Aionian Verses
I, however, say to you that any one who cherishes anger against his brother shall be liable to answer for it to the Court; and whoever pours contempt upon his brother shall be liable to answer for it to the High Council, while whoever calls down curses upon him shall be liable to answer for it in the fiery Pit. (Geenna g1067)
Adubu eina nakhoida hairibasini, kanagumba amana magi machin-manaogi mathakta saorabadi, wayen-gi awabada tagani. Aduga amuksu, kanagumbana magi machin manaoda ‘Raca’ haina hairabadi mahakna sanhedrin-gi mamangda pukhatpagi khudongthiba adu nanggani. Amasung kanagumbana mahakki machin manaoda ‘Apang mirem’ hairabadi mahakna norokki meigi awabada tagani. (Geenna g1067)
If your right eye is a snare to you, take it out and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it thrown into the Pit. (Geenna g1067)
Aduga karigumba nahakki yetthangba mitna nahakpu papta tahallabadi, madu kothoktuna nangondagi langthok-u; maramdi nahakki hakchang apumba norokta langsinkhigadabagi sarukpudi, nahakki hakchanggi kayat ama mangkhibana nahakkidamak henna phei. (Geenna g1067)
And, if your right hand is a snare to you, cut it off and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it go down to the Pit. (Geenna g1067)
Aduga nahakki yetthangba khutna nahakpu papta tahallabadi madu kakthattuna langthok-u; maramdi nahakki hakchang apumba norokta chatkadabagi sarukpudi, nahakki hakchang kayat ama mangkhibana nahakkidamak henna phei. (Geenna g1067)
And do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in the Pit. (Geenna g1067)
Aduga hakchangbu hatlaga, thawaibudi hatpa ngamdaba makhoising adubu kiganu; adubu thawai amasung hakchang animakpu norokta manghanba ngamba Ibungo mahakpu kiyu. (Geenna g1067)
And you, Capernaum! Will you ‘exalt yourself to Heaven’? ‘You shall go down to the Place of Death.’ For, if the miracles which have been done in you had been done in Sodom, it would have been standing to this day. (Hadēs g86)
Aduga he Capernaum, nangdi swargada ikai khumnaba phanggadra? Natte, nangdi khamnung leibakta kumlagani, maramdi nangonda toukhiba angakpa thabaksing adu Sodom-da touramlabadi, ngasi phaoba Sodom leiramgadabani. (Hadēs g86)
Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn g165)
Aduga Migi Machanupa adugi mathakta wa ngangba mahak adubu kokpigani, adubu Thawai Asengbagi mathakta ngangba mahak adubu houjikki mirol asidasu aduga lakkadaba miroldasu kokpiroi. (aiōn g165)
By the seed which was sown among the brambles is meant the man who hears the Message, but the cares of life and the glamour of wealth completely choke the Message, so that it gives no return. (aiōn g165)
Aduga tingkhang marakta hunba maru aduna wa adu tariba makhoising aduni. Adubu taibangpan punsi asigi langtaknaba amadi lanthumgi oiba nungaibagi lounamna wa adubu namhatkhibana makhoina mahei yanba ngamde. (aiōn g165)
and the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. (aiōn g165)
Amasung makhoising adubu hullamba yeknaba aduna Devil-ni. Lokpagi matam aduna taibangpangi aroiba matam aduni, aduga lokpagi thabak suribasing aduna swargadutnisingni. (aiōn g165)
And, just as the tares are gathered and burnt, so it will be at the close of the age. (aiōn g165)
Aduga napising adubu khomjillaga meida thajinba aduga chap mannana taibangpangi aroiba matam adudasu oigani. (aiōn g165)
So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, (aiōn g165)
Aduga taibangpangi aroiba matam adudasu matou asumna oigani. Swargadutsingna laktuna achumba chatpasingdagi phattaba misingbu tonganna khaidokkani. (aiōn g165)
Yes, and I say to you, Your name is ‘Peter — a Rock, and on this rock I will build my Church, and the Powers of the Place of Death shall not prevail over it. (Hadēs g86)
Aduga eina nangonda hairi, madudi nahakti Peter-ni, nungjao asigi mathakta eina eigi singlup sagani, aduga khamnung leibakki panggalna madubu maithiba piba ngamloi. (Hadēs g86)
If your hand or your foot is a snare to you, cut it off, and throw it away. It would be better for you to enter the Life maimed or lame, than to have both hands, or both feet, and be thrown into the aeonian fire. (aiōnios g166)
“Aduga nahakki nakhut nattraga nakhongna nahakpu papta tahallabadi, madu kakthattuna langthokkho. Maramdi nakhut ani amadi nakhong ani pallaga lomba naidaba meinungda langsinbabudi, nakhut soinaina amadi khong tekna hingbada changbana nahakidamak henna phei. (aiōnios g166)
If your eye is a snare to you, take it out, and throw it away. It would be better for you to enter the Life with only one eye, than to have both eyes and be thrown into the fiery Pit. (Geenna g1067)
Aduga nahakki mitna nahakpu papta tahallabadi, madu kotthoktuna langthokkho. Maramdi namit ani pallaga norokki meinungda langsinbabudi, namit namatang pallaga hingbada changbana nahakkidamak henna phei. (Geenna g1067)
And a man came up to Jesus, and said: “Teacher, what good thing must I do to obtain Immortal Life?” (aiōnios g166)
Nongma nupa amana Jisugi nakta laktuna asumna hangjarammi, “Aphaba Oja Ibungo, lomba naidaba hingba phangnanaba eina kari aphaba thabak toujagadage?” (aiōnios g166)
Every one who has left houses, or brothers, or sisters, or father, or mother, or children, or land, on account of my Name, will receive many times as much, and will ‘gain Immortal Life.’ (aiōnios g166)
Aduga eigi maramgidamak mayum makei, machin-manao, machan-mache, mama mapa, macha-masu, lou-sing thadokpa mi khudingmakna madugi saruk chama henna amasung lomba naidaba hingba phangjagani. (aiōnios g166)
and, noticing a solitary fig tree by the road-side, he went up to it, but found nothing on it but leaves. So he said to it: “Never again shall fruit be gathered off you.” And suddenly the fruit tree withered up. (aiōn g165)
Aduga Ibungona lambi mapanda heiyit pambi ama houba ubada pambidugi manakta changlammi adubu manakhak nattana mahei amata panba thengnaramde. Maduda Ibungona heiyit pambi aduda hairak-i, “Matam pumnamakta nahak mahei pandaba oirasanu!” Aduga khudak aduda heiyit pambi adu kangsillaklammi. (aiōn g165)
Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when he is gained, you make him twice as deserving of the Pit as you are yourselves. (Geenna g1067)
“Aphasasinaba, he Wayel Yathanggi ojasing amasung Pharisee-sing nakhoidi awabanida! Maramdi nakhoina mi amabu nakhoigi lainingda olhannabagidamak ipak kaya amasung lamdam kaya koina chatli. Aduga mahakna ollaklabada mahakpu nakhoina oiba adudagi saruk ani henna norokki macha oihalli.” (Geenna g1067)
You serpents and brood of vipers! How can you escape being sentenced to the Pit? (Geenna g1067)
He lilsa, he lindugi machasa, norokki wayen adudagi nakhoina karamna nanthokkadage? (Geenna g1067)
so, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said: “Tell us when this will be, and what will be the sign of your Coming, and of the close of the age.” (aiōn g165)
Aduga Jisuna chorphon chingthakta phamlingeida tung-inbasing aduna Ibungogi nakta makhoi khaktamak lakladuna hairak-i, “Pumnamaksing asi karamba matamda thokkadage? Ibungona amuk lengbirakkadaba amasung taibangpan-gi aroiba matamgi khudam adu karino haiba eikhoida takpiyu.” (aiōn g165)
Then he will say to those on his left ‘Go from my presence, accursed, into the ‘aeonian fire which has been prepared for the Devil and his angels.’ (aiōnios g166)
“Adudagi Ibungona mahakki oiromda leibasing aduda haigani, ‘He sirap phangbasa, eingondagi chatthoktuna Satan amasung mahakki dutsingidamak thourang toukhraba mutpa naidaba mei aduda chatkhro! (aiōnios g166)
And these last will go away ‘into aeonian punishment,’ but the righteous ‘into aeonian life.’” (aiōnios g166)
Adudagi makhoina lomba naidaba cheirak phanggadaba maphamda chatkani, adubu achumba chatpasingna lomba naidaba hingbada chatkani.” (aiōnios g166)
and teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age.” (aiōn g165)
Eina nakhoida pikhiba yathang pumnamak adu ngaknaba makhoibu tambiyu. Aduga yeng-u, taibangpangi aroiba matam adu phaoba nakhoibu matam pumnamakta eina loinabigani.” (aiōn g165)
but the cares of life, and the glamour of wealth, and cravings for many other things come in and completely choke the Message, so that it gives no return. (aiōn g165)
adubu taibangpan punsi asigi langtaknaba, lanthumgi oiba nungaibagi lounam amadi makhal kayagi apambasingna makhoida changkhiduna Mapu Ibungogi wahei adu namhatkhi aduga mahei yalhande. (aiōn g165)
If your hand proves a snare to you, cut it off. It would be better for you to enter the Life maimed, than to have both your hands and go into the Pit, into the inextinguishable fire. (Geenna g1067)
Maram aduna nahakki khutna nahakpu papta tahallabadi, madu kakthatkho. Maramdi nakhut ani pallaga norokki mutnaidaba meida langsinbabudi, nakhut namata panduna hingbada changbana nahakkidamak henna phei. (Geenna g1067)
If your foot proves a snare to you, cut it off. It would be better for you to enter the Life lame, than to have both your feet and be thrown into the Pit. (Geenna g1067)
Nahakki khongna nahakpu papta tahallabadi, madu kakthatkho. Maramdi nakhong ani pallaga norokta langsinbabudi, nakhong nama yaodana hingbada changbana nahakkidamak henna phei. (Geenna g1067)
If your eye proves a snare to you, tear it out. It would be better for you to enter the Kingdom of God with only one eye, than to have both eyes and be thrown into the Pit, (Geenna g1067)
Nahakki mitna nahakpu papta tahallabadi, madu kotthokkho. Maramdi namit ani pallaga norokta langsinbabudi, namit namatang pallaga Tengban Mapugi leibakta changbana nahakkidamak henna phei. (Geenna g1067)
As Jesus was resuming his journey, a man came running up to him, and threw himself on his knees before him. “Good Teacher,” he asked, “what must I do to gain eternal life?” (aiōnios g166)
Adudagi Jisuna maphamdu thadoklamlaga lambida asum lakpada nupa amana chellaklaga Ibungogi mangda khuru khudak kunladuna Ibungoda hangjarak-i, “Aphaba Oja Ibungo, lomba naidaba punsi phangjanaba eina kari toujagadage?” (aiōnios g166)
So, addressing the tree, he exclaimed: “May no man ever again eat of your fruit!” And his disciples heard what he said. (aiōn g165)
Adudagi Jisuna heiyit pambi aduda hairak-i, “Kana amatana nangondagi mahei amuk hanna chadasanu.” Aduga Ibungona haiba adu tung-inbasing aduna tare. (aiōn g165)
and he shall reign over the descendants of Jacob for ever; And to his kingdom there shall be no end.” (aiōn g165)
Aduga mahakna Jacob-ki chada-naodasinggi ningthou oina matam pumbagi oina pan-gani, amadi mahakki leibak adu lomba nairoi.” (aiōn g165)
(As he promised to our forefathers) For Abraham and his race for ever.” (aiōn g165)
Ningsingbikhi mahakna, matam pumnamakta chanbiba utpigani haibadu, Abraham amadi mahakki charon suronsingda!” (aiōn g165)
As he promised by the lips of his Holy Prophets of old — (aiōn g165)
Mahakna mamangngeida mahakki wa phongdokpiba asengba maichousingi mapanna washakpikhi, (aiōn g165)
and the demons begged Jesus not to order them away into the bottomless pit. (Abyssos g12)
Adudagi lai phattabasing aduna Ibungoda makhoibu makha naidaba komda chatnanaba yathang pibidanaba hanna hanna haijarammi. (Abyssos g12)
And you, Capernaum! Will you ‘exalt yourself to heaven’? ‘You shall go down to the Place of Death.’ (Hadēs g86)
Aduga he Capernaum! Nangbu swargada thanggatpigadra? Natte, nangdi khamnung leibakta hunthagani.” (Hadēs g86)
Just then a Student of the Law came forward to test Jesus further. “Teacher,” he said, “what must I do if I am to ‘gain Immortal Life’?” (aiōnios g166)
Nongma wayel yathanggi oja amana hougatlaga Jisubu chang yengladuna wahang ama hanglak-i, “Oja Ibungo, lomba naidaba punsi phangnaba eina kari toujagadage?” (aiōnios g166)
I will show you of whom you should be afraid. Be afraid of him who, after killing you, has the power to fling you into the Pit. Yes, I say, be afraid of him. (Geenna g1067)
Adubu nakhoina kanabu kigadabano haibadu eina nakhoida haige. Madudi hatlaba matungda norokta langsingnaba matik leiba Tengban Mapu mahakpu kiyu. Eina nakhoida hairibasini, nakhoina kigadaba adu mahak asini. (Geenna g1067)
His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow-men than those who have the Light. (aiōn g165)
Madugi mahei oina mapu aduna pukchel sengdaba thabak asin arang touba nupa adubu asigumba heisingba thabak asigidamak thagatlammi. Maramdi taibangpan asigi machasingna makhoigi mirol asida mangalgi machasingdagi henna sing-i.” (aiōn g165)
And I say to you ‘Win friends for yourselves with your dishonest money,’ so that, when it comes to an end, there may be a welcome for you into the Eternal Home. (aiōnios g166)
Eina nakhoida hairibasini, asumna nakhoina taibangpanbagi lan thum sijinnaduna nakhoi nasagidamak marup semmu aduga langi kanapham leitraba matam aduda makhoina nakhoibu lomba naidaba yumda lousinbigani. (aiōnios g166)
In the Place of Death he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. (Hadēs g86)
Amasung khamnung leibakta mahakna awaba khangduna mathakta yengkhatpa matamda thapna Abraham amasung mahakki nakanda Lazarus leiba urammi. (Hadēs g86)
And one of the Presidents asked Jesus this question — “Good Teacher, what must I do if I am to gain Immortal Life?” (aiōnios g166)
Nongma Jihudigi luchingba amana Jisuda asumna hanglammi, “Aphaba Oja Ibungo, lomba naidaba punsi phangjanaba eina kari toujagadage?” (aiōnios g166)
“The men and women of this world,” said Jesus, “marry and are given in marriage; (aiōn g165)
Maduda Jisuna makhoida khumlak-i, “Chak asidadi misingna luhong-i, aduga machasingbu luhongnaba thajei-yonjei. (aiōn g165)
but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn g165)
Adubu sibadagi hinggatpada amadi lakkadaba matam aduda leibada matik chaba nupa nupising adunadi maduda luhonglaroi. (aiōn g165)
that every one who believes in him may have Immortal Life.” (aiōnios g166)
madu mahakpu thajaba mi khudingna lomba naidaba punsi phangnanabani. (aiōnios g166)
For God so loved the world, that he gave his only Son, that every one who believes in him may not be lost, but have Immortal Life. (aiōnios g166)
Tengban Mapuna taibangpanbabu asukki matik nungsibire aduna mahakki amatta ngairaba Machanupa adu pibire, maram aduna Machanupa adubu thajaba mi khudingna mangdaduna lomba naidaba hingba phangjananabani. (aiōnios g166)
He who believes in the Son has Immortal Life, while he who rejects the Son will not even see that Life, but remains under ‘God’s displeasure.’ (aiōnios g166)
Machanupa adubu thajaba mi aduna lomba naidaba hingba adu phangle; Machanupa adugi wa indaba mahak aduna hingba phangloi adubu Mapu Ibungogi asaoba mahakki mathakta leigani. (aiōnios g166)
Already the reaper is receiving wages and gathering in sheaves for Immortal Life, so that sower and reaper rejoice together. (aiōnios g166)
Maru hunba mahakka akhaoba mahakka punna haraominnanaba, akhaoba mahak adu khutsuman phang-i amasung lomba naidaba hingbagi mahei khomjilli. (aiōnios g166)
In truth I tell you that he who listens to my Message and believes him who sent me, has Immortal Life, and does not come under condemnation, but has already passed out of Death into Life. (aiōnios g166)
“Eina nakhoida tasengnamak hairiba asini, eigi wa taba amadi eibu thabirakpa Ibungo mahakpu thajaba makhoi adu lomba naidaba hingba phangle. Makhoigi mathakta wayenba leiraroi; makhoidi sibadagi hingbada hannana lanthokkhre. (aiōnios g166)
You search the Scriptures, because you think that you find in them Immortal Life; and, though it is those very Scriptures that bear testimony to me, (aiōnios g166)
Nakhoina Mapugi puyabu thawai yaona neinei maramdi puyaduda nakhoina lomba naidana hingba adu phanggani haina khalli. Adubu Mapugi puya adumakna eigi maramda hairi! (aiōnios g166)
Work, not for the food that perishes, but for the food that lasts for Immortal Life, which the Son of Man will give you; for upon him the Father — God himself — has set the seal of his approval.” (aiōnios g166)
Manggadaba chinjakkidamak thabak suganu adubu lomba naidaba hingba phaoba leiba chinjak adugidamak thabaksu. Masigi chinjak asidi Migi Machanupa aduna nakhoida pibigani maramdi Tengban Mapu Mapa Ibungo aduna mangonda yabibagi khudam nambire.” (aiōnios g166)
For it is the will of my Father that every one who sees the Son, and believes in him, should have Immortal Life; and I myself will raise him up at the Last Day.” (aiōnios g166)
Eigi Ipagi aningba adudi Machanupa adubu ujaba amadi Ibungo mahakpu thajaba makhoi pumnamakna lomba naidaba hingba phangbani aduga eina makhoibu aroiba numitta hinggat-hanbigani.” (aiōnios g166)
In truth I tell you, he who believes in me has Immortal Life. (aiōnios g166)
Eina nakhoida tasengnamak hairibasini, eibu thajaba mahak aduna lomba naidaba hingba phangle. (aiōnios g166)
I am the Living Bread that has come down from Heaven. If any one eats of this Bread, he will live for ever; and the Bread that I shall give is my flesh, which I will give for the Life of the world.” (aiōn g165)
Swargadagi kumtharakpa ahingba tal adu eini. Kanagumbana tal asi charabadi mahak lomba naidana hinggani. Taibangpan asina hingjanaba eina pigadouriba tal adu eigi hakchangni.” (aiōn g165)
He who takes my flesh for his food, and drinks my blood, has Immortal Life; and I will raise him up at the Last Day. (aiōnios g166)
Adubu eigi hakchang charaba amadi eigi ee thaklaba mi aduna lomba naidana hingba phangle aduga eina mahakpu aroiba numitta hinggat-hanbigani. (aiōnios g166)
That is the Bread which has come down from Heaven — not such as your ancestors ate, and yet died; he who takes this Bread for his food shall live for ever.” (aiōn g165)
Masini swargadagi kumtharaklaba tal adu. Nakhoigi napa napusingna manna chakhi aduga sikhi adubu tal asi chaba mahak adudi lomba naidana hinggani.” (aiōn g165)
But Simon Peter answered: “Master, to whom shall we go? Immortal Life is in your teaching; (aiōnios g166)
Maduda Simon Peter-na khumlak-i, “Ibungo, eikhoina kanada chatlugani? Ibungoda lomba naidaba hingba pibiba waheising adu lei. (aiōnios g166)
And a slave does not remain in the home always; but a son remains always. (aiōn g165)
Minaidi imung aduda matam pumbagi oina leite adubu machanupa adudi matam pumbagi oina lei. (aiōn g165)
In truth I tell you, if any one lays my Message to heart, he will never really die.” (aiōn g165)
Eina nakhoida tasengnamak hairibasini, kanagumbana eigi wa illabadi mahak keidoungeidasu siraroi.” (aiōn g165)
“Now we are sure that you are possessed by a demon,” the Jews replied. “Abraham died, and so did the Prophets; and yet you say ‘If any one lays my Message to heart, he will never know death.’ (aiōn g165)
Maduda makhoina Ibungoda hairak-i, “Nangonda lai phattaba sungsoi soidana changle haibasi houjikti eikhoi khangle. Abraham sikhi aduga Mapu Ibungogi wa phongdokpa maichousingsu sikhi adubu nahaknadi ‘Kanagumbana eigi wa illabadi mahak keidoungeidasu siraroi’ haina hairi. (aiōn g165)
Since the world began, such a thing was never heard of as any one’s giving sight to a person born blind. (aiōn g165)
Pokpadagi mit tanglakpa mi amabu uhanbiba haibasi taibangpan houbadagi kana amatana tadri. (aiōn g165)
and he who lives and believes in me shall never die. Do you believe this?” (aiōn g165)
Eingonda leiba aduga eibu thajaba mi khudingna keidoungeidasu siraroi. Nahak masi thajabra?” (aiōn g165)
He who loves his life loses it; while he who hates his life in the present world shall preserve it for Immortal Life. (aiōnios g166)
Mahakki thawaibu nungsiba aduna madu mangjagani adubu taibangpan asida leiringeida mahakki thawaibu tukkachaba mahak aduna lomba naidana hingba phaoba madu thamgani (aiōnios g166)
“We,” replied the people, “have learned from the Law that the ‘Christ is to remain for ever’; how is it, then, that you say that the Son of Man must be ‘lifted up’ Who is this ‘Son of Man’?” (aiōn g165)
Miyamsing aduna khumlak-i, “Wayel Yathangdagi eikhoina khangle adudi Christtadi matam pumnamakta hingduna leigani. Aduga ‘Migi Machanupa adu thanggatpa tai’ haina nahakna kamdouna hairibano? Migi Machanupa hairibasi kanano?” (aiōn g165)
And I know that Immortal Life lies in keeping his command. Therefore, whatever I say, I say only what the Father has taught me.” (aiōnios g166)
Ibungo mahakki yathangdi lomba naidana hingba aduda chingbi haiba eina khang-i. Maram aduna eina haiba khudingmak adu Ipana eingonda hainanaba haibibasingni.” (aiōnios g166)
“You shall never wash my feet!” exclaimed Peter. “Unless I wash you,” answered Jesus, “you have nothing in common with me.” (aiōn g165)
Peter-na hairak-i, “Ibungo, Ibungona keidoungeidasu eigi khong hambiroidabani.” Maduda Jisuna khumlak-i, “Eina nahakki khong hambidrabadi nahak eihakka karisu mari leinade.” (aiōn g165)
and I will ask the Father, and he will give you another Helper, to be with you always — the Spirit of Truth. (aiōn g165)
Eina Ipada haijagani aduga Ipana nakhoida atoppa Pangbiba ama thabirakkani aduga mahakna nakhoiga matam pumbada loinabigani. (aiōn g165)
even as thou gavest him power over all mankind, that he should give Immortal Life to all those whom thou has given him. (aiōnios g166)
Ibungona mangonda mi pumnamakki mathakta matik pibire madu Ibungona mangonda pibiba makhoi pumnamakta mahakna lomba naidaba hingba pinanabani. (aiōnios g166)
And the Immortal Life is this — to know thee the one true God, and Jesus Christ whom thou has sent as thy Messenger. (aiōnios g166)
Amatta ngairaba achumba Tengban Mapu nahakpu khangba amadi Ibungona thabirakpa Jisu Christtabu khangba asi lomba naidana hingba aduni. (aiōnios g166)
For thou wilt not abandon my soul to the Place of Death, Nor surrender me, your holy one, to undergo corruption. (Hadēs g86)
Maramdi Ibungona eibu khamnung leibakta hundokpiroi; Nahakna nahakki Asengba Mahak adubu mongphamda pattha-pumthanhanbiroi, (Hadēs g86)
and referred to the resurrection of the Christ when he said that ‘he had not been abandoned to the Place of Death, nor had his body undergone corruption.’ (Hadēs g86)
Tengban Mapuna tungda tourakkadaba adu David-na ukhi maram aduna mahakna Christtana sibadagi hinggatpagi maramda asumna haikhi, ‘Ibungobu khamnung leibakta hundokpide; Ibungogi hakchang mongphamda pattha-pumthahanbide.’ (Hadēs g86)
But Heaven must be his home, until the days of the Universal Restoration, of which God has spoken by the lips of his holy Prophets from the very first. (aiōn g165)
Tengban Mapugi asengba maichousinggi mapanna kuirabagi mamangda khanghanbikhibagumna, Tengban Mapuna pot pumnamakpu hanjinhanbibagi matam adu laktriba phaoba Jisudi swargada leiba tai. (aiōn g165)
Then Paul and Barnabas spoke out fearlessly, and said: “It was necessary that the Message of God should be told to you first; but, since you reject it and reckon yourselves not worthy of the Immortal Life — we turn to the Gentiles! (aiōnios g166)
Adubu Paul amadi Barnabas-na thouna phana paokhum pirak-i, “Eikhoina Tengban Mapugi wa adu nakhoida hanna haiba tabani adubu nakhoina madu loudrabanina nakhoi lomba naidana hingba phangba matik chade haina nasana khanjare. Houjikti eikhoi nakhoibu thadoktuna Jihudi nattaba phurupsingda chatlagani. (aiōnios g166)
On hearing this, the Gentiles were glad and extolled God’s Message; and all those who had been enrolled for Immortal Life became believers in Christ; (aiōnios g166)
Jihudi nattaba mising aduna madu tabada makhoi haraorammi amadi Mapu Ibungogi wa adu thagatcharammi aduga lomba naidana hingba phangnaba khandokpirabasingna thajare. (aiōnios g166)
Says the Lord, as he does these things, foreknown from of old.’ (aiōn g165)
Matam kuirabagi mamangda khanghanbiraba Mapu Ibungona masi haibire.’” (aiōn g165)
For ever since the creation of the universe God’s invisible attributes — his everlasting power and divinity — are to be seen and studied in his works, so that men have no excuse; (aïdios g126)
Maramdi taibangpan asi semba matamdagi houna uba ngamdaba Ibungo mahakki magunsing haibadi Ibungo mahakki lomba naidaba panggal amadi Tengban Mapugi oiba magun adu Tengban Mapuna sembikhrabasing adudagi mayek sengna ujei amadi khangba ngammi, maram asina makhoigi ngakpipham leite. (aïdios g126)
for they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen. (aiōn g165)
Makhoina Tengban Mapugi achumba adubu minambaga onthoknare aduga matam pumnamakta thagatkadaba Sembiba Mapubu khurumjabagi mahutta Tengban Mapuna sembikhraba khutsemsingda makhoina khurumduna thougal toure. Amen. (aiōn g165)
To those who, by perseverance in doing good, aim at glory, honour, and all that is imperishable, he will give Immortal Life; (aiōnios g166)
Khaangheibaga loinana aphaba touriba, matik mangal, ikai khumnaba amasung mangba naidaba hingba thiriba makhoida Tengban Mapuna lomba naidaba hingba pibigani. (aiōnios g166)
in order than, just as Sin had reigned in the realm of Death, so, too, might Loving-kindness reign through righteousness, and result in Immortal Life, through Jesus Christ, our Lord. (aiōnios g166)
masi papna sibagi mapanna panbagumna eikhoigi Mapu Ibungo Jisu Christtagi mapanna lomba naidaba hingba puraknaba thoujalnasu achumba chatpagi mapanna pannabani. (aiōnios g166)
But now that you have been set free from the control of Sin, and have become servants to God, the fruit that you reap is an ever-increasing holiness, and the end Immortal Life. (aiōnios g166)
Adubu houjikti nakhoi paptagi naning tamhanduna Tengban Mapugi minaising oire, madugi tongjabadi nakhoigi punsi adu mapung phana Tengban Mapuda katchare, madugi maheidi lomba naidaba hingbani. (aiōnios g166)
The wages of Sin are Death, but the gift of God is Immortal Life, through union with Christ Jesus, our Lord. (aiōnios g166)
Maramdi papki atoumandi sibani, adubu Tengban Mapugi khudoldi eikhoigi Ibungo Christta Jisuda lomba naidaba hingbani. (aiōnios g166)
They are descended from the Patriarchs; and, as far as his human nature was concerned, from them came the Christ — he who is supreme over all things, God for ever blessed. Amen. (aiōn g165)
makhoising asi masak nairaba Hebrew ipa ipusinggi chada naodani; mioiba ama oina Christtasu makhoigi phuruptagini. Pumnamakki mathakta panbiriba Tengban Mapu mangonda lomba naidana thagatpa oisanu! Amen. (aiōn g165)
‘or “Who will go down into the depths below?”’ — which means to bring Christ up from the dead. (Abyssos g12)
“nattraga, Kanana makha naidaba komda kumthagani?” (Madudi Christtabu asibasinggi maraktagi pukhatpani). (Abyssos g12)
For God has given all alike over to disobedience, that to all alike he may show mercy. (eleēsē g1653)
Maramdi Tengban Mapuna mioi pumnamakta chanbiba utnaba mahakna mioi pumnamakpu haiba indabadagi phadok oihalle. (eleēsē g1653)
For all things are from him, through him, and for him. And to him be all glory for ever and ever! Amen. (aiōn g165)
Maramdi pot pumnamak Ibungona semkhibani aduga pot pumnamak Ibungogi mapanna amadi Ibungogidamak leibani. Matik mangal matam pumnamakki oina Tengban Mapugi oirasanu! Amen. (aiōn g165)
Do not conform to the fashion of this world; but be transformed by the complete change that has come over your minds, so that you may discern what God’s will is — all that is good, acceptable, and perfect. (aiōn g165)
Aduga taibangpan asigi sakwong louganu, adubu nakhoigi pukning nouhanduna sakwong onthok-u. Maduna Tengban Mapugi aphaba, Ibungo mahakpu pelhanba amadi mapung phaba aningba adu nakhoina khangba ngamgani. (aiōn g165)
Now to him who is able to strengthen you, as promised in the Good News entrusted to me and in the proclamation of Jesus Christ, in accordance with the revelation of that hidden purpose, which in past ages was kept secret but now has been revealed (aiōnios g166)
Eikhoina Tengban Mapuda matik mangal pirasi! Jisu Christtagi maramda eina sandokpa Aphaba Paogi matung inna amadi mamangeida matam kuina lottuna thamlaklaba athuppa achumba adubu phongdokpiba adugi matung inna, Ibungo mahakna nakhoigi thajabada nakhoibu chetna lep-hanba ngam-i. (aiōnios g166)
and, in obedience to the command of the Immortal God, made known through the writings of the Prophets to all nations, to secure submission to the Faith — (aiōnios g166)
Adubu houjikti Tengban Mapugi wa phongdokpiba maichousingna ibirambasing adugi mapanna phongdokpire; aduga lomba naidaba Tengban Mapu mahakki yathangna phurup pumnamakta khanghanbire, maduna makhoi pumnamakna thajaraktuna haiba innanabani. (aiōnios g166)
to him, I say, the wise and only God, be ascribed, through Jesus Christ, all glory for ever and ever. Amen. (aiōn g165)
Amatta ngaiba ikhang khangba Tengban Mapuda Jisu Christtagi mapanna matam pumnamakta thagatpa oisanu. Amen. (aiōn g165)
Where is the Philosopher? where the Teacher of the Law? where the Disputant of to-day? Has not God shown the world’s philosophy to be folly? (aiōn g165)
Adu oirabadi, asingba mi kadaida leibage? Wayel yathanggi oja kadaida leibage? Taibangpan asigi yetnaba heiba akhang aheising kadaida leibage? Tengban Mapuna taibanpan asigi lousing adu apangbani haina utpikhraba nattra? (aiōn g165)
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of to-day, nor that of the leaders of to-day — men whose downfall is at hand. (aiōn g165)
Adumakpu thawaida mapungpharaba makhoising aduda eina lousinggi wa ngangngi. Adubu madu taibangpan asigi lousing natte aduga aremba oiragadaba, taibangpan asida pallibasing adugi lousingsu natte. (aiōn g165)
No, it is a divine philosophy that we teach, one concerned with the hidden purpose of God — that long-hidden philosophy which God, before time began, destined for our glory. (aiōn g165)
Adubu eikhoina ngangthokliba lousing asidi Tengban Mapuna mioibasingdagi lottuna thambiramba adubu taibangpan leisemdringei mamangdagi eikhoigi matik mangalgidamak hanna langduna thambiramlaba Tengban Mapugi athuppa lousing aduni. (aiōn g165)
This philosophy is not known to any of the leaders of to-day; for, had they known it, they would not have crucified our glorified Lord. (aiōn g165)
Taibangpan asigi leingakpa kananasu lousing asibu khangkhide. Karigumba makhoina masibu khanglamlabadi makhoina matik mangalgi Ibungobu cross-ta hatlamloidabani. (aiōn g165)
Let no one deceive himself. If any one among you imagines that, as regards this world, he is a wise man, let him become a ‘fool,’ that he may become wise. (aiōn g165)
Mi kana amatana masana masabu minamdasanu. Aduga nakhoigi naraktagi kanagumbana taibangpan asigi machat matung-inna masa mathantabu asingbani khanjarabadi mahakna tasengna asingba oiraknaba mahakna apangba oiraksanu. (aiōn g165)
Therefore, if what I eat makes my Brother fall, rather than make my Brother fall, I will never eat meat again. (aiōn g165)
Maram aduna eina chariba pot aduna eigi ichil inaobu papta tahallabadi, eina mahakpu papta tahandanaba ei keidounungdasu sa sukcha chararoi. (aiōn g165)
These things happened to them by way of warning, and were recorded to serve as a caution to us, in whose days the close of the ages has come. (aiōn g165)
Masi pumnamaksing asi atoppasingda pandam oinaba makhoida thokkhibani aduga makhoina aroiba matam asida hingliba eikhoida cheksin-wa oinaba irambani. (aiōn g165)
‘Death has been swallowed up in victory! Where, O Death, is thy victory? Where, O Death, is thy sting?’ (Hadēs g86)
“Siba, nahakki lanngamba adu kadaidano? Siba, nahakki mamu adu kadaida leibage?” (Hadēs g86)
Men whose minds have been blinded by the God of this Age, unbelievers as they are, so that the light from the Good News of the glory of the Christ, who is the very incarnation of God, should not shine for them. (aiōn g165)
Makhoina thajade maramdi Tengban Mapugi sak-ong oiriba Christtagi matik mangalgi Aphaba Pao adubu makhoina uba ngamdananaba makhoigi pukningbu taibangpanba asigi phattaba lai aduna mamit tanghalle. (aiōn g165)
The light burden of our momentary trouble is preparing for us, in measure transcending thought, a weight of imperishable glory; (aiōnios g166)
Maramdi ngaihakki oiba karisu nattaba eikhoigi awa anangsing asina makhoidagi yamna henba lomba naidaba matik mangal adu eikhoida pubirakkani. (aiōnios g166)
we, all the while, gazing not on what is seen, but on what is unseen; for what is seen is transient, but what is unseen is imperishable. (aiōnios g166)
Maram aduna eikhoina uba ngamba potsing aduda yengdaduna uba ngamdaba aduda mityeng chetna thamjei. Maramdi eikhoina uribasing asidi matam kharakhaktanggini adubu uba ngamdaba adudi lomba naidabagini. (aiōnios g166)
For we know that if our tent — that earthly body which is now our home — is taken down, we have a house of God’s building, a home not made by hands, imperishable, in Heaven. (aiōnios g166)
Maramdi eikhoina leiriba phiyum haibadi eikhoigi taibang hakchang asina mangkhrabada mioibagi khutna saba nattaba, Tengban Mapugi oiba, lomba naidana leigadaba yum eikhoigi lei haiba eikhoina khang-i. (aiōnios g166)
(As Scripture says — ‘He scattered broadcast, he gave to the poor; His righteousness continues for ever.’ (aiōn g165)
Masi Mapugi Puyada ikhibagumbani, “Awatpa leibasingda mahakna marang kaina pinabi; Mahakki chanbi-heiba adu matam pumnamakta lengdana lei.” (aiōn g165)
The God and Father of the Lord Jesus — he who is for ever blessed — knows that I am speaking the truth. (aiōn g165)
Ibungo Jisugi Tengban Mapusu, Mapasu oiriba lomba naidana thagatchagadaba Ibungo mahakna eina minamba ngangde haibasi khangbi. (aiōn g165)
For Christ, to rescue us from this present wicked age, gave himself for our sins, in accordance with the will of God and Father, (aiōn g165)
Eikhoibu houjikki phattraba chak asidagi kanbinaba eikhoigi Tengban Mapu amadi Ipa adugi aningba adubu injaduna eikhoigi papkidamak Christtana masamakpu katthokpire. (aiōn g165)
to whom be ascribed all glory for ever and ever. Amen. (aiōn g165)
Lomba naida naidana Tengban Mapuda matik mangal oisanu. Amen! (aiōn g165)
For he who sows the field of his earthly nature will from that earthly nature reap corruption; while he who sows the field of the spirit will from that spirit reap Immortal Life. (aiōnios g166)
Maramdi masagi hakchangbu pelhannaba hunba mahak aduna hachangdagi amangba lokchagani; adubu Thawai adubu pelhannaba hunba mahak aduna Thawai adudagi lomba naidana hingba lokchagani. (aiōnios g166)
and above every name that can be named, whether in the present age, or in the age to come. (aiōn g165)
Christtana swargagi leingakpasing, matiksing, pangalsing amasung mapusing pumnamakki mathakta palle; amadi taibangpan asidata nattana lakkadaba adudasu Christtagi mingna matik pumnamakki minggi mathakta lei. (aiōn g165)
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the Powers of the air — the Spirit who is still at work among the disobedient. (aiōn g165)
Matam aduda nakhoina taibangpangi oiba phattaba machat adugi matung illammi; malangda leiriba thawaigi panggalsinggi mapu adugi, haibadi Tengban Mapuna haiba indaba mising adubu houjik makhada thamliba thawai aduna haiba induna leirammi. (aiōn g165)
in order that, by his goodness to us in Christ Jesus, he might display in the ages to come the boundless wealth of his loving-kindness. (aiōn g165)
Masi mahakna Christta Jisuda, eikhoida utpikhiba nungsiba aduda phongdokpiriba changdamningai leitana marang kairaba mahakki thoujal adu lakkadaba matam pumnamakta utpinanabani. (aiōn g165)
and to make clear what is God’s way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things; (aiōn g165)
Amasung Tengban Mapugi athuppa thourang adu kamdouna mahei yalhan-gadage haibadu mipum khudingmakta uhannaba khudongchaba adu iphamda pinabire. Athupa asi pot pumnamakpu sembiba Mapu, Tengban Mapuna houkhraba miron pumnamakta thuptuna thamlammi. (aiōn g165)
in accordance with that purpose which runs through all the ages and which he has now accomplished in Jesus, the Christ, our Master. (aiōn g165)
Tengban Mapuna masi eikhoigi Ibungo Christta Jisugi mapanna thunghanbikhraba mahakki lomba naidraba thourang adugi matung inna toubani. (aiōn g165)
To him be all glory through the Church and through Christ Jesus, for all generations, age after age. Amen. (aiōn g165)
Singlupta amadi Christta Jisuda, matam pumnamakta lomba naida naidana Tengban Mapugi matik mangal oirasanu! Amen. (aiōn g165)
For ours is no struggle against enemies of flesh and blood, but against all the various Powers of Evil that hold sway in the Darkness around us, against the Spirits of Wickedness on high. (aiōn g165)
Maramdi eikhoina mioibagi maiyokta lanthengnaba natte adubu swargagi maphamsingda leiriba phattaba thawaisinggi oiba panggalsing, leingakpasing, matiksing, amadi amamba taibanpan asigi panggalsing aduga lanthengnabani. (aiōn g165)
To him, our God and Father, be ascribed all glory for every and ever. Amen. (aiōn g165)
Eikhoigi Tengban Mapu amasung Ipa Ibungoda lomba naidana matik mangal oisanu. Amen. (aiōn g165)
That Truth which has been hidden from former ages and generations. But now it has been revealed to God’s People, (aiōn g165)
athuppa adu houkhraba chahi kaya kaya amadi mirol kaya kaya lottuna thamlakpani adubu houjikti Mapu Ibungogi misinggi maphamda phongdokpire. (aiōn g165)
These men will pay the penalty of unutterable Ruin — banished ‘from the presence of the Lord and from the glorious manifestation of his might, (aiōnios g166)
Makhoi adu Ibungogi mangdagi amasung Ibungogi matik mangal panggalgi adudagi khaidoktuna lomba naidaba amang-atagi cheirak khaanggani. (aiōnios g166)
And may our Lord Jesus Christ himself, and God our Father, who loved us and, in his loving-kindness, gave us unfailing consolation and good ground for hope, (aiōnios g166)
Houjik, eikhoigi Ibungo Jisu Christta masamakna amasung eikhoibu nungsibiba eikhoigi Ipa Ibungo Tengban Mapu amadi mahakki thoujalna eikhoida lomba naidana thougatpiba amadi aphaba asha pinabisanu. (aiōnios g166)
Yet mercy was shown me for the express purpose that Christ Jesus might exhibit in my case, beyond all others, his exhaustless patience, as an example for those who were afterwards to believe on him and attain Immortal Life. (aiōnios g166)
Adum oinamak maram asigidamak haibadi pap chenbasinggi marakta khwaidagi pap chenba eingonda Tengban Mapuna chanbiba adu utpire, madu Ibungo mahakpu tungda thajagababa amadi lomba naidaba punsi phanggadaba mi pumnamakta Christta Jisuna mahakki kuina khaangheiba adu pandam oina utpinanabani. (aiōnios g166)
To the Immortal King, ever-living, invisible, the one God, be ascribed honour and glory for ever and ever. Amen. (aiōn g165)
Lomba naidaba Ningthou, siba naidraba, uba ngamdaba, amatta ngairaba Tengban Mapu Ibungo mangonda matam pumnamakta ikai khumnaba amasung matik mangal leiba oirasanu! Amen. (aiōn g165)
Run the great race of the Faith, and win the Immortal Life. It was for this that you received the Call, and, in the presence of many witnesses, made the great profession of Faith. (aiōnios g166)
Thajabagi akanba laan adu soknou. Lomba naidaba hingba adu chetna paiyu masida nahakpu koubire amasung sakhi kayagi mamangda nahakna phongdokle. (aiōnios g166)
who alone is possessed of immortality and dwells in unapproachable light, whom no man has ever seen or ever can see — to whom be ascribed honour and power for ever. Amen. (aiōnios g166)
Sinaidaba asi Ibungo Mahak khaktani amadi kananasu changsinba ngamdaba mangal aduda Ibungo mahak lei. Aduga kana amatana Ibungo mahakpu ukhidri amasung ubasu ngamde. Ibungo mangonda ikai khumnaba amasung lomba naidana panggal leiba oirasanu! Amen. (aiōnios g166)
Urge upon those who are wealthy in this life not to pride themselves, or fix their hopes, on so uncertain a thing as wealth, but on God, who gives us a wealth of enjoyment on every side. (aiōn g165)
Houjikki taibangpanba asida inakkhullibasing makhoina pukning nawangdanaba amadi areppa leitaba landa asa thamdanaba adubu eikhoibu nungainanaba pot pumnamak marang kaina pibiba Tengban Mapuda makhoigi asa thamjanaba yangthang piyu. (aiōn g165)
It was God who saved us, and from him we received our solemn Call — not as a reward for anything that we had done, but in fulfilment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began, (aiōnios g166)
Ibungona eikhoibu kanbire amasung Ibungo mahakmakki mi oinaba eikhoibu koubire, masi eikhoina toukhiba karigumba thabak amagidamak natte adubu Ibungo mahakki ningba amasung thoujalgi matung innani. Thoujal asi taibang leisemdringei mamangda Christta Jisugi mapanna eikhoida pibire, (aiōnios g166)
and that is why I submit to anything for the sake of God’s People, that they also may obtain the Salvation which comes from union with Christ Jesus, and imperishable glory. (aiōnios g166)
Maram aduna lomba naidaba matik mangalga loinana Christta Jisuda leiba aran-khubham adu Tengban Mapuna khandoklaba makhoinasu phangnanaba eina makhoigidamak pumnamak khaang-i. (aiōnios g166)
for Demas, in his love for the world, has deserted me. He has gone to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. (aiōn g165)
maramdi Demas-na houjikki taibangpan asibu nungsibadagi eibu thadoklamlaga Thessalonica-da chatkhre. Crescens-su Galatia-da, aduga Titus-na Dalmatia-da chatkhre. (aiōn g165)
The Lord will rescue me from all evil, and bring me safe into his Heavenly Kingdom. All glory to him for ever and ever! Amen. (aiōn g165)
Eingonda phattaba landarakpa pumnamaktagi Mapu Ibungona kanbigani aduga Ibungo mahakki swarga Leibakta eibu asoi angam yaodana pubigani. Ibungoda matam pumnamakta matik mangal leiba oirasanu! Amen. (aiōn g165)
and is based on the hope of Immortal Life, which God, who never lies, promised before the ages began, (aiōnios g166)
Minamba ngangdaba Tengban Mapuna leisemdringei mamangdagi eikhoida hingba asigidamak wasakpibani, (aiōnios g166)
leading us to renounce irreligious ways and worldly ambitions, and to live discreet, upright, and religious lives here in this present world, (aiōn g165)
Tengban Mapu ningdaba amasung taibangpan-gi oiba apamba adu thadoktuna, isa khudum chanjaba, pukchel tingba, amadi ngasigi taibangpan asida laining chetpa punsi ama hingnaba thoujal asina eikhoibu tambi, (aiōn g165)
that, having been pronounced righteous through his loving-kindness, we might enter on our inheritance with the hope of Immortal Life. (aiōnios g166)
masi Ibungo mahakki thoujalna eikhoibu chumhanbinabani aduga eikhoina asa toujaba lomba naidaba hingba adu phangnanabani. (aiōnios g166)
It may be that he was separated from you for an hour, for this very reason, that you might have him back for ever, (aiōnios g166)
Matam khara mahak nangondagi khainaramba asi nahakna mahakpu matam pumbagi oina phangjaba yananaba oiramba yai. (aiōnios g166)
has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe. (aiōn g165)
adubu aroiba numitsing asidadi Ibungo mahakna mahakki Machanupagi mapanna eikhoida wa ngangbire. Ibungo mahakki mapanna Tengban Mapuna taibangpan pumba sembi aduga aroibada Tengban Mapuna Ibungo mahakpu pot pumnamakki mapu oinanaba khandokpire. (aiōn g165)
while of the Son he said — ‘God is thy throne for ever and ever; The sceptre of his Kingdom is the sceptre of Justice; (aiōn g165)
Adubu Machanupa adugi maramda Tengban Mapuna hairak-i, “He Tengban Mapu, nahakki leibakti loiba naidana matam pumnamakki oina leigani! Nahakna nahakki misinggi mathakta achumba wayen-ga loinana pan-gani. (aiōn g165)
and on another occasion also — ‘Thou art a priest for all time of the order of Melchizedek.’ (aiōn g165)
Asengba puyagi atoppa mapham amadasu Tengban Mapuna asumna haikhi, “Melchizedek-ki matougumna nahakti lomba naidana purohitni.” (aiōn g165)
and, being made perfect, he became to all those who obey him the source of eternal Salvation, (aiōnios g166)
Mahakpu mapung phahallabada, mahakna haiba inba makhoi pumnamakkidamak mahak asi lomba naidaba aran-khubham phangjapham oirakkhi. (aiōnios g166)
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
baptize toubagi, amadi khut thambagi maramda tambiba; sibadagi hinggatpa amadi lomba naidaba wayenba hairiba hiramsing asigi yumpham amuk hanjinna tholloidabani. (aiōnios g166)
and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn g165)
Tengban Mapugi waheidi aphabani haiba amadi lakkadaba matam adugi panggalsing adu makhoina mahao tangkhre. (aiōn g165)
where Jesus, our Forerunner, has entered on our behalf, after being made for all time a High Priest of the order of Melchizedek. (aiōn g165)
Mapham aduda Jisuna Melchizedek-ki matougumna lomba naidaba purohitlen oiduna eikhoigidamak eikhoidagi mang thana changle. (aiōn g165)
for that is the meaning of the declaration — ‘Thou art for all time a priest of the order of Melchizedek.’ (aiōn g165)
Maramdi Mapugi puyana hai, “Nahakti Melchizedek-ki matougumna matam pumbagi oina purohit ama oigani.” (aiōn g165)
but his appointment was ratified by an oath, when God said to him — ‘The Lord has sworn, and will not change, “Thou art a priest for all time.”’ (aiōn g165)
Adubu Jisuna purohit oiba matamda wasakpa yao-i masi Tengban Mapuna Ibungoda haikhi, “MAPU IBUNGO-na achetpa wasak ama leple aduga madu amuk handokloi: ‘Nahak matam pumbagi oina purohit oigani.’” (aiōn g165)
but Jesus remains for all time, and therefore the priesthood that he holds is never liable to pass to another. (aiōn g165)
Adubu Jisudi lomba naidana hingba maramna mahakki purohitki thabak adu atoppa kanagumba amada sinnaba toude. (aiōn g165)
The Law appoints as High Priests men who are liable to infirmity, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect Priest. (aiōn g165)
Moses-ki Wayel Yathangna asonba leiraba misingbu purohitlen oina khalli. Adubu Wayel Yathanggi matungda lakpa Tengban Mapuna wasakpiba amaga yaoba wasakpiba adunadi matam pumbagi oina mapung phahallaba Machanupabu purohitlen oina khanbi. (aiōn g165)
Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the Sanctuary, and obtained our eternal deliverance. (aiōnios g166)
Hameng amadi sallabagi ee-gi mapanna Ibungona changkhide; adubu Ibungona Khwaidagi Asengba Mapham aduda amuktanggi oina mahak masamakki ee-gi mapanna changle aduga eikhoigidamak lomba naidaba aran-khubham pubirakle. (aiōnios g166)
how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the Living God! (aiōnios g166)
Masina achumba oibanina Christtagi ee-nadi kayagi matik amukka henna thabak pangthokkani! Lomba naidaba Thawaigi mapanna Ibungona masamakpu mapungphaba iratpot oina Tengban Mapuda katpire. Eikhoina ahingba Tengban Mapubu thougal touba yananaba Ibungogi ee-na eikhoigi achum aran khangba pukningbu kanadaba laininggi oiba chatnabisingdagi sengdokpigani. (aiōnios g166)
And that is why he is the intermediary of a new Covenant; in order that, as a death has taken place to effect a deliverance from the offences committed under the first Covenant, those who have received the Call may obtain the eternal inheritance promised to them. (aiōnios g166)
Tengban Mapuna koubikhraba makhoina Tengban Mapuna wasakpikhiba lomnaidaba yaipha thoujalsing adu phangnabagidamak Christtana anouba walepnabagi sillangbiba adu oibire. Masi touba yabagi maramdi ahanba walepnabagi makhada leiringei matamda misingna toukhiba aranbasing adudagi ningtamhanbinaba sibikhiba ama leikhiba adunani. (aiōnios g166)
for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn g165)
Madu oirabadi mahakna taibangpan semngeidagi kayarak hanna awa khaanglamgadabani. Adubu houjikti aroiba matam naksillaklaba asida masamakpu iratpagi mapanna pap louthoknaba matam pumnamakki oina amuktang masamak phongdokpire. (aiōn g165)
Faith enables us to perceive that the universe was created at the bidding of God — so that we know that what we see was not made out of visible things. (aiōn g165)
Tengban Mapugi waheigi mapanna taibangpan apumba sembikhi haibasi thajabagi mapanna eikhoina khang-i, maram aduna uriba pot adu uba ngamdaba pottagi sembani. (aiōn g165)
Jesus Christ is the same yesterday and to-day — yes, and for ever! (aiōn g165)
Jisu Christtadi ngarangsu ngasisu, amadi matam pumnamakta hongba leite. (aiōn g165)
May God, the source of all peace, who brought back from the dead him who, ‘by virtue of the blood that rendered valid the unchangeable Covenant, is the Great Shepherd of God’s Sheep,’ Jesus, our Lord — (aiōnios g166)
Houjikti ingthabagi Tengban Mapu, haibadi lomba naidaba walepnabagi ee adugi mapanna yaosinggidamak athoiba Yaosenba oiriba, eikhoigi Mapu Ibungo Jisubu asibadagi hinggat-hanbiba, (aiōnios g166)
may God make you perfect in everything that is good, so that you may be able to do his will. May he bring out in us all that is pleasing in his sight, through Jesus Christ, to whom be all glory for ever and ever. Amen. (aiōn g165)
mahakna mahakki aningba touhannaba nakhoida aphaba pumnamakna sem sabinaba amasung Jisu Christtagi mapanna Ibungo mahakki apenba oiba adu eikhoida toubisanu. Christtada matam pumnamakki oina matik mangal leiba oisanu! Amen. (aiōn g165)
And the tongue is like a spark. Among the members of our body it proves itself a very world of mischief; it contaminates the whole body; it sets the wheels of life on fire, and is itself set on fire by the flames of the Pit. (Geenna g1067)
Leidi meigumbani, ayol arangi taibangpanbani; leina eikhoigi hakchang kayatsinggi marakta kayat ama oiduna hakchang apumbada phattaba sandok-i, amasung mahakki punsigi khongchat pumnamak norok-maktagi lakpa meina chak-halli. (Geenna g1067)
since your new Life has come, not from perishable, but imperishable, seed, through the Message of the Everliving God. (aiōn g165)
Maramdi mangba yaba marudagi nattaduna mangba yadaba marudagi hingba amasung matam pumbada lengdana leiba Tengban Mapugi waheigi mapanna nakhoibu amuk hanna pokpire. (aiōn g165)
but the teaching of the Lord remains for ever.’ And that is the Teaching of the Good News which has been told to you. (aiōn g165)
adubu Mapu Ibungogi waheidi matam pumnamakta lengdana lei.” Nakhoida sandokpa Aphaba Pao adu wahei asini. (aiōn g165)
When any one speaks, let him speak as one who is delivering the oracles of God. When any one is endeavouring to serve others, let him do so in reliance on the strength which God supplies; so that in everything God may be honour ed through Jesus Christ — to whom be ascribed all honour and might for ever and ever. Amen. (aiōn g165)
Kanagumba amana wa nganglabadi, makhoina Tengban Mapugi wa ngangba amagumna nganggadabani; kanagumba amana thougal tourabadi, Tengban Mapuna pibiba panggalga loinana makhoina thougal tougadabani, masina Tengban Mapubu maram khudingmakta Jisu Christtagi mapanna thagatnabani. Matik mangal amasung panggal lomba naidana Ibungo mahakkini. Amen. (aiōn g165)
God, from whom all help comes, and who called you, by your union with Christ, into his eternal glory, will, when you have suffered for a little while, himself perfect, establish, strengthen you. (aiōnios g166)
Adubu nakhoina matam khara awaba khaanglaba matungda thoujal pumnamakki Tengban Mapuna mahakki lomba naidaba matik mangalda Christta Jisugi mapanna eikhoibu koubiraba Ibungo mahakna, nakhoibu mapung phahanbigani amasung achetpa, panggal amadi lengdraba yumpham nakhoida pibigani. (aiōnios g166)
To him be ascribed dominion for ever. Amen. (aiōn g165)
Matam pumbagi oina panggal adu Ibungo mangonda leiba oisanu! Amen. (aiōn g165)
For thus you will be given a triumphant admission into the eternal Kingdom of our Lord and Saviour, Jesus Christ. (aiōnios g166)
Asumna oirabadi eikhoigi Mapu Ibungo amasung Kanbiba Mapu Jisu Christtagi lomba naidaba leibak aduda nakhoibu taramna okpigani. (aiōnios g166)
Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and committed them to caverns of darkness, to be kept under guard for judgment. (Tartaroō g5020)
Maramdi Tengban Mapuna pap touba swarga dutsingbu kanbidaduna norokta langthakhi, amasung mapham aduda wayennabagidamak amambada yot-hingna punduna thamle. (Tartaroō g5020)
and advance in the love and knowledge of our Lord and Saviour, Jesus Christ. All glory be to him now and for ever. (aiōn g165)
Adubu thoujalda amadi eikhoigi Mapu Ibungo amasung Kanbiba Mapu Jisu Christtabu khangbada mathang mathang chaokhatpa oiyu. Houjik amasung lomba naidana Ibungoda matik mangal leiba oisanu! Amen. (aiōn g165)
That Life was made visible, and we have seen it, and now bear our testimony to it, and tell you of that Immortal Life, which was with the Father and was made visible to us. (aiōnios g166)
Hingba adu uhanbire; eikhoina madu ujare amadi madugi maramda eikhoina sakhi pi amasung eikhoida uhanbiba amadi Mapa Ibungoga leiminnaramba lomba naidaba hingba adu eikhoina nakhoida laothok-i. (aiōnios g166)
And the world, and all that it gratifies, is passing away, but he who does God’s will remains for ever. (aiōn g165)
Taibangpan amasung masigi apamba adu mangsillakli; adubu Tengban Mapugi aningba touba mahak adudi matam pumnamakta hingduna lei. (aiōn g165)
And this is what he himself promised us — The Immortal Life! (aiōnios g166)
Christtana eikhoida pibigani wasakpikhiba adu asini madudi lomba naidaba hingba aduni. (aiōnios g166)
Every one who hates his Brother is a murderer; and you know that no murderer has Immortal Life within him. (aiōnios g166)
Machin manaobu tukkachaba mahak adu mihatpani, mihatpa mi amatada lomba naidaba hingba leite haiba nakhoina khang-i. (aiōnios g166)
And that testimony is that God gave us Immortal Life, and that this Life is in his Son. (aiōnios g166)
Sakhi adu asini, Tengban Mapuna eikhoida lomba naidaba hingba pibire, aduga hingba adu mahakki Machanupa aduda lei. (aiōnios g166)
I write this to you, that you may realise that you have found Immortal Life — you who believe in the Name of the Son of God. (aiōnios g166)
Tengban Mapugi Machanupagi mingda thajaba nakhoida lomba naidaba hingba lei haibasi nakhoina khangnanaba waramsing asi eina nakhoida i-bani. (aiōnios g166)
We realise, too, that the Son of God has come among us, and has given us the discernment to know the True God; and we are in union with the True God by our union with his Son, Jesus Christ. He is the True God and he is Immortal Life. (aiōnios g166)
Eikhoina achumba Tengban Mapu adubu khangnanaba Tengban Mapugi Machanupa adu lengbiraktuna eikhoida wakhal taba pibire haibasu eikhoina khang-i. Tengban Mapugi Machanupa Jisu Christtada leijaduna eikhoina Tengban Mapuda lei. (aiōnios g166)
We love you for the sake of that Truth which is always in our hearts; yes, and it will be ours for ever. (aiōn g165)
eikhoida leiba amasung eikhoiga matam pumnamakta leiminnagadaba achumba adugi maramdani. (aiōn g165)
and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the Great Day in everlasting chains and black darkness. (aïdios g126)
Aduga masagi angambagi pham adu ngaktaduna makhoina leigadaba mapham adu thadokkhiba swarga dutsing adubu Ibungo mahakna achouba Numit aduda wayennabagidamak makhoibu lomba naidaba yot-hling phalangna punduna amambada thamle. (aïdios g126)
Like Sodom and Gomorrah and the towns near them, which gave themselves up to fornication, and fell into unnatural vice, these angels now stand out as a warning, undergoing, as they are, the punishment of aeonian fire. (aiōnios g166)
Masiga manana Sodom amasung Gomorrah, aduga madugi akoibada leiba saharsing adugi misingnasu nupa nupigi oiba lamchat kamba sajatsingda makhoi masasing pithoklammi. Makhoibu lomba naidaba meigi cheirak pigadabasing adugi pandam oina thamle. (aiōnios g166)
they are wild sea waves, foaming with their own shame; they are ‘wandering stars,’ for which the blackest darkness has been reserved for ever. (aiōn g165)
Makhoidi masagi ikaibabu konggolgum kahalliba ipakki akanba ithaksingni; koipai paiba thawanmichaksingni, makhoigidamak khwaidagi mamba mapham ama khaaktuna thamle. (aiōn g165)
and keep within the love of God, while waiting for the mercy of our Lord Jesus Christ, to bring you to Immortal Life. (aiōnios g166)
nakhoibu lomba naidaba hingbada chingbinaba eikhoigi Mapu Ibungo Jisu Christtagi chanbiba adu ngairingeida, nakhoi nasabu Tengban Mapugi nungsibada leiyu. (aiōnios g166)
to the one God, our Saviour, be ascribed, through Jesus Christ, our Lord, glory, majesty, power, and dominion, as it was before time began, is now, and shall be for all time to come. Amen. (aiōn g165)
eikhoigi Kanbiba Mapu amatta ngairaba Tengban Mapua, eikhoigi Mapu Ibungo Jisu Christtagi mapanna matik mangal, chinglemba, panggal amasung matik houjik amadi matam pumnamakki oina leiba oirasanu! Amen. (aiōn g165)
and he made us ‘a Kingdom of Priests in the service of God,’ his Father! — to Him be ascribed glory and dominion for ever. Amen. (aiōn g165)
amasung Ibungogi Mapa Tengban Mapubu thougal toujanaba eikhoibu purohitsinggi ningthouleibak ama oihanbire. Jisu Christtagi maphamda matam pumnamakta matik mangal amadi pangal leiba oisanu! Amen. (aiōn g165)
And, whenever these Creatures give praise and honour and thanks to him who is ‘seated on the throne, to him who lives for ever and ever,’ (aiōn g165)
Thawaipanba mari aduna phambal adugi mathakta phamliba lomba naidana hingliba Ibungo adugi matik mangalgi, ikai khumnabagi amadi thagatpagi isei saklammi. Amasung makhoina asumna touba matamda, (aiōn g165)
the twenty-four Councillors prostrate themselves before him who is seated on the throne, and worship him who lives for ever and ever, and throw down their crowns before the throne, saying — (aiōn g165)
Ahal laman kunmari aduna phambaldugi mathakta phamliba Ibungo mahakki maangda tuthajaduna lomba naidana hingliba Ibungo mahakpu khurumjarammi. Makhoigi luhupsing adu phambaldugi mangda louthoktuna thamjaraga hai, (aiōn g165)
And I heard every created thing in the air, and on the earth, and under the earth, and on the sea, and all that is in them crying — ‘To him who is seated on the throne and to the Lamb be ascribed all blessing, and honour, and praise, and dominion for ever and ever.’ (aiōn g165)
Aduga swargada, malemda, malemgi leironungda amadi samudrada leiba thawai panba khudingmakna isei sakpa eina tare: Phambal aduda phamliba Ibungo mangonda amasung Yaomacha aduda, thagatpa, ikai khumnaba, matik mangal amasung touba ngamba matik adu, lomba naida naidana leiba oisanu. (aiōn g165)
And in my vision I saw a grey horse. His rider’s name was Death, and the Lord of the Place of Death rode behind him; and power was given them over the fourth part of the earth, so that they might ‘destroy with sword and famine and death, and by means of the wild beasts of the earth.’ (Hadēs g86)
Aduga eina yengbada, maksinba machugi sagol ama eina ure. Madugi mathakta tongliba mahak adugi maming adu asiba kou-i aduga khamnung leibakna mahakki tung nakna illammi. Malemgi saruk mari thokpagi amagi mathakta lalna, chaktangbana, laina laichatna, amadi lamsasingna hatnaba makhoigi mathakta matik pire. (Hadēs g86)
saying — ‘Amen. Blessing and praise, and wisdom, and thanksgiving, and honour, and power, and might be ascribed to our God for ever and ever. Amen.’ (aiōn g165)
Hairak-i, “Amen! Thagat-khurumjaba, matik mangal, lousing, thagatchaba, ikai khumnaba, panggal, touba ngamba matik, lomba naidana naidana eikhoigi Tengban Mapugi oisanu! Amen!” (aiōn g165)
Then the fifth angel blew; and I saw a Star that had fallen upon the earth from the heavens, and to him was given the key of the bottomless pit. (Abyssos g12)
Adudagi mangasuba swargadut aduna mahakki peresingga adu khongle amasung atiyadagi thawanmichak ama malemda tarakpa eina ure. Aduga mangonda makha naidaba komgi sow pire. (Abyssos g12)
He opened the bottomless pit, and from the pit rose a smoke like the smoke of a great furnace. The sun and the air grew dark because of the smoke from the pit. (Abyssos g12)
Thawanmichak aduna makha naidaba kom adu hangdokle amasung achouba meiphamdagi meikhu thorakpagum madudagi meikhu thorakle, aduga makha naidaba komdagi thorakliba meikhu aduna numit amadi atiyabu mamhalle. (Abyssos g12)
They have as their king the Angel of the bottomless pit, whose name, in Hebrew, is ‘Abaddon,’ while, in Greek, his name is ‘Apollyon’ (the Destroyer). (Abyssos g12)
Makha naidaba kombu pannaba swargadut aduna makhoigi mathakta ningthou oina palli. Mahakki mamingdi Hebrew londa Abaddon kou-i; aduga Greek-tana Apollyon kou-i (wahandokti “Manghan takhanba mi” haibani). (Abyssos g12)
and swore by him who lives for ever and ever, who created the heavens and all that is in them, and the earth and all that is in it, and the sea and all that is in it,’ that time should cease to be. (aiōn g165)
Aduga swarga, malem, samudra amasung maduda leiriba pumnamakpu sembiba, lomba naidana hingliba Tengban Mapugi mingda wasakladuna hairak-i, “Amuk Panthararoi.” (aiōn g165)
As soon as they have completed their testimony, ‘the wild Beast that ascends from the bottomless pit will make war upon them and conquer’ and kill them. (Abyssos g12)
Makhoina makhoigi sakhi piba loirabada, makha naidaba komdagi thorakpa sa aduna makhoigi maiyokta landagani. Amasung mahakna makhoibu maithiba piduna makhoibu hatkani. (Abyssos g12)
Then the seventh angel blew; and loud voices were heard in Heaven saying — ‘The Kingdom of the World has become the Kingdom of our Lord and of his Christ, and he will reign for ever and ever.’ (aiōn g165)
Adudagi taretsuba swargadut aduna mahakki peresingga adu khongle, aduga swargada ahouba khonjelsingda hairak-i, “Taibangpanbagi ningthouleibak adu eikhoigi Ibungogi amadi mahakki Messiah-gi oirakle, aduga mahakna lomba naida naidana pangani” (aiōn g165)
Then I saw another angel, flying in mid-heaven. He had the Good News, decreed from eternity, to announce to those who dwell on the earth — to men of every nation, and tribe, and language, and people; (aiōnios g166)
Adudagi eina malemda leiriba misingda, mi kanglup khuding, salai khuding, lol khuding amadi phurup khudingda laothoknaba aphaba paogi lomnaidaba paojelga loinana awangba atiyada pairiba atoppa swargadut ama eina ure. (aiōnios g166)
The smoke from their torture rises for ever and ever, and they have no rest day nor night — those who worship the Beast and its image, and all who are branded with its name.’ (aiōn g165)
Makhoida awaba piriba meigi meikhu adu lomba naida naidana mathakta kakhatkani. Aduga sa adubu amadi magi murti adubu khurumbasing amasung mahakki minggi khudam phangba makhoising adugi awaba adu ahing nungthil anida leppa nairoi.” (aiōn g165)
One of the four Creatures gave the seven angels seven golden bowls, filled with the Wrath of God who lives for ever and ever. (aiōn g165)
Thawaipanba mari adudagi amana swargadut taret aduda lomba naidana hingduna leiriba Tengban Mapugi meihouna saobana thallaba sanagi tenggot taret adu pirammi. (aiōn g165)
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed — those whose names have not been written in the Book of Life from the foundation of the world — when they see that the Beast was, but is not, and yet will come.’ (Abyssos g12)
Nangna uriba sa asi matam amada leirammi, adubu mahak houjikti leitre; adumakpu mahak makha naidaba kom adudagi amuk kakhatlakkadouri aduga mahakki mang-takphamda chatkani. Taibangpan semdringei mamangdagi hingbagi lairikta makhoigi ming isinkhidaba malemda leibasingna sa adubu uba matamda ngakkani, maramdi mahakna matam amada leirammi, houjikna leitre adumakpu amuk lakkadouri. (Abyssos g12)
Again they cried — ‘Hallelujah!’ And the smoke from her ruins rises for ever and ever. (aiōn g165)
Aduga makhoina amuk hanna laorak-i: “Halleluya! Achouba sahar adu chakthekpagi meiridagi thorakpa meikhuna lomba naida naidana ka-khatli.” (aiōn g165)
The Beast was captured, and with him was taken the false Prophet, who performed the marvels before the eyes of the Beast, with which he deceived those who had received the brand of the Beast and those who worshiped his image. Alive, they were thrown, both of them, into the fiery lake ‘of burning sulphur.’ (Limnē Pyr g3041 g4442)
Adubu sa aduga loinana mahakki mamangda angakpa thabak toukhiba Tengban Mapugi wa takthoksinaba mi aduga punna phare. (Mahakna sa adugi khudam leiba amadi sa adugi murtibu khurumba makhoising adubu minamkhiba adu angakpa thabaksing asigi mapannani.) Sa amadi Tengban Mapugi wa takthoksinnaba animakpu kantrukna chakliba meigi pat aduda hingna hunthare. (Limnē Pyr g3041 g4442)
Then I saw an angel coming down from Heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
Adudagi swargadut amana makha naidaba komgi so amasung chaoraba yotling phalang paiduna swargadagi kumtharakpa eina ure. (Abyssos g12)
He flung him into the bottomless pit and locked it, and set his seal upon it; that he should not deceive the nations any more, until the thousand years were ended. After that he must be let loose for a while. (Abyssos g12)
Chahi lising amadu loidriba phaoba phurupsingbu amuk hanna minamba ngamdanaba swargadut aduna mahakpu makha naidaba komda hunjille aduga so lonsinduna chum namduna thamkhi. Madugi matungda mahakpu matam khradanggi oina thadokpa tai. (Abyssos g12)
The sea gave up its dead, and Death and the Lord of the Place of Death gave up their dead; and they were judged, one by one, each according to his actions. (Hadēs g86)
Adudagi samudrana magi manungda leiriba asibasingbu pithokle. Aduga siba amadi khamnung leibaknasu makhoigi manungda leiriba asibasingbu pithokle. Amasung makhoi pumnamakpu makhoi makhoina toukhiba thabakki matung-inna wayelle. (Hadēs g86)
Night will cease to be. They have no need of the light of a lamp, nor have they the light of the sun; for the ‘Lord God will be their light, and they will reign for ever and ever.’ (aiōn g165)
Mapham aduda ahing amuk leiraroi, aduga makhoina thaomei amasung numitki mangalsu mathou tararoi, maramdi Ibungo Tengban Mapuna makhoigi mangal oigani; aduga makhoina ningthougumna lomba naida naidana pangani. (aiōn g165)
