Aionian Verses
I, however, say to you that any one who cherishes anger against his brother shall be liable to answer for it to the Court; and whoever pours contempt upon his brother shall be liable to answer for it to the High Council, while whoever calls down curses upon him shall be liable to answer for it in the fiery Pit. (Geenna )
Ania, atûn keiman chu: Tukhom a lâibungpa chunga a taksîn chu roijêkna makunga tuongin om a tih, tukhom a lâibungpa kôm, ‘Mangmunboipa!’ ti chu roijêkna makunga tuongin om a tih, male tukhom a lâibungpa kôm mangmunboi, amopa ti chu meidîla se rangin ichi aom ani. (Geenna )
If your right eye is a snare to you, take it out and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it thrown into the Pit. (Geenna )
Masikin ni mit chang tieng han nang aminpalin chu kêlpai inla, vôrpai kelen roh! Na takpum, pumpuia meidîla se nêkin chu na takpuma abâk inkhat ânsam hah chu nata rangin asa uol. (Geenna )
And, if your right hand is a snare to you, cut it off and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it go down to the Pit. (Geenna )
Nu kut changtieng nang aminpalin chu tanpai inla, pai kelen roh! Na takpum, pumpuia meidîla se nêkin chu na takpuma abâk inkhat ânsam hah chu nata rangin asa uol ani.” (Geenna )
And do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in the Pit. (Geenna )
Taksa thata ratha that theiloi ngei chu chi no ungla; manêk han Pathien meidîla taksa le ratha anruona that theipu hah chi roi. (Geenna )
And you, Capernaum! Will you ‘exalt yourself to Heaven’? ‘You shall go down to the Place of Death.’ For, if the miracles which have been done in you had been done in Sodom, it would have been standing to this day. (Hadēs )
Nangma, Capernaum rang khom! nangma nethenin invân dênin indomsâng rang nu nuom mini? Meidîla vôrpai nîng ni tih! Nu sûnga sininkhêl sina omngei hah Sodom'a lei sin nisenla chu aviensûn tena hin la om tit atih! (Hadēs )
Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn )
Tutu Miriem Nâipasal doia asaloi an ti ngei chu ngâidam thei nîng ata; aniatachu, tutu Ratha Inthieng doia asaloi an ti ngei chu atûn le tuonsôtin ngâidam nino nih. (aiōn )
By the seed which was sown among the brambles is meant the man who hears the Message, but the cares of life and the glamour of wealth completely choke the Message, so that it gives no return. (aiōn )
Sachi, riling râng kâra chul chu thurchi lei rietsai ngei an ni; hannirese hi taksa ringnuna hoina le nei rang nuomna roia kangdôina ngeiin chongtak hah adîpa, mara dôn ngâi mak ngei. (aiōn )
and the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. (aiōn )
male râl, bu rothol rethepu hah chu Diabol ani. Bu ât zora chu rammuol mongna rang nikhuo ania, bu âtpu ngei hah vântîrtonngei an ni. (aiōn )
And, just as the tares are gathered and burnt, so it will be at the close of the age. (aiōn )
Bu rotholngei hah an mintûpa, meia an hâl angdên han rammuol mong tika chu ala tung rang ani: (aiōn )
So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, (aiōn )
Rammuol mong tika chu ma anghan la nîng atih: vântîrtonngei juong suok an ta, misangei lâi renga misaloingei hah mintûp an ta (aiōn )
Yes, and I say to you, Your name is ‘Peter — a Rock, and on this rock I will build my Church, and the Powers of the Place of Death shall not prevail over it. (Hadēs )
Masikin Peter; lungpui ni ni, ti nang ki ril. Hi lungpui chunga hin ko koiindang minding ka ta, thina khomin mene no nih. (Hadēs )
If your hand or your foot is a snare to you, cut it off, and throw it away. It would be better for you to enter the Life maimed or lame, than to have both hands, or both feet, and be thrown into the aeonian fire. (aiōnios )
Nu kutin mo, ne ke'n mo, nang aminpalin chu tan pai inla, pai kelen roh! Kut inik mo, ke inik mo dôna kumtuong meidîla nang pai nêkin chu kut boi mo, ke boia mo ringna han lût chu na ta rangin asa uol. (aiōnios )
If your eye is a snare to you, take it out, and throw it away. It would be better for you to enter the Life with only one eye, than to have both eyes and be thrown into the fiery Pit. (Geenna )
Ni mit khomin nang aminpalin chu kêlpai inla, pai kelen roh! Mit inik dôna meidîla nang pai nêkin chu inkhat vai dôna ringna taka lût chu na ta rangin asa uol ani.” (Geenna )
And a man came up to Jesus, and said: “Teacher, what good thing must I do to obtain Immortal Life?” (aiōnios )
Voikhat chu mi inkhat Jisua kôm a honga, “Minchupu, kumtuong ringna ka man theina rangin imo sin sa ki sin rang?” tiin a rekela. (aiōnios )
Every one who has left houses, or brothers, or sisters, or father, or mother, or children, or land, on account of my Name, will receive many times as much, and will ‘gain Immortal Life.’ (aiōnios )
Hanchu tutu keima sika inngei mo, lâibungngei mo, sarnungei mo, pa mo, nu mo, nâingei mo, loi ngei mo, amâkpu ngei chu abâk razakhatin man an ta, kumtuong ringna khom pêk sa nîng an tih. (aiōnios )
and, noticing a solitary fig tree by the road-side, he went up to it, but found nothing on it but leaves. So he said to it: “Never again shall fruit be gathered off you.” And suddenly the fruit tree withered up. (aiōn )
Lampui kôla theichang kung ava mua, male ava pana, hannirese abuongei tiloiin chu ite man mâka. Masikin theichang kung kôm han, “Inra nôk tet khâi no roh!” a tipea. Voikhat rengin theichang kung hah ahong thêm zoi. (aiōn )
Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when he is gained, you make him twice as deserving of the Pit as you are yourselves. (Geenna )
Nangni Balam minchupungei le Pharisee asarotholngei! Nin chung arik! Mi inkhat insîrna rangin tuikhanglien le ram pumpui nin sir ngâia; a hong inletin chu ha mi hah nangni nêka bâknika dûkmuna se rangin nin tho ngâi! (Geenna )
You serpents and brood of vipers! How can you escape being sentenced to the Pit? (Geenna )
Nangni murûlngei le murûl nâingei! Dûkmuna se ranga jêkmasatna renga inmo jôk thei rangin nin insabei? (Geenna )
so, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said: “Tell us when this will be, and what will be the sign of your Coming, and of the close of the age.” (aiōn )
Hanchu, Jisua Oliv tângah ânsung lâiin, a ruoisingeiin a theiin an hong intongpuia. “Mi ril ta, hi ngei hih itika mo ai tung rang,” male “Nu juong nôkna rang le rammuol mongna rang minsinna hah imo ai ni rang,” tiin an rekela. (aiōn )
Then he will say to those on his left ‘Go from my presence, accursed, into the ‘aeonian fire which has been prepared for the Devil and his angels.’ (aiōnios )
“Hanchu a voi tienga mingei kôm han chu, Nangni chu Pathien khomâksâmna nuoia om roi! Diabol le a tîrtonngei ta ranga sin kumtuong meiah han se ta roi! (aiōnios )
And these last will go away ‘into aeonian punishment,’ but the righteous ‘into aeonian life.’” (aiōnios )
“Hi mingei hih kumtuong dûktuongna sêng an ta, hannirese, midikngei chu kumtuonga ringna han sêng an tih,” a tia. (aiōnios )
and teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age.” (aiōn )
chong nangni ke pêk murdi jôm rangin ril ngei roi. Male Keima zoratin rammuol mong dênin nin kôma om tit ki tih,” a tia. (aiōn )
but whoever slanders the Holy Spirit remains unforgiven to the end; he has to answer for an enduring sin.” (aiōn , aiōnios )
Aniatachu tukhom Ratha Inthieng doia asaloi neinunngei a ti ngei hah chu ngâidamin om tet no ni, kumtuonga sietna a sin ani sikin” a tia. (aiōn , aiōnios )
but the cares of life, and the glamour of wealth, and cravings for many other things come in and completely choke the Message, so that it gives no return. (aiōn )
aniatachu an ringnuna kângdoinangei, rammuol hoina le neinangei le jât dadang an ôinangei ahong lûta chong hah adîpa, amara musuo ngâi mak. (aiōn )
If your hand proves a snare to you, cut it off. It would be better for you to enter the Life maimed, than to have both your hands and go into the Pit, into the inextinguishable fire. (Geenna )
Masikin nu kutin na taksônna aminmangin chu tan pai roh! Kutngei inik dôna dûkmun meidîla, mei thi tet ngâiloia se nêkin chu kut boia ringna taka lût nata rangin asa uol. (Geenna )
If your foot proves a snare to you, cut it off. It would be better for you to enter the Life lame, than to have both your feet and be thrown into the Pit. (Geenna )
Male ne kengei han na taksônna aminmangin chu, tan pai kelen roh! Kengei inik dôna dûkmuna paia om nêkin chu ke boia ringna taka lût chu nata rangin asa uol. (Geenna )
If your eye proves a snare to you, tear it out. It would be better for you to enter the Kingdom of God with only one eye, than to have both eyes and be thrown into the Pit, (Geenna )
Male ni mitin na taksônna aminmangin chu kêl pai roh! Mitngei inik dôna dûkmuna paia om nêkin chu mit inkhat dôna Pathien Rêngrama lût nata rangin asa uol. (Geenna )
As Jesus was resuming his journey, a man came running up to him, and threw himself on his knees before him. “Good Teacher,” he asked, “what must I do to gain eternal life?” (aiōnios )
Jisua'n se nôk ranga kalchôichakin, mi inkhat a hong tânna, amakunga khûkinbilin, a kôm, “Minchupu Sa, ringinlon ka chang theina rangin imo ki sin rang?” tiin a rekela. (aiōnios )
who will not receive a hundred times as much, even now in the present — houses, and brothers, and sisters, and mothers, and children, and land — though not without persecutions, and, in the age that is coming, Immortal Life. (aiōn , aiōnios )
hi damsûng renga hin inngei mo, lâibungngei mo, sarnungei mo, nûngei mo, pangei mo, nâingei mo, loingei mo, abâk razan man a ta, male mi nuomlonangei khom tuong sa a ta; male zora la hong tung ranga ringinlon khom man sa atih. (aiōn , aiōnios )
So, addressing the tree, he exclaimed: “May no man ever again eat of your fruit!” And his disciples heard what he said. (aiōn )
Jisua'n theichang kung kôm han, “Tutên na mara sâk man khâi no rese ngei!” a tia. Male a ruoisingei khomin a chong ha an rieta. (aiōn )
and he shall reign over the descendants of Jacob for ever; And to his kingdom there shall be no end.” (aiōn )
Jakob richingei chunga rêngin om a ta, ânlalna ramin mong tik nei khâi no nih” a tia. (aiōn )
(As he promised to our forefathers) For Abraham and his race for ever.” (aiōn )
Abraham le a richingei kumkhuon a moroi tie riettitna rangin” a tia. (aiōn )
As he promised by the lips of his Holy Prophets of old — (aiōn )
Zora sôt tak renga dêipungei kôma a lei khâm anga han, (aiōn )
and the demons begged Jesus not to order them away into the bottomless pit. (Abyssos )
Hanchu, ramkhoringei han, khurmongboia tîr loina rangin Jisua an ngêna. (Abyssos )
And you, Capernaum! Will you ‘exalt yourself to heaven’? ‘You shall go down to the Place of Death.’ (Hadēs )
Nangma Capernaum khom, nethenin invân idênin nên pâk rang mini? Dûkmuna kêng vôrpai na ni rang.” (Hadēs )
Just then a Student of the Law came forward to test Jesus further. “Teacher,” he said, “what must I do if I am to ‘gain Immortal Life’?” (aiōnios )
Balam minchupu inkhat Jisua minvak rangin a honga, a kôma, “Minchupu, Kumtuong ringna ka manna rangin imo ki sin rang?” a tia. (aiōnios )
I will show you of whom you should be afraid. Be afraid of him who, after killing you, has the power to fling you into the Pit. Yes, I say, be afraid of him. (Geenna )
Tumo nin chiruo nangni ril ki tih. Thi nûk khoma, dûkmuna nangni pai theina rachamnei ani sikin, Pathien chi roi, ani, nangni ki ti, Ama vai chi roi. (Geenna )
His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow-men than those who have the Light. (aiōn )
Hanchu, a pu sum enkolpu dikloi, a milak thei tie ânpâka, avâr nâingei nêkin rammuol nâingei hi atûnlai roia chu an vâr uol, a tia. (aiōn )
And I say to you ‘Win friends for yourselves with your dishonest money,’ so that, when it comes to an end, there may be a welcome for you into the Eternal Home. (aiōnios )
Jisua'n, “Nangni ki ril, rammuol rochonin ruol sin no ungla, aboi tikin kumtuong ina nin om theina rangin,” a tia. (aiōnios )
In the Place of Death he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. (Hadēs )
Ithi khuoa ana tuongin a oma, a hong tanga lâtaka Lazarus, Abraham kôla insung a hong mua. (Hadēs )
And one of the Presidents asked Jesus this question — “Good Teacher, what must I do if I am to gain Immortal Life?” (aiōnios )
Juda ruoipu'n Jisua a rekela, “Minchupu sa, kumtuong ringna ka manna rangin imo ko tho rang?” a tia (aiōnios )
who will not receive many times as much in the present, and in the age that is coming Immortal Life.” (aiōn , aiōnios )
anêka tam uolin atûna ringlâi le zora la hong ranga kumtuong ringna khom la man ngêt a tih,” a tia. (aiōn , aiōnios )
“The men and women of this world,” said Jesus, “marry and are given in marriage; (aiōn )
Jisua'n “Atûnlai mingei an innei ngâi, (aiōn )
but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn )
Hannisenla, thina renga inthoinôk theiruo ngei le zora la hong ranga lêng theiruo ngei chu lômnu lômpa innei khâi noni ngei. (aiōn )
that every one who believes in him may have Immortal Life.” (aiōnios )
masika han tukhom ama iem kai chu kumtuong ringna an dôn theina rangin. (aiōnios )
For God so loved the world, that he gave his only Son, that every one who believes in him may not be lost, but have Immortal Life. (aiōnios )
Pathien'n rammuol a lungkham tatak sikin a Nâipasal khât a pêka, masika han tukhom ama iem kai chu thi loia kumtuong ringna an dôn theina rangin. (aiōnios )
He who believes in the Son has Immortal Life, while he who rejects the Son will not even see that Life, but remains under ‘God’s displeasure.’ (aiōnios )
Tukhom Nâipasal a iem kaiin chu kumtuong ringna an dôn zoi; tukhom Nâipasal chongjômloi chu ringna dôn no ni ngeia, Pathien dûkmintongna nuoia kêng an om rang. (aiōnios )
but whoever once drinks of the water that I will give him shall never thirst any more; but the water that I will give him shall become a spring welling up within him — a source of Immortal Life.” (aiōn , aiōnios )
Hannirese, tukhom an kôma tui ke pêk rang a nêk ngei kai chu an tui inrâl nôk tet khâi no nih. Keiman tui ke pêk rang chu, an sûnga tuinâr hong chang a ta, tuinâr han ringna-tui le kumtuong ringna pêk atih,” a tia. (aiōn , aiōnios )
Already the reaper is receiving wages and gathering in sheaves for Immortal Life, so that sower and reaper rejoice together. (aiōnios )
A âtpu'n chu rathaman a man ngâia, kumtuong ringna dêna om rangin amara a mintûp ngâi; masikin a lingpu le a âtpu an râisân ânruol theina rangin. (aiōnios )
In truth I tell you that he who listens to my Message and believes him who sent me, has Immortal Life, and does not come under condemnation, but has already passed out of Death into Life. (aiōnios )
“Chongdik tak nangni ki ril: Tukhom ko chong rieta mi tîrpu iem kaiin chu kumtuong ringna an dôn zoi. Theiloi changin om mak ngeia, thina renga an jôka ringna han an lût zoi ani. (aiōnios )
You search the Scriptures, because you think that you find in them Immortal Life; and, though it is those very Scriptures that bear testimony to me, (aiōnios )
Asûnga kumtuong ringna aom ti nin sabei sikin, Pathien Lekhabungei ha nin pore ngâi. Male Pathien Lekhabungei han ku thurchi an misîr ani! (aiōnios )
Work, not for the food that perishes, but for the food that lasts for Immortal Life, which the Son of Man will give you; for upon him the Father — God himself — has set the seal of his approval.” (aiōnios )
Vâipôl asiet nôk thei ngâi rangin sin no ungla; manêkin chu kumtuong ringna vâipôl adier rangin sin roi. Hi vâipôl hih Miriem Nâipasalin nangni a pêk rang ani, Pathien, Pa, han ama sînthona a chunga adar zoi sikin.” (aiōnios )
For it is the will of my Father that every one who sees the Son, and believes in him, should have Immortal Life; and I myself will raise him up at the Last Day.” (aiōnios )
Ka Pa'n a nuom tak chu tukhom Nâipasal mua a iem ngei murdi'n chu kumtuong ringna dôn senla ngei, keiman nikhuo nûktaka, mangei hah kaithoi ngei inlang ti hi ani,” a tia. (aiōnios )
In truth I tell you, he who believes in me has Immortal Life. (aiōnios )
Chongdiktak nangni ki ril: tukhom a iem kai chu kumtuong ringna an dôn zoi. (aiōnios )
I am the Living Bread that has come down from Heaven. If any one eats of this Bread, he will live for ever; and the Bread that I shall give is my flesh, which I will give for the Life of the world.” (aiōn )
Keima hi vâipôl aring invân renga juong chum ki ni. Tukhomin hi vâipôl hih a sâkin chu kumtuongin ring tit atih. Vâipôl ke pêk rang chu ka taksa hi ani, rammuol ringna ranga ke pêk chu” a tia. (aiōn )
He who takes my flesh for his food, and drinks my blood, has Immortal Life; and I will raise him up at the Last Day. (aiōnios )
Tukhom ka taksa a sâka, ki thisen a buong kai chu kumtuong ringna an dôn zoi, male anni ngei ha keiman nikhuo nûktaka kaithoi ngei ki tih. (aiōnios )
That is the Bread which has come down from Heaven — not such as your ancestors ate, and yet died; he who takes this Bread for his food shall live for ever.” (aiōn )
Ma hih invân renga vâipôl juong chum chu ani; nin pilepungeiin vâipôl an sâka an thi nôk angha nimak. Tukhom hi vâipôl sâk ngei kai chu kumtuongin ringtit an ti.” (aiōn )
But Simon Peter answered: “Master, to whom shall we go? Immortal Life is in your teaching; (aiōnios )
Simon Peter'n a kôm, “Pumapa, tu kôm mo kin rot ranga? Kumtuong ringna chongngei laka nangman no dôna. (aiōnios )
And a slave does not remain in the home always; but a son remains always. (aiōn )
Suok chu insûngmi ni tit ngâi mak, aniatachu Nâipasal chu kumtuongin a om ngâi. (aiōn )
In truth I tell you, if any one lays my Message to heart, he will never really die.” (aiōn )
Chongtak nangni ki ril ani: tukhom ko chong jômpu chu thi tet no nih.” (aiōn )
“Now we are sure that you are possessed by a demon,” the Jews replied. “Abraham died, and so did the Prophets; and yet you say ‘If any one lays my Message to heart, he will never know death.’ (aiōn )
Anni ngei han a kôm, “Ramkhori no dôn khet tiin kin riet minthâr zoi! Abraham a thi zoia, dêipungei khom an thi suozoi, hannoma nangman chu ‘Ko chong jômpu chu thi tet no ni,’ ni tia, an tipe. (aiōn )
Since the world began, such a thing was never heard of as any one’s giving sight to a person born blind. (aiōn )
Rammuol insieng phut renga tutên mitcho saia suok a mit a minvâr pe ti la riet ngâi mak me. (aiōn )
and I give them Immortal Life, and they shall not be lost; nor shall any one snatch them out of my hands. (aiōn , aiōnios )
An kôm kumtuong ringna ke pêk ngeia, male anni ngei hah thi tet khâi no ni ngei. Tutên keima renga mi sut thei no ni ngei. (aiōn , aiōnios )
and he who lives and believes in me shall never die. Do you believe this?” (aiōn )
male tukhom a ringa keima mi iem chu thi tet no ni ngei. Ma hih ni iem mo?” a tia. (aiōn )
He who loves his life loses it; while he who hates his life in the present world shall preserve it for Immortal Life. (aiōnios )
Tukhom an ringna moroi kaiin machân an ta, tukhom rammuola an ringna min pâm loi kaiin kumtuong ringna dôn tit an tih. (aiōnios )
“We,” replied the people, “have learned from the Law that the ‘Christ is to remain for ever’; how is it, then, that you say that the Son of Man must be ‘lifted up’ Who is this ‘Son of Man’?” (aiōn )
Mipuingeiin a kôm, “Kin Balam lekhabu'n Messiah chu tuonsôtin ring tit atih” tiin mi ril ngâi. Hanchu, kho angin mo nangman, “Miriem Nâipasal hi târin om atih, ni ti thei? Hi Miriem Nâipasal hih tumo ani?” tiin an thuona. (aiōn )
And I know that Immortal Life lies in keeping his command. Therefore, whatever I say, I say only what the Father has taught me.” (aiōnios )
Male a chongpêk ngei chu kumtuong ringna ani ti ki riet. Masikin ki ti ngei hi Pa'n mi ril lam angtakin ki misîr ani,” a tia. (aiōnios )
“You shall never wash my feet!” exclaimed Peter. “Unless I wash you,” answered Jesus, “you have nothing in common with me.” (aiōn )
Peter'n a kôm, “Nangman chu khotiklâi khom ka kengei rusûk tet no ti nih!” a tia. Jisua'n a kôm, “Ne kengei kursûk nônchu ku ruoisi ni khâi no tinih,” a tia. (aiōn )
and I will ask the Father, and he will give you another Helper, to be with you always — the Spirit of Truth. (aiōn )
Pa kôm zong ka ta, ama'n Sanpu dang nangni pêk atih; tuonsôta nin kôma om rangin. (aiōn )
even as thou gavest him power over all mankind, that he should give Immortal Life to all those whom thou has given him. (aiōnios )
Mingei murdi chunga rachamneina ama ne pêka, masikin ama khomin ne pêk ngei kôm kumtuong ringna a pêk ngei theina rangin. (aiōnios )
And the Immortal Life is this — to know thee the one true God, and Jesus Christ whom thou has sent as thy Messenger. (aiōnios )
Male kumtuong ringna ti chu, nangma Pathien diktak vai nang riet, le ni tîrpu, Jisua Khrista riet hih ani. (aiōnios )
For thou wilt not abandon my soul to the Place of Death, Nor surrender me, your holy one, to undergo corruption. (Hadēs )
Masikin ka ratha hi mithi khuoa mâksan no ti nia, Ni mi inthieng ruok mon rang phal no ti ni. (Hadēs )
and referred to the resurrection of the Christ when he said that ‘he had not been abandoned to the Place of Death, nor had his body undergone corruption.’ (Hadēs )
Pathien'n sûnmotona sin a tho rang tie David'n a lei riet piel sikin Khrista inthoinôk rang chong misîrin, ‘Ama hah mithi khuoa mâkrakin om maka; a ruok khom thâna mon mak,’ ai ti ani. (Hadēs )
But Heaven must be his home, until the days of the Universal Restoration, of which God has spoken by the lips of his holy Prophets from the very first. (aiōn )
Pathien'n tienlâia a dêipu inthiengngei bâia a lei phuong sai anghan neinunngei murdi sin minthar zora atung mâka chu invâna la om rang ani. (aiōn )
Then Paul and Barnabas spoke out fearlessly, and said: “It was necessary that the Message of God should be told to you first; but, since you reject it and reckon yourselves not worthy of the Immortal Life — we turn to the Gentiles! (aiōnios )
Aniatachu Paul le Barnabas han hâi uolin an misîra, “Pathien chong hi nin kôma misîr masa rang piel ani; hannirese, nin henga, kumtuong ringna manpui rangin ahunin nin be loi sikin, nangni mâkin Jentailngei tieng pan kin tih. (aiōnios )
On hearing this, the Gentiles were glad and extolled God’s Message; and all those who had been enrolled for Immortal Life became believers in Christ; (aiōnios )
Jentailngei han ha chong hah an rietin chu an râiasâna, Pumapa chong an chôiminsânga; kumtuong ringna chang ranga thang ngei kai chu iempungei an hong chang zoi. (aiōnios )
Says the Lord, as he does these things, foreknown from of old.’ (aiōn )
Rammuol insieng renga hi chong min riet ngâipu Pumapa han a ti,’ ati anghan. (aiōn )
For ever since the creation of the universe God’s invisible attributes — his everlasting power and divinity — are to be seen and studied in his works, so that men have no excuse; (aïdios )
Anina mita mutheiloi a kumtuong sinthotheina le a Pathien nina hah rammuol sinphut renga a neinun sin ngeia inthârin mutheiin ânlanga. Masikin anni ngei chu jôkna rang lampui ite dôn mak ngei. (aïdios )
for they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen. (aiōn )
Pathien chongtak nêkin milak an thang uola, asinpu biek nêkin a sin ngei biekna sin an thope uola, Asinpu chu kumtuongin minpâkin om rese! Amen. (aiōn )
To those who, by perseverance in doing good, aim at glory, honour, and all that is imperishable, he will give Immortal Life; (aiōnios )
Tuongdiertaka sin asa thoa roiinpuina le chôiminsângna le ringna thitheiloi zong ngei kôma han kumtuong ringna pêk atih. (aiōnios )
in order than, just as Sin had reigned in the realm of Death, so, too, might Loving-kindness reign through righteousness, and result in Immortal Life, through Jesus Christ, our Lord. (aiōnios )
Hanchu nunsie chu thina'n roi a jêka ei Pumapa Jisua Khrista jâra kumtuong ringna ei man theina rangin Pathien moroina han thei intumnân roi a jêk ani. (aiōnios )
But now that you have been set free from the control of Sin, and have become servants to God, the fruit that you reap is an ever-increasing holiness, and the end Immortal Life. (aiōnios )
Atûn chu nunsie suok renga mojôka omin Pathien suokngei nin hong ni zoi. Hanchu a kôma ringna akipphar le ânthieng kumtuong ringna hah nin hong nei zoi. (aiōnios )
The wages of Sin are Death, but the gift of God is Immortal Life, through union with Christ Jesus, our Lord. (aiōnios )
Asikchu nunsie sin mara chu thina ania, Pathien manboipêk rêk chu ei Pumapa Jisua Khrista leh inzomin kumtuonga ringna ani. (aiōnios )
They are descended from the Patriarchs; and, as far as his human nature was concerned, from them came the Christ — he who is supreme over all things, God for ever blessed. Amen. (aiōn )
Richibulngei inthang tak Hebrew jâisuon an nia, taksa tieng roia chu Khrista reng khom hah an rûia mi ani. Jâttin chunga roijêkpu Pathien chu tuonsôtin! minpâkin om rese, Amen. (aiōn )
‘or “Who will go down into the depths below?”’ — which means to bring Christ up from the dead. (Abyssos )
Tumo pilrîla juong se ranga? (thina renga tumo Khrista hong ruoi rang, tina ani) nin mulungrîlin ti no roi, a tia. (Abyssos )
For God has given all alike over to disobedience, that to all alike he may show mercy. (eleēsē )
Asikchu anrênga chunga a inriengmuna a minlang nuom sikin Pathien'n mi murdi chongjômloina a khum zit ani. (eleēsē )
For all things are from him, through him, and for him. And to him be all glory for ever and ever! Amen. (aiōn )
Asikchu neinun murdi hih ama sin ania, ama sika hong om le ama ta riempet ani. Pathien kôma tuonsôtin inlalna chu om rese! Amen. (aiōn )
Do not conform to the fashion of this world; but be transformed by the complete change that has come over your minds, so that you may discern what God’s will is — all that is good, acceptable, and perfect. (aiōn )
Hi rammuol omlam anghin om no ungla, Pathien lungdo asa le a khôktheiruo le asakipdir ngei hah nin riet minthâr theina rangin nin mulungrîl minthara omin hong tei ta roi. (aiōn )
Now to him who is able to strengthen you, as promised in the Good News entrusted to me and in the proclamation of Jesus Christ, in accordance with the revelation of that hidden purpose, which in past ages was kept secret but now has been revealed (aiōnios )
Pathien chu chôilôm ei ti u! Ama han Jisua Khrista thurchi, Thurchisa kin ril le zora sôt taka chongtak inthup lei muphuong anghin nin taksônna dettakin nangni minding thei ani. (aiōnios )
and, in obedience to the command of the Immortal God, made known through the writings of the Prophets to all nations, to secure submission to the Faith — (aiōnios )
Atûn chu ha chong dik hah dêipungei lekhabua ajuong inlanga, tukhomin an iema an jôm theina rangin kumtuong Pathien chongpêk angtakin namtin kâra min riet ani zoi. (aiōnios )
to him, I say, the wise and only God, be ascribed, through Jesus Christ, all glory for ever and ever. Amen. (aiōn )
Pathien inkhat mang avârtak kôma om, Jisua Khrista jâra tuonsôtin roiinpuina chu om rese! Amen. (aiōn )
Where is the Philosopher? where the Teacher of the Law? where the Disputant of to-day? Has not God shown the world’s philosophy to be folly? (aiōn )
Hanchu, mivârngei hah khonmo an om? mitheingei hah khonmo an om? Hi rammuola mi makhal theitakngei hah khonmo an om? Pathien'n hi rammuol vârna hih mona ani ti a minlang zoi! (aiōn )
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of to-day, nor that of the leaders of to-day — men whose downfall is at hand. (aiōn )
Hannoma rathatienga mitungsuo ngei kôm chu vârna chong ki misîr ngâi. Hannirese hi rammuol vârna chong chu nimaka, hi rammuol roijêkpungei an inlalna ânmang tir ngei vârna chong khom nimak. (aiōn )
No, it is a divine philosophy that we teach, one concerned with the hidden purpose of God — that long-hidden philosophy which God, before time began, destined for our glory. (aiōn )
Pathien vârna chong inthup ha kêng ki misîr ngâi, vârna chong inthup ei roiinpuina ranga Pathien'n rammuol om mânna a lei thangsai hah kêng ani. (aiōn )
This philosophy is not known to any of the leaders of to-day; for, had they known it, they would not have crucified our glorified Lord. (aiōn )
Ma vârna hah hi rammuol roijêkpungei rengin riet mak ngei. Riet senla ngei chu roiinpuina Pumapa hah jêmdel noni ngei. (aiōn )
Let no one deceive himself. If any one among you imagines that, as regards this world, he is a wise man, let him become a ‘fool,’ that he may become wise. (aiōn )
Tutên athenin inhuong no rese. Nin lâia tutu khom hi rammuol balama avârin ân bên chu a vâr tatak theina rangin amo chang bak rese. (aiōn )
Therefore, if what I eat makes my Brother fall, rather than make my Brother fall, I will never eat meat again. (aiōn )
Masikin sâkin ka lâibungpa mo, ka sarnu mo sietna han amathâkin chu me sâk tet khâi no ning, ka lâibungpa mo, ka sarnu mo sietna a tâk khâi loina rangin. (aiōn )
These things happened to them by way of warning, and were recorded to serve as a caution to us, in whose days the close of the ages has come. (aiōn )
Ma an chunga neinun tung ngei murdi hah midangngei rangin minennangei ania, eini zora monga lêng ngei inningna ranga mangei ha miziek ani. (aiōn )
‘Death has been swallowed up in victory! Where, O Death, is thy victory? Where, O Death, is thy sting?’ (Hadēs )
“O Thina, no motorna hih khonmo aom zoi? O Thina, ni minna theina ranga sinthotheina hih khonmo aom zoi?” (Hadēs )
Men whose minds have been blinded by the God of this Age, unbelievers as they are, so that the light from the Good News of the glory of the Christ, who is the very incarnation of God, should not shine for them. (aiōn )
Hi rammuola pathien saloi han an mulungbôkngei hah ijînga a dar pe ngei sikin an iemloi ani. Khrista, Pathien le in-angna dônpu roiinpui tie Thurchi Sa vâr an chunga ajuong inlang hah an mu loina rangin an mitngei hah a mincho pe ngei ani. (aiōn )
The light burden of our momentary trouble is preparing for us, in measure transcending thought, a weight of imperishable glory; (aiōnios )
Hi chomolte ranga kin dûktongna achînte hin kumtuong roiinpuina lientak kin dûktonga nêka lien uol mi sin pêng atih. (aiōnios )
we, all the while, gazing not on what is seen, but on what is unseen; for what is seen is transient, but what is unseen is imperishable. (aiōnios )
Mu thei neinunngei chu thîr mak mea, mu theiloi neinunngei kêng kin thîr ani. Mu thei neinunngei chu chomola rang an nia, aniatachu mu theiloi neinunngei chu tuonsôtin om tit an tih. (aiōnios )
For we know that if our tent — that earthly body which is now our home — is taken down, we have a house of God’s building, a home not made by hands, imperishable, in Heaven. (aiōnios )
Hi ei omna pilchung puon-in ei takpum hi rammuol chunga hih sietchit khomsenla, invâna omna rang in Pathien'n ama nanâkin mi sin pe, tuonsôta aom tit rang in det ei dôn tiin ei riet. (aiōnios )
(As Scripture says — ‘He scattered broadcast, he gave to the poor; His righteousness continues for ever.’ (aiōn )
Pathien lekhabu'n, “Phaltakin ânsamngei kôm a pêk ngâia; a lungkhamna chu tuonsôtin adier ngâi,” ati anghan. (aiōn )
The God and Father of the Lord Jesus — he who is for ever blessed — knows that I am speaking the truth. (aiōn )
Pumapa Jisua Pathien le Pa riming chu tuonsôtin satvurin om rese! milak tho mu-ung ti a riet ngâi. (aiōn )
For Christ, to rescue us from this present wicked age, gave himself for our sins, in accordance with the will of God and Father, (aiōn )
Atûnlâi rammuol sietna renga Khrista'n mi kêlsuo theina rangin, ei Pathien le ei Pa lungdo jômin, ei nunsie sikin ama ânpêk zoi. (aiōn )
to whom be ascribed all glory for ever and ever. Amen. (aiōn )
Pathien kôma inlalna tuonsôtin om rese, Amen. (aiōn )
For he who sows the field of his earthly nature will from that earthly nature reap corruption; while he who sows the field of the spirit will from that spirit reap Immortal Life. (aiōnios )
Na taksa ngâituina tienga nerthên chu thina hah ât na ta, Ratha tienga nu tua anînchu na ratha han kumtuong ringna hah ât atih. (aiōnios )
and above every name that can be named, whether in the present age, or in the age to come. (aiōn )
Khrista chu invâna roijêkpungei, rachamneipungei, sinthotheinangei, le pumangei; hi rammuol le rammuol a lahong om ranga rachamneipungei chunga riming ânchungtak a la dôn rang ani. (aiōn )
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the Powers of the air — the Spirit who is still at work among the disobedient. (aiōn )
Mâlâia hanchu rammuola lampui saloingei nin jûia; munronga ratha sinthotheinangei, rachamneipungei chong nin don ania, atûna Pathien chongdonloingei lâia sinthotit ratha hih ani. (aiōn )
in order that, by his goodness to us in Christ Jesus, he might display in the ages to come the boundless wealth of his loving-kindness. (aiōn )
Mangei murdi hah a lei thôna abi chu, zora lahong rang ngeia Khrista Jisua han mi lungkhamna le mi moroina alieka lien tie hah ei chunga a minlang theina ranga ani. (aiōn )
and to make clear what is God’s way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things; (aiōn )
male Pathien mintuo inthup kâmnânga om rangin mi nâm kôm min mu ranga sin ania. Pathien, neinunngei murdi sinpu han, kum leivunsai ngeia chong inthup inrûk a dara, (aiōn )
in accordance with that purpose which runs through all the ages and which he has now accomplished in Jesus, the Christ, our Master. (aiōn )
Kumtuonga alei mintuo dungjûiin Pathien'n ei Pumapa Jisua Khrista jârin thang a min suo zoi. (aiōn )
To him be all glory through the Church and through Christ Jesus, for all generations, age after age. Amen. (aiōn )
zoratina Pathien kôm, koiindanga le Khrista Jisua han a roiinpuina chu tuonsôt tuonsôtin om tit reseh! Amen. (aiōn )
For ours is no struggle against enemies of flesh and blood, but against all the various Powers of Evil that hold sway in the Darkness around us, against the Spirits of Wickedness on high. (aiōn )
Ei inbuonpui ngei hih taksa le thisen nimak ngeia, invânrama ranak, ratha saloingei, roijêkpungei, rachamneipungei, hi ijîng chunga rammuola ratha saloi ranakngei hi an ni. (aiōn )
To him, our God and Father, be ascribed all glory for every and ever. Amen. (aiōn )
Ei Pathien le Pa kôm han tuonsôt tuonsôtin roiinpuina om rese! Amen. (aiōn )
That Truth which has been hidden from former ages and generations. But now it has been revealed to God’s People, (aiōn )
ma Pathien chong hah zora vunsai ngei han chu munisi jâtngei renga thupin aom ngâia, aniatachu atûnhin chu a mingei kôm a minlang zoi. (aiōn )
These men will pay the penalty of unutterable Ruin — banished ‘from the presence of the Lord and from the glorious manifestation of his might, (aiōnios )
Mangei han Pumapa makung renga le a râtna roiinpuitak renga sensâiin kumtuong inmangna dûktongna tuong an tih, (aiōnios )
And may our Lord Jesus Christ himself, and God our Father, who loved us and, in his loving-kindness, gave us unfailing consolation and good ground for hope, (aiōnios )
Ei Pumapa Jisua Khrista nanâk le Pathien ei Pa, mi lungkhamna le mi moroina inthûlngâiloi hâina le sabeina det mi pêkpu han, (aiōnios )
Yet mercy was shown me for the express purpose that Christ Jesus might exhibit in my case, beyond all others, his exhaustless patience, as an example for those who were afterwards to believe on him and attain Immortal Life. (aiōnios )
hannirese hi sika hin ani, inrieng mi mua, Jisua Khrista'n mi nunsie tak keima hin a diertie murdi minlang a nuom ani, atûn renga kumtuong ringna man ranga ama la hong iem rang ngei minenna rangin. (aiōnios )
To the Immortal King, ever-living, invisible, the one God, be ascribed honour and glory for ever and ever. Amen. (aiōn )
Kumtuong Rêngpa, thitheiloi le mutheiloi, Pathien kôm vai — han miritna le roiinpuina tuonsôt tuonsôtin om rese! Amen. (aiōn )
Run the great race of the Faith, and win the Immortal Life. It was for this that you received the Call, and, in the presence of many witnesses, made the great profession of Faith. (aiōnios )
Taksônna tâninsietna han ranak songin tân inla, male nangma rangin kumtuong ringna hah man roh; maha chang rangin Pathien'n nang a koi ani, rietpuipungei tamtak mitmua hâitaka na taksônna nu phuong lâihan. (aiōnios )
who alone is possessed of immortality and dwells in unapproachable light, whom no man has ever seen or ever can see — to whom be ascribed honour and power for ever. Amen. (aiōnios )
Ama vai ke athitheiloi ania; tute nâi theiloi vâra han a om ngâi. Ama chu tutên la mu mak ngeia; tute khomin mu thei mak ngei. Ama kôm han miritna le kumtuong sinthotheina chu om rese! Amen. (aiōnios )
Urge upon those who are wealthy in this life not to pride themselves, or fix their hopes, on so uncertain a thing as wealth, but on God, who gives us a wealth of enjoyment on every side. (aiōn )
Hi rammuola anei ngei hih inpâk loi rang le rochon inthîkloia hin an sabeina minngam loia, ei râisânna ranga neinun murdi manartetloia mi pêk ngâipu Pathien chunga han minngam rangin chong pêk ngei roh. (aiōn )
It was God who saved us, and from him we received our solemn Call — not as a reward for anything that we had done, but in fulfilment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began, (aiōnios )
Ama han ei sintho ngei sika niloiin, ama neinunkhîn le a moroina sikin mi sanminringa, a mingei ni rangin mi koi ani. Hi moroina hih Khrista Jisua han rammuol insieng mân mi pêk zoia, (aiōnios )
and that is why I submit to anything for the sake of God’s People, that they also may obtain the Salvation which comes from union with Christ Jesus, and imperishable glory. (aiōnios )
male Khrista Jisua renga juong ngâi sanminringna le kumtuong roiinpuina mintung ngâi hah an man sa theina rangin Pathien thangsai mingei jârin intakna ngei murdi ku tuongdier ngâi ani. (aiōnios )
for Demas, in his love for the world, has deserted me. He has gone to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. (aiōn )
Demas chu hi damlâi rammuol a kan sikin mi mâksana, Thessalonika a se zoi. Crescens chu Galatia a se zoi, male Titus khom Dalmatia a se zoi. (aiōn )
The Lord will rescue me from all evil, and bring me safe into his Heavenly Kingdom. All glory to him for ever and ever! Amen. (aiōn )
Male Pumapa'n saloina ngei murdi renga ni kêlsuo a ta, male invâna a Rêngrama khin hoitakin mi tuong atih. Roiinpuina chu tuonsôt tuonsôtin a ta ni rese! Amen. (aiōn )
and is based on the hope of Immortal Life, which God, who never lies, promised before the ages began, (aiōnios )
kumtuong ringna sabeina chunga ânngam hah minriet ranga thang ki ni. Pathien, milak tho ngâiloi han, zora hônphut mân renga ma ringna hih ni leikhâm pea, (aiōnios )
leading us to renounce irreligious ways and worldly ambitions, and to live discreet, upright, and religious lives here in this present world, (aiōn )
Ma moroina han, Pathien minlut jôtloi le rammuol ôinangei mâkraka, hi rammuola hin indîntaka om le diktak le Pathien minlut jôta ringnun mang rangin mi rila, (aiōn )
that, having been pronounced righteous through his loving-kindness, we might enter on our inheritance with the hope of Immortal Life. (aiōnios )
A moroina sika Pathien kôm midik mi minchanga, ei lei sabei kumtuong ringna rochonluopungei ei ni thei zoi. (aiōnios )
It may be that he was separated from you for an hour, for this very reason, that you might have him back for ever, (aiōnios )
Masikin Onesimus'n nangma renga chomolte a rot hih zoratin no dôn nôk kelen theina rang sika khom ani thei. (aiōnios )
has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe. (aiōn )
aniatachu sûnnûktieng ngeia hin chu ei kôm a Nâipasal mangin thurchi a misîr zoi. Ama taka han Pathien'n vânnuoi hi a sina, ama hah sûn nûktaka chu neinunngei murdi chang let rangin a thang ani zoi. (aiōn )
while of the Son he said — ‘God is thy throne for ever and ever; The sceptre of his Kingdom is the sceptre of Justice; (aiōn )
Nâipasal chungroi rêk chu Pathien'n a tia, “O Pathien ne Rêngram chu kumtuong kumtuongin om tit a tih! Ni mingei chunga satnân roi ne jêk ngâi ani. (aiōn )
and on another occasion also — ‘Thou art a priest for all time of the order of Melchizedek.’ (aiōn )
Mun danga, “Nangma chu Melchizedek angin kumtuongin ochai nîng ni tih,” a ti sa. (aiōn )
and, being made perfect, he became to all those who obey him the source of eternal Salvation, (aiōnios )
Achukphar a hongni tena chu a chongjôm ngei ta rangin kumtuong sanminringna nâr a hongni zoi. (aiōnios )
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios )
baptisma le kut minngamna chungroia minchuna ngei; thina renga inthoinôkna roi le kumtuong roijêkna ngei lungphûm chu phûm nôk khâi no u. (aiōnios )
and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn )
Pathien chong asa tie le zora la hong om ranga sinthotheina om rang ngei khom riet saia. (aiōn )
where Jesus, our Forerunner, has entered on our behalf, after being made for all time a High Priest of the order of Melchizedek. (aiōn )
Mahan Jisua'n ei ruthûlin ei motona a lei lût zoia, male Melchizedek angin kumtuong ochai inlaltak a lei hongni zoi. (aiōn )
for that is the meaning of the declaration — ‘Thou art for all time a priest of the order of Melchizedek.’ (aiōn )
Pathien Lekhabun, “Melchizedek anghan nangma kumtuong ochai nîng ni tih,” a ti angin. (aiōn )
but his appointment was ratified by an oath, when God said to him — ‘The Lord has sworn, and will not change, “Thou art a priest for all time.”’ (aiōn )
Aniatachu, Jisua chu Pathien'n a kôm: “Pumapa hah khomâk insâmin chonginkhâm a sina male lâk mikhîr khâi no nih; ‘Nangma kumtuongin ochai nîng ni tih,’” tiin khomâk insâmin ochaiin a sin ani. (aiōn )
but Jesus remains for all time, and therefore the priesthood that he holds is never liable to pass to another. (aiōn )
Aniatachu Jisua chu kumtuongin a ring tit sikin a ochai sin hah tutên thûl mak ngei ani. (aiōn )
The Law appoints as High Priests men who are liable to infirmity, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect Priest. (aiōn )
Moses Balam han miriem achukpharloi ngei ochai inlalin a phun ngâia; aniatachu Pathien inkhâmna chonginkhâm, Balam nûka juong om han chu Nâipasal hah, kumtuonga achukphara a phun ani. (aiōn )
Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the Sanctuary, and obtained our eternal deliverance. (aiōnios )
Khrista hah Mun Inthiengtaka voikhatin a lûtpat lâihan, inbôlna rangin kêlngei le sielngei thisen chôi maka, ama thisen nanâk chôiin eita rangin kumtuong sanminringna a man zoi ani. (aiōnios )
how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the Living God! (aiōnios )
Khrista thisen vangin te athei uol ok rang na! Kumtuong Ratha ruoinân Pathien kôm ama nanâkin inbôlna achukpharin ânpêk zoi sikin, Pathien ring sin ei tho theina rangin a thisenin thina mintung ngâi ngei sin renga ei sielesarietna minthieng a tih. (aiōnios )
And that is why he is the intermediary of a new Covenant; in order that, as a death has taken place to effect a deliverance from the offences committed under the first Covenant, those who have received the Call may obtain the eternal inheritance promised to them. (aiōnios )
Hi sika hin Khrista hih chonginkhit athar minsûkpu ani, Pathien'n a koi ngei hah kumtuong satvurna ânkhâm an man theina ranga ani. Maha anitheina chu chonginkhit masa a la om sûnga miriemngei minchâina renga kelsuoa, thina a lei omsai sikin ani. (aiōnios )
for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn )
ma anghan nino senla chu rammuol sinphut renga voi tamtak a tuong rang ani zoi. Manêkin, atûn zora mong rangtoa hin ânbôlna sika sietna a minhek theina rangin voikhatin a juon lang ani. (aiōn )
Faith enables us to perceive that the universe was created at the bidding of God — so that we know that what we see was not made out of visible things. (aiōn )
Taksônna jârin kêng vânnuoi hih Pathien chonga sin ani ti ei riet, masikin neinun ei mu thei ngei hih neinun mu theiloi renga sin an ni. (aiōn )
Jesus Christ is the same yesterday and to-day — yes, and for ever! (aiōn )
Jisua Khrista chu majân, avien le kumtuongin aningâiin ani tit. (aiōn )
May God, the source of all peace, who brought back from the dead him who, ‘by virtue of the blood that rendered valid the unchangeable Covenant, is the Great Shepherd of God’s Sheep,’ Jesus, our Lord — (aiōnios )
Ei Pumapa Jisua, a thina sika kumtuong chonginkhit min deta om, belri ranga Belrihôlpu Roiinpuitak, thina renga a kaithoinôkpu inngêina Pathien han a lungdo nin sin theina rangin neinun sa nin nâng murdi nangni pêk senla, Jisua Khrista jâra ei sûnga hin ama'n a lungdo sin rese. Male Khrista kôm roiinpuina chu kumtuong, kumtuongin om rese! Amen. (aiōn , aiōnios )
may God make you perfect in everything that is good, so that you may be able to do his will. May he bring out in us all that is pleasing in his sight, through Jesus Christ, to whom be all glory for ever and ever. Amen. (aiōn )
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And the tongue is like a spark. Among the members of our body it proves itself a very world of mischief; it contaminates the whole body; it sets the wheels of life on fire, and is itself set on fire by the flames of the Pit. (Geenna )
Melei hih mei angin ani. Ma hih rammuol dikloina sip, ei takpumngei sûnga mun a luoa, male ei pumpuia saloina aminzara. Meidîl renga juong akôma mei lehan ei ringnun pumpui hih mei chunga adar ngâi ani. (Geenna )
since your new Life has come, not from perishable, but imperishable, seed, through the Message of the Everliving God. (aiōn )
Athithei ni loiin, athitheiloi nulepa renga nâingei anghan, Pathien chong ring kumtuong chongbâi renga suok nôk nin nih. (aiōn )
but the teaching of the Lord remains for ever.’ And that is the Teaching of the Good News which has been told to you. (aiōn )
aniatachu, Pumapa chong chu tuonsôtin aom tit ani,” ai ti anghan. Hi chong hih, Thurchi Sa nin kôma an phuong hah ani. (aiōn )
When any one speaks, let him speak as one who is delivering the oracles of God. When any one is endeavouring to serve others, let him do so in reliance on the strength which God supplies; so that in everything God may be honour ed through Jesus Christ — to whom be ascribed all honour and might for ever and ever. Amen. (aiōn )
Tukhomin thurchi a misîrin chu, Pathien chongbe a misîr ngêt rang ani; Tukhomin mi sin a thôn chu Pathien'n râtna a pêk anghan a tho ngêt rang ani. Jisua Khrista jâra neinunngei murdi Pathien minpâka a om theina rangin, roiinpuina le sinthotheina chu tuonsôt tuonsôtin ama ta ani sikin. Amen. (aiōn )
God, from whom all help comes, and who called you, by your union with Christ, into his eternal glory, will, when you have suffered for a little while, himself perfect, establish, strengthen you. (aiōnios )
Hannirese chomolte nin tuong suole chu, moroina murdi Pathien, Khrista leh inzoma a kumtuong roiinpuina chang ranga nangni koipu lele han nangni sinmikhippin detna, râtna le lungphûm adet nangni pêng a tih. (aiōnios )
To him be ascribed dominion for ever. Amen. (aiōn )
Ama kôma han sinthotheina chu tuonsôtin om rese! Amen. (aiōn )
For thus you will be given a triumphant admission into the eternal Kingdom of our Lord and Saviour, Jesus Christ. (aiōnios )
Ma anghan, ei Pumapa le Sanminringpu Jisua Khrista ringinlon Rêngrama lût theina akipin dikna pêk nîng nin tih. (aiōnios )
Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and committed them to caverns of darkness, to be kept under guard for judgment. (Tartaroō )
Pathien'n, nunsie tho vântîrtonngei hah hôi maka, dûkmuna a paia, Roijêkna nikhuo ngâk rangin jîngzirûia thungin ajîngna ai dar ani. (Tartaroō )
and advance in the love and knowledge of our Lord and Saviour, Jesus Christ. All glory be to him now and for ever. (aiōn )
Hannirese, ei Pumapa Jisua Khrista moroina le rietna han insôn tit roi. Roiinpuina hah atûn le kumtuongin ama kôma om tit rese! Amen. (aiōn )
That Life was made visible, and we have seen it, and now bear our testimony to it, and tell you of that Immortal Life, which was with the Father and was made visible to us. (aiōnios )
Hi ringna hih a juong inlanga han kin lei mua; masikin ha roi hah kin misîra, Pa kôma kumtuong ringna om hah ei lâia a juong inlang hah nangni kin ril ani. (aiōnios )
And the world, and all that it gratifies, is passing away, but he who does God’s will remains for ever. (aiōn )
Rammuol le a sûnga neinunngei murdi miriemin an ôingei hih ânmang tir ani; aniatachu Pathien lungdo sinngei chu tuonsôtin om tit an tih. (aiōn )
And this is what he himself promised us — The Immortal Life! (aiōnios )
Male mahi ani Khrista lelên kumtuong ringna mi pêk ranga ânkhâm hah. (aiōnios )
Every one who hates his Brother is a murderer; and you know that no murderer has Immortal Life within him. (aiōnios )
Tutu khom a lâibungngei mumâkngei chu mithatngei an ni, male mithatngei kumtuong ringna man ngâi mak ngei iti nin riet. (aiōnios )
And that testimony is that God gave us Immortal Life, and that this Life is in his Son. (aiōnios )
Ma minrietna hah mahi ani: Pathien'n kumtuong ringna mi pêk zoia, male ma ringna nâr hah a Nâipasala aom ani. (aiōnios )
I write this to you, that you may realise that you have found Immortal Life — you who believe in the Name of the Son of God. (aiōnios )
Kumtuong ringna nin dôn ti nin riet theina rangin nangni Pathien Nâipasal iem ngei kôm hi chong hih ki miziek ani. (aiōnios )
We realise, too, that the Son of God has come among us, and has given us the discernment to know the True God; and we are in union with the True God by our union with his Son, Jesus Christ. He is the True God and he is Immortal Life. (aiōnios )
Pathien diktak hah ei rietna rangin Pathien Nâipasal a juonga, masikin riettheina mi pêk ani, Pathien diktak leh inzomin ei oma a Nâipasal Jisua Khrista leh inzomin. Mahi Pathien diktak ania, male mahi kumtuong ringna ani. (aiōnios )
We love you for the sake of that Truth which is always in our hearts; yes, and it will be ours for ever. (aiōn )
Chongtak ei kôma om bang, kumtuonga khom ei kôm a om bang rang sika hin. (aiōn )
and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the Great Day in everlasting chains and black darkness. (aïdios )
Vântîrtonngei khom an rachamneina sinthotheina azotordor sûnga omloia, an omna mun mâk ngei chu Pathien'n Nikhuo inlaltaka theiloi minchang rangin kumtuong zingjirûia thungin ijîng nuoia, a dar ngei ani tih riettit roi. (aïdios )
Like Sodom and Gomorrah and the towns near them, which gave themselves up to fornication, and fell into unnatural vice, these angels now stand out as a warning, undergoing, as they are, the punishment of aeonian fire. (aiōnios )
Sodom le Gomorrah le akôl revêla khopuingeia mingei khom ha vântîrtonngei sintho angdêna tho hur le ngala nunchan saloia an inpêk sikin mitin inrimna rangin kumtuong meia dûkmintongin ânlangiemin aom tih riettit roi. (aiōnios )
they are wild sea waves, foaming with their own shame; they are ‘wandering stars,’ for which the blackest darkness has been reserved for ever. (aiōn )
Anni ngei hah tuikhangliena tuidârinsok angin, an sintho inzakpui omngei hah tuihuon minlang angin an ni. Anni ngei hah ârsingei chaititir angin Pathien'n ijîng inthûktak sûnga tuonsôta om ranga mun a hôih pe ngei ani. (aiōn )
and keep within the love of God, while waiting for the mercy of our Lord Jesus Christ, to bring you to Immortal Life. (aiōnios )
male ei Pumapa Jisua Khrista inriengmuna han kumtuong ringna nangni a pêk rang hah ngâkin Pathien lungkhamna sûnga han om roi. (aiōnios )
to the one God, our Saviour, be ascribed, through Jesus Christ, our Lord, glory, majesty, power, and dominion, as it was before time began, is now, and shall be for all time to come. Amen. (aiōn )
mi Sanminringpu Pathien kôm vai han Jisua Khrista ei Pumapa jâra zora vunsai murdi, atûn le tuonsôt tuonsôtin roiinpuina, inlalna, ratna, sinthotheina, le rachamneina ngei om tit rese! Amen. (aiōn )
and he made us ‘a Kingdom of Priests in the service of God,’ his Father! — to Him be ascribed glory and dominion for ever. Amen. (aiōn )
male a Pathien le a Pa sintho rangin a Rêngrama ochaingeiin mi sin zoi. Jisua Khrista kôm han roiinpuina le sinthotheina tuonsôt tuonsôtin om rese! Amen. (aiōn )
the Everliving. I died, and I am alive for ever and ever. And I hold the keys of the Grave and of the Place of the Dead. (aiōn , Hadēs )
Keima hi aring hah ki ni! Ki thia, aniatachu atûn chu tuonsôta rangin ki ring nôk zoi ani. Thina chunga le mithi khuo chunga khom rachamneina ko dôn ani. (aiōn , Hadēs )
And, whenever these Creatures give praise and honour and thanks to him who is ‘seated on the throne, to him who lives for ever and ever,’ (aiōn )
Iring parân minli ngei han rêngsukmuna ânsung ngâipu tuonsôt tuonsôta ring tit kôm han roiinpuina, miritna le minpâkna lângei an thoa. Ma anga an tho racham han, (aiōn )
the twenty-four Councillors prostrate themselves before him who is seated on the throne, and worship him who lives for ever and ever, and throw down their crowns before the throne, saying — (aiōn )
upa sômnikminli ngei han rêngsukmuna ânsungpu makunga inbokin tuonsôt tuonsôta ring titpu chubai an mûka. An rênglukhumngei hah rêngsukmun motona an dara: (aiōn )
And I heard every created thing in the air, and on the earth, and under the earth, and on the sea, and all that is in them crying — ‘To him who is seated on the throne and to the Lamb be ascribed all blessing, and honour, and praise, and dominion for ever and ever.’ (aiōn )
Male invâna, pilchunga, rammuol nuoia, le tuikhanglien sûnga iring parânngei murdi vânnuoia iring murdi ngei le lâ an thoa: “Rêngsukmuna ânsung ngâipu le Belrite kôm han, minpâkna le miritna, roiinpuina le sinthotheina ngei, tuonsôt tuonsôtin om rese!” (aiōn )
And in my vision I saw a grey horse. His rider’s name was Death, and the Lord of the Place of Death rode behind him; and power was given them over the fourth part of the earth, so that they might ‘destroy with sword and famine and death, and by means of the wild beasts of the earth.’ (Hadēs )
Ke enin chu, mahan sakor arông adôngzat ku mua. Achunga chuongpu riming hah Thina ania, male Mithi khuon anûk ajûi sa ani. Anni ngei hah pilchung hi phalminlin semin phalkhat chunga râlin, mâitâmin, ri-ngei le ram sângeiin that rangin rachamneina pêkin an om ani. (Hadēs )
saying — ‘Amen. Blessing and praise, and wisdom, and thanksgiving, and honour, and power, and might be ascribed to our God for ever and ever. Amen.’ (aiōn )
“Amen! Minpâkna, roiinpuina, vârna, râisânchongrilna, miritna, râtna, le sinthotheina ngei chu tuonsôt tuonsôtin Pathien ta ani! Amen!” an tia. (aiōn )
Then the fifth angel blew; and I saw a Star that had fallen upon the earth from the heavens, and to him was given the key of the bottomless pit. (Abyssos )
Hanchu vântîrton rangngana han a bekul a tuma. Invân renga ârsi pilchunga atâk ku mua, male a kôm han khurmongboi chabi an pêka. (Abyssos )
He opened the bottomless pit, and from the pit rose a smoke like the smoke of a great furnace. The sun and the air grew dark because of the smoke from the pit. (Abyssos )
Ârsi han khurmongboi hah a mo-onga, meikhur lienpa renga meikhu angin khurmongboi renga han meikhu ahong suoka; khurmongboi renga meikhu han nisavâr le invânlâi amin thim zoi. (Abyssos )
They have as their king the Angel of the bottomless pit, whose name, in Hebrew, is ‘Abaddon,’ while, in Greek, his name is ‘Apollyon’ (the Destroyer). (Abyssos )
Khurmongboi enkolpu vântîrton hah an chunga roijêk rangin rêngin an dôn ani. A riming hah Hebrew chongin chu Abaddon ania; Greek rimingin chu Apollyon ania (aomzie chu “Asietpu” tina ani). (Abyssos )
and swore by him who lives for ever and ever, who created the heavens and all that is in them, and the earth and all that is in it, and the sea and all that is in it,’ that time should cease to be. (aiōn )
invân, pilchung le tuikhanglien male an sûnga omngei murdi sinpu Pathien tuonsôt tuonsôta om titpu rimingin khomâkinsâmin, “Mahan innuna rang reng om khâi noni! Vântîrtonin a tia. (aiōn )
As soon as they have completed their testimony, ‘the wild Beast that ascends from the bottomless pit will make war upon them and conquer’ and kill them. (Abyssos )
Min rietna chong an misîr suole chu, khurmongboi renga sarâng hong jôk han anni ngei hah doi a ta. Ama han mene ngei a ta, male that ngei atih, (Abyssos )
Then the seventh angel blew; and loud voices were heard in Heaven saying — ‘The Kingdom of the World has become the Kingdom of our Lord and of his Christ, and he will reign for ever and ever.’ (aiōn )
Hanchu vântîrton sarina han a bekul a hong tuma, “Atûn rammuol roijêkna chu ei Pumapa le Messiah ta ahongni zoi, male ama han tuonsôt tuonsôtin roijêk atih,” tiin invâna rôl inringtakngei ahong oma. (aiōn )
Then I saw another angel, flying in mid-heaven. He had the Good News, decreed from eternity, to announce to those who dwell on the earth — to men of every nation, and tribe, and language, and people; (aiōnios )
Hanchu pilchunga mi murdi, namtina mingei, jâttina mingei, chongtina mingei, chitina mingei kôm tânghâi rang Kumtuong Thurchi Sa dôn vântîrton dang invânlâia insângtaka vuong ku mua. (aiōnios )
The smoke from their torture rises for ever and ever, and they have no rest day nor night — those who worship the Beast and its image, and all who are branded with its name.’ (aiōn )
Anni ngei dûkphenêngna meikhu hah tuonsôt tuonsôtin chungtieng kal tit atih. Sarâng le arimil chubaimûkpu ngei le ariming sînthona dôn ngei ta rangin chu sûn le jân ahoina reng om pe ngei khâi no nih.” (aiōn )
One of the four Creatures gave the seven angels seven golden bowls, filled with the Wrath of God who lives for ever and ever. (aiōn )
Hanchu iring parân minli ngei lâia inkhat han vântîrton sari ngei kôm han Pathien tuonsôt tuonsôta ring titpu taksina sip, rângkachak khuriâingei sari a pêka. (aiōn )
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed — those whose names have not been written in the Book of Life from the foundation of the world — when they see that the Beast was, but is not, and yet will come.’ (Abyssos )
Sarâng hah voikhat chu a lei ringa, aniatachu ring khâi maka; khurmongboi renga hong jôk a ta, inmangna han sêng atih. Pilchunga miriem omngei, rammuol insieng mâna ringna lekhabua an rimingngei mizieka omloi ngei han sarâng hah an mu tena chu anrêngin kamâm an tih. Voikhat chu a ringa; atûn chu ring khâi maka, hannirese la hôn lang nôk atih. (Abyssos )
Again they cried — ‘Hallelujah!’ And the smoke from her ruins rises for ever and ever. (aiōn )
An iniek sira, “Pathien minpâk roi! Khopuilien roiinpui kâng minhekna meidonngei renga meikhu chu tuonsôt tuonsôtin chungtieng kal tit atih!” (aiōn )
The Beast was captured, and with him was taken the false Prophet, who performed the marvels before the eyes of the Beast, with which he deceived those who had received the brand of the Beast and those who worshiped his image. Alive, they were thrown, both of them, into the fiery lake ‘of burning sulphur.’ (Limnē Pyr )
Sarâng hah an sûra, dêipu dikloi a mitmua sininkhêlngei sinpu hah khom an sûr sa. (Ma sininkhêlngei a sin sika han sarâng sînthona dôn ngei le arimil chubaimûk ngâipu ngei hah a huong ngei ngâi ani.) Sarâng le dêipu dikloi ngei anruonin an ringchungin kâta kâng, meidîla han an vôrpai ngei zoi. (Limnē Pyr )
Then I saw an angel coming down from Heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos )
Hanchu invân renga vântîrton juong chum a kuta khurmongboi chabi le Zingjirûi lienpa chôi ku mua. (Abyssos )
He flung him into the bottomless pit and locked it, and set his seal upon it; that he should not deceive the nations any more, until the thousand years were ended. After that he must be let loose for a while. (Abyssos )
Vântîrton'n khurmongboia han a mathâk paia, a khâra, kum isâng ahek mâka chu namtinngei a huong khâi loina rangin a kalrap zoi. Masuole chu ama hah chomolte rangin mojôk ngêt nîng atih. (Abyssos )
and the Devil, their deceiver, was hurled into the lake of fire and sulphur, where the Beast and the false Prophet already were, and they will be tortured day and night for ever and ever. (aiōn , Limnē Pyr )
Hanchu Diabol, anni ngei huongpu, hah sarâng le dêipu dikloi an lei vôrpaina mei le kât dîla han an vôrpai zoia; male anni ngei hah tuonsôt tuonsôtin sûn le jân dûkphenêng bitin om an tih. (aiōn , Limnē Pyr )
The sea gave up its dead, and Death and the Lord of the Place of Death gave up their dead; and they were judged, one by one, each according to his actions. (Hadēs )
Hanchu tuikhanglien han asûnga mithi omngei hah ahong mojôk paia. Thina le mithi khuon an sûnga mithi omngei hah an hong mojôk ngei sa. Male anrêngin an sin lei tho dungjûiin an roijêkin an om zoi. (Hadēs )
Then Death and the Lord of the Place of Death were hurled into the lake of fire. This is the Second Death — the lake of fire; (Hadēs , Limnē Pyr )
Hanchu thina le mithi khuo ngei hah meidîla vôrpaiin an om zoi. (Hi meidîl hih thi inikna ani.) (Hadēs , Limnē Pyr )
and all whose names ‘were not found written in the Book of Life’ were hurled into the lake of fire. (Limnē Pyr )
Tukhom ringna lekhabua an rimingngei mizieka omloipu ngei kai chu meidîla han an vôrpai ngei zoi. (Limnē Pyr )
But as for cowards, unbelievers, the degraded, murderers, the impure, sorcerers, idolaters, and all liars — their place will be in the burning lake of fire and sulphur. That is the Second Death.’ (Limnē Pyr )
Aniatachu mithâidôpngei, iemomloingei, pinkuohurngei, mithatngei, inditnasaloi thongei, dôichôingei, mirmil biekngei, le milakngei murdi—omna rang mun chu mei le Kât kângna dîl hah ani, maha thi inikna ani.” (Limnē Pyr )
Night will cease to be. They have no need of the light of a lamp, nor have they the light of the sun; for the ‘Lord God will be their light, and they will reign for ever and ever.’ (aiōn )
Jân om khâi nonia, male châtingei aninônchu nisavâr khom nâng khâi noni ngei, Pumapa Pathien hah an vâr nîng a ta, male tuonsôt tuonsôtin rêngngei anghan roijêk an tih zoi. (aiōn )