si prijateljev s krivičnim bogastvom, da vas, kedar ubožate, sprejmó v večna stanovališča. (aiōnios )
In the Place of Death he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. (Hadēs )
In v peklu, ko je bil v bolečinah, povzdigne očí svoje, in ugleda Abrahama od daleč, in Lazarja na naročji njegovem. (Hadēs )
And one of the Presidents asked Jesus this question — “Good Teacher, what must I do if I am to gain Immortal Life?” (aiōnios )
In vpraša ga en starešina, govoreč: Učenik dobri, kaj naj storim, da zadobóm večno življenje? (aiōnios )
who will not receive many times as much in the present, and in the age that is coming Immortal Life.” (aiōn , aiōnios )
Da ne bi prejel veliko več v tem času, a na drugem svetu večnega življenja. (aiōn , aiōnios )
“The men and women of this world,” said Jesus, “marry and are given in marriage; (aiōn )
In odgovarjajoč, reče jim Jezus: Sinovi tega sveta se ženijo in možé; (aiōn )
but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn )
Ali ti, kteri bodo vredni, da zadobé drugi svet, in da vstanejo od mrtvih, ne bodo se ženili ne možile, (aiōn )
that every one who believes in him may have Immortal Life.” (aiōnios )
Da kdorkoli veruje va-nj, ne pogine, nego da ima večno življenje. (aiōnios )
For God so loved the world, that he gave his only Son, that every one who believes in him may not be lost, but have Immortal Life. (aiōnios )
Kajti tako je Bog ljubil svet, da je sina svojega edinorojenega dal, da kdorkoli veruje va-nj, ne pogine, nego da ima večno življenje. (aiōnios )
He who believes in the Son has Immortal Life, while he who rejects the Son will not even see that Life, but remains under ‘God’s displeasure.’ (aiōnios )
Kdor veruje v sina, ima večno življenje; a kdor ne veruje v sina, ne bo videl življenja, nego jeza Božja prebiva na njem. (aiōnios )
but whoever once drinks of the water that I will give him shall never thirst any more; but the water that I will give him shall become a spring welling up within him — a source of Immortal Life.” (aiōn , aiōnios )
Kdorkoli bo pa pil od vode, ktero mu bom jaz dal, ne bo ožejal vekomaj; nego voda, ktero mu bom dal, postala bo v njem studenec vode, ktera teče v večno življenje. (aiōn , aiōnios )
Already the reaper is receiving wages and gathering in sheaves for Immortal Life, so that sower and reaper rejoice together. (aiōnios )
In kdor žanje, prejema plačilo, in zbira sad za večno življenje: da se radujeta oba ob enem, kdor seje in kdor žanje. (aiōnios )
In truth I tell you that he who listens to my Message and believes him who sent me, has Immortal Life, and does not come under condemnation, but has already passed out of Death into Life. (aiōnios )
Resnično resnično vam pravim, da kdor mojo besedo posluša, in veruje temu, kteri me je poslal, ima večno življenje; in ne pride na sodbo, nego prešel je iz smrti v življenje. (aiōnios )
You search the Scriptures, because you think that you find in them Immortal Life; and, though it is those very Scriptures that bear testimony to me, (aiōnios )
Preglejte pisma, ker vi mislite, da imate v njih življenje, in ta so, ktera pričajo za-me. (aiōnios )
Work, not for the food that perishes, but for the food that lasts for Immortal Life, which the Son of Man will give you; for upon him the Father — God himself — has set the seal of his approval.” (aiōnios )
Trudite se, ne za jed, ktera mine, nego za jed, ktera ostane za večno življenje, ktero vam bo sin človečji dal: kajti tega je potrdil oče Bog. (aiōnios )
For it is the will of my Father that every one who sees the Son, and believes in him, should have Immortal Life; and I myself will raise him up at the Last Day.” (aiōnios )
In volja tega, kteri me je poslal, je ta, da ima vsak, kdor vidi sina in veruje va-nj, večno življenje, in jaz ga bom obudil poslednji dan. (aiōnios )
In truth I tell you, he who believes in me has Immortal Life. (aiōnios )
Resnično resnično vam pravim: Kdor veruje v mé, ima večno življenje. (aiōnios )
I am the Living Bread that has come down from Heaven. If any one eats of this Bread, he will live for ever; and the Bread that I shall give is my flesh, which I will give for the Life of the world.” (aiōn )
Jaz sem živi kruh, kteri sem z neba prišel; če kdo jé od tega kruha, živel bo vekomaj. Kruh pa, kterega bom jaz dal, je telo moje, ktero bom jaz dal za življenje sveta. (aiōn )
He who takes my flesh for his food, and drinks my blood, has Immortal Life; and I will raise him up at the Last Day. (aiōnios )
Kdor jé moje telo, in pije mojo kri, ima večno življenje, in jaz ga bom obudil poslednji dan. (aiōnios )
That is the Bread which has come down from Heaven — not such as your ancestors ate, and yet died; he who takes this Bread for his food shall live for ever.” (aiōn )
Ta je kruh, kteri je z neba prišel; ne kakor so očetje vaši jedli mano, in so pomrli; kdor ta kruh jé, živel bo vekomaj. (aiōn )
But Simon Peter answered: “Master, to whom shall we go? Immortal Life is in your teaching; (aiōnios )
Pa mu odgovorí Simon Peter: Gospod, h komu pojdemo? Besede večnega življenja imaš. (aiōnios )
And a slave does not remain in the home always; but a son remains always. (aiōn )
Suženj pa ne ostane v hiši vekomaj; sin ostane vekomaj. (aiōn )
In truth I tell you, if any one lays my Message to heart, he will never really die.” (aiōn )
Resnično resnično vam pravim: če kdo mojo besedo ohrani, ne bo videl smrti vekomaj. (aiōn )
“Now we are sure that you are possessed by a demon,” the Jews replied. “Abraham died, and so did the Prophets; and yet you say ‘If any one lays my Message to heart, he will never know death.’ (aiōn )
Rekó mu torej Judje: Sedaj smo razpoznali, da hudiča imaš; Abraham je umrl in preroki, a ti praviš: Če kdo mojo besedo ohrani, ne bo okusil smrti vekomaj. (aiōn )
Since the world began, such a thing was never heard of as any one’s giving sight to a person born blind. (aiōn )
Od vekomaj se ni slišalo, da bi bil kdo od rojstva slepemu očí odprl. (aiōn )
and I give them Immortal Life, and they shall not be lost; nor shall any one snatch them out of my hands. (aiōn , aiōnios )
In jaz jim bom dal večno življenje; in na vekomaj ne bodo poginile, in nihče jih ne bo iztrgal iz moje roke. (aiōn , aiōnios )
and he who lives and believes in me shall never die. Do you believe this?” (aiōn )
In vsak, kdor živí in veruje v mé, ne bo umrl vekomaj. Veruješ li to? (aiōn )
He who loves his life loses it; while he who hates his life in the present world shall preserve it for Immortal Life. (aiōnios )
Kdor dušo svojo ljubi, izgubil jo bo; a kdor dušo svojo sovraži, ohranil jo bo za večno življenje. (aiōnios )
“We,” replied the people, “have learned from the Law that the ‘Christ is to remain for ever’; how is it, then, that you say that the Son of Man must be ‘lifted up’ Who is this ‘Son of Man’?” (aiōn )
Odgovorí mu ljudstvo: Mi smo slišali iz zakona, da bo Kristus ostal vekomaj; in kako praviš ti: Sin človečji mora biti povišan? Kdo je ta sin človečji? (aiōn )
And I know that Immortal Life lies in keeping his command. Therefore, whatever I say, I say only what the Father has taught me.” (aiōnios )
In vém, da je zapoved njegova večno življenje. Kar torej jaz govorim, govorim tako, kakor mi je oče povedal. (aiōnios )
“You shall never wash my feet!” exclaimed Peter. “Unless I wash you,” answered Jesus, “you have nothing in common with me.” (aiōn )
Reče mu Peter: Ne boš mi umival nog, na vekomaj ne! Odgovorí mu Jezus: Če te ne umijem, ne boš imel deleža z menoj. (aiōn )
and I will ask the Father, and he will give you another Helper, to be with you always — the Spirit of Truth. (aiōn )
In jaz bom prosil očeta, in drugega tolažnika vam bo dal, da ostane z vami vekomaj, (aiōn )
even as thou gavest him power over all mankind, that he should give Immortal Life to all those whom thou has given him. (aiōnios )
Kakor si mu dal oblast nad vsem človeštvom, da vsem ktere si mu dal, dá večno življenje. (aiōnios )
And the Immortal Life is this — to know thee the one true God, and Jesus Christ whom thou has sent as thy Messenger. (aiōnios )
Večno življenje je pa to, da poznajo tebe edinega resničnega Boga, in kogar si poslal, Jezusa Kristusa. (aiōnios )
For thou wilt not abandon my soul to the Place of Death, Nor surrender me, your holy one, to undergo corruption. (Hadēs )
Ker ne boš pustil duše moje v peklu, in tudi ne boš dal, da bi svetnik tvoj videl trohnenje. (Hadēs )
and referred to the resurrection of the Christ when he said that ‘he had not been abandoned to the Place of Death, nor had his body undergone corruption.’ (Hadēs )
Videl je naprej, in povedal je za vstajenje Kristusovo, da se duša njegova ni pustila v peklu, in tudi telo njegovo ni videlo trohnenja. (Hadēs )
But Heaven must be his home, until the days of the Universal Restoration, of which God has spoken by the lips of his holy Prophets from the very first. (aiōn )
Kterega mora sicer nebo sprejeti do časov, ko se uravna vse, kar je Bog povedal z ustmi svetih prerokov svojih od nekedaj. (aiōn )
Then Paul and Barnabas spoke out fearlessly, and said: “It was necessary that the Message of God should be told to you first; but, since you reject it and reckon yourselves not worthy of the Immortal Life — we turn to the Gentiles! (aiōnios )
Tedaj Pavel in Barnaba srčno rečeta: Vam se je morala najprej govoriti beseda Božja; ko jo pa zametujete, in se nevredne štejete večnega življenja, glej, obračava se do poganov. (aiōnios )
On hearing this, the Gentiles were glad and extolled God’s Message; and all those who had been enrolled for Immortal Life became believers in Christ; (aiōnios )
Ko so pa pogani to slišali, veselili so se, in slavili so besedo Gospodovo, in verovali so, kolikor jih je bilo odločenih za večno življenje. (aiōnios )
Says the Lord, as he does these things, foreknown from of old.’ (aiōn )
Bogu so od vekomaj znana vsa dela njegova. (aiōn )
For ever since the creation of the universe God’s invisible attributes — his everlasting power and divinity — are to be seen and studied in his works, so that men have no excuse; (aïdios )
Ker kar se na njem ne more videti, to se od ustvarjenja sveta opaža in vidi na delih: njegova večna moč in božanstvo, da jih ni moči zagovarjati. (aïdios )
for they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen. (aiōn )
Kteri so premenili resnico Božjo v laž in so izkazali večo čast in službo stvoru nego stvarniku, kteri je blagoslovljen na veke. Amen. (aiōn )
To those who, by perseverance in doing good, aim at glory, honour, and all that is imperishable, he will give Immortal Life; (aiōnios )
Tistim namreč, kteri s stanovitnostjo v dobrem delu slavo in čast in netrohljivost iščejo, večno življenje; (aiōnios )
in order than, just as Sin had reigned in the realm of Death, so, too, might Loving-kindness reign through righteousness, and result in Immortal Life, through Jesus Christ, our Lord. (aiōnios )
Da bi, kakor je zakraljeval greh za smrt, tako tudi zakraljevala milost s pravico na večno življenje po Jezusu Kristusu Gospodu našem. (aiōnios )
But now that you have been set free from the control of Sin, and have become servants to God, the fruit that you reap is an ever-increasing holiness, and the end Immortal Life. (aiōnios )
Sedaj pa, osvobodivši se greha, a postavši Božji služabniki, imate sad svoj posvečenje, a konec večno življenje. (aiōnios )
The wages of Sin are Death, but the gift of God is Immortal Life, through union with Christ Jesus, our Lord. (aiōnios )
Kajti plača za greh je smrt, a dar Božji večno življenje v Kristusu Jezusu Gospodu našem. (aiōnios )
They are descended from the Patriarchs; and, as far as his human nature was concerned, from them came the Christ — he who is supreme over all things, God for ever blessed. Amen. (aiōn )
Kteri so očetje, in od kterih je Kristus po mesu, kteri je Bog nad vsemi blagoslovljen na veke. Amen. (aiōn )
‘or “Who will go down into the depths below?”’ — which means to bring Christ up from the dead. (Abyssos )
Ali: "Kdo pojde dol v brezno? to je, da Kristusa iz mrtvih gor popelje." (Abyssos )
For God has given all alike over to disobedience, that to all alike he may show mercy. (eleēsē )
Kajti zaprl je Bog vse v neverstvo, da bi se vseh usmilil. (eleēsē )
For all things are from him, through him, and for him. And to him be all glory for ever and ever! Amen. (aiōn )
Kajti od njega in po njem in v njem je vse, njemu slava na veke! Amen. (aiōn )
Do not conform to the fashion of this world; but be transformed by the complete change that has come over your minds, so that you may discern what God’s will is — all that is good, acceptable, and perfect. (aiōn )
In ne ravnajte se poleg veka tega, nego premenjujte se z obnavljanjem uma svojega, da izkusite ktera je volja Božja dobra in prijetna in popolna. (aiōn )
Now to him who is able to strengthen you, as promised in the Good News entrusted to me and in the proclamation of Jesus Christ, in accordance with the revelation of that hidden purpose, which in past ages was kept secret but now has been revealed (aiōnios )
Tistemu pa, kteri je mogoč vas utrditi po evangelji mojem in oznanjevanji Jezusa Kristusa, po odkritji skrivnosti od večnih časov zamolčane, (aiōnios )
and, in obedience to the command of the Immortal God, made known through the writings of the Prophets to all nations, to secure submission to the Faith — (aiōnios )
a razodete sedaj po preroških pismih, poleg zapovedi večnega Boga, za poslušnost vere med vse pogane oznanjene, (aiōnios )
to him, I say, the wise and only God, be ascribed, through Jesus Christ, all glory for ever and ever. Amen. (aiōn )
Samemu modremu Bogu po Jezusu Kristusu slava na veke! Amen. Rimljanom je napisan od Korinta po Febi služabnici cerkve Kenhrejske. (aiōn )
Where is the Philosopher? where the Teacher of the Law? where the Disputant of to-day? Has not God shown the world’s philosophy to be folly? (aiōn )
Kje je modri? Kje pismar? Kje preiskovalec tega veka? Jeli ni v neumnost preobrnil Bog modrosti tega sveta? (aiōn )
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of to-day, nor that of the leaders of to-day — men whose downfall is at hand. (aiōn )
Ali modrost govorimo, ktera je med popolnimi, a ne modrosti tega veka, niti poglavarjev tega veka, kteri se uničujejo. (aiōn )
No, it is a divine philosophy that we teach, one concerned with the hidden purpose of God — that long-hidden philosophy which God, before time began, destined for our glory. (aiōn )
Nego govorimo modrost Božjo v skrivnosti, tisto skrito, ktero je odločil Bog pred vekovi za našo slavo, (aiōn )
This philosophy is not known to any of the leaders of to-day; for, had they known it, they would not have crucified our glorified Lord. (aiōn )
Ktere nikdor izmed poglavarjev tega veka ni spoznal; ker ko bi jo bili spoznali, ne bi bili Gospoda slave na križ razpeli. (aiōn )
Let no one deceive himself. If any one among you imagines that, as regards this world, he is a wise man, let him become a ‘fool,’ that he may become wise. (aiōn )
Nikdor naj sebe ne ukanjuje; če kdo misli, da je moder med vami v tem veku, naj neumen postane, da postane moder. (aiōn )
Therefore, if what I eat makes my Brother fall, rather than make my Brother fall, I will never eat meat again. (aiōn )
Za to če jed pohujšuje brata mojega, ne bom jedel mesa na veke, da si brata ne pohujšam. (aiōn )
These things happened to them by way of warning, and were recorded to serve as a caution to us, in whose days the close of the ages has come. (aiōn )
To se je pa vse godilo njim za izglede, a napisalo se je za svarilo nam, na ktere so prišli konci vekov. (aiōn )
‘Death has been swallowed up in victory! Where, O Death, is thy victory? Where, O Death, is thy sting?’ (Hadēs )
"Kje je, smrt, tvoje želo? kje je, pekel, tvoja zmaga?" (Hadēs )
Men whose minds have been blinded by the God of this Age, unbelievers as they are, so that the light from the Good News of the glory of the Christ, who is the very incarnation of God, should not shine for them. (aiōn )
V kterih je Bog tega veka oslepil pameti nevernih, da jim ne zasveti svetlost evangelja slave Kristusa, kteri je podoba Božja. (aiōn )
The light burden of our momentary trouble is preparing for us, in measure transcending thought, a weight of imperishable glory; (aiōnios )
Kajti sedanja lahka stiska naša spravlja nam obilno, preobilno večno vse pretežno slavo, (aiōnios )
we, all the while, gazing not on what is seen, but on what is unseen; for what is seen is transient, but what is unseen is imperishable. (aiōnios )
Ker ne gledamo nato, kar se vidi, nego na to, kar se ne vidi; kajti to, kar se vidi, začasno je, ali kar se ne vidi, večno je. (aiōnios )
For we know that if our tent — that earthly body which is now our home — is taken down, we have a house of God’s building, a home not made by hands, imperishable, in Heaven. (aiōnios )
Ker vemo, če zemeljska naša hiša prebivanja razpade, da imamo prebivališče od Boga, hišo ne z rokami napravljeno, večno v nebesih. (aiōnios )
(As Scripture says — ‘He scattered broadcast, he gave to the poor; His righteousness continues for ever.’ (aiōn )
(Kakor je pisano: "Razsul je, dal je ubogim, njegova pravica ostaje na vek." (aiōn )
The God and Father of the Lord Jesus — he who is for ever blessed — knows that I am speaking the truth. (aiōn )
Bog in oče Gospoda našega Jezusa Kristusa, kteri je blagoslovljen na veke, ve, da ne lažem. (aiōn )
For Christ, to rescue us from this present wicked age, gave himself for our sins, in accordance with the will of God and Father, (aiōn )
Kteri je dal sebe za grehe naše, da nas reši iz sedanjega hudega veka po volji Boga in očeta našega, (aiōn )
to whom be ascribed all glory for ever and ever. Amen. (aiōn )
Kteremu slava na veke vekov. Amen. (aiōn )
For he who sows the field of his earthly nature will from that earthly nature reap corruption; while he who sows the field of the spirit will from that spirit reap Immortal Life. (aiōnios )
Ker kdor seje v meso svoje, od mesa bo žel pogubo, a kdor seje v duha, od duha bo žel življenje večno. (aiōnios )
and above every name that can be named, whether in the present age, or in the age to come. (aiōn )
Nad vsako poglavarstvo in oblast in moč in gospostvo, in vsako ime, ki se imenuje ne samo na tem svetu, nego tudi na prihodnjem; (aiōn )
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the Powers of the air — the Spirit who is still at work among the disobedient. (aiōn )
V katerih ste nekdaj hodili po duhu tega sveta, po knezu oblasti v zraku, duha delujočega zdaj v nevere sinovih, (aiōn )
in order that, by his goodness to us in Christ Jesus, he might display in the ages to come the boundless wealth of his loving-kindness. (aiōn )
Da pokaže v vékih prihodnjih presilno bogastvo milosti svoje v blagodušnosti do nas v Kristusu Jezusu. (aiōn )
and to make clear what is God’s way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things; (aiōn )
In razsvetliti vse, katero je deleštvo skrivnosti od vekomaj skrite v Bogu, kateri je vse vstvaril po Jezusu Kristusu, (aiōn )
in accordance with that purpose which runs through all the ages and which he has now accomplished in Jesus, the Christ, our Master. (aiōn )
Po sklepu od vekomaj, katerega je storil v Kristusu Jezusu, Gospodu našem, (aiōn )
To him be all glory through the Church and through Christ Jesus, for all generations, age after age. Amen. (aiōn )
Njemu slava v občini v Kristusu Jezusu na vse rodove, na vekov veke! Amen. (aiōn )
For ours is no struggle against enemies of flesh and blood, but against all the various Powers of Evil that hold sway in the Darkness around us, against the Spirits of Wickedness on high. (aiōn )
Ker boj nam ni zoper kri in meso, nego zoper poglavarstva, zoper oblasti, zoper svétovne mogočnike temé tega svetá, zoper duhove hudobe v nebesih. (aiōn )
To him, our God and Father, be ascribed all glory for every and ever. Amen. (aiōn )
Bogu pa in očetu našemu slava na vekov veke! Amen. (aiōn )
That Truth which has been hidden from former ages and generations. But now it has been revealed to God’s People, (aiōn )
Skrivnost skrito od vekov in od rodov; zdaj pa se je razodela svetim njegovim; (aiōn )
These men will pay the penalty of unutterable Ruin — banished ‘from the presence of the Lord and from the glorious manifestation of his might, (aiōnios )
Kateri bodo za kazen trpeli večno pogubo izpred obličja Gospodovega in izpred slave moči negove, (aiōnios )
And may our Lord Jesus Christ himself, and God our Father, who loved us and, in his loving-kindness, gave us unfailing consolation and good ground for hope, (aiōnios )
Sam pa Gospod naš Jezus Kristus in Bog in oče naš, ki nas je ljubil in dal nam večno tolažbo in dobro upanje v milosti, (aiōnios )
Yet mercy was shown me for the express purpose that Christ Jesus might exhibit in my case, beyond all others, his exhaustless patience, as an example for those who were afterwards to believe on him and attain Immortal Life. (aiōnios )
Ali za to sem usmiljenje zadobil, da bi v meni prvem Kristus pokazal vso svojo potrpežljivost za zgled njim, ki bodo verovali vanj za večno življenje. (aiōnios )
To the Immortal King, ever-living, invisible, the one God, be ascribed honour and glory for ever and ever. Amen. (aiōn )
Kralju pa svetov, neminljivemu, nevidnemu, samemu modremu Bogu, čast in slava na vekov veke! Amen. (aiōn )
Run the great race of the Faith, and win the Immortal Life. It was for this that you received the Call, and, in the presence of many witnesses, made the great profession of Faith. (aiōnios )
Bij lepi boj vere; poprimi se večnega življenja, za katero si bil tudi poklican in si spoznal lepo spoznanje pred mnogimi pričami. (aiōnios )
who alone is possessed of immortality and dwells in unapproachable light, whom no man has ever seen or ever can see — to whom be ascribed honour and power for ever. Amen. (aiōnios )
Kateri ima sam neumrjočnost, v svetlobi bivajoč ne dohodni; katerega ni videl ljudî nobeden, in tudi videti ne more; njemu čast in moč večna! Amen. (aiōnios )
Urge upon those who are wealthy in this life not to pride themselves, or fix their hopes, on so uncertain a thing as wealth, but on God, who gives us a wealth of enjoyment on every side. (aiōn )
Bogatinom na tem svetu naročaj, naj se ne prevzemajo; in naj ne zaupajo v bogastva negotovost, nego v Boga živega, kateri nam delí vsega obilo v uživanje; (aiōn )
It was God who saved us, and from him we received our solemn Call — not as a reward for anything that we had done, but in fulfilment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began, (aiōnios )
Kateri je nas rešil in poklical sè svetim poklicem: ne po delih naših, nego po svojem sklepu in milosti, dani nam v Kristusu Jezusu pred večnimi časi; (aiōnios )
and that is why I submit to anything for the sake of God’s People, that they also may obtain the Salvation which comes from union with Christ Jesus, and imperishable glory. (aiōnios )
Zato vse pretrpim zaradi izvoljenih, da tudi oni zveličanje zadobé v Kristusu Jezusu z večno slavo. (aiōnios )
for Demas, in his love for the world, has deserted me. He has gone to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. (aiōn )
Kajti Dema me je zapustil iz ljubezni do tega sveta, in potoval je v Tesaloniko; Krescent v Galacijo, Tit v Dalmacijo; (aiōn )
The Lord will rescue me from all evil, and bring me safe into his Heavenly Kingdom. All glory to him for ever and ever! Amen. (aiōn )
In otél me bode Gospod vsakega hudega dela in rešil v kraljestvo svoje nebeško; njemu slava na vekov veke! Amen. (aiōn )
and is based on the hope of Immortal Life, which God, who never lies, promised before the ages began, (aiōnios )
Na zaupanje večnega življenja, katero je obljubil Bog resnični pred večnimi časi; (aiōnios )
leading us to renounce irreligious ways and worldly ambitions, and to live discreet, upright, and religious lives here in this present world, (aiōn )
Opominjajoč nas, da zatajivši brezbožnost in posvetno poželenje zmerno in pravično in pobožno živimo na tem svetu, (aiōn )
that, having been pronounced righteous through his loving-kindness, we might enter on our inheritance with the hope of Immortal Life. (aiōnios )
Da bi, opravičeni po milosti njegovi, dediči postali poleg upanja večnega življenja. (aiōnios )
It may be that he was separated from you for an hour, for this very reason, that you might have him back for ever, (aiōnios )
Kajti lahko da je bil zato nekaj časa ločen od tebe, da bi ga imel vekomaj; (aiōnios )
has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe. (aiōn )
govoril nam je o teh zadnjih dnevih v sinu, Katerega je postavil za dediča vseh stvari, po katerem je tudi svetove naredil, (aiōn )
while of the Son he said — ‘God is thy throne for ever and ever; The sceptre of his Kingdom is the sceptre of Justice; (aiōn )
In sinu: "Prestol tvoj, o Bog, na veka vek. Pravičnosti žezlo je kraljestva tvojega žezlo. (aiōn )
and on another occasion also — ‘Thou art a priest for all time of the order of Melchizedek.’ (aiōn )
Kakor tudi drugjé pravi: "Ti, si duhovnik na vek po redu Melhizedekovem." (aiōn )
and, being made perfect, he became to all those who obey him the source of eternal Salvation, (aiōnios )
In popolnjen je postal njim vsem, ki so mu poslušni, večnega zveličanja začetnik; (aiōnios )
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios )
Učnih krstov in pokladanj rók in vstajanja mrtvih in večne sodbe. (aiōnios )
and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn )
In okusili lepo besedo Božjo, in prihodnjega življenja moči, (aiōn )
where Jesus, our Forerunner, has entered on our behalf, after being made for all time a High Priest of the order of Melchizedek. (aiōn )
Kamor je predhodnik za nas vstopil Jezus, postavši po redu Melhizedekovem višji duhovnik na vekomaj. (aiōn )
for that is the meaning of the declaration — ‘Thou art for all time a priest of the order of Melchizedek.’ (aiōn )
Priča namreč: "Ti si duhovnik na vek po redu Melhizedekovem. (aiōn )
but his appointment was ratified by an oath, when God said to him — ‘The Lord has sworn, and will not change, “Thou art a priest for all time.”’ (aiōn )
(Oni namreč so duhovniki postali brez prisege; ta pa s prisego po njem, ki mu govori: "Prisegel je Gospod in ne bode se kesal, ti si duhovnik na vek po redu Melhizedekovem"), (aiōn )
but Jesus remains for all time, and therefore the priesthood that he holds is never liable to pass to another. (aiōn )
Ta pa, ker ostane na vek, ima duhovništvo nepremenljivo; (aiōn )
The Law appoints as High Priests men who are liable to infirmity, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect Priest. (aiōn )
Postava namreč stavi ljudî za višje duhovnike, imajoče slabost; beseda prisege pa poleg postave sina popolnjenega vekomaj. (aiōn )
Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the Sanctuary, and obtained our eternal deliverance. (aiōnios )
Tudi ne po krvi kozlov in telét, nego po svoji krvi, enkrat za vselej v svetišče in je našel večno rešitev. (aiōnios )
how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the Living God! (aiōnios )
Kolikanj bolj bode kri Kristusa, kateri se je po Duhu večnem daroval brez madeža Bogu, očistila vest vašo mrtvih dél, da služite Bogu živemu? (aiōnios )
And that is why he is the intermediary of a new Covenant; in order that, as a death has taken place to effect a deliverance from the offences committed under the first Covenant, those who have received the Call may obtain the eternal inheritance promised to them. (aiōnios )
In zato je nove zaveze srednik, da, ko se je zgodila smrt za rešenje grehov po prvi zavezi, poklicani obljubo zadobé večne dedščine. (aiōnios )
for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn )
(Kajti večkrat bi bil moral trpeti od ustanove sveta), sedaj pa se je enkrat prikazal po žrtvi svoji na konci sveta v izbrisanje greha. (aiōn )
Faith enables us to perceive that the universe was created at the bidding of God — so that we know that what we see was not made out of visible things. (aiōn )
Po veri umemo, da so svetovi osnovani bili po besedi Božji, tako da ni iz prikazujočega se postalo, kar je vidno. (aiōn )
Jesus Christ is the same yesterday and to-day — yes, and for ever! (aiōn )
Jezus Kristus je včeraj in danes isti in na veke. (aiōn )
May God, the source of all peace, who brought back from the dead him who, ‘by virtue of the blood that rendered valid the unchangeable Covenant, is the Great Shepherd of God’s Sheep,’ Jesus, our Lord — (aiōnios )
Bog pa mirú, on, ki je od mrtvih nazaj pripeljal ovác pastirja vélikega v krvi večne zaveze, (aiōnios )
may God make you perfect in everything that is good, so that you may be able to do his will. May he bring out in us all that is pleasing in his sight, through Jesus Christ, to whom be all glory for ever and ever. Amen. (aiōn )
Gospoda našega Jezusa, pripravi vas v slehernem dobrem delu, da delate voljo njegovo, in delaj v vas, kar je njemu po volji, po Jezusu Kristusu, kateremu slava na vekov veke! Amen. (aiōn )
And the tongue is like a spark. Among the members of our body it proves itself a very world of mischief; it contaminates the whole body; it sets the wheels of life on fire, and is itself set on fire by the flames of the Pit. (Geenna )
Tudi jezik je ogenj, svet krivice. Tako se kaže jezik med udi našimi, ki oskrunja cel život in zažiga rojstva kolo, njega pa zažiga pekel; (Geenna )
since your new Life has come, not from perishable, but imperishable, seed, through the Message of the Everliving God. (aiōn )
Prerojeni ne iz semena minljivega, nego neminljivega, po besedi Boga, ki živi in ostane vekomaj. (aiōn )
but the teaching of the Lord remains for ever.’ And that is the Teaching of the Good News which has been told to you. (aiōn )
Beseda pa Gospodova ostane vekomaj." Ta pa je beseda, katera se vam je oznanila. (aiōn )
When any one speaks, let him speak as one who is delivering the oracles of God. When any one is endeavouring to serve others, let him do so in reliance on the strength which God supplies; so that in everything God may be honour ed through Jesus Christ — to whom be ascribed all honour and might for ever and ever. Amen. (aiōn )
Če kdo govori, kakor izreke Božje; če kdo streže, kakor iz moči, katero deli Bog; da se v vsem oslavlja Bog po Jezusu Kristusu, kateremu je slava in moč na vekov veke. Amen. (aiōn )
God, from whom all help comes, and who called you, by your union with Christ, into his eternal glory, will, when you have suffered for a little while, himself perfect, establish, strengthen you. (aiōnios )
Bog pa vse milosti, kateri nas je poklical v večno slavo svojo v Kristusu Jezusu, po kratkem trpljenji pripravi vas sam, utrdi, pokrepčaj, ustanóvi! (aiōnios )
To him be ascribed dominion for ever. Amen. (aiōn )
Njemu slava in moč na vekov veke! Amen. (aiōn )
For thus you will be given a triumphant admission into the eternal Kingdom of our Lord and Saviour, Jesus Christ. (aiōnios )
Kajti tako se vam bode obilo dovolil vhod v večno kraljestvo Gospoda našega in zveličarja Jezusa Kristusa. (aiōnios )
Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and committed them to caverns of darkness, to be kept under guard for judgment. (Tartaroō )
Kajti Bog ni prizanesel angelom, ki so grešili, temuč jih z verigami temé v pekel pahnil in hraniti jih dal v sodbo. (Tartaroō )
and advance in the love and knowledge of our Lord and Saviour, Jesus Christ. All glory be to him now and for ever. (aiōn )
Temveč rastite v milosti in spoznanji Gospoda našega in zveličarja Jezusa Kristusa. Njemu slava sedaj in vekomaj! Amen. (aiōn )
That Life was made visible, and we have seen it, and now bear our testimony to it, and tell you of that Immortal Life, which was with the Father and was made visible to us. (aiōnios )
(In življenje se je prikazalo, in videli smo in pričamo, in oznanjamo vam večno življenje, katero je bilo pri očetu, in prikazalo se je nam: ) (aiōnios )
And the world, and all that it gratifies, is passing away, but he who does God’s will remains for ever. (aiōn )
In svet izgine in poželenje njegovo; kdor pa dela voljo Božjo, ostane vekomaj. (aiōn )
And this is what he himself promised us — The Immortal Life! (aiōnios )
In ta je obljuba, katero nam je on obljubil, večno življenje. (aiōnios )
Every one who hates his Brother is a murderer; and you know that no murderer has Immortal Life within him. (aiōnios )
Vsak, kdor sovraži brata svojega, je ljudomorec; in veste, da noben ljudomorec nima večnega življenja, ki bi ostalo v njem. (aiōnios )
And that testimony is that God gave us Immortal Life, and that this Life is in his Son. (aiōnios )
In to je pričanje, da nam je Bog dal večno življenje, in to življenje je v sinu njegovem. (aiōnios )
I write this to you, that you may realise that you have found Immortal Life — you who believe in the Name of the Son of God. (aiōnios )
To sem vam pisal, kateri verujete v ime sina Božjega, da veste, da imate večno življenje, in da verujete v ime sina Božjega. (aiōnios )
We realise, too, that the Son of God has come among us, and has given us the discernment to know the True God; and we are in union with the True God by our union with his Son, Jesus Christ. He is the True God and he is Immortal Life. (aiōnios )
Vemo pa, da je sin Božji prišel, in je nam dal razum, da spoznamo resničnega; in v resničnem smo, v sinu njegovem Jezusu Kristusu. Ta je resnični Bog in življenje večno. (aiōnios )
We love you for the sake of that Truth which is always in our hearts; yes, and it will be ours for ever. (aiōn )
Po resnici, katera ostaja v nas, in z nami bode vekomaj; (aiōn )
and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the Great Day in everlasting chains and black darkness. (aïdios )
In angele, ki niso hranili poglavarstva svojega, nego so zapustili lastno domovje, shranil je v sodbo vélikega dneva z večnimi vezmí pod temo; (aïdios )
Like Sodom and Gomorrah and the towns near them, which gave themselves up to fornication, and fell into unnatural vice, these angels now stand out as a warning, undergoing, as they are, the punishment of aeonian fire. (aiōnios )
Kakor Sodoma in Gomora, in mesta okolo njih, ki so enako kakor té, kurbala se in hodila za drugim mesom, so zgled, ker trpé kazen večnega ognja. (aiōnios )
they are wild sea waves, foaming with their own shame; they are ‘wandering stars,’ for which the blackest darkness has been reserved for ever. (aiōn )
Divji morski valovi, ki izpenjavajo lastno sramoto: zvezde tavajoče, katerim je mrak teme hranjen vekomaj. (aiōn )
and keep within the love of God, while waiting for the mercy of our Lord Jesus Christ, to bring you to Immortal Life. (aiōnios )
Hranite se v ljubezni Božji, pričakujte usmiljenje Gospoda našega Jezusa Kristusa v večno življenje! (aiōnios )
to the one God, our Saviour, be ascribed, through Jesus Christ, our Lord, glory, majesty, power, and dominion, as it was before time began, is now, and shall be for all time to come. Amen. (aiōn )
Edinemu modremu Bogu, zveličarju našemu, slava in veličastvo, krepost in oblast zdaj in na vse veke! Amen. (aiōn )
and he made us ‘a Kingdom of Priests in the service of God,’ his Father! — to Him be ascribed glory and dominion for ever. Amen. (aiōn )
(In naredil nas za kralje in duhovnike Bogu in očetu svojemu), njemu slava in krepost na vekov veke! Amen. (aiōn )
the Everliving. I died, and I am alive for ever and ever. And I hold the keys of the Grave and of the Place of the Dead. (aiōn , Hadēs )
In bil sem mrtev, in glej, živ sem na vekov veke, amen; in ključe imam od pekla in smrti. (aiōn , Hadēs )
And, whenever these Creatures give praise and honour and thanks to him who is ‘seated on the throne, to him who lives for ever and ever,’ (aiōn )
In kader bodejo dale živali slavo in čast in hvalo sedečemu na prestolu, živečemu na vekov veke, (aiōn )
the twenty-four Councillors prostrate themselves before him who is seated on the throne, and worship him who lives for ever and ever, and throw down their crowns before the throne, saying — (aiōn )
Padli bodo štiri in dvajseteri starejšine pred sedečega na prestolu in molili živečega na vekov veke in vrgli vence svoje pred prestol, govoreč: (aiōn )
And I heard every created thing in the air, and on the earth, and under the earth, and on the sea, and all that is in them crying — ‘To him who is seated on the throne and to the Lamb be ascribed all blessing, and honour, and praise, and dominion for ever and ever.’ (aiōn )
In vsaka stvar, katera je na nebu in na zemlji in pod zemljo, in na morji kar je, in kar je v njih vse, čul sem govoreče: Sedečemu na prestolu in jagnjetu hvala in čast in slava in moč na vekov veke! (aiōn )
And in my vision I saw a grey horse. His rider’s name was Death, and the Lord of the Place of Death rode behind him; and power was given them over the fourth part of the earth, so that they might ‘destroy with sword and famine and death, and by means of the wild beasts of the earth.’ (Hadēs )
In videl sem, in glej: konj bled, in sedeči na njem, imé mu smrt, in pekel ga spremlja; in dala se jima je oblast pomoriti četrtino zemlje z mečem in lakoto in kugo, in od zveri zemeljskih. (Hadēs )
saying — ‘Amen. Blessing and praise, and wisdom, and thanksgiving, and honour, and power, and might be ascribed to our God for ever and ever. Amen.’ (aiōn )
Amen! Hvala in slava in modrost in zahvala in čast in moč in krepost Bogu našemu na vekov veke! Amen. (aiōn )
Then the fifth angel blew; and I saw a Star that had fallen upon the earth from the heavens, and to him was given the key of the bottomless pit. (Abyssos )
In peti angelj zatrobi, in videl sem zvezdo iz neba padšo na zemljo, in dal se ji je ključ od vodnjaka brezna; (Abyssos )
He opened the bottomless pit, and from the pit rose a smoke like the smoke of a great furnace. The sun and the air grew dark because of the smoke from the pit. (Abyssos )
In odpre vodnjak brezna, in privali se dim iz vodnjaka, kakor dim peči velike, in solnce otemni in zrak od dima iz vodnjaka. (Abyssos )
They have as their king the Angel of the bottomless pit, whose name, in Hebrew, is ‘Abaddon,’ while, in Greek, his name is ‘Apollyon’ (the Destroyer). (Abyssos )
In nad seboj imajo kralja angela brezna; ime mu po hebrejsko: Abadon, in po grško ima ime: Pogubnik. (Abyssos )
and swore by him who lives for ever and ever, who created the heavens and all that is in them, and the earth and all that is in it, and the sea and all that is in it,’ that time should cease to be. (aiōn )
In priseže pri živem na vekov veke, kateri je vstvaril nebo in kar je v njem, in zemljo in kar je na njej; in morje in kar je v njem: Časa ne bode več; (aiōn )
As soon as they have completed their testimony, ‘the wild Beast that ascends from the bottomless pit will make war upon them and conquer’ and kill them. (Abyssos )
In kader bodeti izpolnili pričanje svoje, bode zver, ki vzhaja iz brezna, vojsko napravila z njima in zmagala ji in umorila ji. (Abyssos )
Then the seventh angel blew; and loud voices were heard in Heaven saying — ‘The Kingdom of the World has become the Kingdom of our Lord and of his Christ, and he will reign for ever and ever.’ (aiōn )
In sedmi angelj zatrobi, in nastanejo glasovi veliki na nebu govoreči: Kraljestva sveta so postala Gospoda našega in Kristusa njegovega, in kraljeval bode na vekov veke. (aiōn )
Then I saw another angel, flying in mid-heaven. He had the Good News, decreed from eternity, to announce to those who dwell on the earth — to men of every nation, and tribe, and language, and people; (aiōnios )
In videl sem druzega angela letečega po sredi neba, imajočega evangelj večni oznanjati prebivalcem na zemlji, in vsem narodom in rodom in jezikom in ljudstvom; (aiōnios )
The smoke from their torture rises for ever and ever, and they have no rest day nor night — those who worship the Beast and its image, and all who are branded with its name.’ (aiōn )
In njih mučenja dim vzhaja na vekov veke; in oddihljaja nimajo noč in dan, kateri molijo zver in podobo njeno; in če vzame kdo znamenje njenega imena. (aiōn )
One of the four Creatures gave the seven angels seven golden bowls, filled with the Wrath of God who lives for ever and ever. (aiōn )
In iz četverih živali dá ena sedmerim angelom sedem čaš zlatih, polnih jeze Boga živega na vekov veke. (aiōn )
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed — those whose names have not been written in the Book of Life from the foundation of the world — when they see that the Beast was, but is not, and yet will come.’ (Abyssos )
Zver, katero si videl, bila je, in ni je, in priti ima gor iz brezna in iti v pogubo. In čudili se bodo prebivalci na zemlji, (katerih imena niso zapisana v knjigi življenja od ustanovitve sveta), gledajoč zver, katera je bila in je ni, dasi je. (Abyssos )
Again they cried — ‘Hallelujah!’ And the smoke from her ruins rises for ever and ever. (aiōn )
In drugič so rekli: Aleluja! In dim njen vzhaja na vekov veke. (aiōn )
The Beast was captured, and with him was taken the false Prophet, who performed the marvels before the eyes of the Beast, with which he deceived those who had received the brand of the Beast and those who worshiped his image. Alive, they were thrown, both of them, into the fiery lake ‘of burning sulphur.’ (Limnē Pyr )
In zgrabljena je bila zver, in z njo lažiprerok, kateri je delal znamenja pred njo, s katerimi je slepil njé, ki so bili sprejeli znamenje zveri, in njé, ki so molili podobo njeno; živa sta bila vržena ta dva v jezero ognjeno, sè žveplom goreče. (Limnē Pyr )
Then I saw an angel coming down from Heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos )
In videl sem angela, idočega dol z nebes, imajočega od brezna ključ, in verigo veliko na roki svoji. (Abyssos )
He flung him into the bottomless pit and locked it, and set his seal upon it; that he should not deceive the nations any more, until the thousand years were ended. After that he must be let loose for a while. (Abyssos )
In vrže ga v brezno, in zapre ga in zapečati nad njim, da ne slepi več narodov, dokler se ne izpolni tisoč let; in potem se mora rešiti nekaj časa. (Abyssos )
and the Devil, their deceiver, was hurled into the lake of fire and sulphur, where the Beast and the false Prophet already were, and they will be tortured day and night for ever and ever. (aiōn , Limnē Pyr )
In hudič, ki jih je slepil, bil je vržen v jezero ognjeno in žvepljeno, kjer je zver in lažiprerok; in mučili se bodo noč in dan na vekov veke. (aiōn , Limnē Pyr )
The sea gave up its dead, and Death and the Lord of the Place of Death gave up their dead; and they were judged, one by one, each according to his actions. (Hadēs )
In dalo je morje mrtve iz sebe; in smrt in pekel dala sta mrtve iz sebe; in sodili so se vsak po delih svojih. (Hadēs )
Then Death and the Lord of the Place of Death were hurled into the lake of fire. This is the Second Death — the lake of fire; (Hadēs , Limnē Pyr )
In smrt in pekel sta bila vržena v jezero ognjeno; ta je druga smrt. (Hadēs , Limnē Pyr )
and all whose names ‘were not found written in the Book of Life’ were hurled into the lake of fire. (Limnē Pyr )
In če se kdo ni našel zapisan v knjigi življenja, vržen je bil v jezero ognjeno. (Limnē Pyr )
But as for cowards, unbelievers, the degraded, murderers, the impure, sorcerers, idolaters, and all liars — their place will be in the burning lake of fire and sulphur. That is the Second Death.’ (Limnē Pyr )
Strahopetnim pa in nevernim in ostudnim in morilcem in kurbirjem in zavdajalcem in malikovalcem in vsem lažnjivcem, delež njih je v jezeru gorečim z ognjem in žveplom, kar je druga smrt. (Limnē Pyr )
Night will cease to be. They have no need of the light of a lamp, nor have they the light of the sun; for the ‘Lord God will be their light, and they will reign for ever and ever.’ (aiōn )
In noči ne bode tam; in potreba jim ni svetilnice in uči solnčne, ker Gospod Bog jih razsvetljuje; in kraljevali bodo na vekov veke. (aiōn )