Aionian Verses
I, however, say to you that any one who cherishes anger against his brother shall be liable to answer for it to the Court; and whoever pours contempt upon his brother shall be liable to answer for it to the High Council, while whoever calls down curses upon him shall be liable to answer for it in the fiery Pit. (Geenna g1067)
Pu leino une nikhuvavula ukhuta umunu unyaluviipo khu niine punogile ukhuheigiwa, umunu uveikhinchifula nukhusula ulukololwe panugile ukhuheigiwa palulundamano lwa vaheigi nu munu uveikotola vivakhulahiwa mundugadu ncho ulwa mwoto ukali. (Geenna g1067)
If your right eye is a snare to you, take it out and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it thrown into the Pit. (Geenna g1067)
Enave eiliho lyakho eilya khundyo likhukhupela uvunangi pu uleihenche utage khuvutali nuve. Ulwa khuva huba uve mbula khamagikha khaninie. Pu umbeili gwakho gwooni gulekhe ukhutagiwa mundugaduncho la mwoto. (Geenna g1067)
And, if your right hand is a snare to you, cut it off and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it go down to the Pit. (Geenna g1067)
Pu ni khivokho khyakho eikhya khundyo khinga khupele uvunangi pugeide, utage khutali nuve. Manya panogile uve mbulakhimagikha khininie, pu umbeili gwakho gyooni gulekhe ukhutagiwa mundugaduncho lwa mwoto. (Geenna g1067)
And do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in the Pit. (Geenna g1067)
Mulekhe ukhuvadwada avibuda avibuda umbeile pu valinchilamakha agakhubuda ula unyamakha gakhubuda umbeile ni numbula yope mulwongomencho lwa mwoto ukali. (Geenna g1067)
And you, Capernaum! Will you ‘exalt yourself to Heaven’? ‘You shall go down to the Place of Death.’ For, if the miracles which have been done in you had been done in Sodom, it would have been standing to this day. (Hadēs g86)
Uve, Kapernaumu, wieta uyuvukhwie miekhiwa impaka khukyanya? Bakho vukhwikhaga pasi khuvufwe. Khu Sodoma khukhale khuvombekhage imbombo imbaha, nduvunchivombike khulyuve, ukhale wiva khwule ufikha ilelo. (Hadēs g86)
Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn g165)
Uvieavinchaga uvieinchova eilimenyu vunge nu mwana va Adamu, ielyo lisyiekhiliwa. Hange uviavenchaga uvieinchova vunge khu Mepo umbalanche, uywa salasyiekhiliwa mukhilunga iekhi, na khikhilunga ikhikyuncha. (aiōn g165)
By the seed which was sown among the brambles is meant the man who hears the Message, but the cares of life and the glamour of wealth completely choke the Message, so that it gives no return. (aiōn g165)
Uvieavyaliwe mumintwinyo, uyuo vieiphulikha eilimenyu iekwaghana ni mbombo incha nkhilunga nifwa vunongwe uwankhielungha pwu nchikhu mpelela ukhuta ielimenyu lielekhe ukhupa iesekhe. (aiōn g165)
and the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. (aiōn g165)
Uvubeni vuvusililo uwa khilunga, aviebena vuvasuhwa va nghuluve. (aiōn g165)
And, just as the tares are gathered and burnt, so it will be at the close of the age. (aiōn g165)
Amanyasi vughilundama nukhu nyanya mu mwoto, vuyilava eiwo khuvumalilo uwa khilunga. (aiōn g165)
So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, (aiōn g165)
Vuyielava eiwo eilinchuva eilya khusiliela eikhilunga. avasuhwa valukhumila, valavakhencha avavomba mbivi voni mughati mbavo vivomba ienonu. (aiōn g165)
Yes, and I say to you, Your name is ‘Peter — a Rock, and on this rock I will build my Church, and the Powers of the Place of Death shall not prevail over it. (Hadēs g86)
Akhata nayuve nikhukhuvula unkhuta uve veve Petro, hanghe pakyanya phalunalawe ulu uyunienchengha iemilyangho eikya khuvufwe saghiekhawesye. (Hadēs g86)
If your hand or your foot is a snare to you, cut it off, and throw it away. It would be better for you to enter the Life maimed or lame, than to have both hands, or both feet, and be thrown into the aeonian fire. (aiōnios g166)
Enghave eikhievokho kyakho fikhukhu yancha, ughiedhe utaghe khuvutali nuve. Pwu lwiva lunonu khulyuve ukwinghile khuludeva ulwa khukyanya vukhipungwikhe eikhivokho apanghe eikhilundhe. Hanghe unghave na mavokho ghavieli na malunde ghavieli utaghiwe mumwoto ghugwa saghulasila lusikhu. (aiōnios g166)
If your eye is a snare to you, take it out, and throw it away. It would be better for you to enter the Life with only one eye, than to have both eyes and be thrown into the fiery Pit. (Geenna g1067)
Nie liho lyakho lieghukhuyanche, uliehenche, ukhalietaghe pavutali nuve. Hoba ukwinghile khuludheva nie liho leimo eililola, nukwienghila na miho ghavile, nukhitaghiwa mu mumbuhighi uwa mwoto. (Geenna g1067)
And a man came up to Jesus, and said: “Teacher, what good thing must I do to obtain Immortal Life?” (aiōnios g166)
Pwu umunu yuomo akhandhutila akhambula akhata, Imanyise, nievombo eikhinu eikhikhi eikhienuno, pwu niekhave uludheva ulwa khukyanya? (aiōnios g166)
Every one who has left houses, or brothers, or sisters, or father, or mother, or children, or land, on account of my Name, will receive many times as much, and will ‘gain Immortal Life.’ (aiōnios g166)
Khila munu uvyayielekhile einyumba, apanghe ulukhololwe udhiemi, aphanghe udhala, aphanghe udadaye, aphanghe uvanina, aphanghe avana, aphanghe iefyalo, khulitawa eilyangho, pwu iekwupielagha mala miamoja, nukhunchitama khuwumi vuwa savulasila lusikhu. (aiōnios g166)
and, noticing a solitary fig tree by the road-side, he went up to it, but found nothing on it but leaves. So he said to it: “Never again shall fruit be gathered off you.” And suddenly the fruit tree withered up. (aiōn g165)
Pu akhanghuvuna unkuyu nghumo palukanji panjeila. Puakhahenghelela, pusakhivone khinu pabeikhi nghula anghawe amaani nghene. Pu akhanghukotola akhata, “Ukhuhumangha leino sahula hupa isekhe isikhu nchooni.” Pu unkuyu nghula nghukhaniala palapala. (aiōn g165)
Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when he is gained, you make him twice as deserving of the Pit as you are yourselves. (Geenna g1067)
Lweinyo umwe mweivanya vakalala na mwei va Farisai, mweivanghalufu! Mlovukha inyanja mweiluta khumwambo nukhupeila umunu umo akave avupo khi nukhuva mwosivwa, puyakhiva eideikhe pu mukhupela ave vakhuheingeiwa mumwoto unghwa sikhu nchoni. (Geenna g1067)
You serpents and brood of vipers! How can you escape being sentenced to the Pit? (Geenna g1067)
Umwe mwe nyandalwe mweikhivumbukhu khya nyato umwe pumwipona ndakheikhi khumwoto nghwa sukhunchoni? (Geenna g1067)
so, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said: “Tell us when this will be, and what will be the sign of your Coming, and of the close of the age.” (aiōn g165)
Vu eiyeisu avie Anchitamile pakhyamba eikhyamono, pu avakongi vamwene vakha, “Vakhahenghelela, upwa leipwo puvakhambuncha vakhata, “Utuvule pu einchi yanchivombeikhangha ndeili? Pu khimanyeilo kheikhi ekhyakhu manyeilamwo ukhuta vuvusileilo vwakhilungha?” (aiōn g165)
Then he will say to those on his left ‘Go from my presence, accursed, into the ‘aeonian fire which has been prepared for the Devil and his angels.’ (aiōnios g166)
Pu ikhuvavulangha leino vala avaleikhu khivokho khya mwene eikhya heingei muhenghe khulyone, 'Mweimukotoliwe, pu mulutanghe khumwoto unghwa sikhu nchooni, unguveikhiwe suvuli ya tavangwa navasuhwa vamwene, (aiōnios g166)
And these last will go away ‘into aeonian punishment,’ but the righteous ‘into aeonian life.’” (aiōnios g166)
Pu leino avo vilutangha munduvungu ulwasikhu nchooni navala avangholofu vilulangha khumwoto unghwa sikhu nchooni.” (aiōnios g166)
and teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age.” (aiōn g165)
Nu khuvamanyisya ukhukonga nghooni unghunivalanghile umwe napavusileilo vwa khilunga. (aiōn g165)
but the cares of life, and the glamour of wealth, and cravings for many other things come in and completely choke the Message, so that it gives no return. (aiōn g165)
Pwu ukhugatanchiwa ne khelunga, uvosyovi uvwa fyome, nu vonogwe uvwa mbombo inchinge nchikhovingela elimenyu lilemwa ukhuhupa isekhe. (aiōn g165)
If your hand proves a snare to you, cut it off. It would be better for you to enter the Life maimed, than to have both your hands and go into the Pit, into the inextinguishable fire. (Geenna g1067)
Ingave ekhevokho kyakho khihohopenja Geda. Lwiva lononu ukhwingela khuvwumi ne khevokho khemo, ukhwingela khuvahegi nifivokho fyoni. Khu muoto “Gogwa sagwinchima.” (Geenna g1067)
If your foot proves a snare to you, cut it off. It would be better for you to enter the Life lame, than to have both your feet and be thrown into the Pit. (Geenna g1067)
Ingave ekhelunda kyakho khehopenchinche khegede. Lwiva lunonu khulyove ukhwingila khu vwumi vu ulendema, ukhwingela khuvuhegi ni filunde fivele. (Geenna g1067)
If your eye proves a snare to you, tear it out. It would be better for you to enter the Kingdom of God with only one eye, than to have both eyes and be thrown into the Pit, (Geenna g1067)
Ingave elikho lyakho likhohopencha lekhenche. Lwiva lunonu khulyove ukhwingila khu ludeva lwa Nguluve vule nelikho lemo, ukhuva na mikho gavele nu khutagiwa khu vwukhegi. (Geenna g1067)
As Jesus was resuming his journey, a man came running up to him, and threw himself on his knees before him. “Good Teacher,” he asked, “what must I do to gain eternal life?” (aiōnios g166)
Vwu ategwile ulugendo lwa mwene omunu yomo akhanyilelela akhafugama khumwene, akhambuncha, “Mmansisi venonu, nevombe khehi nekave uvwumi uvwa sikhunchoni?” (aiōnios g166)
So, addressing the tree, he exclaimed: “May no man ever again eat of your fruit!” And his disciples heard what he said. (aiōn g165)
Akhaguvula ubikhii asikhuli umunu uviyakheva ilya isekhe ukhuhuma khuliuve.”Na vakongi va mwene va kha pulekha. (aiōn g165)
and he shall reign over the descendants of Jacob for ever; And to his kingdom there shall be no end.” (aiōn g165)
Ayilongoncha pa kyanya pa kwumbu kho kya Yakhobo myakha gyoni nu ludeva lwa mwene lwiva luchila vumalilo. (aiōn g165)
(As he promised to our forefathers) For Abraham and his race for ever.” (aiōn g165)
(Nduvu anchovile kwa dada yetu) khwa Abrahamu ni khipapo kya mwene milele.” (aiōn g165)
As he promised by the lips of his Holy Prophets of old — (aiōn g165)
Nduvu anchovvile kwu ndomo gwa va nyamalago va mwene uvulalepwo imisi khi ikya khatele. (aiōn g165)
and the demons begged Jesus not to order them away into the bottomless pit. (Abyssos g12)
Pu imepo imbivi nchisikhupisima khwa Yeisu ukhuta siwo ulekhe ukhututangha munghunghenge. (Abyssos g12)
And you, Capernaum! Will you ‘exalt yourself to heaven’? ‘You shall go down to the Place of Death.’ (Hadēs g86)
Uve vi Kapernamaumu, vusaga ayuvikhugwimekha ukhuluta khukyanya? Bakho, yuvikhukwisya pasi khuvunchukha. (Hadēs g86)
Just then a Student of the Law came forward to test Jesus further. “Teacher,” he said, “what must I do if I am to ‘gain Immortal Life’?” (aiōnios g166)
Lola, umanyisi umongi uvandagilo incha khuyahudi avenule nu khugela, akhanchova, akhata, “Imanyisi, negahe ndakhikhi ukhuta nincheningile khuwomi uwasikhu nchoni?” (aiōnios g166)
I will show you of whom you should be afraid. Be afraid of him who, after killing you, has the power to fling you into the Pit. Yes, I say, be afraid of him. (Geenna g1067)
Lino nikhuva vunga uvakhu dwada. Mudwadage ula uvuyakhiva ibuda nu anayelweli woni nu khutaga khujehanamu. Kweli, nikhuvavula umwe mudwadage ujwua. (Geenna g1067)
His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow-men than those who have the Light. (aiōn g165)
Pu untwa akhagwiya umbaha umbivi vu avombile khu vala avanyamakhole. Ulwakhuva avana va khilunga ikhi valinu luhala ukhulutilila nu khuvomba khuluhala ulwa pakyanya pu avanu avaluvafu ulwa vene valipakyanya pa vanya lumuli. (aiōn g165)
And I say to you ‘Win friends for yourselves with your dishonest money,’ so that, when it comes to an end, there may be a welcome for you into the Eternal Home. (aiōnios g166)
Nune nikhuvavula mwivombelage ukhuva na vayinyikhu kyuma ikya vuviviukhuta puyakhiva sawipata vavahegelenche khu vutavuo uwa sikhu nchoni. (aiōnios g166)
In the Place of Death he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. (Hadēs g86)
Na khuvufwe vuigatanchiwa nu vugatale, akhalola amiho khu kyanya akhambona uIrahamu khuvutale nu Lazaro pa khifuva ikya Irahimu. (Hadēs g86)
And one of the Presidents asked Jesus this question — “Good Teacher, what must I do if I am to gain Immortal Life?” (aiōnios g166)
Undogonchi yumo akhambuncha, akhandova, 'Imanyisi inonu, negahe ndakhikhi pwu nikhave uvumi uwa sikhunchoni?' (aiōnios g166)
“The men and women of this world,” said Jesus, “marry and are given in marriage; (aiōn g165)
U Yesu akhavavula, “Avana vakhiluga ekhi vitola nukhutuliwa. (aiōn g165)
but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn g165)
Avanogelanile ukhwambilila uvuchukha wavafwile nukhwigela khuludeva lwa khukhya savitola wala ukhutoliwa. (aiōn g165)
that every one who believes in him may have Immortal Life.” (aiōnios g166)
pakhuva vooni avavikhumwedekha vave nu wumi uwa sikhu nchooni. (aiōnios g166)
For God so loved the world, that he gave his only Son, that every one who believes in him may not be lost, but have Immortal Life. (aiōnios g166)
Pakhuva khunjila eye Unguluve akheganile ekhelunga, khukhuta oswambe va mwene, khukhuta amunu oyikhamwedekha alekhe okhosaga ila ave nu wumi wa sikhu nchooni. (aiōnios g166)
He who believes in the Son has Immortal Life, while he who rejects the Son will not even see that Life, but remains under ‘God’s displeasure.’ (aiōnios g166)
Uvikhomwedekha oswambe ale nu wumi lweli, pakhuva oyosikhi mwedekha sikhovovona awumi, pakhuva uvukalale ovwa Nguluve wikhwibatana nu mwene. (aiōnios g166)
Already the reaper is receiving wages and gathering in sheaves for Immortal Life, so that sower and reaper rejoice together. (aiōnios g166)
Omwene ovibena ikhupelela emisahala nukhuvundanwa isekhe incha wumi wa sikhu nchoni, pakhuva uyivilwa nu vibena va lakhekhelaga pupaninie. (aiōnios g166)
In truth I tell you that he who listens to my Message and believes him who sent me, has Immortal Life, and does not come under condemnation, but has already passed out of Death into Life. (aiōnios g166)
Lweli, lweli, omwene uvipulekha elimenyu lwango nukhunyidekha one uveasukhile alenu wumi uwa sikhu nchoni na sakhakhegiwe. Pakhuva omwene, agendile khuvufwe nu khwingela khu wumi. (aiōnios g166)
You search the Scriptures, because you think that you find in them Immortal Life; and, though it is those very Scriptures that bear testimony to me, (aiōnios g166)
Mukhovololela ovosimbe mwita igati mwene mulenu wumi wa sikhu nchooni, nu vosimbe vunchovela imbombo nchango (aiōnios g166)
Work, not for the food that perishes, but for the food that lasts for Immortal Life, which the Son of Man will give you; for upon him the Father — God himself — has set the seal of his approval.” (aiōnios g166)
Bekhela okhokhevombela ekhwakholwa ekhekhinangikha ila mukhevombele ekhyakhula ekhyakhudumu isikhu nchooni ekheikhovapa omwaleve va Adamu pakhuva u Nguluve Ubaba avekhile ung'uli pakyanya pavene.” (aiōnios g166)
For it is the will of my Father that every one who sees the Son, and believes in him, should have Immortal Life; and I myself will raise him up at the Last Day.” (aiōnios g166)
Pakhuva uvu vuvugane vwa Baba oveasukhile, khukhuta vevoni ovilola mwana nu khumwedekha ave nu wumi wa sikhu nchooni; nayune nikhonchosya esikhu eya mwisyo. (aiōnios g166)
In truth I tell you, he who believes in me has Immortal Life. (aiōnios g166)
Lweli, weli uvikhwekha alenu wumi uwa sikhu nchooni. (aiōnios g166)
I am the Living Bread that has come down from Heaven. If any one eats of this Bread, he will live for ever; and the Bread that I shall give is my flesh, which I will give for the Life of the world.” (aiōn g165)
Une ne kate ugogutama ugogwikhile ukhukhuma khukyanya. Inave umunu ilwa okate ogwa itama esikhu nchooni, ukate uguyakha nikhomwa imbele gwando khunjila eya wumi wa khelunga.” (aiōn g165)
He who takes my flesh for his food, and drinks my blood, has Immortal Life; and I will raise him up at the Last Day. (aiōnios g166)
Vevoni uvilya umbile gwang'o nu khunywa unkisa gwango ale nu wumi uwa sikhu nchoni, na yune yanikhunchosya esikhu eya mwisyo. (aiōnios g166)
That is the Bread which has come down from Heaven — not such as your ancestors ate, and yet died; he who takes this Bread for his food shall live for ever.” (aiōn g165)
Ugo gukate ugogwikhwikha okhukhuma khukyanya, sio nduluva Baba vakhalya vakhafwa, omwene uvilye vakhafwa, omwene uvilye okate ogo alenu wumi owasikhu nchooni. (aiōn g165)
But Simon Peter answered: “Master, to whom shall we go? Immortal Life is in your teaching; (aiōnios g166)
Simoni Petro akhanda, “Imbakha tuluta khwani khulyuve khuvule uwumi wa sikhu nchoni, (aiōnios g166)
And a slave does not remain in the home always; but a son remains always. (aiōn g165)
Utumwa sitama hukaya umuda gwani; umwana itama isihu nchoni. (aiōn g165)
In truth I tell you, if any one lays my Message to heart, he will never really die.” (aiōn g165)
Nihovavola, nihovavola, uhuta, uyaheva yeyoni iholibata elimenyu lyango, sihuvovona uvofya habisa.” (aiōn g165)
“Now we are sure that you are possessed by a demon,” the Jews replied. “Abraham died, and so did the Prophets; and yet you say ‘If any one lays my Message to heart, he will never know death.’ (aiōn g165)
Avayahudi vahambola, “Leno tulumanyile uhita ulenelipepo. U Abrahamu na vanyamalaga vahafwile; ulwahuva winchova, 'Ingave umunu ihulipata ilimenyu lyango, sihovova uvofye'. (aiōn g165)
Since the world began, such a thing was never heard of as any one’s giving sight to a person born blind. (aiōn g165)
Ukhuma khitengola ikhelunga sayegele yekhomele wala ukhupolekha ukhuta yeyoni alalile amikho gamunu uyakhalwe silola. (aiōn g165)
and he who lives and believes in me shall never die. Do you believe this?” (aiōn g165)
yuywa ikhonyedekha une ifya. Ukholyamini ele?” (aiōn g165)
He who loves his life loses it; while he who hates his life in the present world shall preserve it for Immortal Life. (aiōnios g166)
Umwene uyavoganile uwomi wa mwene ikhovoyancha; khoba uyikalala uwomi wa mwene ikelunga uma ikheponya khata uwomi wa sikhu nchoni. (aiōnios g166)
“We,” replied the people, “have learned from the Law that the ‘Christ is to remain for ever’; how is it, then, that you say that the Son of Man must be ‘lifted up’ Who is this ‘Son of Man’?” (aiōn g165)
Elipoga lekhanda, “Ufye topolikhe ululagele ukhuta u Klisiti itama khata isikhu nchoni. Nayove wita ndakhekhi, 'Umwana va Adamu lazima inoliwe khokyanya'? Uyu Umwana va munu veni?” (aiōn g165)
And I know that Immortal Life lies in keeping his command. Therefore, whatever I say, I say only what the Father has taught me.” (aiōnios g166)
Na yone nelumanyile ukhuta ululagelo lya mwene lya womi wa sikhu nchoni pogago ninchova une - kama Udada umwa mbolile, ponikhovavola avene.” (aiōnios g166)
“You shall never wash my feet!” exclaimed Peter. “Unless I wash you,” answered Jesus, “you have nothing in common with me.” (aiōn g165)
U Petro akhambola, “Sakhasukhe amalunde gango khani.” U Yesu akhanda, ingave sanikhokhosukha, sukhave sekhemu paninye nune.” (aiōn g165)
and I will ask the Father, and he will give you another Helper, to be with you always — the Spirit of Truth. (aiōn g165)
Na ayanikhodova Udaada, Navape ikhovapa usaidizi uyonge ili ukhuta awesye ukhuva paninye isikhu nchoni, (aiōn g165)
even as thou gavest him power over all mankind, that he should give Immortal Life to all those whom thou has given him. (aiōnios g166)
kama umpelile uvuvaha hukianya huoni ivia mbile ili avape uludeva ulwa hukianya vala avoni vavo uvapile. (aiōnios g166)
And the Immortal Life is this — to know thee the one true God, and Jesus Christ whom thou has sent as thy Messenger. (aiōnios g166)
Uvu vuvu tamo uwa hukianya uhuta vahumanye uve ve Nguluve vivalueli yuve, mwene nuve usuhile u Yesu Klisiti. (aiōnios g166)
For thou wilt not abandon my soul to the Place of Death, Nor surrender me, your holy one, to undergo corruption. (Hadēs g86)
Sukhayelekhe inafsi yango yelute khuvufwe, tena yokhanduhusu umwedekhi vakho ukhulola uvuvolile. (Hadēs g86)
and referred to the resurrection of the Christ when he said that ‘he had not been abandoned to the Place of Death, nor had his body undergone corruption.’ (Hadēs g86)
Aliwene ili imbivi nakhan'chova ukhuhusu ukhun'chukha khwa Klisto, 'salekhiwa wafuile, na gumbele gwa mwene sagwalekhiwe ukhovola.' (Hadēs g86)
But Heaven must be his home, until the days of the Universal Restoration, of which God has spoken by the lips of his holy Prophets from the very first. (aiōn g165)
Ulwa khuva umwene vevikhupokhela khukyanya impakha akhasekhe akhakhukhelekha ivinu vwoni, ulwa khuva uNguluve akhanchoovile khusana ne milomo egwa vala gunchi avavalanche. (aiōn g165)
Then Paul and Barnabas spoke out fearlessly, and said: “It was necessary that the Message of God should be told to you first; but, since you reject it and reckon yourselves not worthy of the Immortal Life — we turn to the Gentiles! (aiōnios g166)
Pu uPauli nu Barnaba vakhan'chova nuvukifu nukuta, “Yeikhanogile eilimenyu lya Nguluve lin'choviwe khuliumwe. Pakhuva mukhwei kulugila kuvutali ukhuhuma khuliumwe. Nuukhweivona ukhuta samudogile ukhuhava uludeva lya sikhu n'choni mulolage tukhava peindukhila Avanyapanji. (aiōnios g166)
On hearing this, the Gentiles were glad and extolled God’s Message; and all those who had been enrolled for Immortal Life became believers in Christ; (aiōnios g166)
Avanyapanji vuvapulikhen'chi vakhahovokha nukhuleng'inwa eilimenyu lya Nguluve. Vingi avahaliwe khuu wumi wa sikhu n'chooni vaaeidikhe. (aiōnios g166)
Says the Lord, as he does these things, foreknown from of old.’ (aiōn g165)
Uvwu vwunchova Untwa oveavombile imbombo inchi inchimanyelihihe ukhuhoma khatale. (aiōn g165)
For ever since the creation of the universe God’s invisible attributes — his everlasting power and divinity — are to be seen and studied in his works, so that men have no excuse; (aïdios g126)
Imbombo ncha mwene enchosanchi vonekha vunonu nchivile pavuvalafu ukhuma khiliwa ulimwenguni. Khikwelevekha ukhugendela ifinu ifipeliwe. Imbombo incho makha ga mwene khihumana nu vufwa uwa khukhuma kuvutegulilo wa vuNguluve. Ukhuma, avanu ava viva vanchila vulegefu. (aïdios g126)
for they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen. (aiōn g165)
Na vene vayadwile elweli ya Nguluve ukhuva vudesi, valikhwesaya nu khugevombela imiguluve igige vakhandeka upelivavo, uviekhwi mekhiwa isikhu nchoni. Amina. (aiōn g165)
To those who, by perseverance in doing good, aim at glory, honour, and all that is imperishable, he will give Immortal Life; (aiōnios g166)
Khuwawo valenowoyelweli na mambo amanonu vilonda esifa uludwado nukhunangekha, ikhuvapa uwomi wa sihu nchoni. (aiōnios g166)
in order than, just as Sin had reigned in the realm of Death, so, too, might Loving-kindness reign through righteousness, and result in Immortal Life, through Jesus Christ, our Lord. (aiōnios g166)
Iyi yahumile ukhuta isambi umunchongesikhe, nu khufwa, khukhuta ikisa khiwesya ukhulutilila ukhugendela muvulweli ni mivele khigieto khusikhu njoni ukhugendela mupokhi u Yesu Klisite Utwe veto. (aiōnios g166)
But now that you have been set free from the control of Sin, and have become servants to God, the fruit that you reap is an ever-increasing holiness, and the end Immortal Life. (aiōnios g166)
Ulwakhuva lino vavavikhile mumbwa vokhe khuvutali ni mbivi na muvikhiwe vasuhiwa kwa Nguluve, mlieniseke mbuvalanche. Khuvusililo uwumi wasikunchoni. (aiōnios g166)
The wages of Sin are Death, but the gift of God is Immortal Life, through union with Christ Jesus, our Lord. (aiōnios g166)
Ulwakhuva uvivomba imbivi iekhigavilo kya mwene uvufwe, khange iekhikhungilwa ikya vuvule ikya Nguluve uwumi uwa kusila lusiku mwa Yesu Klisite untwe vetu. (aiōnios g166)
They are descended from the Patriarchs; and, as far as his human nature was concerned, from them came the Christ — he who is supreme over all things, God for ever blessed. Amen. (aiōn g165)
Avene vuvalongonchi u Klisite wa inchile kwu lisima ukhofwala umbili ugu - umwene vi Nguluve va fyoni. Navope agini vwage imiaka. Amina. (aiōn g165)
‘or “Who will go down into the depths below?”’ — which means to bring Christ up from the dead. (Abyssos g12)
Usite ukho jova munumbula yakho veni a uvikhava ikhwikha pali guli iya yuyikhundata uKlisite khukhanya ukhuma khura fuile). (Abyssos g12)
For God has given all alike over to disobedience, that to all alike he may show mercy. (eleēsē g1653)
Ulwakhuva uNguluve avadeindile avanu vooni muvugalukhi, ukhuta pwava vonele eikhisa vooni. (eleēsē g1653)
For all things are from him, through him, and for him. And to him be all glory for ever and ever! Amen. (aiōn g165)
Ulwa khuva ukhuhuma khumwene, na khunjila ya mwene na khumwene, ifinu fyooni pufile, khumwene luve ludwando isikhu nchooni. Amina. (aiōn g165)
Do not conform to the fashion of this world; but be transformed by the complete change that has come over your minds, so that you may discern what God’s will is — all that is good, acceptable, and perfect. (aiōn g165)
Mlakhikhonga ikheilunga eikhi, musyetukhe ukhuva vapya vamusango ghienyo. Muyiemanye eilweli iyalugano ulwa Nguluve uluunonu, ulunoghelaniele nukhwidihana. (aiōn g165)
Now to him who is able to strengthen you, as promised in the Good News entrusted to me and in the proclamation of Jesus Christ, in accordance with the revelation of that hidden purpose, which in past ages was kept secret but now has been revealed (aiōnios g166)
Lino aghiniwagwe umwene uviikhuvapa amakha aghalihanile nielivangili ilyango ukhundumbilila uYesu Klisiti, ukhukhwanana nuluvonekhelo ulukhafihime lukhale khuvutitu ukhuhuma khatale ukhusila lusikhu, (aiōnios g166)
and, in obedience to the command of the Immortal God, made known through the writings of the Prophets to all nations, to secure submission to the Faith — (aiōnios g166)
lukhavonekha khusiekhi ughu khuvusiembe uwa vanyamalago, vukhavonekha khuvanyapanji voni ukhuta wanchovile uNguluve vakhusila lusikhu, ukhuta viedikhile ulwiedhiekho. (aiōnios g166)
to him, I say, the wise and only God, be ascribed, through Jesus Christ, all glory for ever and ever. Amen. (aiōn g165)
Vie Nguluve unyakhisa mwene, uvuntwa alienawo uYesu Klisiti, ukhusila lusikhu. Amina (aiōn g165)
Where is the Philosopher? where the Teacher of the Law? where the Disputant of to-day? Has not God shown the world’s philosophy to be folly? (aiōn g165)
Alendakhu umunu unyaluhala? Alendakhu umwembi? Alendakhu unchofi uva khelunga ehee? U Nguluve syaasyetwile ulukhala lwa khelunga ehe ukhuva vwukhonyofu? (aiōn g165)
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of to-day, nor that of the leaders of to-day — men whose downfall is at hand. (aiōn g165)
Leno twenchova helukhala na avanu avavakha, syo ndukhala lwa khilunga ehe, apange avalongonchi ava misekhe ege, vavo vilota. (aiōn g165)
No, it is a divine philosophy that we teach, one concerned with the hidden purpose of God — that long-hidden philosophy which God, before time began, destined for our glory. (aiōn g165)
Ulwa khuva twinchova ulukhala lwa Nguluve mu yelweli yeyo eyefihiwe, ulukhala lulwa lufihime ulwa alokhalile u Nguluve vwosagefikhe emisekhe egya vuvalanche vweto. (aiōn g165)
This philosophy is not known to any of the leaders of to-day; for, had they known it, they would not have crucified our glorified Lord. (aiōn g165)
Asikhili ondongonchi yeyone uvaemisekhe ege yuywa alumanyile ulukhala ulu, vale valumanyage emisekhe gela, ndalino savantesye Untwa va uvalanche. (aiōn g165)
Let no one deceive himself. If any one among you imagines that, as regards this world, he is a wise man, let him become a ‘fool,’ that he may become wise. (aiōn g165)
Umunu alekhe ukhwesyova yoywa, inave uveavenchaga isaga ukhuta nyalukhala khu misekhe ege, ave ndu munu “Umpelwa” pwu iva nu lukhala. (aiōn g165)
Therefore, if what I eat makes my Brother fall, rather than make my Brother fall, I will never eat meat again. (aiōn g165)
Ulwa khuva ikhyakhulya khivekha ukhulemancha ung'anchavo, khisita khulya inyama khange, nilekhe ukhumbikha ung'anchavango mundugelo. (aiōn g165)
These things happened to them by way of warning, and were recorded to serve as a caution to us, in whose days the close of the ages has come. (aiōn g165)
Pu ago gavoombikhe ndi khihwani khulyufwe. Gakhasimbiwa ukhuta gatuvungage ufwe - ni misileilo gya khatale. (aiōn g165)
‘Death has been swallowed up in victory! Where, O Death, is thy victory? Where, O Death, is thy sting?’ (Hadēs g86)
“'Khuleindakhu uve veivufwe uvuluti vwakho? Khulendakhu uve vei vufwe uluvavo lwakho?” (Hadēs g86)
Men whose minds have been blinded by the God of this Age, unbelievers as they are, so that the light from the Good News of the glory of the Christ, who is the very incarnation of God, should not shine for them. (aiōn g165)
Mu vuhaliwa vwa vene, unguluve va pakhilunga lwavo ulusalukhwedikha. Pwu savakhaluvone ulumuli lwa livangili ilivalache lya Kilisti, uvi khihwani kya Nguluve. (aiōn g165)
The light burden of our momentary trouble is preparing for us, in measure transcending thought, a weight of imperishable glory; (aiōnios g166)
Unsikhi ugu unsupi ugatanchi wa vudebe igikhutuvikha ufwe kwuvwa fikono fyoni uvujitu vwa vuvalanche uvulutelile ifigelelelo fyoni. (aiōnios g166)
we, all the while, gazing not on what is seen, but on what is unseen; for what is seen is transient, but what is unseen is imperishable. (aiōnios g166)
Ulwakhuva satwilola ifinu ifivonekha, kufinu ifyu safivonekha. Ifinu ifyo twi tukhufivona ifya nsikhi vuvule ifinu ifivoneka sikhu joni. (aiōnios g166)
For we know that if our tent — that earthly body which is now our home — is taken down, we have a house of God’s building, a home not made by hands, imperishable, in Heaven. (aiōnios g166)
Tulumanyile ingave uvutamo vwa nkhilunga ikyututama umu ginangikha, tulinayo inyumba ukhuhuma khwa Nguluve. Yu nyumba iyu sayinchangiwa na mavokho ga vanu, yu nyumba ya sikhu joni kukyanya. (aiōnios g166)
(As Scripture says — ‘He scattered broadcast, he gave to the poor; His righteousness continues for ever.’ (aiōn g165)
Nduvulikhandikhiwe: “Ayevaninche uvumofu uwamwene nukhuhumya khuvagaanchu. Ilweli yamwene yipatamaga kuvunchila lusiku.” (aiōn g165)
The God and Father of the Lord Jesus — he who is for ever blessed — knows that I am speaking the truth. (aiōn g165)
Unguluve nu Dada uva Ntwa u-Yesu, umwene uveiginiwa khuvusila lusiku, uvyalumanyile ukhuta une sanisyova. (aiōn g165)
For Christ, to rescue us from this present wicked age, gave himself for our sins, in accordance with the will of God and Father, (aiōn g165)
uvyaihumiche mwene khwu nongwa inchito ukhuta atupoke mu myaka igi igya vuvivi, ukhukongana nu lugano lwa Nguluve vetu nu Dada. (aiōn g165)
to whom be ascribed all glory for ever and ever. Amen. (aiōn g165)
Kumwene vuve vuvanche sikhu nchoni. (aiōn g165)
For he who sows the field of his earthly nature will from that earthly nature reap corruption; while he who sows the field of the spirit will from that spirit reap Immortal Life. (aiōnios g166)
Yoywa iviala imbeyu ya hatale iya tavango alabena uvuvivi lakini uve iviala embayu katika u mepo avabene uwomi va sihu choni uhuhuma hu Mepo. (aiōnios g166)
and above every name that can be named, whether in the present age, or in the age to come. (aiōn g165)
Ahatamih Ukelesiti hyokyanya hutaki huvotawala, nahylalitawa elianchoviwa. ahatamihe Unguluve sio huwakati uwa khosehe ogoguhyi cha leno. (aiōn g165)
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the Powers of the air — the Spirit who is still at work among the disobedient. (aiōn g165)
yale muaga ukhuta khtale mwagendaga ukhukongana ni misiekhe gya lhilunga eikhi. Pumwagendaga ukhukongana nuvulogonchi nuva vaha wa mbaha va mumaveingo. Eiyie yu numbula ya ula uvivoomba imbombo muvaana va vugalukhe. (aiōn g165)
in order that, by his goodness to us in Christ Jesus, he might display in the ages to come the boundless wealth of his loving-kindness. (aiōn g165)
Agaile awo ukhuta eimsikhe eigikhiwincha atuvonesye uvukavi vuvaha uwa luhungu lwa mwene. Khutuvonesya ufwe eili khunchila ya luhunga lwa mweene igati mwa Yeesu Ukilisiti. (aiōn g165)
and to make clear what is God’s way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things; (aiōn g165)
Panogile ukuvamulikila avanu voni ukuhuma nu vufumbwe ivya Nguluve uwefihile. Uvu vufumbwe wa Nguluve uwa waifihile ku miaka mingi imitaji, nu Nguluve uvi apelile ifinu vyoni. (aiōn g165)
in accordance with that purpose which runs through all the ages and which he has now accomplished in Jesus, the Christ, our Master. (aiōn g165)
Aga gale gihuwile mbufumbwe wa siku choni uvu awinuke mugati nu nditavya lya Yeesu Kilisiti Untwa veto. (aiōn g165)
To him be all glory through the Church and through Christ Jesus, for all generations, age after age. Amen. (aiōn g165)
Kumwene kuve nuvudwadwa mugati mu mpelile na mwa Kilisiti Uyesu na Kufivumbuka fyoni uchila lusiku. Amen (aiōn g165)
For ours is no struggle against enemies of flesh and blood, but against all the various Powers of Evil that hold sway in the Darkness around us, against the Spirits of Wickedness on high. (aiōn g165)
Ulwakhuva embancha yetu sio ya nkisa numbeli, eligoha lyakulwa na vatwa na valogonchi va imepo imbivi na vavaha va nkilunga. (aiōn g165)
To him, our God and Father, be ascribed all glory for every and ever. Amen. (aiōn g165)
Leino khwa Nguluve uDaada yeito luve lweimeikho ulwa sikhu nchoni. Ameni. (aiōn g165)
That Truth which has been hidden from former ages and generations. But now it has been revealed to God’s People, (aiōn g165)
Eyie yuo lweli yeiyo yiekhale khuovuotitu yiekhafiehieme khuomyakha eimingi na khuvuoholiwa khuovanu voni vavo viekwieidhiekha khuomwene. (aiōn g165)
These men will pay the penalty of unutterable Ruin — banished ‘from the presence of the Lord and from the glorious manifestation of his might, (aiōnios g166)
Vatalesekha nulwo ngomen'cho lwa sikhu n'choni viva pange nu Daada nuvu vaha na makha ga mwene. (aiōnios g166)
And may our Lord Jesus Christ himself, and God our Father, who loved us and, in his loving-kindness, gave us unfailing consolation and good ground for hope, (aiōnios g166)
Puleno ntwa vito uYesu Klisite yumwene, nayu Nguluve udada yeto uvi atu ganile hange akhatupa ulun'chesyo lwa sikhu n'choni nuvukilu uvunonu uvukhwi n'cha ukhugendela mulimenyu, (aiōnios g166)
Yet mercy was shown me for the express purpose that Christ Jesus might exhibit in my case, beyond all others, his exhaustless patience, as an example for those who were afterwards to believe on him and attain Immortal Life. (aiōnios g166)
Ulyakhuva one napeviwe ikhisa ulyahova igati ndyone, ulyahanja, Kilisiti UYesu avonesye uvofumelefu woni. Ahavombile evo ukhuta kheve khehya ni huvohi avayaheva vikhokonga khuwomi wa sihu nchoni. (aiōnios g166)
To the Immortal King, ever-living, invisible, the one God, be ascribed honour and glory for ever and ever. Amen. (aiōn g165)
Numbaha uyalevovote umwisyo, uyosifya uyusovoneha u Nguluve mwene, wav wodwado nu wowakha sihu nchoni. Amee. (aiōn g165)
Run the great race of the Faith, and win the Immortal Life. It was for this that you received the Call, and, in the presence of many witnesses, made the great profession of Faith. (aiōnios g166)
Lwinelwaga embancha enonu eylwidiko iihatelila uwuni uwa sikhu nchoni uwuwilagiwe. Pivu akhalumbilila khuvanu awingi khuulinu ekhinonu. (aiōnios g166)
who alone is possessed of immortality and dwells in unapproachable light, whom no man has ever seen or ever can see — to whom be ascribed honour and power for ever. Amen. (aiōnios g166)
Umwene itama amanchuva gani, itama mulumuli ulusalwinchima. Asikhuli umunu uveisya ukhumbona uviewesye ukhundola. Khumwene khive khisa emakha isikhu nchoni. Amina. (aiōnios g166)
Urge upon those who are wealthy in this life not to pride themselves, or fix their hopes, on so uncertain a thing as wealth, but on God, who gives us a wealth of enjoyment on every side. (aiōn g165)
Mvavule avakhani avakhiluga ekhi valenke ukwiginia, valeghke ukhuvila u Nguluve. Uvekhutupa uvukavi woni uwa wayelweli tuvuhovokhele. (aiōn g165)
It was God who saved us, and from him we received our solemn Call — not as a reward for anything that we had done, but in fulfilment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began, (aiōnios g166)
Vi Nguluve uviatupokhile nu khutwilanga khulwilango uluvalanche. Savombe evo ukhukhwanana ne mbombo nchetu nu khukhwananincha ni khisa ni mivele gya mwene yuywa. Atupile imbombo ncha mwene mwa Klisite uYesu pavutengulilo ukhutengula nu nsikhi. (aiōnios g166)
and that is why I submit to anything for the sake of God’s People, that they also may obtain the Salvation which comes from union with Christ Jesus, and imperishable glory. (aiōnios g166)
Leno nikhiyumilencha khugala goni khuvala u Nguluve avanchaguile, vope vapate uvupokhi uvumwa Klisite u Yesu paninie nu vuvalanche uwa sikhu n'choni. (aiōnios g166)
for Demas, in his love for the world, has deserted me. He has gone to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. (aiōn g165)
Uhuva dema andehile aheganile ehelonga ehwaleno alutile Thesalonike, Kreseni alutile Galatia, na Tito ahalutile Dalmatia. (aiōn g165)
The Lord will rescue me from all evil, and bring me safe into his Heavenly Kingdom. All glory to him for ever and ever! Amen. (aiōn g165)
UNguluve ihunyepuswa nulu gendo uluvivi nuhu nyohola huvu vaha uwahukianya uvaha vuve isihuchoni. Amen. (aiōn g165)
and is based on the hope of Immortal Life, which God, who never lies, promised before the ages began, (aiōnios g166)
(parallel missing)
leading us to renounce irreligious ways and worldly ambitions, and to live discreet, upright, and religious lives here in this present world, (aiōn g165)
(parallel missing)
that, having been pronounced righteous through his loving-kindness, we might enter on our inheritance with the hope of Immortal Life. (aiōnios g166)
(parallel missing)
It may be that he was separated from you for an hour, for this very reason, that you might have him back for ever, (aiōnios g166)
Ulwahuva ale patali nuve useke unsupi -yale evo puave nuve amanchova goni. (aiōnios g166)
has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe. (aiōn g165)
Eimi seikhi mingi na seikhi mingi na khunjila inchili papingi. Puleino mufigono ifi ifyutulinafyo, uNguluve anchoviele nufwe muswambe, uvi ambeikhile ukhuva mwenevuhale va finu fyooni, uviyuywa mu mwene apelile ikhilunga. (aiōn g165)
while of the Son he said — ‘God is thy throne for ever and ever; The sceptre of his Kingdom is the sceptre of Justice; (aiōn g165)
Puleino ukhukongana nu mwana lita, “Eikhigoda kyako eikya lwangula, Nguluve, kyasikhu nchooni ni sikhu chooni. Ulubikhi lwa vunkuludeeva vwakho pu lubikhi lwa yeilweli. (aiōn g165)
and on another occasion also — ‘Thou art a priest for all time of the order of Melchizedek.’ (aiōn g165)
Ndu uvu achovile puvunge, “Uve veve intekhechi koke whani kya Melkizedeki.” (aiōn g165)
and, being made perfect, he became to all those who obey him the source of eternal Salvation, (aiōnios g166)
Agingachiove na ku njila iye avombike ku kila munu uvi ikumwediko ukuva vupoki vwa siku choni, (aiōnios g166)
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
nu lwetu lwa lumanyisyo lwa lwocho, nu kuvavekela amavoko, uvuchoka vwa vafwe, nu vuhigi vwa siku choni. (aiōnios g166)
and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn g165)
Nu ava vonjiche uvunonu vwa limenyo lya Nguluve na kumaka aga kunseki ugwichi, (aiōn g165)
where Jesus, our Forerunner, has entered on our behalf, after being made for all time a High Priest of the order of Melchizedek. (aiōn g165)
UYesu aingile aponu apo ukhuva indongochi vetu, wu avombike ukuva intekhechi imbaha nukuchila kusila lusuku ukuhuma kwa Melkizedeki. (aiōn g165)
for that is the meaning of the declaration — ‘Thou art for all time a priest of the order of Melchizedek.’ (aiōn g165)
Nuvusimbe vusuhudela ukhohusu umwene, “Uveve teheji sihu nchoni khufumo gwa Melkizedeki.” (aiōn g165)
but his appointment was ratified by an oath, when God said to him — ‘The Lord has sworn, and will not change, “Thou art a priest for all time.”’ (aiōn g165)
Ulwahova uNguluve akhato lile ekheapo usekhe ugwa nchovile ukhuhusu uYesu, “Ungolove apile sibadelesya amasage gamwene.' uve vetenchi isihu nchoni.” (aiōn g165)
but Jesus remains for all time, and therefore the priesthood that he holds is never liable to pass to another. (aiōn g165)
Ulyahuva uNguluve itama sihu nchoni uvutekhenchi wamwene savubadeleha. (aiōn g165)
The Law appoints as High Priests men who are liable to infirmity, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect Priest. (aiōn g165)
Khululagelo luhovachagola avanu avasaviwesya uvotehenchi uvovaha, ulyahova elimenyu lyaheapa, lehinehile badala ya lulagelo, akhachagwile umwana, uyahavombikhe ukhuva imwaminifu isihu nchoni. (aiōn g165)
Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the Sanctuary, and obtained our eternal deliverance. (aiōnios g166)
Yale siyo khunkhisa gwa mene ne ngwada, yale khunkisa gwa mwene uhuta u Klisite aingelaga pavuvalanche khamu nu lotelela khela yumo yumo nu ukhutupelela uwvupokhi wetu uwa majuva goni. (aiōnios g166)
how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the Living God! (aiōnios g166)
Uvwu loteleli wa nkhisa gwa Klisite ukhugendela umepo va sikhu nchoni aekhominche yuywa khesita nkole khwa Nguluve, ukhusukhiwa imbivi nchetu ukhuma imbombo imbivi ukhumbombela u Nguluve umwumi? (aiōnios g166)
And that is why he is the intermediary of a new Covenant; in order that, as a death has taken place to effect a deliverance from the offences committed under the first Covenant, those who have received the Call may obtain the eternal inheritance promised to them. (aiōnios g166)
Ulwa khuva, Klisite insukhiwa va ndagano imya. Ukhumana nele uvufwe vuvalekhile nu vudekhedekhe woni vava va ndagano incha vutanchi, ukhuma mu nongwa nchavene, pwu vwoni avelangiwe nu Nguluve vambelele uvukhale wa vene uwa siku nchoni. (aiōnios g166)
for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn g165)
enave yale ya lweli, pwu ya yiva agatanchiwage khu khingi ukhuma khu vutengulilo wa khelunga. Unsekhe ugu yivombikha khamo na khuvumalelo uwa miakha egyaevonisye nu ukhuhencha uvutulanongwa khu nekhelo ya mwene. (aiōn g165)
Faith enables us to perceive that the universe was created at the bidding of God — so that we know that what we see was not made out of visible things. (aiōn g165)
Khulwedekho tulumanyile ukhuta nkherunga khwava Nguluve, inave sakhekhajengiwe ukhukhumana ni finu fifyo filihova fivonekha. (aiōn g165)
Jesus Christ is the same yesterday and to-day — yes, and for ever! (aiōn g165)
UYesu Klisiti vi ula pamihe nei lelo, ni sikhu nchooni. (aiōn g165)
May God, the source of all peace, who brought back from the dead him who, ‘by virtue of the blood that rendered valid the unchangeable Covenant, is the Great Shepherd of God’s Sheep,’ Jesus, our Lord — (aiōnios g166)
Leno uNguluve valugano uvei avagegile ukhuma khuvufye undongon'chi umbaha va ng'osi, Bwana veito Yesu, Klisite khunjila ya ndagano ya sikhun'choni, (aiōnios g166)
may God make you perfect in everything that is good, so that you may be able to do his will. May he bring out in us all that is pleasing in his sight, through Jesus Christ, to whom be all glory for ever and ever. Amen. (aiōn g165)
Ukhuvapa amakha gakhila mbombo ei nonu, nukhukonga indagilo n'cha mwene, nukhuvomba eimbombo ei nonu igati ndyufye, eiye nogile pamiho ga mwene, ukhugendela khwa Yesu Klisite, khu mwene vuve vuvalanche wa sikhun'choni. Amina. (aiōn g165)
And the tongue is like a spark. Among the members of our body it proves itself a very world of mischief; it contaminates the whole body; it sets the wheels of life on fire, and is itself set on fire by the flames of the Pit. (Geenna g1067)
Ululimi lyope mwoto, kyukhilunga ikyambivi mufiluungeilo ifya mivieli gyietu, ululimu luviekha umbili gwoni ugwa munu uvuvivi nukhunkoncha umwoto mumitamilo gya mwene gyoni igya manchuva gamwene, gwope puguunyanyiwa mumbuhiegi. (Geenna g1067)
since your new Life has come, not from perishable, but imperishable, seed, through the Message of the Everliving God. (aiōn g165)
Lino mholiwe ulwavili saku mbeyu iyuyinangikha, yihuma khu mbeyu iyu sayinangika, ukhugendela mbwumi ni limenyu lya Nguluve ilisigile. (aiōn g165)
but the teaching of the Lord remains for ever.’ And that is the Teaching of the Good News which has been told to you. (aiōn g165)
ilimenyu lya nkuludeva ifigono fyoni. Ili lyu limenyu ilinchovivwa ukhuta livangili kyulumwe. (aiōn g165)
When any one speaks, let him speak as one who is delivering the oracles of God. When any one is endeavouring to serve others, let him do so in reliance on the strength which God supplies; so that in everything God may be honour ed through Jesus Christ — to whom be ascribed all honour and might for ever and ever. Amen. (aiōn g165)
Umunu anga utsove nsive ukuta mavungu uNguluve nu munu angavombe ave ndumunu uvyapevilwa amaka nu Nguluve ile ave ntsage ni mbombo Nguluve, ulwakuva uNguluve aginiwage nu kugendea kwa Yesu Klisite. Ulugano na maka galinumwe isiku nsoni ni isiku nsoni. Amina. (aiōn g165)
God, from whom all help comes, and who called you, by your union with Christ, into his eternal glory, will, when you have suffered for a little while, himself perfect, establish, strengthen you. (aiōnios g166)
Vavile vavungiale musikhe udebe uNguluve unyakhisa kyoni, uviavilangile pa vutwa wa sikhu choni mugati mwa Klisite, ukhuvagolosya ikhuvanocha nukhuvapa amakha. (aiōnios g166)
To him be ascribed dominion for ever. Amen. (aiōn g165)
Uludeva luve numwene sikhu nchoni. Amina. (aiōn g165)
For thus you will be given a triumphant admission into the eternal Kingdom of our Lord and Saviour, Jesus Christ. (aiōnios g166)
Evo mukhepatela enjila eyakhwingelele khu ludeve ulwa sikhu nchooni ombaha veto nu mpokhi uYesu Klisiti. (aiōnios g166)
Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and committed them to caverns of darkness, to be kept under guard for judgment. (Tartaroō g5020)
Ulwa khuva uNguluve saavalekhe avasuhwa avapalahani, avataginie pasi pa kelonga pwu wakongiwe emilegehe gya kyoma vwuvigulila uvwohigi vwuvijele. (Tartaroō g5020)
and advance in the love and knowledge of our Lord and Saviour, Jesus Christ. All glory be to him now and for ever. (aiōn g165)
Lasima mkule huluhungu nuluhala Nguluve nu vupohi ni saichi uvuwesio vule hukyanya. Amina. (aiōn g165)
That Life was made visible, and we have seen it, and now bear our testimony to it, and tell you of that Immortal Life, which was with the Father and was made visible to us. (aiōnios g166)
Nuwumi vula wapeliwe ukhuvoneka pavuvalafu, Pivu tuvuwene, nukunchova, nukhuvavula uwumu uwajumavagoni, vuula uvuwale khwa Dada Pivu vukhamanyikhekha khulwufuwe (aiōnios g166)
And the world, and all that it gratifies, is passing away, but he who does God’s will remains for ever. (aiōn g165)
Ukhilunga nuvunogwe wakyene filuta. ula uvivomba uvunogwe wa Nguluve uywa veitamaga manchuva gooni. (aiōn g165)
And this is what he himself promised us — The Immortal Life! (aiōnios g166)
Neiyie ndagano eyatu pile ufwe: uwuumiwa sikhu nchooni. (aiōnios g166)
Every one who hates his Brother is a murderer; and you know that no murderer has Immortal Life within him. (aiōnios g166)
Umunu uviavenchaga angave ikhunkalalila ulukhololwe imbudi. Mulumanyile ukhuta uwumi wasikhunchoni savutama mumunu umbudi. (aiōnios g166)
And that testimony is that God gave us Immortal Life, and that this Life is in his Son. (aiōnios g166)
Inchi nchumbombo-inchuu Unguluve atupile uwumi wa siku nchoni, nuwumi uwu vuligaati Munswambe. (aiōnios g166)
I write this to you, that you may realise that you have found Immortal Life — you who believe in the Name of the Son of God. (aiōnios g166)
Nievasimbile aga mulumanye ukhuta mulenuwumi uawsiku nchoni-umwe mwimukwidika munditaw lya mwana va Nguluve. (aiōnios g166)
We realise, too, that the Son of God has come among us, and has given us the discernment to know the True God; and we are in union with the True God by our union with his Son, Jesus Christ. He is the True God and he is Immortal Life. (aiōnios g166)
Tulumanyile ukuta umwana va Nguluve inchile atupile uvumanyi, ukhuta tumanyile uvayilweli uvalweli tuligaati mumwene uvyalenuvuyilweli, pivu tulimugaati mumwene uvalinuvuwanyilweli nu wumi uwasiku nchoni. (aiōnios g166)
We love you for the sake of that Truth which is always in our hearts; yes, and it will be ours for ever. (aiōn g165)
Husababu yeyo yelegati mvenena yigona sana ipaha humwisio. (aiōn g165)
and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the Great Day in everlasting chains and black darkness. (aïdios g126)
Usuhwa uvasalendile uvu vaha vuwa pahetamelo ehwa mana huvukungwa uwasihuchoni igati mkelo huasili y uvuhegi. (aïdios g126)
Like Sodom and Gomorrah and the towns near them, which gave themselves up to fornication, and fell into unnatural vice, these angels now stand out as a warning, undergoing, as they are, the punishment of aeonian fire. (aiōnios g166)
kama Sodoma na Gomora napajini upupa chungulilewe penyewe huvumalaya vaha konga uvunogwe vuwa hatale. Wawonesiwe ufuano uga vanu avatesehaga huhe kugigwa ihwa mwotogwa sihunchoni. (aiōnios g166)
they are wild sea waves, foaming with their own shame; they are ‘wandering stars,’ for which the blackest darkness has been reserved for ever. (aiōn g165)
Go mavengo ga nyanja aga yakelele agagi humia uhusoha gene ninondwe ichili hugenda genda uvuvaha wakelo wa vahiwe hwajili ya humwisio. (aiōn g165)
and keep within the love of God, while waiting for the mercy of our Lord Jesus Christ, to bring you to Immortal Life. (aiōnios g166)
Mwetu nje mlogano ulwa Nguluve mgojele Udaada veto u Yesu kristi yuywe ihutopa uwomiwa sihuchoni. (aiōnios g166)
to the one God, our Saviour, be ascribed, through Jesus Christ, our Lord, glory, majesty, power, and dominion, as it was before time began, is now, and shall be for all time to come. Amen. (aiōn g165)
hwa Nguluve uvale mwene uvi hwohola uhugendela mwa Yesu Kelesti umbaha uvuwesio na maha kabula ya isinu icha pawanzo chonina leno nisihu choni cha mwisio. (aiōn g165)
and he made us ‘a Kingdom of Priests in the service of God,’ his Father! — to Him be ascribed glory and dominion for ever. Amen. (aiōn g165)
atupelile ukhuva ludeva, nu khuva vatekhenchi va Nguluve u vise va mwene- pakhuva uvunghiniwa na makhangha mwene amanchova nghooni na sikhu nchooni. Ameni. (aiōn g165)
And, whenever these Creatures give praise and honour and thanks to him who is ‘seated on the throne, to him who lives for ever and ever,’ (aiōn g165)
Emiseikhe ggyioni ifipeliwa ifinyawumi vufinchova uvuvaha, ulwimikho nukhusana pamiho pa ula uveiatamile pakhinyalwanghula eikhyu nchooni pakhusita khusila lusikhu, (aiōn g165)
the twenty-four Councillors prostrate themselves before him who is seated on the throne, and worship him who lives for ever and ever, and throw down their crowns before the throne, saying — (aiōn g165)
avavaha avanyapelela eimilevulu geiveilei nifinne pwu vaeileikhufunghafungha pamiho mwa ula uvei atamiile eikhyinyalwanghula nukhumweimikha umwene uveitama ifinghono fyoni. (aiōn g165)
And I heard every created thing in the air, and on the earth, and under the earth, and on the sea, and all that is in them crying — ‘To him who is seated on the throne and to the Lamb be ascribed all blessing, and honour, and praise, and dominion for ever and ever.’ (aiōn g165)
Pu fyoni ifipeliwe ifyakhukyanya ni fyapasi pakhilungha na pavunchukha na pakhynja panyanja khila khinu mugati mukhyene khileikhuta, “Ulusayo ulugihewo, uvudwaadwa nuvu namakha ngaleinu mwene uveitama pakhigohda eikhinyalwa ngula pavulongonchi wa sikhu nchoni.” (aiōn g165)
And in my vision I saw a grey horse. His rider’s name was Death, and the Lord of the Place of Death rode behind him; and power was given them over the fourth part of the earth, so that they might ‘destroy with sword and famine and death, and by means of the wild beasts of the earth.’ (Hadēs g86)
Puneikhayeivona eifalasi enyanyekhe. Uveitonghile eilitawa lya mwene vevufwe nuvunchukha vukonghine numwene. Vavapile amakha pa khigavo khideebe eikhyakhilungha ukhubuda neimundu pu avanu valeikhufwa savuli ya fikanu ifyankilunga. (Hadēs g86)
saying — ‘Amen. Blessing and praise, and wisdom, and thanksgiving, and honour, and power, and might be ascribed to our God for ever and ever. Amen.’ (aiōn g165)
puvaleikhuta, “Ameni! Ulunghinwo, uvweimukhiwa, uluhala, nulusano, nuvudwadwa na makhafive nu Nguluve veito isikhu nchoni Khisita khusila lusikhu! Ameni!” (aiōn g165)
Then the fifth angel blew; and I saw a Star that had fallen upon the earth from the heavens, and to him was given the key of the bottomless pit. (Abyssos g12)
Pu usuhwa uvahano puleino neikhavo na einkuva eingalape ya mwene. Paneikhaluvona ulutondwe ukhuhuma khukyanya eiyeiyanghwile pakhilunga. Einondwe eiyo vakhayeipa eikhideinduleilo eikhya linghuli eilitalee saleivonekha upaleidunghile. (Abyssos g12)
He opened the bottomless pit, and from the pit rose a smoke like the smoke of a great furnace. The sun and the air grew dark because of the smoke from the pit. (Abyssos g12)
Akhadeindula eilinghuli eileisalisilo, leilyo saleidunghile pono, pu eiyosi leileikhutongha. khukyanya eiheindei ni heindei ukhuhuma mulinghuli, eilyosi eilyo lyale lincho. Pu eilinchuva nu vutandanche wakhukyanya pu fikhava hisi savuli ya lyosi leila eilinchito eilyahumangha mulinghuli. (Abyssos g12)
They have as their king the Angel of the bottomless pit, whose name, in Hebrew, is ‘Abaddon,’ while, in Greek, his name is ‘Apollyon’ (the Destroyer). (Abyssos g12)
Vale nave ndu Nkuludeva vavo avasuhwa valinghuli eileisalidungha. Eilitawa lya mwene mukhi Hebuli vita Abatoni pu khukhi Gilikhi vei Apolyoni. (Abyssos g12)
and swore by him who lives for ever and ever, who created the heavens and all that is in them, and the earth and all that is in it, and the sea and all that is in it,’ that time should cease to be. (aiōn g165)
pu akhijyingha mwula unyawumi pakhusita khusila lusikhu, umwene uvei apelile khukyanya ni finu ifyumwufile, na khikhilunga ni finu ifyumwufile nie nyanja nifinu ifili munyanja, pa khuta sapakhave nakhaseikhi pa inchi vunchimalile ukhuvombekha. (aiōn g165)
As soon as they have completed their testimony, ‘the wild Beast that ascends from the bottomless pit will make war upon them and conquer’ and kill them. (Abyssos g12)
Yakhiva viva vamalile ukhuncho uvwayeilweli vwavo, pu eikhikanu khila eikhihuma mulinghuli eilitali saleivonekha upuleidunghule puivenchangha neilinghoha navene puleino ikhuvaluteila nukhuvabuda. (Abyssos g12)
Then the seventh angel blew; and loud voices were heard in Heaven saying — ‘The Kingdom of the World has become the Kingdom of our Lord and of his Christ, and he will reign for ever and ever.’ (aiōn g165)
Puu leino usuhwa uva lekhela khumo akhankuva engalape ya mwene, pu eingolo eimbaha yeileikhunchova khukyanya yiita, “Uvuntwa vwa khilunga wooni puvuvile vuntwa vwa nkuludeva veito uYeisu Kilisite uva mwene. Pu vope pu ivenchangha nkuludeva isikhu nchooni pakhusita lusikhu.” (aiōn g165)
Then I saw another angel, flying in mid-heaven. He had the Good News, decreed from eternity, to announce to those who dwell on the earth — to men of every nation, and tribe, and language, and people; (aiōnios g166)
Pwu niekhambona unsukhwa uyunghe ietogha phangati khukyanya, yuywa alie nululaghielo ulunonu ulwakhuvavula avanu avietama mukhielungha khila khilunga, eikhiekholo, einjovele, na vanu. (aiōnios g166)
The smoke from their torture rises for ever and ever, and they have no rest day nor night — those who worship the Beast and its image, and all who are branded with its name.’ (aiōn g165)
Nei lyosi eilyaluvavo ulwavene pwu luluotagha khusila lusikhu (salulasila) - hanghe savakhave nunsiekhi unghwa khughatalukha phamusi na makhielo, vavo viesana khukhiekhanu niekhiehwani kyayene, khila munu yuywa uphiele eikhiemanyilo eikyalietawa eilyamwe. (aiōn g165)
One of the four Creatures gave the seven angels seven golden bowls, filled with the Wrath of God who lives for ever and ever. (aiōn g165)
Pavala vane akhahumila yuomo unyawumi akhavavapha avasukhwa saba ifiedhiendhulio saba ifya sahabu, fiedhieghiele uluviepho ulwa Nguluve, yuywa mwumi khusila lusikhu. (aiōn g165)
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed — those whose names have not been written in the Book of Life from the foundation of the world — when they see that the Beast was, but is not, and yet will come.’ (Abyssos g12)
Eikhiekhano eikyukhakhiewene khikhale phuokhiele, khiesiphali apha lieno, hanghe khiesawile ukhutogha ukhuhuoma mundhighuli eilitalieilyusalie siela. Pwu khielutielielagha ukhunangha. Vala avientama pakyanya phakhielungha, vavo amantawa ghaveene saghasimbiwe mukheitabhu eiky wumi ukhuhoma ukhuviekhiewa ulwuoto ulwa khilungha - uyuvidheghagha vuviekhu khievona eikhiekhanu khiekyo phukhiele, ulwakhuva lieno khiesiphali hangha khielephakwincha. (Abyssos g12)
Again they cried — ‘Hallelujah!’ And the smoke from her ruins rises for ever and ever. (aiōn g165)
Akhakhilivukhila ghanghe vakhanchova, “Haleluya! Eilyosi eilyamwene pwulietogha khukyanya khusila lusikhu.” (aiōn g165)
The Beast was captured, and with him was taken the false Prophet, who performed the marvels before the eyes of the Beast, with which he deceived those who had received the brand of the Beast and those who worshiped his image. Alive, they were thrown, both of them, into the fiery lake ‘of burning sulphur.’ (Limnē Pyr g3041 g4442)
Ikhiekhanu kyaibatiewe nuo nyamalagho uvamwene uvavudhesi yuoywa akhavoniesye iefimanyielo eifyo phamiho ghamwene. Khufimanyielo ifyo khumbe fyale fya vudhesi akhavasyova vala vavo vauphieliele eikhiemanyielo eikya khiekhanu na vavo valiekwiesaya khukhiekwa niekya khiekhanu eikyamwene vuoni vuvavieli vakhataghiwa vuvanchighe vuomi mundhughuli eilya mwoto lielyo liekhwakha khukhiebielieti. (Limnē Pyr g3041 g4442)
Then I saw an angel coming down from Heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
Niekhalola pwu niekhambona unsuhwa iekhiekha ukhuhuma khukyanya, iebhiete eikhiedhienduolielo eikya khuvufwe, akholiele nuo nyololo umbaha mumavokho gha mwene. (Abyssos g12)
He flung him into the bottomless pit and locked it, and set his seal upon it; that he should not deceive the nations any more, until the thousand years were ended. After that he must be let loose for a while. (Abyssos g12)
Akhayietagha mundhighuli alya khuvufwe, pwu akhayikhuongha akhayievikha niekhiemanyielo phakyanya pha yeine. Akhavomba eiwo ukhuta khieve avanyaphanyi, upwuo akhieva ghisilagha eimyaka elfu, eimyakha elfu vughiesiela pwu ayiedhiendhuliwa ave mumbuoleghefu unsiekhe undhebe. (Abyssos g12)
The sea gave up its dead, and Death and the Lord of the Place of Death gave up their dead; and they were judged, one by one, each according to his actions. (Hadēs g86)
Inyanja youphe yiekhahumya avafyuile vavo vale mughati. Nu uvufwe uwa khuvuofwe vukhahumia avafwele vavo vale munghati mu mwene, vakhahieghiewa khiela munu unkhunkhonghana nie mbombo ienchamwene. (Hadēs g86)
Night will cease to be. They have no need of the light of a lamp, nor have they the light of the sun; for the ‘Lord God will be their light, and they will reign for ever and ever.’ (aiōn g165)
Hanghe eikhielo yielava yiesikhuli khavilie; nanchie taa sanchilalondhiwa nalulumuoli ulwa lienchuova ulwakhuva unkhuludheva Unghuluve iekhuvaviekha uluomuli. Avene vuvalalolela ukhudhugha khusila lusikhu. (aiōn g165)
