Aionian Verses
Genesis 37:35 (Jenesis 37:35)
(parallel missing)
Ụmụ ya ndị ikom na ụmụ ya ndị inyom niile bịara ịkasị ya obi, ma ọ jụrụ ịnabata nkasiobi ọbụla. Ọ sịrị, “Aga m alakwuru nwa m nʼala mmụọ site nʼiru ụjụ.” Nna ya kwagidere akwa nʼihi ya. (Sheol h7585)
Genesis 42:38 (Jenesis 42:38)
(parallel missing)
Ma Jekọb sịrị, “Nwa m agaghị eso unu gaa. Nʼihi na nwanne ya anwụọla, ọ bụkwa naanị ya ka ọ fọdụrụ. Ọ bụrụ na nsogbu ezute ya nʼụzọ nʼije a, unu ga-eme ka m jiri isi awọ m laa nʼili nʼọnọdụ mwute.” (Sheol h7585)
Genesis 44:29 (Jenesis 44:29)
(parallel missing)
Ọ bụrụ na unu anapụkwa m onye nke a, si otu a mee ka ihe ọjọọ zute ya, ọ pụtara na unu ga-eme ka m jiri isi awọ m laa nʼili nʼọnọdụ obi ọjọọ?’ (Sheol h7585)
Genesis 44:31 (Jenesis 44:31)
(parallel missing)
mgbe ọ ga-ahụ na nwantakịrị a esoghị anyị, ọ ga-anwụ. Mgbe ahụ, anyị bụ ndị ohu gị, ga-eme ka nna anyị jiri isi awọ laa nʼili nʼọnọdụ obi ọjọọ. (Sheol h7585)
Numbers 16:30 (Ọnụọgụgụ 16:30)
(parallel missing)
Ma ọ bụrụ na Onyenwe anyị emee ihe ọhụrụ dị iche, mee ka ala meghee ọnụ ya, lodaa ndị a niile, na ihe niile bụ nke ha, si otu a mee ka ha rịda nʼala ili na ndụ, mgbe ahụ, unu ga-amata na ndị ikom ndị a eledala Onyenwe anyị anya.” (Sheol h7585)
Numbers 16:33 (Ọnụọgụgụ 16:33)
(parallel missing)
Ha niile rịdaruru nʼala ndị nwụrụ anwụ na ndụ. Ala ahụ kpuchikwara ha niile, si otu a mee ka ha laa nʼiyi. (Sheol h7585)
Deuteronomy 32:22 (Diuteronomi 32:22)
(parallel missing)
Nʼihi na a mụnyela ọkụ nʼọnụma m, ọkụ ga-enwu ruo ala mmụọ nʼokpuru ụwa. Ọ ga-erepịa ụwa na mkpụrụobi niile, ọ ga-amụnye ọkụ na ntọala ugwu ukwu niile. (Sheol h7585)
1 Samuel 2:6
(parallel missing)
“Onyenwe anyị na-eweta ọnwụ, ya na-emekwa ka a dị ndụ, ọ bụ ya na-eme ka mmadụ daa nʼụra ọnwụ, na-emekwa ka ha dị ndụ ọzọ. (Sheol h7585)
2 Samuel 22:6
(parallel missing)
Ụdọ niile nke ili kere m agbụ, Ọnya nke ọnwụ guzogidere m. (Sheol h7585)
1 Kings 2:6 (1 Ndị Eze 2:6)
(parallel missing)
Ị bụ nwoke maara ihe, ị makwaara ihe ị ga-eme. Ekwela ka Joab, nʼagbanyeghị isi awọ ya, nwụọ nʼudo. (Sheol h7585)
1 Kings 2:9 (1 Ndị Eze 2:9)
(parallel missing)
Ma achọghị m ka ị hapụ ya dịka onye ikpe na-amaghị. Ị bụ nwoke maara ihe. Ị makwaara ihe ị ga-eme ya. Mee ka o jiri isi awọ ọbara juru baa nʼili.” (Sheol h7585)
Job 7:9
(parallel missing)
Dịka igwe ojii si efefusi ma na-agbasa, otu a ka ọ dịrị onye na-arịda nʼime ili ọ naghị arịpụtakwa. (Sheol h7585)
Job 11:8
(parallel missing)
Ha dị elu karịa eluigwe, gịnị ka ị pụrụ ime? Ha dị ogbu karịa ala ili, gịnị ka ị pụrụ ịma? (Sheol h7585)
Job 14:13
(parallel missing)
“A sị na ị ga-ezo m nʼala mmụọ, na ị ga-ezobe m tutu ruo mgbe iwe gị gabigara. A sị na ị ga-akanyere m oge ma mesịa cheta m. (Sheol h7585)
Job 17:13
(parallel missing)
Ọ bụrụ na ebe obibi m na-ele anya ya bụ ili, ọ bụrụ na m agbasaa ihe ndina m nʼelu ọchịchịrị, (Sheol h7585)
Job 17:16
(parallel missing)
Olileanya m ọ ga-arịda ruo nʼọnụ ụzọ ama nke ọnwụ? Anyị ga-esokọta rịdaruo nʼuzuzu?” (Sheol h7585)
Job 21:13
(parallel missing)
Ha na-anọ ụbọchị ndụ ha niile nʼọganihu, ha na-arịdakwa nʼili ha nʼudo. (Sheol h7585)
Job 24:19
(parallel missing)
Dịka okpomọkụ na ọkọchị si eme ka mkpụrụ mmiri oyi gbazee, otu a ka ala ili si ewere ndị mehiere nʼike. (Sheol h7585)
Job 26:6
(parallel missing)
Ala mmụọ gba ọtọ nʼihu Chineke; mbibi tọgbọkwara na-enweghị ihe kpuchiri ya. (Sheol h7585)
Psalms 6:5 (Abụ Ọma 6:5)
(parallel missing)
Nʼetiti ndị nwụrụ anwụ ọ dịghị onye na-ekwupụta aha gị. O nwere onye na-eto gị site nʼala ili? (Sheol h7585)
Psalms 9:17 (Abụ Ọma 9:17)
(parallel missing)
Ndị niile na-eme ajọ omume na-alaghachi nʼili; nke a bụkwa ọnọdụ mba niile na-echefu Chineke. (Sheol h7585)
Psalms 16:10 (Abụ Ọma 16:10)
(parallel missing)
Nʼihi na ị gaghị ahapụ m nʼala mmụọ, ị gaghị ekwekwa ka Onye gị kwesiri ntụkwasị obi hụ ire ure. (Sheol h7585)
Psalms 18:5 (Abụ Ọma 18:5)
(parallel missing)
Ụdọ nke ili kere m gburugburu, ọnya nke ọnwụ guzogidere m. (Sheol h7585)
Psalms 30:3 (Abụ Ọma 30:3)
(parallel missing)
O Onyenwe anyị, i si nʼala ili kpọpụta m, i mere ka m dịrị ndụ. (Sheol h7585)
Psalms 31:17 (Abụ Ọma 31:17)
(parallel missing)
O Onyenwe anyị, ekwela ka ihere mee m, nʼihi na akpọkuola m gị; kama mee ka ihere mee ndị na-eme ihe ọjọọ, ka ha tọgbọrọ nʼala mmụọ debe ọnụ ha duu. (Sheol h7585)
Psalms 49:14 (Abụ Ọma 49:14)
(parallel missing)
Dịka atụrụ, ọ bụ ala mmụọ ka a kwadooro ha, ọnwụ ga-abụ onye na-azụ ha dịka atụrụ, ma ndị na-eme ihe ziri ezi ga-emeri ha nʼụtụtụ. Ozu ha ga-erekasị nʼime ili nʼebe dị anya site nʼụlọeze ha. (Sheol h7585)
Psalms 49:15 (Abụ Ọma 49:15)
(parallel missing)
Ma Chineke ga-agbapụta ndụ m site nʼili, nʼezie, ọ ga-akpọrọ m nye onwe ya. (Sela) (Sheol h7585)
Psalms 55:15 (Abụ Ọma 55:15)
(parallel missing)
Ka ọnwụ bịakwasị ndị iro m na mberede; ka ha rịdaa ala mmụọ na ndụ, nʼihi na ihe ọjọọ na-achọta ebe ọnọdụ nʼetiti ha. (Sheol h7585)
Psalms 86:13 (Abụ Ọma 86:13)
(parallel missing)
Nʼihi na ịhụnanya gị nʼebe m nọ dị ukwuu; i sitela nʼomimi nke dị ala site nʼala ndị nwụrụ anwụ dọpụta m. (Sheol h7585)
Psalms 88:3 (Abụ Ọma 88:3)
(parallel missing)
Nʼihi na ọtụtụ nsogbu ejupụtala mkpụrụobi m, anọ m nso nʼọnụ ụzọ ọnwụ. (Sheol h7585)
Psalms 89:48 (Abụ Ọma 89:48)
(parallel missing)
Olee onye ahụ nwere ike ịdị ndụ ghara ịhụ ọnwụ anya, maọbụ zọpụta onwe ya site nʼike nke ili? (Sela) (Sheol h7585)
Psalms 116:3 (Abụ Ọma 116:3)
(parallel missing)
Agbụ nke ọnwụ kekọrọ m, oke ihe mgbu nke ili bịakwasịrị m; nsogbu na iru ụjụ dakwasịrị m. (Sheol h7585)
Psalms 139:8 (Abụ Ọma 139:8)
(parallel missing)
Ọ bụrụ na m arịgoro nʼeluigwe ị nọ nʼebe ahụ. Ọ bụrụkwa na m arịda zoo onwe m nʼala mmụọ, ị nọkwa nʼebe ahụ. (Sheol h7585)
Psalms 141:7 (Abụ Ọma 141:7)
(parallel missing)
Ha ga-ekwu sị, “Dịka mmadụ na-egburi, na-akọgharị ala, otu a ka a ghasasịrị ọkpụkpụ anyị nʼọnụ ili.” (Sheol h7585)
Proverbs 1:12 (Ilu 1:12)
(parallel missing)
Ka anyị loo ha na ndụ, dịka ala ili, loo ha kpamkpam dịka ndị na-arịda nʼolulu. (Sheol h7585)
Proverbs 5:5 (Ilu 5:5)
(parallel missing)
Ụkwụ ya abụọ na-arịdaru nʼọnwụ, nzọ ụkwụ ya abụọ na-eje nʼụzọ ọkụ ala mmụọ. (Sheol h7585)
Proverbs 7:27 (Ilu 7:27)
(parallel missing)
Ụlọ ya bụ okporoụzọ nke na-eduba nʼili, nke na-edubakwa nʼala ọnwụ. (Sheol h7585)
Proverbs 9:18 (Ilu 9:18)
(parallel missing)
Ma ha adịghị aghọta na ndị nʼadịghị ndụ nọ nʼebe ahụ, na ndị ọ kpọrọ oku nri aghọọlarị ndị nọ nʼala mmụọ. (Sheol h7585)
Proverbs 15:11 (Ilu 15:11)
(parallel missing)
Onyenwe anyị mazuru ihe omimi niile nke ọnwụ na ọkụ ala mmụọ; ọ ga-esikwa aṅaa ghara ịma obi ụmụ mmadụ? (Sheol h7585)
Proverbs 15:24 (Ilu 15:24)
(parallel missing)
Ụzọ ndụ na-agbago elu nye onye nwere uche, iwezuga ha site na-ịgbada nʼala mmụọ dị nʼokpuru. (Sheol h7585)
Proverbs 23:14 (Ilu 23:14)
(parallel missing)
Jiri mkpara tie ya ihe ma zọpụta ndụ ya site nʼọnwụ. (Sheol h7585)
Proverbs 27:20 (Ilu 27:20)
(parallel missing)
Dịka afọ adịghị eju ọnwụ na mbibi, otu a ihe na-agụ anya mmadụ adịghị agwụ agwụ. (Sheol h7585)
Proverbs 30:16 (Ilu 30:16)
(parallel missing)
Ala ili, akpanwa nwanyị na-adịghị atụ ime, ala nke mmiri na-adịghị eju afọ, na ọkụ nke na-adịghị asị, ‘O zuola.’ (Sheol h7585)
Ecclesiastes 9:10 (Ekiliziastis 9:10)
(parallel missing)
Ihe ọbụla ị na-eme, were ike gị niile mee ya, nʼihi na ịrụ ọrụ maọbụ iche echiche, maọbụ ihe ọmụma, maọbụ amamihe adịghị nʼala ndị nwụrụ anwụ. Ebe ahụ kwa ka ị na-aga. (Sheol h7585)
Song of Solomon 8:6 (Abụ nke Abụ 8:6)
(parallel missing)
Tụkwasị m dịka mgbaaka ihe a kara nʼobi, dịka mgbaaka ihe a kara nʼaka gị nʼihi na ịhụnanya dị ike dịka ọnwụ, ekworo ya dịkwa ike dịka ala mmụọ. Ọ na-enwupụtakwa dịka ọkụ na-ere ere, dịka ọkụ nke dị ukwu. (Sheol h7585)
Isaiah 5:14 (Aịzaya 5:14)
(parallel missing)
Nʼihi ya, ala mmụọ na-eme ka ọchịchọ ya saa mbara, ọ na-asaghebigakwa ọnụ ya oke; ndị ukwu na ndị nta bi nʼime ala a ka ọ ga-elo, tinyere ndị na-emebiga mkpọtụ oke, na ndị na-egwuribiga egwu ọṅụ oke. (Sheol h7585)
Isaiah 7:11 (Aịzaya 7:11)
(parallel missing)
“Jụọ m bụ Onyenwe anyị Chineke gị, ka m meere gị ihe ịrịbama nke ga-egosi gị na m ga-ebibi ndị iro gị niile dịka m kwuru. Rịọọ m ihe masịrị gị, nʼebe dị elu nʼeluigwe maọbụ nʼebe kachasị omimi nʼụwa.” (Sheol h7585)
Isaiah 14:9 (Aịzaya 14:9)
(parallel missing)
Ala mmụọ na-eme mkpọtụ, na-eche izute gị nʼọbịbịa gị; ọ na-akpọte mmụọ nke ndị nwụrụ anwụ ịbịa kelee gị, bụ ndị niile bụburịị ndị ndu nʼụwa, ọ na-eme ka ha si nʼocheeze ha niile bilie bụ ndị niile ahụ bụ eze na mba niile dị iche iche. (Sheol h7585)
Isaiah 14:11 (Aịzaya 14:11)
(parallel missing)
Nganga ịbụ eze gị niile, na oke ụzụ ụbọ akwara gị, ka a na-elikọta nʼaja. Ikpuru ga-aghọrọ anụ ahụ gị ebe ndina; ọ bụkwa ikpuru ga-aghọ ihe mkpuchi ahụ gị. (Sheol h7585)
Isaiah 14:15 (Aịzaya 14:15)
(parallel missing)
Ma a ga-ewedata gị ala ruo nʼili, ruo na nsọtụ ala mmụọ. (Sheol h7585)
Isaiah 28:15 (Aịzaya 28:15)
(parallel missing)
Nʼihi na unu ekwuola sị, “Anyị na ọnwụ agbaala ndụ, anyị na ala mmụọ enwekọọkwala otu mkpebi. Mgbe ịla nʼiyi ahụ dị ukwuu ga-esi nʼebe anyị nọ gafee, ọ gaghị erute anyị, nʼihi na anyị emeela ka okwu ụgha bụrụ ebe mgbaba anyị; ọ bụkwa nʼime okwu ụgha ka anyị na-ezo onwe anyị.” (Sheol h7585)
Isaiah 28:18 (Aịzaya 28:18)
(parallel missing)
Mgbe ahụ, a ga-akagbu ọgbụgba ndụ ahụ unu na ọnwụ gbara; mkpebi unu na ala mmụọ agaghị eguzokwa. Mgbe oke ịla nʼiyi ahụ si nʼebe unu nọ na-agafe, ọ ga-azọda unu. (Sheol h7585)
Isaiah 38:10 (Aịzaya 38:10)
(parallel missing)
Asịrị m, “Ọ bụ nʼoge m bụ okorobịa ka m ga-agabiga nʼọnụ ụzọ nke ọnwụ, bụrụ onye anapụrụ oge ndụ m nke fọdụrụ afọdụ?” (Sheol h7585)
Isaiah 38:18 (Aịzaya 38:18)
(parallel missing)
Nʼihi nʼala mmụọ agaghị eto gị, ọnwụ agakwaghị abụku gị abụ otuto. Ndị na-arịda nʼolulu agaghị ele anya ikwesi ntụkwasị obi gị. (Sheol h7585)
Isaiah 57:9 (Aịzaya 57:9)
(parallel missing)
Ị were mmanụ jekwuru Molek meekwa ka mmanụ otite gị na-esi isi ụtọ baa ụba. Ị zipụrụ ndị nnọchite anya gị gaa na mba dị anya; ị gbadara ruo nʼime ime ala mmụọ. (Sheol h7585)
Ezekiel 31:15 (Izikiel 31:15)
(parallel missing)
“‘Otu a ka Onye kachasị ihe niile elu, bụ Onyenwe anyị kwuru: Nʼụbọchị ahụ e mere ka ọ rịdaruo nʼala mmụọ, a kwụsịrị m ogbu mmiri niile were ha kpuchie ya. A kwụsịrị nsọgharị nke mmiri, meekwa ka ịba ụba nke mmiri ya niile kwụsị. Nʼihi ya, eyinyere m Lebanọn uwe mkpe, osisi niile nke ọhịa kpọnwụkwara nʼihi ya. (Sheol h7585)
Ezekiel 31:16 (Izikiel 31:16)
(parallel missing)
Emere m ka mba niile maa jijiji nʼegwu nʼihi ọdịda ya, mgbe m tụnyere ya na ndị ahụ na-aga nʼolulu nʼime ala mmụọ. Mgbe ahụ, a kasịrị osisi niile mara mma obi, bụ osisi ndị ahụ dị nʼogige Iden, na osisi ọma niile nke Lebanọn, ndị nke mgbọrọgwụ ha na-enweta mmiri nke ọma. (Sheol h7585)
Ezekiel 31:17 (Izikiel 31:17)
(parallel missing)
Ha onwe ha kwa, dịka sida ukwuu ahụ, sokwaara gbadaruo nʼala mmụọ, gakwuru ndị niile eji mma agha gbuo, ha na ndị ikom ji mma agha bụ ndị biri nʼokpuru ndo ya nʼetiti mba dị iche iche. (Sheol h7585)
Ezekiel 32:21 (Izikiel 32:21)
(parallel missing)
Ndị dike nke ndị ndu dike ga-esite nʼala mmụọ kwuo banyere Ijipt na ndị niile ha na ya dị na mma, ‘Ha arịdatala, ha na-edina ala ha na ndị a na-ebighị ugwu, nakwa ndị niile ahụ e ji mma agha gbuo.’ (Sheol h7585)
Ezekiel 32:27 (Izikiel 32:27)
(parallel missing)
Ugbu a, e likọọla ha na ndị a na-ebighị ugwu, bụ ndị dike nʼagha, ndị nwụrụ anwụ, ndị ji ngwa agha ha gbadaa nʼime ili ha, ndị e hinyere ngwa agha ha nʼokpuru isi ha, ebe ọta ha dịkwasịrị nʼọkpụkpụ mgbe e tinyere ha nʼili. Ma nʼezie, ndị a bụ dike nʼagha mere ka oke egwu dị nʼala ndị dị ndụ. (Sheol h7585)
Hosea 13:14 (Hosiya 13:14)
(parallel missing)
“Aga m anapụta ha site nʼike nke Ala mmụọ. Aga m agbapụta ha site nʼọnwụ. Gị ọnwụ, olee ebe ajọọ ọrịa gị niile na-efe efe dị? Gị ala mmụọ, olee ebe ike ịla nʼiyi gị dị? “Agaghị m enwe ọmịiko ọbụla, (Sheol h7585)
Amos 9:2 (Emọs 9:2)
(parallel missing)
Ọ bụrụ na ha egwuo ala ruo nʼala mmụọ, site nʼebe ahụ ka aka m ga-esi dọlie ha, ọ bụrụkwa na ha arịgoruo ime eluigwe, site nʼebe ahụ ka m ga-esi wedata ha nʼala. (Sheol h7585)
Jonah 2:2 (Jona 2:2)
(parallel missing)
Ọ sịrị, “Esitere m nʼahụhụ m kpọkuo Onyenwe anyị, ọ zakwara m. Nʼafọ ala mmụọ ka m si tikuo gị, ị nụkwara olu akwa m. (Sheol h7585)
Habakkuk 2:5 (Habakuk 2:5)
(parallel missing)
Nʼezie, mmanya na-eduhie ya ụzọ, onye jupụtara na nganga, na-adịghị enwe ezumike. Ebe ọ bụ na o nwere anya ukwu dịka ala mmụọ, ọ gaghị enwekwa afọ ojuju dịka ọnwụ. Nʼihi na ọ na-achịkọta mba niile nye onwe ya, ọ na-adọtakwa ọtụtụ ndị mmadụ nʼagha. (Sheol h7585)
I, however, say to you that any one who cherishes anger against his brother shall be liable to answer for it to the Court; and whoever pours contempt upon his brother shall be liable to answer for it to the High Council, while whoever calls down curses upon him shall be liable to answer for it in the fiery Pit. (Geenna g1067)
Ma asị m unu, na onye ọbụla nke na-ewe iwe megide nwanna ya, na-enyefe onwe ya nʼaka ikpe. Onye ọbụla nke na-akpọ nwanna ya ‘Raka,’ ya bụ Onye iberiibe, ga-aza ajụjụ nʼụlọikpe. Ọzọkwa, onye ọbụla nke kpọrọ nwanne ya, ‘Onye nzuzu,’na-edo onwe ya ịba nʼọkụ ala mmụọ. (Geenna g1067)
If your right eye is a snare to you, take it out and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it thrown into the Pit. (Geenna g1067)
Nʼihi nke a, ọ bụrụ na anya aka nri gị na-eme ka i jehie, ghụpụ ya tufuo. Ọ kaara gị mma na i tufuru otu akụkụ ahụ gị baa nʼalaeze karịa na i ji ahụ zuruoke baa nʼọkụ ala mmụọ. (Geenna g1067)
And, if your right hand is a snare to you, cut it off and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it go down to the Pit. (Geenna g1067)
Ọ bụrụ na aka nri gị na-eme ka i jehie, gbupụ ya tufuo. Ọ kaara gị mma na i tufuru otu akụkụ ahụ gị ma baa nʼalaeze eluigwe, karịa na i ji ahụ zuruoke ma baa nʼọkụ ala mmụọ. (Geenna g1067)
And do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in the Pit. (Geenna g1067)
Unu atụla egwu ndị pụrụ igbu naanị anụ ahụ unu, ma ha enweghị ike ịmetụ mkpụrụobi unu aka. Kama onye unu ga-atụ egwu bụ Onye ahụ nwere ike imebi anụ ahụ unu na mkpụrụobi, tụbakwa ha nʼọkụ ala mmụọ. (Geenna g1067)
And you, Capernaum! Will you ‘exalt yourself to Heaven’? ‘You shall go down to the Place of Death.’ For, if the miracles which have been done in you had been done in Sodom, it would have been standing to this day. (Hadēs g86)
Ma gị Kapanọm bụ obodo a na-asọpụrụ, a ga-ebuli gị elu ruo eluigwe? Mba, ị ga-arịdaru ọkụ ala mmụọ. Nʼihi na a sị na a rụrụ ọrụ ebube m rụrụ nʼime gị nʼobodo Sọdọm, a garaghị ala ya nʼiyi. Ọ gaara adịrị ruo taa. (Hadēs g86)
Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn g165)
Onye ọbụla nke ga-ekwu okwu megide Nwa nke Mmadụ, a ga-agbaghara ya, ma onye ọbụla na-ekwu megide Mmụọ Nsọ, agaghị agbaghara ya, nʼọgbọ a maọbụ nʼọgbọ nke na-abịa. (aiōn g165)
By the seed which was sown among the brambles is meant the man who hears the Message, but the cares of life and the glamour of wealth completely choke the Message, so that it gives no return. (aiōn g165)
Mkpụrụ nke dara nʼala ahụ ogwu ogwu dị nọchiri anya obi mmadụ onye nụrụ oziọma ahụ, ma ọchịchọ nke ụwa a, ya na itinye obi nʼakụ nke ụwa a, kpagidere okwu dị nʼime ya, mee ka ọ ghara ịmị mkpụrụ. (aiōn g165)
and the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. (aiōn g165)
Onye iro ahụ gara kụọ mkpụrụ puru ahịhịa bụ ekwensu. Owuwe ihe ubi nọchiri anya ọgwụgwụ oge. Ndị owuwe ihe ubi bụkwa ndị mmụọ ozi. (aiōn g165)
And, just as the tares are gathered and burnt, so it will be at the close of the age. (aiōn g165)
“Dị ka e siri fopụtasịa ahịhịa ahụ kpọọ ha ọkụ, otu a ka ọ ga-adị mgbe ụwa ga-agwụ. (aiōn g165)
So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, (aiōn g165)
Otu a ka ọ ga-adị nʼọgwụgwụ oge. Ndị mmụọ ozi ga-abịa kewapụ ndị ọjọọ site nʼetiti ndị ezi omume, (aiōn g165)
Yes, and I say to you, Your name is ‘Peter — a Rock, and on this rock I will build my Church, and the Powers of the Place of Death shall not prevail over it. (Hadēs g86)
Ma mụ onwe m na-agwa gị, na gị onwe gị bụ Pita. Ọ bụkwa nʼelu nkume a ka m ga-ewu ụlọ chọọchị m. Ike niile nke ọkụ ala mmụọ apụghịkwa iguzo megide ya. (Hadēs g86)
If your hand or your foot is a snare to you, cut it off, and throw it away. It would be better for you to enter the Life maimed or lame, than to have both hands, or both feet, and be thrown into the aeonian fire. (aiōnios g166)
Nʼihi nke a, ọ bụrụ na aka gị maọbụ ụkwụ gị na-eme ka i jehie, gbupụ ya tufukwaa ya. Ọ kaara gị mma inwe ọrụsị maọbụ daa ngwụrọ baa na ndụ, karịa na ị ga-enwe aka abụọ maọbụ ụkwụ abụọ, a tụnye gị nʼọkụ ebighị ebi. (aiōnios g166)
If your eye is a snare to you, take it out, and throw it away. It would be better for you to enter the Life with only one eye, than to have both eyes and be thrown into the fiery Pit. (Geenna g1067)
Ọzọ, ọ bụrụ na anya gị na-eme ka i jehie, ghụpụ ya tufuo. Ọ ga-akara gị mma na i nwere otu anya baa na ndụ, karịa inwe anya abụọ, a tụnye gị nʼọkụ ala mmụọ. (Geenna g1067)
And a man came up to Jesus, and said: “Teacher, what good thing must I do to obtain Immortal Life?” (aiōnios g166)
Otu onye bịakwutere ya, jụọ ya ajụjụ sị, “Ezi onye ozizi, olee ezi ihe m ga-eme ka m keta ndụ ebighị ebi?” (aiōnios g166)
Every one who has left houses, or brothers, or sisters, or father, or mother, or children, or land, on account of my Name, will receive many times as much, and will ‘gain Immortal Life.’ (aiōnios g166)
Onye ọbụla hapụrụ ụlọ ya, na ụmụnne ya nwoke, na ụmụnne ya nwanyị, na nne ya na nna ya, na ụmụntakịrị ya, maọbụ ala o nwere, soro m, ga-anata dị ka ụgwọ ọrụ okpukpu narị ihe ọ hapụrụ, natakwa alaeze. Ọ ga-eketakwa ndụ ebighị ebi. (aiōnios g166)
and, noticing a solitary fig tree by the road-side, he went up to it, but found nothing on it but leaves. So he said to it: “Never again shall fruit be gathered off you.” And suddenly the fruit tree withered up. (aiōn g165)
Ọ hụrụ otu osisi fiig nke dị nʼakụkụ ụzọ. Mgbe o rutere nʼukwu ya, ọ hụghị ihe ọbụla nʼelu ya karịa naanị akwụkwọ ndụ. Ya mere, ọ sịrị ya, “Malite taa gaa nʼihu, ị gaghị amịkwa mkpụrụ ọzọ!” Otu mgbe ahụ kwa, osisi ahụ kpọnwụrụ. (aiōn g165)
Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when he is gained, you make him twice as deserving of the Pit as you are yourselves. (Geenna g1067)
“Ahụhụ ga-adakwasị unu ndị ozizi iwu na ndị Farisii, ndị ihu abụọ! Nʼihi na unu na-agafe oke osimiri na mba dị iche iche, ime ka otu onye chegharịa, bụrụ onye na-eso ụzọ unu. Ma mgbe unu mesịrị nke a, unu na-alaghachi mee ya okpukpu abụọ ka ọ bụrụ nwa ọkụ ala mmụọ karịa onwe unu. (Geenna g1067)
You serpents and brood of vipers! How can you escape being sentenced to the Pit? (Geenna g1067)
“Ụmụ agwọ! Ụmụ ajụala! Unu si aṅaa chee na unu ga-agbanarị ikpe nke ịba nʼọkụ ala mmụọ? (Geenna g1067)
so, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said: “Tell us when this will be, and what will be the sign of your Coming, and of the close of the age.” (aiōn g165)
Mgbe ọ nọdụrụ ala nʼelu Ugwu Oliv, ndị na-eso ụzọ ya bịakwutere ya iche, sị, “Gwa anyị, olee mgbe ihe ndị a ga-emezu? Gịnị ga-abụkwa ihe ịrịbama nke oge i ji alọghachi na nke ọgwụgwụ ụwa a?” (aiōn g165)
Then he will say to those on his left ‘Go from my presence, accursed, into the ‘aeonian fire which has been prepared for the Devil and his angels.’ (aiōnios g166)
“Mgbe ahụ ọ ga-asịkwa ndị nọ nʼaka ekpe ya, ‘Pụọnụ nʼihu m unu ndị a bụrụ ọnụ. Baanụ nʼime ọdọ ọkụ ebighị ebi ahụ a kwadobeere ekwensu na ndị mmụọ ozi ya. (aiōnios g166)
And these last will go away ‘into aeonian punishment,’ but the righteous ‘into aeonian life.’” (aiōnios g166)
“Ndị a ga-aba nʼịta ahụhụ ebighị ebi. Ma ndị ezi omume ga-aba na ndụ ebighị ebi.” (aiōnios g166)
and teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age.” (aiōn g165)
Ziekwanụ ha ka ha na-eme ihe niile m nyere unu nʼiwu. Ma chetanụ na m na-anọnyere unu mgbe niile, ruo ọgwụgwụ oge.” (aiōn g165)
but the cares of life, and the glamour of wealth, and cravings for many other things come in and completely choke the Message, so that it gives no return. (aiōn g165)
ma nchekasị nke ndụ a, na nghọgbu nke akụnụba, na oke ọchịchọ, nakwa ihe ndị ọzọ na-abata, kpagbuo okwu ahụ, mee ka ọ ghara ịmị mkpụrụ. (aiōn g165)
If your hand proves a snare to you, cut it off. It would be better for you to enter the Life maimed, than to have both your hands and go into the Pit, into the inextinguishable fire. (Geenna g1067)
Ọ bụrụ na aka gị na-eme ka i jehie, gbupụ ya. Ọ ga-akara gị mma inwe ọrụsị baa na ndụ karịa inwe aka abụọ banye nʼọkụ ala mmụọ, ebe ọkụ ya na-adịghị anyụ anyụ; (Geenna g1067)
If your foot proves a snare to you, cut it off. It would be better for you to enter the Life lame, than to have both your feet and be thrown into the Pit. (Geenna g1067)
Ọ bụrụ na ụkwụ gị na-eme ka i jehie, gbupụ ya, tufukwaa ya, nʼihi na ọ ga-akara gị mma ịba na ndụ na ngwụrọ karịa inwe ụkwụ abụọ a tụnye gị nʼọkụ ala mmụọ; (Geenna g1067)
If your eye proves a snare to you, tear it out. It would be better for you to enter the Kingdom of God with only one eye, than to have both eyes and be thrown into the Pit, (Geenna g1067)
Ọ bụrụ na anya gị na-eme ka i jehie, ghụpụ ya. Ọ ga-akara gị mma na i nwere otu anya baa nʼalaeze Chineke, karịa inwe anya abụọ a tụnye gị nʼọkụ ala mmụọ, (Geenna g1067)
As Jesus was resuming his journey, a man came running up to him, and threw himself on his knees before him. “Good Teacher,” he asked, “what must I do to gain eternal life?” (aiōnios g166)
Mgbe ọ na-ebili njem, otu nwoke gbaara ọsọ bịa gbuo ikpere nʼihu ya. Ọ jụrụ ya sị, “Ezi onye ozizi ọma, gịnị ka m ga-eme ka m keta ndụ ebighị ebi?” (aiōnios g166)
So, addressing the tree, he exclaimed: “May no man ever again eat of your fruit!” And his disciples heard what he said. (aiōn g165)
Mgbe ahụ, ọ gwara osisi ahụ sị, “Ka mmadụ ọbụla ghara iri mkpụrụ sitere na gị ruo ebighị ebi.” Ndị na-eso ụzọ ya nụrụ mgbe o kwuru okwu a. (aiōn g165)
and he shall reign over the descendants of Jacob for ever; And to his kingdom there shall be no end.” (aiōn g165)
Ọ ga-achị ụlọ Jekọb ruo ebighị ebi, alaeze ya agaghị enwekwa ọgwụgwụ.” (aiōn g165)
(As he promised to our forefathers) For Abraham and his race for ever.” (aiōn g165)
Dị ka ọ gwara nna nna anyị ha, nye Ebraham na ụmụ ụmụ ya ruo mgbe ebighị ebi.” (aiōn g165)
As he promised by the lips of his Holy Prophets of old — (aiōn g165)
(Dị ka o kwuru na mgbe ochie, site nʼọnụ ndị amụma ya dị nsọ). (aiōn g165)
and the demons begged Jesus not to order them away into the bottomless pit. (Abyssos g12)
Ha rịọsiri ya arịrịọ ike ka ọ ghara inye ha iwu ka ha banye nʼAbis. (Abyssos g12)
And you, Capernaum! Will you ‘exalt yourself to heaven’? ‘You shall go down to the Place of Death.’ (Hadēs g86)
Ma gị Kapanọm! Ị na-eche na a ga-ebuli gị elu ruo eluigwe? Mba! Ị ga-arịda nʼala mmụọ! (Hadēs g86)
Just then a Student of the Law came forward to test Jesus further. “Teacher,” he said, “what must I do if I am to ‘gain Immortal Life’?” (aiōnios g166)
Otu ụbọchị, otu onye ozizi iwu biliri ịnwale ya. Ọ jụrụ ya, “Onye ozizi, gịnị ka m kwesiri ime ka m keta ndụ ebighị ebi?” (aiōnios g166)
I will show you of whom you should be afraid. Be afraid of him who, after killing you, has the power to fling you into the Pit. Yes, I say, be afraid of him. (Geenna g1067)
Ma aga m ezi unu onye unu ga-atụ egwu. Tụọnụ egwu Onye ahụ nwere ikike igbu anụ ahụ ma tụbakwa ya nʼọkụ ala mmụọ. E, asị m unu tụọnụ ya egwu. (Geenna g1067)
His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow-men than those who have the Light. (aiōn g165)
“Nna ya ukwu toro onyeisi ọrụ ahụ na-ekwesighị ntụkwasị obi nʼihi na ọ kpara agwa dị ka onye nwere uche. Nʼihi na ụmụ, nke ọgbọ a, ji akọnuche na-eso ndị ọgbọ ha karịa ụmụ nke ìhè. (aiōn g165)
And I say to you ‘Win friends for yourselves with your dishonest money,’ so that, when it comes to an end, there may be a welcome for you into the Eternal Home. (aiōnios g166)
Agwa m unu, jirinụ akụnụba nke ajọ omume metara onwe unu ndị enyi, ka ọ ga-abụ na mgbe ọ na-adịghịkwa akụ unu nwere, ha ga-anabata unu nʼụlọ obibi ha ebighị ebi. (aiōnios g166)
In the Place of Death he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. (Hadēs g86)
Nʼọkụ ala mmụọ ebe onye ọgaranya ahụ nọ nʼoke ihe mgbu, ọ hụrụ Ebraham ka ọ nọ nʼebe dị anya, hụkwa Lazarọs nʼakụkụ ya. (Hadēs g86)
And one of the Presidents asked Jesus this question — “Good Teacher, what must I do if I am to gain Immortal Life?” (aiōnios g166)
Otu onye ọchịchị jụrụ ya sị, “Ezi onye ozizi, ọ bụ gịnị ka m ga-eme keta ndụ ebighị ebi.” (aiōnios g166)
“The men and women of this world,” said Jesus, “marry and are given in marriage; (aiōn g165)
Jisọs gwara ha, “Ndị nke ọgbọ a na-alụ nwunye, ma na-enyekwa ụmụ ha ka a lụrụ ha. (aiōn g165)
but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn g165)
Ma ndị ahụ a gụrụ dị ka ndị kwesiri isoro keta oke nʼọgbọ ahụ, nakwa na mbilite nʼọnwụ agaghị alụ di na nwunye. (aiōn g165)
that every one who believes in him may have Immortal Life.” (aiōnios g166)
Ka onye ọbụla kwere na ya nwee ndụ ebighị ebi.” (aiōnios g166)
For God so loved the world, that he gave his only Son, that every one who believes in him may not be lost, but have Immortal Life. (aiōnios g166)
Nʼihi na Chineke hụrụ ụwa nʼanya, nke a mere o jiri nye Ọkpara ọ mụrụ naanị ya, ka onye ọbụla kweere na ya ghara ịla nʼiyi, kama ka o nwee ndụ ebighị ebi. (aiōnios g166)
He who believes in the Son has Immortal Life, while he who rejects the Son will not even see that Life, but remains under ‘God’s displeasure.’ (aiōnios g166)
Onye ọbụla kwere nʼỌkpara ahụ nwere ndụ ebighị ebi, ma onye ọbụla jụrụ Ọkpara ahụ agaghị ahụ ndụ nʼihi na iwe Chineke ga-adịrị ya.” (aiōnios g166)
Already the reaper is receiving wages and gathering in sheaves for Immortal Life, so that sower and reaper rejoice together. (aiōnios g166)
Ọ bụladị ugbu a, onye na-aghọ mkpụrụ na-anata ụgwọ ọrụ, ọ na-achịkọta mkpụrụ ahụ maka ndụ ebighị ebi, ka onye ghara mkpụrụ na onye ghọrọ ya nwee ike ịṅụrịkọta ọṅụ. (aiōnios g166)
In truth I tell you that he who listens to my Message and believes him who sent me, has Immortal Life, and does not come under condemnation, but has already passed out of Death into Life. (aiōnios g166)
“Nʼezie, nʼezie agwa m unu, onye ọbụla na-anụ okwu m ma kwerekwa nʼonye zitere m nwere ndụ ebighị ebi, a gaghị amakwa ya ikpe, ọ gafeela site nʼọnwụ banye na ndụ. (aiōnios g166)
You search the Scriptures, because you think that you find in them Immortal Life; and, though it is those very Scriptures that bear testimony to me, (aiōnios g166)
Unu na-enyocha akwụkwọ nsọ nʼihi na unu chere na unu ga-esite na ha nwee ndụ ebighị ebi maọbụ ha na-agba ama banyere m. (aiōnios g166)
Work, not for the food that perishes, but for the food that lasts for Immortal Life, which the Son of Man will give you; for upon him the Father — God himself — has set the seal of his approval.” (aiōnios g166)
Unu adọgbula onwe unu maka nri nke na-emebi emebi, kama maka nri nke na-adịgide ruo ndụ ebighị ebi, bụ nke Nwa nke Mmadụ ga-enye unu. Nʼihi na Chineke Nna akakwasịla ya akara nkwado ya.” (aiōnios g166)
For it is the will of my Father that every one who sees the Son, and believes in him, should have Immortal Life; and I myself will raise him up at the Last Day.” (aiōnios g166)
Nke a bụ uche nke Nna m, na onye ọbụla lere Ọkpara ahụ anya, kwerekwa na ya ga-enweta ndụ ebighị ebi, m ga-emekwa ka o bilie nʼụbọchị ikpeazụ.” (aiōnios g166)
In truth I tell you, he who believes in me has Immortal Life. (aiōnios g166)
Nʼeze, nʼezie agwa m unu, onye ọbụla kwerenụ nwere ndụ ebighị ebi. (aiōnios g166)
I am the Living Bread that has come down from Heaven. If any one eats of this Bread, he will live for ever; and the Bread that I shall give is my flesh, which I will give for the Life of the world.” (aiōn g165)
Abụ m achịcha dị ndụ nke siri nʼeluigwe bịa. Ọ bụrụ na onye ọbụla erie achịcha a, ọ ga-adị ndụ ruo ebighị ebi. Nri a bụ anụ ahụ m, nke m ga-enye maka ndụ nke ụwa.” (aiōn g165)
He who takes my flesh for his food, and drinks my blood, has Immortal Life; and I will raise him up at the Last Day. (aiōnios g166)
Onye ọbụla riri anụ ahụ m, ṅụọkwa ọbara m nwere ndụ ebighị ebi. A ga m akpọlitekwa ya nʼụbọchị ikpeazụ ahụ. (aiōnios g166)
That is the Bread which has come down from Heaven — not such as your ancestors ate, and yet died; he who takes this Bread for his food shall live for ever.” (aiōn g165)
Nke a bụ achịcha ahụ si nʼeluigwe bịa. Nna nna unu ha riri mánà ma nwụkwaa, ma onye ọbụla na-eri achịcha a ga-adị ndụ ruo mgbe ebighị ebi.” (aiōn g165)
But Simon Peter answered: “Master, to whom shall we go? Immortal Life is in your teaching; (aiōnios g166)
Saimọn Pita zara ya sị, “Onyenwe anyị, onye ka anyị ga-agakwuru? Ọ bụ gị ji okwu nke ndụ ebighị ebi. (aiōnios g166)
And a slave does not remain in the home always; but a son remains always. (aiōn g165)
Ohu enwekwaghị ọnọdụ mgbe ọbụla nʼezinaụlọ, ma ọkpara nwere ọnọdụ ruo ebighị ebi. (aiōn g165)
In truth I tell you, if any one lays my Message to heart, he will never really die.” (aiōn g165)
Nʼezie, nʼezie, agwa unu, onye ọbụla na-edebe okwu m agaghị anwụ ọzọ.” (aiōn g165)
“Now we are sure that you are possessed by a demon,” the Jews replied. “Abraham died, and so did the Prophets; and yet you say ‘If any one lays my Message to heart, he will never know death.’ (aiōn g165)
Mgbe ahụ ndị Juu sịrị ya, “Anyị maara ugbu a na mmụọ ọjọọ bi nʼime gị. Ebraham nwụrụ anwụ ya na ndị amụma, ma gị onwe gị na-asị na onye ọbụla kwere na gị agaghị anwụ ruo mgbe ebighị ebi. (aiōn g165)
Since the world began, such a thing was never heard of as any one’s giving sight to a person born blind. (aiōn g165)
Site na mgbe e kere ụwa, ọ dịbeghị onye a nụrụ na o meghere anya onye kpuru ìsì. (aiōn g165)
and he who lives and believes in me shall never die. Do you believe this?” (aiōn g165)
Ma onye ọbụla dị ndụ nke na-ekwere na m agaghị anwụ. Ị kwere nke a?” (aiōn g165)
He who loves his life loses it; while he who hates his life in the present world shall preserve it for Immortal Life. (aiōnios g166)
Ndị ọbụla hụrụ ndụ ha nʼanya ga-atụfu ya, ebe ndị ọbụla kpọrọ ndụ ha asị nʼụwa a, ga-edebe ya ruo mgbe ebighị ebi. (aiōnios g166)
“We,” replied the people, “have learned from the Law that the ‘Christ is to remain for ever’; how is it, then, that you say that the Son of Man must be ‘lifted up’ Who is this ‘Son of Man’?” (aiōn g165)
Igwe mmadụ ahụ zara ya, “Anyị anụla site nʼakwụkwọ iwu na Kraịst ahụ ga-adị ndụ ruo mgbe ebighị ebi. Ma gịnị mere i ji asị na, ‘A ghaghị iweli Nwa nke Mmadụ elu’? Onye bụ ‘Nwa nke mmadụ a’?” (aiōn g165)
And I know that Immortal Life lies in keeping his command. Therefore, whatever I say, I say only what the Father has taught me.” (aiōnios g166)
Ama m na iwu ya bụ ndụ ebighị ebi, nʼihi ya, ihe ọbụla Nna gwara m ka m na-ekwu.” (aiōnios g166)
“You shall never wash my feet!” exclaimed Peter. “Unless I wash you,” answered Jesus, “you have nothing in common with me.” (aiōn g165)
Pita sịrị ya, “Ị gaghị asaa m ụkwụ ma ọlị.” Jisọs zara ya, “Ọ bụrụ na m asachaghị gị ụkwụ, mụ na gị enweghị oke ọbụla.” (aiōn g165)
and I will ask the Father, and he will give you another Helper, to be with you always — the Spirit of Truth. (aiōn g165)
Aga m arịọ Nna m, ọ ga-enye unu Onye Nkasiobi ọzọ, onye ga-enyere unu aka ma nọnyekwara unu ruo mgbe niile ebighị ebi. (aiōn g165)
even as thou gavest him power over all mankind, that he should give Immortal Life to all those whom thou has given him. (aiōnios g166)
I nyela ya ikike nʼebe mmadụ niile nọ, na ike inye ndị niile i nyere ya ndụ ebighị ebi. (aiōnios g166)
And the Immortal Life is this — to know thee the one true God, and Jesus Christ whom thou has sent as thy Messenger. (aiōnios g166)
Nke a bụkwa ndụ ebighị ebi ahụ. Ka ha mata na naanị gị bụ Chineke nʼezie, matakwa Jisọs Kraịst onye ahụ i zitere nʼụwa. (aiōnios g166)
For thou wilt not abandon my soul to the Place of Death, Nor surrender me, your holy one, to undergo corruption. (Hadēs g86)
nʼihi na ị gaghị ahapụ mkpụrụobi m nʼala mmụọ, ị gakwaghị ahapụ anụ ahụ nke Onye gị dị nsọ ka ọ hụ ire ure. (Hadēs g86)
and referred to the resurrection of the Christ when he said that ‘he had not been abandoned to the Place of Death, nor had his body undergone corruption.’ (Hadēs g86)
Ebe o buuru ụzọ hụ ihe ga-eme nʼoge dị nʼihu, o kwuru banyere mbilite nʼọnwụ nke Kraịst, mgbe ọ sịrị, a hapụghị ya nʼala mmụọ; anụ ahụ ya ahụghịkwa ire ure. (Hadēs g86)
But Heaven must be his home, until the days of the Universal Restoration, of which God has spoken by the lips of his holy Prophets from the very first. (aiōn g165)
Onye eluigwe na-aghaghị ịnabata tutu ruo oge ahụ Chineke ga-eweghachi ihe niile nʼọnọdụ ha, dịka o kwere na nkwa nʼogologo oge gara aga site nʼọnụ ndị amụma ya dị nsọ. (aiōn g165)
Then Paul and Barnabas spoke out fearlessly, and said: “It was necessary that the Message of God should be told to you first; but, since you reject it and reckon yourselves not worthy of the Immortal Life — we turn to the Gentiles! (aiōnios g166)
Ma Pọl na Banabas kwuru okwu na-asọghị anya sị, “Ọ dị mkpa na anyị buuru ụzọ gwa unu okwu nke Chineke, ma ebe ọ bụ na unu jụrụ ịnabata ya, na-echekwa na unu ekwesighị inweta ndụ ebighị ebi, lee, anyị ga-agakwuru ndị mba ọzọ. (aiōnios g166)
On hearing this, the Gentiles were glad and extolled God’s Message; and all those who had been enrolled for Immortal Life became believers in Christ; (aiōnios g166)
Mgbe ndị mba ọzọ nụrụ ihe ndị a, obi tọrọ ha ụtọ, ha sọpụkwara okwu nke Onyenwe anyị. Ya mere ndị niile a họpụtara inweta ndụ ebighị ebi bụ ndị kwenyerenụ. (aiōnios g166)
Says the Lord, as he does these things, foreknown from of old.’ (aiōn g165)
Nke a amaara site na mgbe ochie. (aiōn g165)
For ever since the creation of the universe God’s invisible attributes — his everlasting power and divinity — are to be seen and studied in his works, so that men have no excuse; (aïdios g126)
Nʼihi na site nʼoge Chineke kere ụwa na ihe niile dị nʼime ya, ụdịdị ya nke a na-apụghị ịhụ anya na ike nke ebighị ebi ya na ụdịdị ịdị nsọ ya ka e mere ka ọ pụta ìhè nye ụmụ mmadụ. Ụmụ mmadụ na-aghọta ihe ndị a site nʼihe ndị e kere eke. Nʼihi nke a ụmụ mmadụ enwekwaghị ngọpụ. (aïdios g126)
for they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen. (aiōn g165)
Ha were okwu ụgha dochie nʼọnọdụ eziokwu banyere Chineke. Ha na-asọpụrụ, na-efekwa ihe e kere eke, ma hapụ Onye okike, onye a na-eto ruo ebighị ebi. Amen. (aiōn g165)
To those who, by perseverance in doing good, aim at glory, honour, and all that is imperishable, he will give Immortal Life; (aiōnios g166)
Chineke ga-enye ndị niile sitere na ntachiobi na ezi ọrụ na-achọ otuto na nsọpụrụ na ndụ ahụ na-adịgide adịgide bụ ndụ ebighị ebi. (aiōnios g166)
in order than, just as Sin had reigned in the realm of Death, so, too, might Loving-kindness reign through righteousness, and result in Immortal Life, through Jesus Christ, our Lord. (aiōnios g166)
Ya mere, dịka mmehie si bụrụ eze nʼọnwụ, otu a kwa ka amara ga-esi bụrụ eze site nʼezi omume iweta ndụ ebighị ebi site nʼaka Jisọs Kraịst, Onyenwe anyị. (aiōnios g166)
But now that you have been set free from the control of Sin, and have become servants to God, the fruit that you reap is an ever-increasing holiness, and the end Immortal Life. (aiōnios g166)
Ugbu a, e meela ka unu nwere onwe unu site na mmehie. Unu aghọọla ndị ohu Chineke. Uru unu na-erita bụ ịdị nsọ, ọgwụgwụ ya bụkwa ndụ ebighị ebi. (aiōnios g166)
The wages of Sin are Death, but the gift of God is Immortal Life, through union with Christ Jesus, our Lord. (aiōnios g166)
Nʼihi na ụgwọ ọrụ mmehie bụ ọnwụ, ma onyinye amara Chineke na-enye nʼefu, bụ ndụ ebighị ebi, site na Jisọs Kraịst Onyenwe anyị. (aiōnios g166)
They are descended from the Patriarchs; and, as far as his human nature was concerned, from them came the Christ — he who is supreme over all things, God for ever blessed. Amen. (aiōn g165)
Ha si nʼagbụrụ nna nna anyị ochie ha. Kraịst nʼonwe ya, nʼụdịdị mmadụ, sikwa nʼagbụrụ ha pụta, onye bụ Chineke nke ihe niile, onye a na-eto ruo ebighị ebi. Amen. (aiōn g165)
‘or “Who will go down into the depths below?”’ — which means to bring Christ up from the dead. (Abyssos g12)
“maọbụ, ‘Onye ga-arịda nʼime ili?’” (nke a bụ, ịkpọlite Kraịst site na ndị nwụrụ anwụ). (Abyssos g12)
For God has given all alike over to disobedience, that to all alike he may show mercy. (eleēsē g1653)
Nʼihi na Chineke enyefeela onye ọbụla nʼaka nnupu isi, ka o si otu a gosi mmadụ niile obi ebere ya. (eleēsē g1653)
For all things are from him, through him, and for him. And to him be all glory for ever and ever! Amen. (aiōn g165)
Nʼihi na ihe niile sitere nʼime ya, sitekwa nʼaka ya, dịkwara ya. Ọ bụ ya ka otuto dịrị ruo mgbe niile ebighị ebi! Amen. (aiōn g165)
Do not conform to the fashion of this world; but be transformed by the complete change that has come over your minds, so that you may discern what God’s will is — all that is good, acceptable, and perfect. (aiōn g165)
Unu eyila ụwa nke a, kama bụrụnụ ndị enwoghara site nʼịgbanwe uche unu. Mgbe ahụ, unu ga-enwe ike nwapụta ihe bụ uche Chineke na ihe ọ na-achọ, nke bụ ezi ihe, nke na-atọ ya ụtọ na nke zukwara oke. (aiōn g165)
Now to him who is able to strengthen you, as promised in the Good News entrusted to me and in the proclamation of Jesus Christ, in accordance with the revelation of that hidden purpose, which in past ages was kept secret but now has been revealed (aiōnios g166)
Ana m enyefe unu nʼaka onye ahụ pụrụ ime ka unu guzosie ike site nʼoziọma m kwusaara unu, nakwa nkwupụta nke Jisọs Kraịst, dịka mkpughe nke ihe omimi ahụ e zoro ezo kemgbe ọtụtụ ọgbọ ndị gara aga siri dị. (aiōnios g166)
and, in obedience to the command of the Immortal God, made known through the writings of the Prophets to all nations, to secure submission to the Faith — (aiōnios g166)
Ma ugbu a, e kpugheela ya, mee ka ọ pụta ìhè site nʼihe ndị amụma dere nʼakwụkwọ nsọ, ka ndị mba ọzọ niile maara ya dịka ihe Chineke ebighị ebi nyere nʼiwu ya si dị, ka ha mụta irube isi nke na-esite nʼokwukwe. (aiōnios g166)
to him, I say, the wise and only God, be ascribed, through Jesus Christ, all glory for ever and ever. Amen. (aiōn g165)
Ka otuto na nsọpụrụ dịrị Chineke, onye naanị ya bụ onye amamihe, ruo mgbe ebighị ebi, site na Jisọs Kraịst. Amen. (aiōn g165)
Where is the Philosopher? where the Teacher of the Law? where the Disputant of to-day? Has not God shown the world’s philosophy to be folly? (aiōn g165)
Olee ebe ndị oke amamihe nọ? Olee ebe ndị ode akwụkwọ nọ? Olee ebe ndị oke ịrụ ụka nke oge a nọ? Chineke o mebeghị ka amamihe nke ụwa a bụrụ ihe efu? (aiōn g165)
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of to-day, nor that of the leaders of to-day — men whose downfall is at hand. (aiōn g165)
Ma otu ọ dị, anyị na-ekwu okwu amamihe nʼebe ndị tozuru oke nọ. Ma ọ bụghị amamihe nke oge a, maọbụ nke ndị na-achị ụwa taa, bụ ndị na-aghaghị ịla nʼiyi. (aiōn g165)
No, it is a divine philosophy that we teach, one concerned with the hidden purpose of God — that long-hidden philosophy which God, before time began, destined for our glory. (aiōn g165)
Kama anyị na-ekwu okwu amamihe nke Chineke nʼụzọ dị omimi, bụ amamihe Chineke zonarịrị ụmụ mmadụ site na mbụ, nke Chineke kara aka tupu e kee ụwa na a ga-ekpughe ya nʼoge a maka iwetara anyị otuto. (aiōn g165)
This philosophy is not known to any of the leaders of to-day; for, had they known it, they would not have crucified our glorified Lord. (aiōn g165)
O nweghị onye ọbụla nʼime ndị ọchịchị nke ọgbọ a ghọtara ihe banyere nzube a. Nʼihi na ọ bụrụ na ha maara ya, ha agaraghị akpọgbu Onyenwe otuto ahụ nʼobe. (aiōn g165)
Let no one deceive himself. If any one among you imagines that, as regards this world, he is a wise man, let him become a ‘fool,’ that he may become wise. (aiōn g165)
Ka onye o bụla ghara ịghọgbu onwe ya, ọ bụrụ na onye ọbụla nʼime unu na-eche nʼobi ya na ya bụ onye maara ihe, dịka ihe ọmụma nke ụwa si dị, ọ ga-akara onye ahụ mma ime onwe ya onye nzuzu, ka o nwe ike bụrụ onye maara ihe. (aiōn g165)
Therefore, if what I eat makes my Brother fall, rather than make my Brother fall, I will never eat meat again. (aiōn g165)
Nʼihi nke a, ọ bụrụ na ihe oriri ga-eme ka nwanna m mee mmehie, agaghị m eri anụ ọzọ, ka m ghara ime ka nwanna m maa nʼọnya. (aiōn g165)
These things happened to them by way of warning, and were recorded to serve as a caution to us, in whose days the close of the ages has come. (aiōn g165)
Ihe ndị a niile dakwasịrị ha ka ọ bụrụ ihe ilere anya nye anyị. E dekwara ha nʼakwụkwọ ka ha bụrụ anyị ihe ịdọ aka na ntị nʼihi na anyị bi nʼoge a mgbe ọgwụgwụ ihe niile dị nso. (aiōn g165)
‘Death has been swallowed up in victory! Where, O Death, is thy victory? Where, O Death, is thy sting?’ (Hadēs g86)
“Ọnwụ, olee ebe mmeri gị dị? Ọnwụ, olee ebe ihe ụfụ gị dị?” (Hadēs g86)
Men whose minds have been blinded by the God of this Age, unbelievers as they are, so that the light from the Good News of the glory of the Christ, who is the very incarnation of God, should not shine for them. (aiōn g165)
Nʼebe ha nọ, chi nke ụwa a ekpuchiela uche ndị na-ekweghị ekwe iji gbochie ha ịhụ ìhè nke oziọma ahụ na-ezipụta ebube Kraịst, onye dị nʼụdị Chineke nʼonwe ya. (aiōn g165)
The light burden of our momentary trouble is preparing for us, in measure transcending thought, a weight of imperishable glory; (aiōnios g166)
Nwantịntị ahụhụ nke anyị na-ata ugbu a, nke na-adị nwa oge, na-akwadoro anyị otuto ebighị ebi dị ukwuu. (aiōnios g166)
we, all the while, gazing not on what is seen, but on what is unseen; for what is seen is transient, but what is unseen is imperishable. (aiōnios g166)
Nʼihi na anyị adịghị ele ihe anya nwere ike ịhụ, kama anyị na-ele anya nʼihe ahụ anya na-adịghị ahụ. Nʼihi na ihe ahụ anya na-ahụ na-adị naanị nwa oge, ma ihe ahụ anya na-adịghị ahụ na-adị ruo mgbe ebighị ebi. (aiōnios g166)
For we know that if our tent — that earthly body which is now our home — is taken down, we have a house of God’s building, a home not made by hands, imperishable, in Heaven. (aiōnios g166)
Nʼihi na anyị ma nke ọma na mgbe e mebiri ụlọ ikwu nke anyị bi nʼime ya, bụ ụlọ nke ụwa a, anyị nwere ụlọ nke sitere na Chineke, ụlọ nke ejighị aka wuo, ga-adị ebighị ebi nʼeluigwe. (aiōnios g166)
(As Scripture says — ‘He scattered broadcast, he gave to the poor; His righteousness continues for ever.’ (aiōn g165)
Dịka e dere ya, “Ọ gbasara onyinye ya ebe niile nye ndị ogbenye; ezi omume ya na-adịgidekwa ruo mgbe ebighị ebi.” (aiōn g165)
The God and Father of the Lord Jesus — he who is for ever blessed — knows that I am speaking the truth. (aiōn g165)
Chineke, na Nna nke Onyenwe anyị Jisọs, onye e kwesiri ito aha ya ruo mgbe ebighị ebi, maara na ihe ndị a niile m na-ekwu bụ eziokwu. (aiōn g165)
For Christ, to rescue us from this present wicked age, gave himself for our sins, in accordance with the will of God and Father, (aiōn g165)
Onye nyere onwe ya nʼihi mmehie anyị niile dị ka nzube Chineke bụ Nna anyị si dị, ịzọpụta anyị site nʼoge ọjọọ a nke anyị bi nʼime ya. (aiōn g165)
to whom be ascribed all glory for ever and ever. Amen. (aiōn g165)
Onye otuto dịịrị ruo mgbe niile ebighị ebi. Amen. (aiōn g165)
For he who sows the field of his earthly nature will from that earthly nature reap corruption; while he who sows the field of the spirit will from that spirit reap Immortal Life. (aiōnios g166)
Ọ bụrụ na mmadụ akụọ mkpụrụ nke anụ ahụ, ọ ga-esikwa nʼanụ ahụ ghọta mmebi, ma ọ bụrụ na mmadụ akụọ mkpụrụ nke Mmụọ, ọ ga-esitekwa na Mmụọ ghọta ndụ ebighị ebi. (aiōnios g166)
and above every name that can be named, whether in the present age, or in the age to come. (aiōn g165)
Ọnọdụ ya dị elu karịa ọchịchị niile, na ikike ọchịchị niile, na ike niile na ịchị isi niile, na aha ọkwa ọchịchị nke e nwere ike inye mmadụ, ọ bụghị naanị nʼọgbọ a, kama ma nʼọgbọ ọzọ na-abịa. (aiōn g165)
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the Powers of the air — the Spirit who is still at work among the disobedient. (aiōn g165)
Nke unu biri ndụ nʼime ha mgbe unu na-agbaso ụzọ niile nke ụwa a, na ụzọ onye ọchịchị nke alaeze ikuku, bụ mmụọ ahụ na-arụ ọrụ ugbu a na ndụ ndị ahụ na-enupu isi. (aiōn g165)
in order that, by his goodness to us in Christ Jesus, he might display in the ages to come the boundless wealth of his loving-kindness. (aiōn g165)
O mere nke a igosi ọgbọ nke na-abịa, ịdị ukwuu nke akụ amara ya, nke o sitere nʼobiọma ya gosi anyị nʼime Kraịst Jisọs. (aiōn g165)
and to make clear what is God’s way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things; (aiōn g165)
meekwa ka mmadụ niile hụ ihe bụ atụmatụ nke ihe omimi e zoro nʼime Chineke onye kere ihe niile, ọtụtụ afọ. (aiōn g165)
in accordance with that purpose which runs through all the ages and which he has now accomplished in Jesus, the Christ, our Master. (aiōn g165)
Nke a bụ nʼusoro nke atụmatụ ya dị ebighị ebi, nke e mezuru nʼime Jisọs Kraịst Onyenwe anyị, (aiōn g165)
To him be all glory through the Church and through Christ Jesus, for all generations, age after age. Amen. (aiōn g165)
ọ bụ ya ka otuto dịrị nʼime chọọchị na nʼime Kraịst Jisọs ruo ọgbọ niile nke mgbe niile, ebighị ebi ruo ebighị ebi. Amen. (aiōn g165)
For ours is no struggle against enemies of flesh and blood, but against all the various Powers of Evil that hold sway in the Darkness around us, against the Spirits of Wickedness on high. (aiōn g165)
Nʼihi na ndị anyị na-alụso ọgụ abụghị ndị mmadụ efu nwere anụ ahụ na ọbara, kama ọ bụ megide ndịisi ha niile, megide ịchị isi niile, megide ike usuu mmụọ ọjọọ nke ike ụwa ọchịchịrị a, megidekwa mmụọ ajọ ihe niile nọ nʼebe dị elu nke eluigwe. (aiōn g165)
To him, our God and Father, be ascribed all glory for every and ever. Amen. (aiōn g165)
Ka otuto dịrị Chineke anyị, bụ Nna anyị, ruo mgbe niile ebighị ebi. Amen. (aiōn g165)
That Truth which has been hidden from former ages and generations. But now it has been revealed to God’s People, (aiōn g165)
Nke bụ ihe omimi ahụ, nke e zoro ezo site nʼoge ahụ nakwa ọgbọ niile ndị a gara aga, ma ugbu a e mekwara ka ọ pụta ìhè nye ndị nsọ Chineke. (aiōn g165)
These men will pay the penalty of unutterable Ruin — banished ‘from the presence of the Lord and from the glorious manifestation of his might, (aiōnios g166)
Ndị a ga-ata ahụhụ mbibi ruo ebighị ebi, ebe ha na-agaghị ahụ ihu Onyenwe anyị na ebube nke ike ya, (aiōnios g166)
And may our Lord Jesus Christ himself, and God our Father, who loved us and, in his loving-kindness, gave us unfailing consolation and good ground for hope, (aiōnios g166)
Ka Onyenwe anyị Jisọs Kraịst nʼonwe ya, na Chineke Nna anyị, onye hụrụ anyị nʼanya, site nʼamara ya nye anyị agbamume dị ebighị ebi na ezi olileanya, (aiōnios g166)
Yet mercy was shown me for the express purpose that Christ Jesus might exhibit in my case, beyond all others, his exhaustless patience, as an example for those who were afterwards to believe on him and attain Immortal Life. (aiōnios g166)
Ọ bụ nʼihi nke a ka e ji gosi m ebere, ka Kraịst Jisọs site nʼime m, bụ onye kachasị dị njọ, gosi enweghị ọgwụgwụ nke ntachiobi ya, ka m bụrụ ihe nlere anya nye ndị ahụ niile ga-ekwere na ya, ma nata ndụ ebighị ebi. (aiōnios g166)
To the Immortal King, ever-living, invisible, the one God, be ascribed honour and glory for ever and ever. Amen. (aiōn g165)
Ugbu a, ka enye Eze ahụ na-adị ruo mgbe niile, Onye na-adịghị anwụ anwụ, Onye a na-adịghị ahụ anya, Onye naanị ya bụ Chineke, nsọpụrụ na otuto ruo mgbe niile ebighị ebi. Amen. (aiōn g165)
Run the great race of the Faith, and win the Immortal Life. It was for this that you received the Call, and, in the presence of many witnesses, made the great profession of Faith. (aiōnios g166)
Na-agbasi mgba ọma nke okwukwe gị ike, jidesiekwa ndụ ebighị ebi ahụ aka ike bụ nke a kpọrọ gị oku maka ya mgbe i mere ezi nkwupụta gị nʼihu ọtụtụ ndị akaebe. (aiōnios g166)
who alone is possessed of immortality and dwells in unapproachable light, whom no man has ever seen or ever can see — to whom be ascribed honour and power for ever. Amen. (aiōnios g166)
Onye naanị ya na-adịghị anwụ anwụ. Onye na-ebikwa nʼime ìhè nke mmadụ ọbụla na-apụghị ịbịaru nso. Onye mmadụ ọbụla na-ahụbeghị anya mgbe ọbụla, onye a na-apụghịkwa ịhụ anya. Ọ bụ ya ka nsọpụrụ na ike dịrị ruo mgbe ebighị ebi. Amen. (aiōnios g166)
Urge upon those who are wealthy in this life not to pride themselves, or fix their hopes, on so uncertain a thing as wealth, but on God, who gives us a wealth of enjoyment on every side. (aiōn g165)
Nye ndị bụ ọgaranya nʼoge ugbu a iwu ka ha ghara ịnya isi, maọbụ tụkwasị obi ha nʼakụnụba, nke a na-ejighị aka. Kama ka ntụkwasị obi ha dịrị na Chineke onye na-enyezu anyị ihe niile site nʼakụ ya nʼihi ime anyị obi ụtọ. (aiōn g165)
It was God who saved us, and from him we received our solemn Call — not as a reward for anything that we had done, but in fulfilment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began, (aiōnios g166)
Ọ zọpụtara anyị, kpọbata anyị na ndụ dị nsọ. Ọ bụghị nʼihi na anyị kwesiri ka a kpọọ anyị, kama, ọ bụ nʼihi nzube ya na amara ya. E nyere anyị amara nʼime Kraịst Jisọs tupu a tọọ ntọala ụwa a. (aiōnios g166)
and that is why I submit to anything for the sake of God’s People, that they also may obtain the Salvation which comes from union with Christ Jesus, and imperishable glory. (aiōnios g166)
Ya mere, ana m anagide ihe niile nʼihi ndị a họpụtara, ka ha bụrụkwa ndị ga-anata nzọpụta dị nʼime Kraịst Jisọs, na ebube ebighị ebi. (aiōnios g166)
for Demas, in his love for the world, has deserted me. He has gone to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. (aiōn g165)
nʼihi na Dimas onye hụrụ ihe ndụ a nʼanya ahapụla m gaa Tesalonaịka. Kresens agaala Galeshịa, Taịtọs agakwaala Dalmetia. (aiōn g165)
The Lord will rescue me from all evil, and bring me safe into his Heavenly Kingdom. All glory to him for ever and ever! Amen. (aiōn g165)
Onyenwe anyị ga-azọpụtakwa m site nʼihe ọjọọ niile ọbụla, kpọbata m nʼudo baa nʼalaeze eluigwe ya. Ọ bụ ya ka otuto dịrị ruo mgbe niile ebighị ebi. Amen. (aiōn g165)
and is based on the hope of Immortal Life, which God, who never lies, promised before the ages began, (aiōnios g166)
nke a dabere nʼolileanya maka ndụ ebighị ebi, nke Chineke onye na-adịghị agha ụgha kwerelarị na nkwa tupu mmalite nke oge. (aiōnios g166)
leading us to renounce irreligious ways and worldly ambitions, and to live discreet, upright, and religious lives here in this present world, (aiōn g165)
Ọ bụkwa amara a na-akụziri anyị ka anyị jụ ndụ asọpụrụghị Chineke na nke ịgbaso ọchịchọ ọjọọ dị nʼụwa, kama ka anyị bie ndụ dị ka ndịisi zuruoke na ndụ ezi omume, nakwa ịtụ egwu Chineke nʼọgbọ nke oge a. (aiōn g165)
that, having been pronounced righteous through his loving-kindness, we might enter on our inheritance with the hope of Immortal Life. (aiōnios g166)
ka ọ bụrụ na ebe e sitere nʼamara gụọ anyị dịka ndị ezi omume, anyị ga-abụ ndị nketa, ndị nwere olileanya ndụ ebighị ebi. (aiōnios g166)
It may be that he was separated from you for an hour, for this very reason, that you might have him back for ever, (aiōnios g166)
Ma eleghị anya, ọ bụ nʼihi nke a ka eji kewapụ ya nwa oge nta site nʼebe ị nọ, bụ ka i mesịa nweghachi ya ebighị ebi. (aiōnios g166)
has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe. (aiōn g165)
Ma nʼoge ikpeazụ ndị a, ọ gwala anyị okwu site nʼọnụ Ọkpara ya, onye o nyefere ihe niile nʼaka. Ọ bụ site nʼaka ya ka o siri kee ụwa niile na ihe dị nʼime ya. (aiōn g165)
while of the Son he said — ‘God is thy throne for ever and ever; The sceptre of his Kingdom is the sceptre of Justice; (aiōn g165)
Ma banyere Ọkpara ahụ, ọ sịrị, “Ocheeze gị, O Chineke, ga-adịgide ruo mgbe ebighị ebi. Mkpara omume ziri ezi ka mkpara alaeze gị ga-abụ. (aiōn g165)
and on another occasion also — ‘Thou art a priest for all time of the order of Melchizedek.’ (aiōn g165)
Nʼebe ọzọ, o kwuru, “Dị ka usoro Melkizedek si dị, ị bụ onye nchụaja ruo mgbe ebighị ebi.” (aiōn g165)
and, being made perfect, he became to all those who obey him the source of eternal Salvation, (aiōnios g166)
Ma mgbe e mere ka o zuo oke, ọ ghọrọ isi nke nzọpụta ebighị ebi nye ndị niile na-erubere ya isi. (aiōnios g166)
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
na-akụzi banyere ime baptizim na ibikwasị aka nʼisi na onyinye nke Mmụọ Nsọ, na mbilite nʼọnwụ na ikpe ebighị ebi. (aiōnios g166)
and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn g165)
ndị detụkwara ịdị mma nke okwu Chineke ahụ ire na ike nke ụwa na-abịa, (aiōn g165)
where Jesus, our Forerunner, has entered on our behalf, after being made for all time a High Priest of the order of Melchizedek. (aiōn g165)
ebe Jisọs onye buru anyị ụzọ, abanyela nʼihi anyị; ọ ghọlara anyị onyeisi nchụaja ruo mgbe ebighị ebi dị ka usoro Melkizedek si dị. (aiōn g165)
for that is the meaning of the declaration — ‘Thou art for all time a priest of the order of Melchizedek.’ (aiōn g165)
Nʼihi na-agbara akaebe banyere ya, sị, “Gị onwe gị, bụ onye nchụaja ruo mgbe ebighị ebi, dị ka usoro Melkizedek si dị.” (aiōn g165)
but his appointment was ratified by an oath, when God said to him — ‘The Lord has sworn, and will not change, “Thou art a priest for all time.”’ (aiōn g165)
Ma onye nke a ghọrọ onye nchụaja site nʼịṅụ iyi mgbe onye ahụ gwara ya, “Onyenwe anyị aṅụọla iyi, ọ gaghị agbanwe obi ya, ‘Ị bụ onye nchụaja ruo mgbe ebighị ebi.’” (aiōn g165)
but Jesus remains for all time, and therefore the priesthood that he holds is never liable to pass to another. (aiōn g165)
Ya mere, ebe ọ na-adị ndụ ruo mgbe ebighị ebi, ọ na-abụkwa onyeisi nchụaja mgbe niile. (aiōn g165)
The Law appoints as High Priests men who are liable to infirmity, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect Priest. (aiōn g165)
Nʼihi na iwu na-ahọpụta dị ka ndịisi nchụaja ndị mmadụ na-adịghị ike. Ma okwu nke ịṅụ iyi ahụ, nke na-eso iwu nʼazụ, họpụtara Ọkpara, onye e mere ka o zuo oke ruo mgbe ebighị ebi. (aiōn g165)
Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the Sanctuary, and obtained our eternal deliverance. (aiōnios g166)
o jighị ọbara ụmụ ewu na nke ụmụ ehi banye nʼebe ahụ, kama o ji ọbara nke ya onwe ya banye nʼEbe ahụ Kachasị Nsọ naanị otu mgbe, jiri ya wetara anyị niile mgbapụta ebighị ebi. (aiōnios g166)
how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the Living God! (aiōnios g166)
Ọbara Kraịst onye sitere na Mmụọ dị ebighị ebi were onwe ya chụọrọ Chineke aja nʼenweghị ntụpọ ọbụla, ọ ga-esi aṅaa ghara ịsachapụ omume ruru unyi nke akọnuche anyị, ka anyị nwee ike ife Chineke dị ndụ. (aiōnios g166)
And that is why he is the intermediary of a new Covenant; in order that, as a death has taken place to effect a deliverance from the offences committed under the first Covenant, those who have received the Call may obtain the eternal inheritance promised to them. (aiōnios g166)
Nʼihi nke a, ọ bụ onye ogbugbo nke ọgbụgba ndụ ọhụrụ, ka ndị a kpọrọ site na ya nata ihe nketa ebighị ebi ahụ bụ nke e kwere ha na nkwa. A pụrụ ime nke a nʼihi ọ nwụọla ọnwụ gbapụta ụmụ mmadụ site nʼikpe ọmụma nke mmehie ha mere nʼokpuru ọgbụgba ndụ nke mbụ ahụ. (aiōnios g166)
for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn g165)
Ọ bụrụ na o si otu a dịrị, ọ gaara abụ onye na-ahụ ahụhụ mgbe kemgbe e kere ụwa. Ma, dị ka o si dị, ọ bịara naanị otu ugboro nʼọgwụgwụ oge ndị a, iwezuga mmehie site nʼiji onwe ya chụọ aja. (aiōn g165)
Faith enables us to perceive that the universe was created at the bidding of God — so that we know that what we see was not made out of visible things. (aiōn g165)
Ọ bụ site nʼokwukwe ka anyị ji ghọta na e mere ụwa na ihe niile anyị na-ahụ anya site nʼokwu Chineke. Nʼihi nke a, ihe anyị na-ahụ anya ugbu a bụ ihe e mere site nʼihe anyị na-adịghị ahụ anya. (aiōn g165)
Jesus Christ is the same yesterday and to-day — yes, and for ever! (aiōn g165)
Otu Jisọs Kraịst dị ụnyaahụ, ka ọ dị taa, otu a ka ọ ga-adịgidekwa ruo mgbe ebighị ebi. (aiōn g165)
May God, the source of all peace, who brought back from the dead him who, ‘by virtue of the blood that rendered valid the unchangeable Covenant, is the Great Shepherd of God’s Sheep,’ Jesus, our Lord — (aiōnios g166)
Ugbu a ka Chineke nke udo, onye ahụ sitere nʼọbara ọgbụgba ndụ ebighị ebi ahụ kpọghachite Onyenwe anyị Jisọs, Onye ọzụzụ atụrụ ukwuu ahụ, site nʼọnwụ, (aiōnios g166)
may God make you perfect in everything that is good, so that you may be able to do his will. May he bring out in us all that is pleasing in his sight, through Jesus Christ, to whom be all glory for ever and ever. Amen. (aiōn g165)
mee ka unu zuo oke nʼezi ihe ọma niile ọbụla, nke ga-enyere unu aka ime ihe ọ na-achọ. Ka ọ rụpụta nʼetiti anyị ihe ndị ahụ niile na-atọ ya ụtọ site na Jisọs Kraịst, onye otuto niile dịrị ruo mgbe niile ebighị ebi. Amen. (aiōn g165)
And the tongue is like a spark. Among the members of our body it proves itself a very world of mischief; it contaminates the whole body; it sets the wheels of life on fire, and is itself set on fire by the flames of the Pit. (Geenna g1067)
Ire anyị bụ ọkụ. E debere ire nʼetiti akụkụ anụ ahụ ndị ọzọ dịka ụwa ajọ omume. Ọ na-emerụ ahụ niile, na-amụnye ọkụ nʼusoro ndụ mmadụ. Ya onwe ya bụkwa ihe ọkụ ala mmụọ na-amụnye ọkụ. (Geenna g1067)
since your new Life has come, not from perishable, but imperishable, seed, through the Message of the Everliving God. (aiōn g165)
Nʼihi na amụọla unu ọzọ ugbu a, ọ bụghị site na mkpụrụ nke na-emebi emebi, kama site na nke na-apụghị imebi emebi, site nʼokwu Chineke nke dị ndụ ma na-adịgidekwa. (aiōn g165)
but the teaching of the Lord remains for ever.’ And that is the Teaching of the Good News which has been told to you. (aiōn g165)
ma okwu Onyenwe anyị na-anọgide ruo mgbe ebighị ebi.” Okwu ahụ bụkwa oziọma ahụ e zisaara unu. (aiōn g165)
When any one speaks, let him speak as one who is delivering the oracles of God. When any one is endeavouring to serve others, let him do so in reliance on the strength which God supplies; so that in everything God may be honour ed through Jesus Christ — to whom be ascribed all honour and might for ever and ever. Amen. (aiōn g165)
Onye na-ekwu okwu ya kwuo ya dị ka ọ bụ nnọọ okwu Chineke ka ọ na-ekwu. Onye na-eje ozi ya jee ya site nʼike ahụ Chineke na-enye. Nʼime ihe niile ka otuto dịrị Chineke site na Jisọs Kraịst. Ọ bụ ya ka otuto niile na ike niile dịrị ruo mgbe niile ebighị ebi. Amen. (aiōn g165)
God, from whom all help comes, and who called you, by your union with Christ, into his eternal glory, will, when you have suffered for a little while, himself perfect, establish, strengthen you. (aiōnios g166)
Chineke onye nwe amara niile, onye kpọbatara unu na ebube ebighị ebi ya nʼime Kraịst, mgbe unu hụrụ ahụhụ ndị a nwa oge, ya onwe ya ga-eweghachi unu nʼọnọdụ unu, mee ka unu dị nnọọ ike, ndị guzo chịm ma kwesikwa ntụkwasị obi. (aiōnios g166)
To him be ascribed dominion for ever. Amen. (aiōn g165)
Ọ bụ ya nwe ike niile ruo mgbe niile ebighị ebi. Amen. (aiōn g165)
For thus you will be given a triumphant admission into the eternal Kingdom of our Lord and Saviour, Jesus Christ. (aiōnios g166)
Nʼụzọ dị otu a, a ga-enye unu ohere dị ukwuu iji bata nʼalaeze ebighị ebi nke Onyenwe anyị na Onye nzọpụta anyị Jisọs Kraịst. (aiōnios g166)
Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and committed them to caverns of darkness, to be kept under guard for judgment. (Tartaroō g5020)
Ọ bụrụ na Chineke ahapụghị ndị mmụọ ozi ahụ mgbe ha mehiere, kama o weere ha kpọchie nʼime ala mmụọ, ebe e kere ha agbụ na-eche ụbọchị ikpe ahụ. (Tartaroō g5020)
and advance in the love and knowledge of our Lord and Saviour, Jesus Christ. All glory be to him now and for ever. (aiōn g165)
Bụrụnụ ndị na-eto eto nʼime amara. Bụrụkwanụ ndị na-aga nʼihu ịmụta ihe banyere Onyenwe anyị na Onye nzọpụta anyị Jisọs Kraịst nke ọma. Ka otuto dịrị ya ugbu a na mgbe niile ebighị ebi. Amen. (aiōn g165)
That Life was made visible, and we have seen it, and now bear our testimony to it, and tell you of that Immortal Life, which was with the Father and was made visible to us. (aiōnios g166)
Ndụ ahụ pụtara ihe. Anyị ahụla ya ma gbaakwa ama banyere ya. Ya mere, ihe anyị na-ekwu okwu ya, na ihe anyị na-akọrọ unu bụ banyere ndụ ebighị ebi ahụ nke ya na Nna nọ na mbụ; nke e mere ka ọ pụta ìhè nye anyị. (aiōnios g166)
And the world, and all that it gratifies, is passing away, but he who does God’s will remains for ever. (aiōn g165)
Ụwa na ọchịchọ ọjọọ ya niile na-agafe agafe, ma onye ahụ na-eme uche Chineke ga-adị ndụ ruo mgbe ebighị ebi. (aiōn g165)
And this is what he himself promised us — The Immortal Life! (aiōnios g166)
Ihe o kwere anyị na nkwa bụ nke a, ndụ ebighị ebi. (aiōnios g166)
Every one who hates his Brother is a murderer; and you know that no murderer has Immortal Life within him. (aiōnios g166)
Onye ọbụla na-akpọ nwanna ya asị bụ ogbu mmadụ, unu matakwara na o nweghị onye ọbụla bụ ogbu mmadụ nwere ndụ ebighị ebi nʼime ya. (aiōnios g166)
And that testimony is that God gave us Immortal Life, and that this Life is in his Son. (aiōnios g166)
Ama ahụ bụkwa nke a, na Chineke enyela anyị ndụ ebighị ebi, ndụ a dịkwa nʼime Ọkpara ya. (aiōnios g166)
I write this to you, that you may realise that you have found Immortal Life — you who believe in the Name of the Son of God. (aiōnios g166)
Ana m edere unu ihe ndị a unu ndị kweere nʼaha Ọkpara Chineke, ime ka unu mata na unu nwere ndụ ebighị ebi. (aiōnios g166)
We realise, too, that the Son of God has come among us, and has given us the discernment to know the True God; and we are in union with the True God by our union with his Son, Jesus Christ. He is the True God and he is Immortal Life. (aiōnios g166)
Anyị matakwara na Ọkpara Chineke abịala, nyekwa anyị nghọta ka anyị mara ya, onye bụ eziokwu. Anyị nọ nʼime onye ahụ bụ eziokwu, ọ bụladị nʼime Ọkpara ya, bụ Jisọs Kraịst. Ya onwe ya bụ ezi Chineke bụrụkwa ndụ ebighị ebi. (aiōnios g166)
We love you for the sake of that Truth which is always in our hearts; yes, and it will be ours for ever. (aiōn g165)
Nʼihi eziokwu ahụ nke dị nʼime anyị, nke ga-adịgidekwa nʼime anyị ruo mgbe ebighị ebi: (aiōn g165)
and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the Great Day in everlasting chains and black darkness. (aïdios g126)
Ndị mmụọ ozi nupuru isi, ndị na-anọgideghị nʼọnọdụ e nyere ha, kama ha si nʼebe obibi ha gbapụ. O jirila igwe kee ha agbụ ebighị ebi, debe ha nʼọchịchịrị nʼime ala, ebe ha ga-anọ ruo ụbọchị ikpe ahụ dị egwu. (aïdios g126)
Like Sodom and Gomorrah and the towns near them, which gave themselves up to fornication, and fell into unnatural vice, these angels now stand out as a warning, undergoing, as they are, the punishment of aeonian fire. (aiōnios g166)
Otu a kwa, Sọdọm na Gọmọra na obodo niile gbara ha gburugburu, bụ ndị nyefere onwe ha na ndụ ịkwa iko nakwa omume ibi ndụ ọjọọ dị iche iche nke anụ ahụ, bụ ihe ịdọ aka na ntị nye ndị mmadụ site nʼahụhụ ha tara nʼihi mmehie nʼime ọkụ ebighị ebi. (aiōnios g166)
they are wild sea waves, foaming with their own shame; they are ‘wandering stars,’ for which the blackest darkness has been reserved for ever. (aiōn g165)
Ha bụ ebili mmiri na-amagharị nʼosimiri, nke na-asọpụta ihere ha dịka ụfụfụ, kpakpando na-awagharị awagharị, bụ ndị nke a kwadooro ebe kachasị ịgba ọchịchịrị ruo ebighị ebi. (aiōn g165)
and keep within the love of God, while waiting for the mercy of our Lord Jesus Christ, to bring you to Immortal Life. (aiōnios g166)
Doonụ onwe unu nʼokpuru ịhụnanya Chineke, dịka unu na-echere ebere Onyenwe anyị Jisọs Kraịst nke na-eduba na ndụ ebighị ebi. (aiōnios g166)
to the one God, our Saviour, be ascribed, through Jesus Christ, our Lord, glory, majesty, power, and dominion, as it was before time began, is now, and shall be for all time to come. Amen. (aiōn g165)
ka otuto, na ịdị ukwuu, na ike, na ikike ọchịchị; dịrị Onye naanị ya bụ Chineke, Onye nzọpụta anyị, site na Jisọs Kraịst Onyenwe anyị, tupu nʼọgbọ niile ebido, ka ọ dịrị ya ugbu a, na mgbe niile ebighị ebi. Amen. (aiōn g165)
and he made us ‘a Kingdom of Priests in the service of God,’ his Father! — to Him be ascribed glory and dominion for ever. Amen. (aiōn g165)
O mere ka anyị bụrụ alaeze, ndị nchụaja nye Nna ya bụ Chineke. Ọ bụ ya ka otuto niile na ike niile dịịrị ruo mgbe niile ebighị ebi. Amen. (aiōn g165)
And, whenever these Creatures give praise and honour and thanks to him who is ‘seated on the throne, to him who lives for ever and ever,’ (aiōn g165)
Mgbe ọbụla anụ ndị ahụ dị ndụ na-enye onye ahụ na-anọkwasị nʼelu ocheeze ahụ na-adị ndụ ruo mgbe niile ebighị ebi otuto na nsọpụrụ na ekele, (aiōn g165)
the twenty-four Councillors prostrate themselves before him who is seated on the throne, and worship him who lives for ever and ever, and throw down their crowns before the throne, saying — (aiōn g165)
iri ndị okenye abụọ na anọ ahụ na-adakwa nʼala nʼihu onye ahụ nọ nʼocheeze na-efe ya ofufe, bụ onye ahụ na-adị ndụ ruo mgbe niile ebighị ebi. Ha niile nʼotu nʼotu na-atụda okpueze ha nʼihu ya na-abụ abụ na-asị, (aiōn g165)
And I heard every created thing in the air, and on the earth, and under the earth, and on the sea, and all that is in them crying — ‘To him who is seated on the throne and to the Lamb be ascribed all blessing, and honour, and praise, and dominion for ever and ever.’ (aiōn g165)
Mgbe ahụ, anụrụ m ka ihe niile nọ nʼeluigwe na ndị nọ nʼụwa na ndị nọ nʼokpuru ụwa, na ndị nọ nʼokpuru oke osimiri na-eti mkpu abụ na-asị, “Ka ngọzị, na nsọpụrụ niile, na otuto niile, na ike niile dịrị onye ahụ na-anọkwasị nʼocheeze ahụ, na Nwa Atụrụ ahụ (aiōn g165)
And in my vision I saw a grey horse. His rider’s name was Death, and the Lord of the Place of Death rode behind him; and power was given them over the fourth part of the earth, so that they might ‘destroy with sword and famine and death, and by means of the wild beasts of the earth.’ (Hadēs g86)
Elere m anya ma hụ ịnyịnya na-acha ntụntụ nʼihu m. Aha onye nọkwasịrị nʼelu ya bụ Ọnwụ na Ọkụ ala mmụọ na-esokwa ya nʼazụ. E nyere ha ike nʼebe otu ụzọ nʼụzọ anọ nke ụwa dị ka ha jiri mma agha na ụnwụ, na ọrịa ọjọọ na anụ ọhịa gbuchapụ ndị bi nʼime ha. (Hadēs g86)
saying — ‘Amen. Blessing and praise, and wisdom, and thanksgiving, and honour, and power, and might be ascribed to our God for ever and ever. Amen.’ (aiōn g165)
na-asị, “Amen! Ngọzị niile na otuto niile, na amamihe niile na ekele niile na nsọpụrụ niile na ike niile na ume niile, dịrị Chineke anyị ruo mgbe niile ebighị ebi. Amen.” (aiōn g165)
Then the fifth angel blew; and I saw a Star that had fallen upon the earth from the heavens, and to him was given the key of the bottomless pit. (Abyssos g12)
Mgbe mmụọ ozi nke ise ahụ fụrụ opi ike ya, ahụrụ m otu kpakpando si nʼeluigwe daa nʼala. E nyere ya ihe ọtụghe igodo nke e ji atụghe olulu nke Abis ahụ. (Abyssos g12)
He opened the bottomless pit, and from the pit rose a smoke like the smoke of a great furnace. The sun and the air grew dark because of the smoke from the pit. (Abyssos g12)
Mgbe o meghere olulu Abis ahụ, anwụrụ ọkụ dị ukwu sitere nʼime ya pụta dịka anwụrụ ọkụ si nʼọkụ icheku ọkụ ya dị ukwuu, mee ka oke ọchịchịrị kpuchie ihu anyanwụ na mbara eluigwe. (Abyssos g12)
They have as their king the Angel of the bottomless pit, whose name, in Hebrew, is ‘Abaddon,’ while, in Greek, his name is ‘Apollyon’ (the Destroyer). (Abyssos g12)
Ha nwere mmụọ ozi nke Abis, onye na-achịkọta ha dịka eze. Aha ya nʼasụsụ Hibru bụ Abadọn, ma nʼasụsụ Griik ọ bụ Apolion. (Abyssos g12)
and swore by him who lives for ever and ever, who created the heavens and all that is in them, and the earth and all that is in it, and the sea and all that is in it,’ that time should cease to be. (aiōn g165)
were onye ahụ na-adị ndụ mgbe niile ebighị ebi ṅụọ iyi. Ya bụ onye ahụ kere eluigwe na ụwa, na ihe niile dị nʼime ha, na oke osimiri, na ndị niile bi nʼime ha, sị na oge ezuola. Na o kwesikwaghị ka a tufuo oge ọbụla. (aiōn g165)
As soon as they have completed their testimony, ‘the wild Beast that ascends from the bottomless pit will make war upon them and conquer’ and kill them. (Abyssos g12)
Mgbe ha gbazuru ama ha, anụ ọhịa ahụ, nke na-esite nʼime olulu Abis ahụ ga-ebuso ha agha merie ha, gbukwaa ha. (Abyssos g12)
Then the seventh angel blew; and loud voices were heard in Heaven saying — ‘The Kingdom of the World has become the Kingdom of our Lord and of his Christ, and he will reign for ever and ever.’ (aiōn g165)
Ka mmụọ ozi nke asaa fụrụ opi ike ya, oke olu dị iche iche dara ike ike nʼeluigwe, na-asị, “Alaeze niile nke ụwa abụrụla alaeze Onyenwe anyị, na nke Kraịst ya. Ya onwe ya ga-achịkwa ruo mgbe niile ebighị ebi.” (aiōn g165)
Then I saw another angel, flying in mid-heaven. He had the Good News, decreed from eternity, to announce to those who dwell on the earth — to men of every nation, and tribe, and language, and people; (aiōnios g166)
Ahụkwara m mmụọ ozi ọzọ ka ọ na-efegharị nʼetiti mbara eluigwe. O ji oziọma nke ebighị ebi ahụ nʼaka, nke ọ na-aga ikwusara mba niile, na ebo niile, na asụsụ niile na mmadụ niile nọ nʼụwa. (aiōnios g166)
The smoke from their torture rises for ever and ever, and they have no rest day nor night — those who worship the Beast and its image, and all who are branded with its name.’ (aiōn g165)
Anwụrụ ọkụ si nʼebe a na-emekpa ha ahụ apụta na-arịgo elu ruo mgbe niile ebighị ebi. Izuike agaghị adịrị ha ehihie na abalị bụ ndị ahụ kpọrọ isiala nye anụ ọhịa ahụ na oyiyi ya a kpụrụ akpụ, kwerekwa ka a kakwasị ha akara nke aha ya. (aiōn g165)
One of the four Creatures gave the seven angels seven golden bowls, filled with the Wrath of God who lives for ever and ever. (aiōn g165)
Otu nʼime anụ anọ ndị ahụ dị ndụ bunyere mmụọ ozi asaa ndị ahụ efere ọlaedo asaa a gbajuru ọnụma Chineke, bụ onye ahụ na-adị ndụ mgbe niile ebighị ebi. (aiōn g165)
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed — those whose names have not been written in the Book of Life from the foundation of the world — when they see that the Beast was, but is not, and yet will come.’ (Abyssos g12)
Anụ ọhịa ahụ ị hụrụ, nwere mgbe ọ dịịrị, ma ugbu a, ọ dịkwaghị. Ma ọ ga-esi nʼolulu Abis ahụ pụta banye na mbibi. Ma nlọghachi ya ga-eju ndị ahụ a na-edeghị aha ha nʼime akwụkwọ ndụ ahụ site nʼoge e kere ụwa anya. Nʼihi na e nwere mgbe ọ dịịrị, ma ugbu a, ọ dịkwaghị, ma ọ ga-emesi bịa. (Abyssos g12)
Again they cried — ‘Hallelujah!’ And the smoke from her ruins rises for ever and ever. (aiōn g165)
Ọzọkwa, ha tiri mkpu, “Haleluya! Anwụrụ ọkụ si nʼime ya na-arịgo elu ruo mgbe ebighị ebi.” (aiōn g165)
The Beast was captured, and with him was taken the false Prophet, who performed the marvels before the eyes of the Beast, with which he deceived those who had received the brand of the Beast and those who worshiped his image. Alive, they were thrown, both of them, into the fiery lake ‘of burning sulphur.’ (Limnē Pyr g3041 g4442)
Ma e jidere anụ ọhịa ahụ, ya na onye amụma ụgha ahụ onye nke nọọrọ nʼihu ya gosi ihe ịrịbama nke o jiri duhie ndị niile natara akara nke anụ ọhịa ahụ, ya na ndị kpọọrọ ihe oyiyi ya isiala. A tụnyere anụ ọhịa ahụ na onye amụma ụgha ya na ndụ nʼime ọdọ ọkụ e ji nkume na-enwu ọkụ kwanye. (Limnē Pyr g3041 g4442)
Then I saw an angel coming down from Heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
Mgbe ahụ kwa, ahụrụ m otu mmụọ ozi ka o si nʼeluigwe na-arịdata, o ji mkpisi igodo e ji atụghe olulu Abis ahụ. O jikwa eriri igwe dị ukwuu nʼaka ya. (Abyssos g12)
He flung him into the bottomless pit and locked it, and set his seal upon it; that he should not deceive the nations any more, until the thousand years were ended. After that he must be let loose for a while. (Abyssos g12)
Emesịa, a tụnyere ya nʼime olulu Abis ahụ, tụchie ụzọ ya. Ọ kakwara akara nʼelu ya ka agwọ ochie ahụ hapụ inwekwa ike iduhie mba niile dị nʼụwa ọzọ tutu ruo mgbe puku afọ gasịrị. Mgbe afọ ndị a zuru, a ga-atọghepụ ya ka ọ gagharịa nwantịntị oge. (Abyssos g12)
The sea gave up its dead, and Death and the Lord of the Place of Death gave up their dead; and they were judged, one by one, each according to his actions. (Hadēs g86)
Oke osimiri niile nyeghachiri ndị niile nwụrụ nọ nʼime ha. Otu a kwa, ọnwụ na ala mmụọ nyeghachikwara ndị nwụrụ anwụ dị nʼime ha. E kpekwara onye ọbụla ikpe dịka ọrụ ya si dị. (Hadēs g86)
But as for cowards, unbelievers, the degraded, murderers, the impure, sorcerers, idolaters, and all liars — their place will be in the burning lake of fire and sulphur. That is the Second Death.’ (Limnē Pyr g3041 g4442)
Ma ndị na-atụ ụjọ, ndị na-ekweghị ekwe, na ndị na-emetọ onwe ha, na ndị ogbu mmadụ, na ndị na-akwa iko, na ndị ha na mmụọ ọjọọ na-akparịta ụka, na ndị na-ekpere arụsị, na ndị ụgha niile, ihe ha ga-eketa bụ ikpe ọmụma nke ịbanye nʼime olulu ahụ e ji nkume na-enwu ọkụ kwanye ọkụ. Nke bụ ọnwụ nke ugboro abụọ.” (Limnē Pyr g3041 g4442)
Night will cease to be. They have no need of the light of a lamp, nor have they the light of the sun; for the ‘Lord God will be their light, and they will reign for ever and ever.’ (aiōn g165)
Abalị agaghị adịkwa ọzọ, ịmụnye oriọna agaghị adịkwa mkpa. Mkpa ìhè anwụ na-enye agaghị adịkwa nʼihi na Onyenwe anyị Chineke ga-abụ ìhè ha, ha ga-achịkwa achị dịka eze ruo mgbe ebighị ebi. (aiōn g165)
