Aionian Verses
Genesis 37:35
(parallel missing)
And all his sons and all his daughters came to give him comfort, but he would not be comforted, saying with weeping, I will go down to the underworld to my son. So great was his father's sorrow for him. (Sheol h7585)
Genesis 42:38
(parallel missing)
And he said, I will not let my son go down with you; for his brother is dead and he is all I have: if evil overtakes him on the journey, then through you will my grey head go down to the underworld in sorrow. (Sheol h7585)
Genesis 44:29
(parallel missing)
If now you take this one from me, and some evil comes to him, you will make my grey head go down in sorrow to the underworld. (Sheol h7585)
Genesis 44:31
(parallel missing)
When he sees that the boy is not with us, he will come to his death, and our father's grey head will go down in sorrow to the underworld. (Sheol h7585)
Numbers 16:30
(parallel missing)
But if the Lord does something new, opening the earth to take them in, with everything which is theirs, and they go down living into the underworld, then it will be clear to you that the Lord has not been honoured by these men. (Sheol h7585)
Numbers 16:33
(parallel missing)
So they and all theirs went down living into the underworld, and the earth was shut over them, and they were cut off from among the meeting of the people. (Sheol h7585)
Deuteronomy 32:22
(parallel missing)
For my wrath is a flaming fire, burning to the deep parts of the underworld, burning up the earth with her increase, and firing the deep roots of the mountains. (Sheol h7585)
1 Samuel 2:6
(parallel missing)
The Lord is the giver of death and life: sending men down to the underworld and lifting them up. (Sheol h7585)
2 Samuel 22:6
(parallel missing)
The cords of hell were round me: the nets of death came on me. (Sheol h7585)
1 Kings 2:6
(parallel missing)
So be guided by your wisdom, and let not his white head go down to the underworld in peace. (Sheol h7585)
1 Kings 2:9
(parallel missing)
But do not let him be free from punishment, for you are a wise man; and it will be clear to you what you have to do with him; see that his white head goes down to the underworld in blood. (Sheol h7585)
Job 7:9
(parallel missing)
A cloud comes to an end and is gone; so he who goes down into the underworld comes not up again. (Sheol h7585)
Job 11:8
(parallel missing)
They are higher than heaven; what is there for you to do? deeper than the underworld, and outside your knowledge; (Sheol h7585)
Job 14:13
(parallel missing)
If only you would keep me safe in the underworld, putting me in a secret place till your wrath is past, giving me a fixed time when I might come to your memory again! (Sheol h7585)
Job 17:13
(parallel missing)
If I am waiting for the underworld as my house, if I have made my bed in the dark; (Sheol h7585)
Job 17:16
(parallel missing)
Will they go down with me into the underworld? Will we go down together into the dust? (Sheol h7585)
Job 21:13
(parallel missing)
Their days come to an end without trouble, and suddenly they go down to the underworld. (Sheol h7585)
Job 24:19
(parallel missing)
Snow waters become dry with the heat: so do sinners go down into the underworld. (Sheol h7585)
Job 26:6
(parallel missing)
The underworld is uncovered before him, and Destruction has no veil. (Sheol h7585)
Psalms 6:5
(parallel missing)
For in death there is no memory of you; in the underworld who will give you praise? (Sheol h7585)
Psalms 9:17
(parallel missing)
The sinners and all the nations who have no memory of God will be turned into the underworld. (Sheol h7585)
Psalms 16:10
(parallel missing)
For you will not let my soul be prisoned in the underworld; you will not let your loved one see the place of death. (Sheol h7585)
Psalms 18:5
(parallel missing)
The cords of hell were round me: the nets of death came on me. (Sheol h7585)
Psalms 30:3
(parallel missing)
O Lord, you have made my soul come again from the underworld: you have given me life and kept me from going down among the dead. (Sheol h7585)
Psalms 31:17
(parallel missing)
Let me not be shamed, O Lord, for I have made my prayer to you; let the sinners be shamed, and let their mouths be shut in the underworld. (Sheol h7585)
Psalms 49:14
(parallel missing)
Death will give them their food like sheep; the underworld is their fate and they will go down into it; their flesh is food for worms; their form is wasted away; the underworld is their resting-place for ever. (Sheol h7585)
Psalms 49:15
(parallel missing)
But God will get back my soul; for he will take me from the power of death. (Selah) (Sheol h7585)
Psalms 55:15
(parallel missing)
Let the hand of death come on them suddenly, and let them go down living into the underworld; because evil is in their houses and in their hearts. (Sheol h7585)
Psalms 86:13
(parallel missing)
For your mercy to me is great; you have taken my soul up from the deep places of the underworld. (Sheol h7585)
Psalms 88:3
(parallel missing)
For my soul is full of evils, and my life has come near to the underworld. (Sheol h7585)
Psalms 89:48
(parallel missing)
What man now living will not see death? will he be able to keep back his soul from the underworld? (Selah) (Sheol h7585)
Psalms 116:3
(parallel missing)
The nets of death were round me, and the pains of the underworld had me in their grip; I was full of trouble and sorrow. (Sheol h7585)
Psalms 139:8
(parallel missing)
If I go up to heaven, you are there: or if I make my bed in the underworld, you are there. (Sheol h7585)
Psalms 141:7
(parallel missing)
Our bones are broken up at the mouth of the underworld, as the earth is broken by the plough. (Sheol h7585)
Proverbs 1:12
(parallel missing)
Let us overcome them living, like the underworld, and in their strength, as those who go down to death; (Sheol h7585)
Proverbs 5:5
(parallel missing)
Her feet go down to death, and her steps to the underworld; (Sheol h7585)
Proverbs 7:27
(parallel missing)
Her house is the way to the underworld, going down to the rooms of death. (Sheol h7585)
Proverbs 9:18
(parallel missing)
But he does not see that the dead are there, that her guests are in the deep places of the underworld. (Sheol h7585)
Proverbs 15:11
(parallel missing)
Before the Lord are the underworld and destruction: how much more, then, the hearts of the children of men! (Sheol h7585)
Proverbs 15:24
(parallel missing)
Acting wisely is the way of life, guiding a man away from the underworld. (Sheol h7585)
Proverbs 23:14
(parallel missing)
Give him blows with the rod, and keep his soul safe from the underworld. (Sheol h7585)
Proverbs 27:20
(parallel missing)
The underworld and Abaddon are never full, and the eyes of man have never enough. (Sheol h7585)
Proverbs 30:16
(parallel missing)
The underworld, and the woman without a child; the earth which never has enough water, and the fire which never says, Enough. (Sheol h7585)
Ecclesiastes 9:10
(parallel missing)
Whatever comes to your hand to do with all your power, do it because there is no work, or thought, or knowledge, or wisdom in the place of the dead to which you are going. (Sheol h7585)
Song of Solomon 8:6
(parallel missing)
Put me as a sign on your heart, as a sign on your arm; love is strong as death, and wrath bitter as the underworld: its coals are coals of fire; violent are its flames. (Sheol h7585)
Isaiah 5:14
(parallel missing)
For this cause the underworld has made wide its throat, opening its mouth without limit: and her glory, and the noise of her masses, and her loud-voiced feasters, will go down into it. (Sheol h7585)
Isaiah 7:11
(parallel missing)
Make a request to the Lord your God for a sign, a sign in the deep places of the underworld, or in the high heavens. (Sheol h7585)
Isaiah 14:9
(parallel missing)
The underworld is moved at your coming: the shades of the dead are awake before you, even the strong ones of the earth; all the kings of the world have got up from their seats. (Sheol h7585)
Isaiah 14:11
(parallel missing)
Your pride has gone down into the underworld, and the noise of your instruments of music; the worms are under you, and your body is covered with them. (Sheol h7585)
Isaiah 14:15
(parallel missing)
But you will come down to the underworld, even to its inmost parts. (Sheol h7585)
Isaiah 28:15
(parallel missing)
Because you have said, We have made death our friend, and with the underworld we have made an agreement; when the overflowing waters come through they will not come near us; for we are looking to false words for help, taking cover in what is untrue: (Sheol h7585)
Isaiah 28:18
(parallel missing)
And the help you were looking for from death will come to nothing, and your agreement with the underworld will be broken; when the overflowing waters come through, then you will be overcome by them. (Sheol h7585)
Isaiah 38:10
(parallel missing)
I said, In the quiet of my days I am going down into the underworld: the rest of my years are being taken away from me. (Sheol h7585)
Isaiah 38:18
(parallel missing)
For the underworld is not able to give you praise, death gives you no honour: for those who go down into the underworld there is no hope in your mercy. (Sheol h7585)
Isaiah 57:9
(parallel missing)
And you went to Melech with oil and much perfume, and you sent your representatives far off, and went as low as the underworld. (Sheol h7585)
Ezekiel 31:15
(parallel missing)
This is what the Lord has said: The day when he goes down to the underworld, I will make the deep full of grief for him; I will keep back her streams and the great waters will be stopped: I will make Lebanon dark for him, and all the trees of the field will be feeble because of him. (Sheol h7585)
Ezekiel 31:16
(parallel missing)
I will send shaking on the nations at the sound of his fall, when I send him down to the underworld with those who go down into the deep: and on earth they will be comforting themselves, all the trees of Eden, the best of Lebanon, even all the watered ones. (Sheol h7585)
Ezekiel 31:17
(parallel missing)
And they will go down with him to the underworld, to those who have been put to the sword; even those who were his helpers, living under his shade among the nations (Sheol h7585)
Ezekiel 32:21
(parallel missing)
The strong among the great ones will say to him from the underworld, Are you more beautiful than any? go down, you and your helpers, and take your rest among those without circumcision, and those who have been put to the sword. (Sheol h7585)
Ezekiel 32:27
(parallel missing)
And they have been put to rest with the fighting men who came to their end in days long past, who went down to the underworld with their instruments of war, placing their swords under their heads, and their body-covers are over their bones; for their strength was a cause of fear in the land of the living. (Sheol h7585)
Hosea 13:14
(parallel missing)
I will give the price to make them free from the power of the underworld, I will be their saviour from death: O death! where are your pains? O underworld! where is your destruction? my eyes will have no pity. (Sheol h7585)
Amos 9:2
(parallel missing)
Even if they go deep into the underworld, my hand will take them up from there; if they go up to heaven, I will get them down: (Sheol h7585)
Jonah 2:2
(parallel missing)
In my trouble I was crying to the Lord, and he gave me an answer; out of the deepest underworld I sent up a cry, and you gave ear to my voice. (Sheol h7585)
Habakkuk 2:5
(parallel missing)
A curse on the cruel and false one! the man full of pride, who never has enough; who makes his desires wide as the underworld! he is like death; he is never full, but he makes all nations come to him, getting all peoples together to himself. (Sheol h7585)
I, however, say to you that any one who cherishes anger against his brother shall be liable to answer for it to the Court; and whoever pours contempt upon his brother shall be liable to answer for it to the High Council, while whoever calls down curses upon him shall be liable to answer for it in the fiery Pit. (Geenna g1067)
But I say to you that everyone who is angry with his brother will be in danger of being judged; and he who says to his brother, Raca, will be in danger from the Sanhedrin; and whoever says, You foolish one, will be in danger of the hell of fire. (Geenna g1067)
If your right eye is a snare to you, take it out and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it thrown into the Pit. (Geenna g1067)
And if your right eye is a cause of trouble to you, take it out and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell. (Geenna g1067)
And, if your right hand is a snare to you, cut it off and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it go down to the Pit. (Geenna g1067)
And if your right hand is a cause of trouble to you, let it be cut off and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell. (Geenna g1067)
And do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in the Pit. (Geenna g1067)
And have no fear of those who put to death the body, but are not able to put to death the soul. But have fear of him who has power to give soul and body to destruction in hell. (Geenna g1067)
And you, Capernaum! Will you ‘exalt yourself to Heaven’? ‘You shall go down to the Place of Death.’ For, if the miracles which have been done in you had been done in Sodom, it would have been standing to this day. (Hadēs g86)
And you, Capernaum, were you not to be lifted up to heaven? you will go down into hell: for if the works of power which were done in you had been done in Sodom, it would have been here to this day. (Hadēs g86)
Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn g165)
And whoever says a word against the Son of man, will have forgiveness; but whoever says a word against the Holy Spirit, will not have forgiveness in this life or in that which is to come. (aiōn g165)
By the seed which was sown among the brambles is meant the man who hears the Message, but the cares of life and the glamour of wealth completely choke the Message, so that it gives no return. (aiōn g165)
And that which was dropped among the thorns, this is he who has the word; and the cares of this life, and the deceits of wealth, put a stop to the growth of the word and it gives no fruit. (aiōn g165)
and the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. (aiōn g165)
And he who put them in the earth is Satan; and the getting in of the grain is the end of the world; and those who get it in are the angels. (aiōn g165)
And, just as the tares are gathered and burnt, so it will be at the close of the age. (aiōn g165)
As then the evil plants are got together and burned with fire, so will it be in the end of the world. (aiōn g165)
So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, (aiōn g165)
So will it be in the end of the world: the angels will come and take out the bad from the good, (aiōn g165)
Yes, and I say to you, Your name is ‘Peter — a Rock, and on this rock I will build my Church, and the Powers of the Place of Death shall not prevail over it. (Hadēs g86)
And I say to you that you are Peter, and on this rock will my church be based, and the doors of hell will not overcome it. (Hadēs g86)
If your hand or your foot is a snare to you, cut it off, and throw it away. It would be better for you to enter the Life maimed or lame, than to have both hands, or both feet, and be thrown into the aeonian fire. (aiōnios g166)
And if your hand or your foot is a cause of trouble, let it be cut off and put it away from you: it is better for you to go into life with the loss of a hand or a foot than, having two hands or two feet, to go into the eternal fire. (aiōnios g166)
If your eye is a snare to you, take it out, and throw it away. It would be better for you to enter the Life with only one eye, than to have both eyes and be thrown into the fiery Pit. (Geenna g1067)
And if your eye is a cause of trouble to you, take it out, and put it away from you: it is better for you to go into life with one eye than, having two eyes, to go into the hell of fire. (Geenna g1067)
And a man came up to Jesus, and said: “Teacher, what good thing must I do to obtain Immortal Life?” (aiōnios g166)
And one came to him and said, Master, what good thing have I to do, so that I may have eternal life? (aiōnios g166)
Every one who has left houses, or brothers, or sisters, or father, or mother, or children, or land, on account of my Name, will receive many times as much, and will ‘gain Immortal Life.’ (aiōnios g166)
And everyone who has given up houses, or brothers, or sisters, or father, or mother, or child, or land, for my name, will be given a hundred times as much, and have eternal life. (aiōnios g166)
and, noticing a solitary fig tree by the road-side, he went up to it, but found nothing on it but leaves. So he said to it: “Never again shall fruit be gathered off you.” And suddenly the fruit tree withered up. (aiōn g165)
And seeing a fig-tree by the wayside, he came to it, and saw nothing on it but leaves only; and he said to it, Let there be no fruit from you from this time forward for ever. And straight away the fig-tree became dry and dead. (aiōn g165)
Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when he is gained, you make him twice as deserving of the Pit as you are yourselves. (Geenna g1067)
A curse is on you, scribes and Pharisees, false ones! for you go about land and sea to get one disciple and, having him, you make him twice as much a son of hell as yourselves. (Geenna g1067)
You serpents and brood of vipers! How can you escape being sentenced to the Pit? (Geenna g1067)
You snakes, offspring of snakes, how will you be kept from the punishment of hell? (Geenna g1067)
so, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said: “Tell us when this will be, and what will be the sign of your Coming, and of the close of the age.” (aiōn g165)
And while he was seated on the Mountain of Olives, the disciples came to him privately, saying, Make clear to us, when will these things be? and what will be the sign of your coming and of the end of the world? (aiōn g165)
Then he will say to those on his left ‘Go from my presence, accursed, into the ‘aeonian fire which has been prepared for the Devil and his angels.’ (aiōnios g166)
Then will he say to those on the left, Go from me, you cursed ones, into the eternal fire which is ready for the Evil One and his angels: (aiōnios g166)
And these last will go away ‘into aeonian punishment,’ but the righteous ‘into aeonian life.’” (aiōnios g166)
And these will go away into eternal punishment; but the upright into eternal life. (aiōnios g166)
and teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age.” (aiōn g165)
Teaching them to keep all the rules which I have given you: and see, I am ever with you, even to the end of the world. (aiōn g165)
but the cares of life, and the glamour of wealth, and cravings for many other things come in and completely choke the Message, so that it gives no return. (aiōn g165)
And the cares of this life, and the deceits of wealth, and the desire for other things coming in, put a stop to the growth of the word, and it gives no fruit. (aiōn g165)
If your hand proves a snare to you, cut it off. It would be better for you to enter the Life maimed, than to have both your hands and go into the Pit, into the inextinguishable fire. (Geenna g1067)
And if your hand is a cause of trouble to you, let it be cut off; it is better for you to go into life with one hand than to have two hands and go into hell, into the eternal fire. (Geenna g1067)
If your foot proves a snare to you, cut it off. It would be better for you to enter the Life lame, than to have both your feet and be thrown into the Pit. (Geenna g1067)
And if your foot is a cause of trouble to you, let it be cut off: it is better for you to go into life with one foot than to have two feet and go into hell. (Geenna g1067)
If your eye proves a snare to you, tear it out. It would be better for you to enter the Kingdom of God with only one eye, than to have both eyes and be thrown into the Pit, (Geenna g1067)
And if your eye is a cause of trouble to you, take it out: it is better for you to go into the kingdom of God with one eye than, having two eyes, to go into hell, (Geenna g1067)
As Jesus was resuming his journey, a man came running up to him, and threw himself on his knees before him. “Good Teacher,” he asked, “what must I do to gain eternal life?” (aiōnios g166)
And while he was going out into the way, a man came running to him, and went down on his knees, saying, Good Master, what have I to do so that I may have eternal life? (aiōnios g166)
So, addressing the tree, he exclaimed: “May no man ever again eat of your fruit!” And his disciples heard what he said. (aiōn g165)
And he said to it, Let no man take fruit from you for ever. And his disciples took note of his words. (aiōn g165)
and he shall reign over the descendants of Jacob for ever; And to his kingdom there shall be no end.” (aiōn g165)
He will have rule over the house of Jacob for ever, and of his kingdom there will be no end. (aiōn g165)
(As he promised to our forefathers) For Abraham and his race for ever.” (aiōn g165)
As he gave his word to our fathers. (aiōn g165)
As he promised by the lips of his Holy Prophets of old — (aiōn g165)
(As he said, by the mouth of his holy prophets, from the earliest times, ) (aiōn g165)
and the demons begged Jesus not to order them away into the bottomless pit. (Abyssos g12)
And they made a request to him that he would not give them an order to go away into the deep. (Abyssos g12)
And you, Capernaum! Will you ‘exalt yourself to heaven’? ‘You shall go down to the Place of Death.’ (Hadēs g86)
And you, Capernaum, were you not lifted up to heaven? you will go down to hell. (Hadēs g86)
Just then a Student of the Law came forward to test Jesus further. “Teacher,” he said, “what must I do if I am to ‘gain Immortal Life’?” (aiōnios g166)
And a certain teacher of the law got up and put him to the test, saying, Master, what have I to do so that I may have eternal life? (aiōnios g166)
I will show you of whom you should be afraid. Be afraid of him who, after killing you, has the power to fling you into the Pit. Yes, I say, be afraid of him. (Geenna g1067)
But I will make clear to you of whom you are to be in fear: of him who after death has power to send you to hell; yes, truly I say, Have fear of him. (Geenna g1067)
His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow-men than those who have the Light. (aiōn g165)
And his lord was pleased with the false servant, because he had been wise; for the sons of this world are wiser in relation to their generation than the sons of light. (aiōn g165)
And I say to you ‘Win friends for yourselves with your dishonest money,’ so that, when it comes to an end, there may be a welcome for you into the Eternal Home. (aiōnios g166)
And I say to you, Make friends for yourselves through the wealth of this life, so that when it comes to an end, you may be taken into the eternal resting-places. (aiōnios g166)
In the Place of Death he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. (Hadēs g86)
And in hell, being in great pain, lifting up his eyes he saw Abraham, far away, and Lazarus on his breast. (Hadēs g86)
And one of the Presidents asked Jesus this question — “Good Teacher, what must I do if I am to gain Immortal Life?” (aiōnios g166)
And a certain ruler put a question to him, saying, Good Master, what have I to do so that I may have eternal life? (aiōnios g166)
“The men and women of this world,” said Jesus, “marry and are given in marriage; (aiōn g165)
And Jesus said to them, The sons of this world are married and have wives; (aiōn g165)
but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn g165)
But those to whom is given the reward of the world to come, and to come back from the dead, have no wives, and are not married; (aiōn g165)
that every one who believes in him may have Immortal Life.” (aiōnios g166)
So that whoever has faith may have in him eternal life. (aiōnios g166)
For God so loved the world, that he gave his only Son, that every one who believes in him may not be lost, but have Immortal Life. (aiōnios g166)
For God had such love for the world that he gave his only Son, so that whoever has faith in him may not come to destruction but have eternal life. (aiōnios g166)
He who believes in the Son has Immortal Life, while he who rejects the Son will not even see that Life, but remains under ‘God’s displeasure.’ (aiōnios g166)
He who has faith in the Son has eternal life; but he who has not faith in the Son will not see life; God's wrath is resting on him. (aiōnios g166)
Already the reaper is receiving wages and gathering in sheaves for Immortal Life, so that sower and reaper rejoice together. (aiōnios g166)
He who does the cutting now has his reward; he is getting together fruit for eternal life, so that he who did the planting and he who gets in the grain may have joy together. (aiōnios g166)
In truth I tell you that he who listens to my Message and believes him who sent me, has Immortal Life, and does not come under condemnation, but has already passed out of Death into Life. (aiōnios g166)
Truly I say to you, The man whose ears are open to my word and who has faith in him who sent me, has eternal life; he will not be judged, but has come from death into life. (aiōnios g166)
You search the Scriptures, because you think that you find in them Immortal Life; and, though it is those very Scriptures that bear testimony to me, (aiōnios g166)
You make search in the holy Writings, in the belief that through them you get eternal life; and it is those Writings which give witness about me. (aiōnios g166)
Work, not for the food that perishes, but for the food that lasts for Immortal Life, which the Son of Man will give you; for upon him the Father — God himself — has set the seal of his approval.” (aiōnios g166)
Let your work not be for the food which comes to an end, but for the food which goes on for eternal life, which the Son of man will give to you, for on him has God the Father put his mark. (aiōnios g166)
For it is the will of my Father that every one who sees the Son, and believes in him, should have Immortal Life; and I myself will raise him up at the Last Day.” (aiōnios g166)
This, I say, is my Father's pleasure, that everyone who sees the Son and has faith in him may have eternal life: and I will take him up on the last day. (aiōnios g166)
In truth I tell you, he who believes in me has Immortal Life. (aiōnios g166)
Truly I say to you, He who has faith in me has eternal life. (aiōnios g166)
I am the Living Bread that has come down from Heaven. If any one eats of this Bread, he will live for ever; and the Bread that I shall give is my flesh, which I will give for the Life of the world.” (aiōn g165)
I am the living bread which has come from heaven: if any man takes this bread for food he will have life for ever: and more than this, the bread which I will give is my flesh which I will give for the life of the world. (aiōn g165)
He who takes my flesh for his food, and drinks my blood, has Immortal Life; and I will raise him up at the Last Day. (aiōnios g166)
He who takes my flesh for food and my blood for drink has eternal life: and I will take him up from the dead at the last day. (aiōnios g166)
That is the Bread which has come down from Heaven — not such as your ancestors ate, and yet died; he who takes this Bread for his food shall live for ever.” (aiōn g165)
This is the bread which has come down from heaven. It is not like the food which your fathers had: they took of the manna, and are dead; but he who takes this bread for food will have life for ever. (aiōn g165)
But Simon Peter answered: “Master, to whom shall we go? Immortal Life is in your teaching; (aiōnios g166)
Then Simon Peter gave this answer: Lord, to whom are we to go? you have the words of eternal life; (aiōnios g166)
And a slave does not remain in the home always; but a son remains always. (aiōn g165)
Now the servant does not go on living in the house for ever, but the son does. (aiōn g165)
In truth I tell you, if any one lays my Message to heart, he will never really die.” (aiōn g165)
Truly I say to you, If a man keeps my word he will never see death. (aiōn g165)
“Now we are sure that you are possessed by a demon,” the Jews replied. “Abraham died, and so did the Prophets; and yet you say ‘If any one lays my Message to heart, he will never know death.’ (aiōn g165)
The Jews said to him, Now we are certain that you have an evil spirit. Abraham is dead, and the prophets are dead; and you say, If a man keeps my word he will never see death. (aiōn g165)
Since the world began, such a thing was never heard of as any one’s giving sight to a person born blind. (aiōn g165)
In all the years nobody has ever before seen the eyes of a man blind from birth made open. (aiōn g165)
and he who lives and believes in me shall never die. Do you believe this?” (aiōn g165)
And no one who is living and has faith in me will ever see death. Is this your faith? (aiōn g165)
He who loves his life loses it; while he who hates his life in the present world shall preserve it for Immortal Life. (aiōnios g166)
He who is in love with life will have it taken from him; and he who has no care for his life in this world will keep it for ever and ever. (aiōnios g166)
“We,” replied the people, “have learned from the Law that the ‘Christ is to remain for ever’; how is it, then, that you say that the Son of Man must be ‘lifted up’ Who is this ‘Son of Man’?” (aiōn g165)
Then the people in answer said to him, The law says that the Christ will have life without end: how say you then that it is necessary for the Son of man to be lifted up? Who is this Son of man? (aiōn g165)
And I know that Immortal Life lies in keeping his command. Therefore, whatever I say, I say only what the Father has taught me.” (aiōnios g166)
And I have knowledge that his order is eternal life: so that the things which I say, I say them even as the Father says them to me. (aiōnios g166)
“You shall never wash my feet!” exclaimed Peter. “Unless I wash you,” answered Jesus, “you have nothing in common with me.” (aiōn g165)
Peter said, I will never let my feet be washed by you, never. Jesus said in answer, If I do not make you clean you have no part with me. (aiōn g165)
and I will ask the Father, and he will give you another Helper, to be with you always — the Spirit of Truth. (aiōn g165)
And I will make prayer to the Father and he will give you another Helper to be with you for ever, (aiōn g165)
even as thou gavest him power over all mankind, that he should give Immortal Life to all those whom thou has given him. (aiōnios g166)
Even as you gave him authority over all flesh, to give eternal life to all those whom you have given to him. (aiōnios g166)
And the Immortal Life is this — to know thee the one true God, and Jesus Christ whom thou has sent as thy Messenger. (aiōnios g166)
And this is eternal life: to have knowledge of you, the only true God, and of him whom you have sent, even Jesus Christ. (aiōnios g166)
For thou wilt not abandon my soul to the Place of Death, Nor surrender me, your holy one, to undergo corruption. (Hadēs g86)
For you will not let my soul be in hell and you will not give up your Holy One to destruction. (Hadēs g86)
and referred to the resurrection of the Christ when he said that ‘he had not been abandoned to the Place of Death, nor had his body undergone corruption.’ (Hadēs g86)
He, having knowledge of the future, was talking of the coming again of Christ from the dead, that he was not kept in hell and his body did not see destruction. (Hadēs g86)
But Heaven must be his home, until the days of the Universal Restoration, of which God has spoken by the lips of his holy Prophets from the very first. (aiōn g165)
Who is to be kept in heaven till the time when all things are put right, of which God has given word by the mouth of his holy prophets, who have been from the earliest times. (aiōn g165)
Then Paul and Barnabas spoke out fearlessly, and said: “It was necessary that the Message of God should be told to you first; but, since you reject it and reckon yourselves not worthy of the Immortal Life — we turn to the Gentiles! (aiōnios g166)
Then Paul and Barnabas without fear said, It was necessary for the word of God to be given to you first; but because you will have nothing to do with it, and have no desire for eternal life, it will now be offered to the Gentiles. (aiōnios g166)
On hearing this, the Gentiles were glad and extolled God’s Message; and all those who had been enrolled for Immortal Life became believers in Christ; (aiōnios g166)
And the Gentiles, hearing this, were glad and gave glory to the word of God: and those marked out by God for eternal life had faith. (aiōnios g166)
Says the Lord, as he does these things, foreknown from of old.’ (aiōn g165)
Says the Lord, who has made these things clear from the earliest times. (aiōn g165)
For ever since the creation of the universe God’s invisible attributes — his everlasting power and divinity — are to be seen and studied in his works, so that men have no excuse; (aïdios g126)
For from the first making of the world, those things of God which the eye is unable to see, that is, his eternal power and existence, are fully made clear, he having given the knowledge of them through the things which he has made, so that men have no reason for wrongdoing: (aïdios g126)
for they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen. (aiōn g165)
Because by them the true word of God was changed into that which is false, and they gave worship and honour to the thing which is made, and not to him who made it, to whom be blessing for ever. So be it. (aiōn g165)
To those who, by perseverance in doing good, aim at glory, honour, and all that is imperishable, he will give Immortal Life; (aiōnios g166)
To those who go on with good works in the hope of glory and honour and salvation from death, he will give eternal life: (aiōnios g166)
in order than, just as Sin had reigned in the realm of Death, so, too, might Loving-kindness reign through righteousness, and result in Immortal Life, through Jesus Christ, our Lord. (aiōnios g166)
That, as sin had power in death, so grace might have power through righteousness to eternal life through Jesus Christ our Lord. (aiōnios g166)
But now that you have been set free from the control of Sin, and have become servants to God, the fruit that you reap is an ever-increasing holiness, and the end Immortal Life. (aiōnios g166)
But now, being free from sin, and having been made servants to God, you have your fruit in that which is holy, and the end is eternal life. (aiōnios g166)
The wages of Sin are Death, but the gift of God is Immortal Life, through union with Christ Jesus, our Lord. (aiōnios g166)
For the reward of sin is death; but what God freely gives is eternal life in Jesus Christ our Lord. (aiōnios g166)
They are descended from the Patriarchs; and, as far as his human nature was concerned, from them came the Christ — he who is supreme over all things, God for ever blessed. Amen. (aiōn g165)
Whose are the fathers, and of whom came Christ in the flesh, who is over all, God, to whom be blessing for ever. So be it. (aiōn g165)
‘or “Who will go down into the depths below?”’ — which means to bring Christ up from the dead. (Abyssos g12)
Or, Who will go down into the deep? (that is, to make Christ come again from the dead: ) (Abyssos g12)
For God has given all alike over to disobedience, that to all alike he may show mercy. (eleēsē g1653)
For God has let them all go against his orders, so that he might have mercy on them all. (eleēsē g1653)
For all things are from him, through him, and for him. And to him be all glory for ever and ever! Amen. (aiōn g165)
For of him, and through him, and to him, are all things. To him be the glory for ever. So be it. (aiōn g165)
Do not conform to the fashion of this world; but be transformed by the complete change that has come over your minds, so that you may discern what God’s will is — all that is good, acceptable, and perfect. (aiōn g165)
And let not your behaviour be like that of this world, but be changed and made new in mind, so that by experience you may have knowledge of the good and pleasing and complete purpose of God. (aiōn g165)
Now to him who is able to strengthen you, as promised in the Good News entrusted to me and in the proclamation of Jesus Christ, in accordance with the revelation of that hidden purpose, which in past ages was kept secret but now has been revealed (aiōnios g166)
Now to him who is able to make you strong in agreement with the good news which I gave you and the preaching of Jesus Christ, in the light of the revelation of that secret which has been kept through times eternal, (aiōnios g166)
and, in obedience to the command of the Immortal God, made known through the writings of the Prophets to all nations, to secure submission to the Faith — (aiōnios g166)
But is now made clear; and by the writings of the prophets, by the order of the eternal God, the knowledge of it has been given to all the nations, so that they may come under the rule of the faith; (aiōnios g166)
to him, I say, the wise and only God, be ascribed, through Jesus Christ, all glory for ever and ever. Amen. (aiōn g165)
To the only wise God, through Jesus Christ, be the glory for ever. So be it. (aiōn g165)
Where is the Philosopher? where the Teacher of the Law? where the Disputant of to-day? Has not God shown the world’s philosophy to be folly? (aiōn g165)
Where is the wise? where is he who has knowledge of the law? where is the man of this world who has a love of discussion? has not God made foolish the wisdom of this world? (aiōn g165)
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of to-day, nor that of the leaders of to-day — men whose downfall is at hand. (aiōn g165)
But still we have wisdom for those who are complete in knowledge, though not the wisdom of this world, and not of the rulers of this world, who are coming to nothing: (aiōn g165)
No, it is a divine philosophy that we teach, one concerned with the hidden purpose of God — that long-hidden philosophy which God, before time began, destined for our glory. (aiōn g165)
But we give the news of the secret wisdom of God, which he had kept in store before the world came into existence, for our glory; (aiōn g165)
This philosophy is not known to any of the leaders of to-day; for, had they known it, they would not have crucified our glorified Lord. (aiōn g165)
Of which not one of the rulers of this world had knowledge: for if they had, they would not have put the Lord of glory on the cross: (aiōn g165)
Let no one deceive himself. If any one among you imagines that, as regards this world, he is a wise man, let him become a ‘fool,’ that he may become wise. (aiōn g165)
Let no man have a false idea. If any man seems to himself to be wise among you, let him become foolish, so that he may be wise. (aiōn g165)
Therefore, if what I eat makes my Brother fall, rather than make my Brother fall, I will never eat meat again. (aiōn g165)
For this reason, if food is a cause of trouble to my brother, I will give up taking meat for ever, so that I may not be a cause of trouble to my brother. (aiōn g165)
These things happened to them by way of warning, and were recorded to serve as a caution to us, in whose days the close of the ages has come. (aiōn g165)
Now these things were done as an example; and were put down in writing for our teaching, on whom the last days have come. (aiōn g165)
‘Death has been swallowed up in victory! Where, O Death, is thy victory? Where, O Death, is thy sting?’ (Hadēs g86)
O death, where is your power? O death, where are your pains? (Hadēs g86)
Men whose minds have been blinded by the God of this Age, unbelievers as they are, so that the light from the Good News of the glory of the Christ, who is the very incarnation of God, should not shine for them. (aiōn g165)
Because the god of this world has made blind the minds of those who have not faith, so that the light of the good news of the glory of Christ, who is the image of God, might not be shining on them. (aiōn g165)
The light burden of our momentary trouble is preparing for us, in measure transcending thought, a weight of imperishable glory; (aiōnios g166)
For our present trouble, which is only for a short time, is working out for us a much greater weight of glory; (aiōnios g166)
we, all the while, gazing not on what is seen, but on what is unseen; for what is seen is transient, but what is unseen is imperishable. (aiōnios g166)
While our minds are not on the things which are seen, but on the things which are not seen: for the things which are seen are for a time; but the things which are not seen are eternal. (aiōnios g166)
For we know that if our tent — that earthly body which is now our home — is taken down, we have a house of God’s building, a home not made by hands, imperishable, in Heaven. (aiōnios g166)
For we are conscious that if this our tent of flesh is taken down, we have a building from God, a house not made with hands, eternal, in heaven. (aiōnios g166)
(As Scripture says — ‘He scattered broadcast, he gave to the poor; His righteousness continues for ever.’ (aiōn g165)
As it is said in the Writings, He has sent out far and wide, he has given to the poor; his righteousness is for ever. (aiōn g165)
The God and Father of the Lord Jesus — he who is for ever blessed — knows that I am speaking the truth. (aiōn g165)
The God and Father of our Lord Jesus Christ, to whom be praise for ever, is witness that the things which I say are true. (aiōn g165)
For Christ, to rescue us from this present wicked age, gave himself for our sins, in accordance with the will of God and Father, (aiōn g165)
Who gave himself for our sins, so that he might make us free from this present evil world, after the purpose of our God and Father: (aiōn g165)
to whom be ascribed all glory for ever and ever. Amen. (aiōn g165)
To whom be the glory for ever and ever. So be it. (aiōn g165)
For he who sows the field of his earthly nature will from that earthly nature reap corruption; while he who sows the field of the spirit will from that spirit reap Immortal Life. (aiōnios g166)
Because he who puts in the seed of the flesh will of the flesh get the reward of death; but he who puts in the seed of the Spirit will of the Spirit get the reward of eternal life. (aiōnios g166)
and above every name that can be named, whether in the present age, or in the age to come. (aiōn g165)
Far over all rule and authority and power and every name which is named, not only in the present order, but in that which is to come: (aiōn g165)
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the Powers of the air — the Spirit who is still at work among the disobedient. (aiōn g165)
In which you were living in the past, after the ways of this present world, doing the pleasure of the lord of the power of the air, the spirit who is now working in those who go against the purpose of God; (aiōn g165)
in order that, by his goodness to us in Christ Jesus, he might display in the ages to come the boundless wealth of his loving-kindness. (aiōn g165)
That in the time to come he might make clear the full wealth of his grace in his mercy to us in Christ Jesus: (aiōn g165)
and to make clear what is God’s way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things; (aiōn g165)
And make all men see what is the ordering of the secret which from the first has been kept in God who made all things; (aiōn g165)
in accordance with that purpose which runs through all the ages and which he has now accomplished in Jesus, the Christ, our Master. (aiōn g165)
Which is seen in his eternal purpose in Christ Jesus our Lord: (aiōn g165)
To him be all glory through the Church and through Christ Jesus, for all generations, age after age. Amen. (aiōn g165)
To him be the glory in the church and in Christ Jesus to all generations for ever and ever. So be it. (aiōn g165)
For ours is no struggle against enemies of flesh and blood, but against all the various Powers of Evil that hold sway in the Darkness around us, against the Spirits of Wickedness on high. (aiōn g165)
For our fight is not against flesh and blood, but against authorities and powers, against the world-rulers of this dark night, against the spirits of evil in the heavens. (aiōn g165)
To him, our God and Father, be ascribed all glory for every and ever. Amen. (aiōn g165)
Now to God our Father be glory for ever and ever. So be it. (aiōn g165)
That Truth which has been hidden from former ages and generations. But now it has been revealed to God’s People, (aiōn g165)
The secret which has been kept from all times and generations, but has now been made clear to his saints, (aiōn g165)
These men will pay the penalty of unutterable Ruin — banished ‘from the presence of the Lord and from the glorious manifestation of his might, (aiōnios g166)
Whose reward will be eternal destruction from the face of the Lord and from the glory of his strength, (aiōnios g166)
And may our Lord Jesus Christ himself, and God our Father, who loved us and, in his loving-kindness, gave us unfailing consolation and good ground for hope, (aiōnios g166)
Now our Lord Jesus Christ himself, and God our Father who had love for us and has given us eternal comfort and good hope through grace, (aiōnios g166)
Yet mercy was shown me for the express purpose that Christ Jesus might exhibit in my case, beyond all others, his exhaustless patience, as an example for those who were afterwards to believe on him and attain Immortal Life. (aiōnios g166)
But for this reason I was given mercy, so that in me, the chief of sinners, Jesus Christ might make clear all his mercy, as an example to those who in the future would have faith in him to eternal life. (aiōnios g166)
To the Immortal King, ever-living, invisible, the one God, be ascribed honour and glory for ever and ever. Amen. (aiōn g165)
Now to the King eternal, ever-living, unseen, the only God, be honour and glory for ever and ever. So be it. (aiōn g165)
Run the great race of the Faith, and win the Immortal Life. It was for this that you received the Call, and, in the presence of many witnesses, made the great profession of Faith. (aiōnios g166)
Be fighting the good fight of the faith; take for yourself the life eternal, for which you were marked out, and of which you gave witness in the eyes of all. (aiōnios g166)
who alone is possessed of immortality and dwells in unapproachable light, whom no man has ever seen or ever can see — to whom be ascribed honour and power for ever. Amen. (aiōnios g166)
Who only has life for ever, living in light to which no man may come near; whom no man has seen or is able to see: to whom be honour and power for ever. So be it. (aiōnios g166)
Urge upon those who are wealthy in this life not to pride themselves, or fix their hopes, on so uncertain a thing as wealth, but on God, who gives us a wealth of enjoyment on every side. (aiōn g165)
Give orders to those who have money and goods in this life, not to be lifted up in their minds, or to put their hope in the uncertain chances of wealth, but in God who gives us in full measure all things for our use; (aiōn g165)
It was God who saved us, and from him we received our solemn Call — not as a reward for anything that we had done, but in fulfilment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began, (aiōnios g166)
Who gave us salvation, marking us out for his purpose, not on account of our works, but in the measure of his purpose and his grace, which was given to us in Christ Jesus before times eternal, (aiōnios g166)
and that is why I submit to anything for the sake of God’s People, that they also may obtain the Salvation which comes from union with Christ Jesus, and imperishable glory. (aiōnios g166)
But I undergo all things for the saints, so that they may have salvation in Christ Jesus with eternal glory. (aiōnios g166)
for Demas, in his love for the world, has deserted me. He has gone to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. (aiōn g165)
For Demas has gone away from me, for love of this present life, and has gone to Thessalonica: Crescens has gone to Galatia, Titus to Dalmatia. (aiōn g165)
The Lord will rescue me from all evil, and bring me safe into his Heavenly Kingdom. All glory to him for ever and ever! Amen. (aiōn g165)
The Lord will keep me safe from every evil work and will give me salvation in his kingdom in heaven: to whom be glory for ever and ever. So be it. (aiōn g165)
and is based on the hope of Immortal Life, which God, who never lies, promised before the ages began, (aiōnios g166)
In the hope of eternal life, which was made certain before eternal time, by the word of God who is ever true; (aiōnios g166)
leading us to renounce irreligious ways and worldly ambitions, and to live discreet, upright, and religious lives here in this present world, (aiōn g165)
Training us so that, turning away from evil and the desires of this world, we may be living wisely and uprightly in the knowledge of God in this present life; (aiōn g165)
that, having been pronounced righteous through his loving-kindness, we might enter on our inheritance with the hope of Immortal Life. (aiōnios g166)
So that, having been given righteousness through grace, we might have a part in the heritage, the hope of eternal life. (aiōnios g166)
It may be that he was separated from you for an hour, for this very reason, that you might have him back for ever, (aiōnios g166)
For it is possible that for this reason he was parted from you for a time, so that you might have him for ever; (aiōnios g166)
has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe. (aiōn g165)
But now, at the end of these days, it has come to us through his Son, to whom he has given all things for a heritage, and through whom he made the order of the generations; (aiōn g165)
while of the Son he said — ‘God is thy throne for ever and ever; The sceptre of his Kingdom is the sceptre of Justice; (aiōn g165)
But of the Son he says, Your seat of power, O God, is for ever and ever; and the rod of your kingdom is a rod of righteousness. (aiōn g165)
and on another occasion also — ‘Thou art a priest for all time of the order of Melchizedek.’ (aiōn g165)
As he says in another place, You are a priest for ever after the order of Melchizedek. (aiōn g165)
and, being made perfect, he became to all those who obey him the source of eternal Salvation, (aiōnios g166)
And when he had been made complete, he became the giver of eternal salvation to all those who are under his orders; (aiōnios g166)
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
The teaching of baptisms, and of the putting on of hands, and of the future life of the dead, and of the judging on the last day. (aiōnios g166)
and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn g165)
With knowledge of the good word of God, and of the powers of the coming time, (aiōn g165)
where Jesus, our Forerunner, has entered on our behalf, after being made for all time a High Priest of the order of Melchizedek. (aiōn g165)
Where Jesus has gone before us, as a high priest for ever after the order of Melchizedek. (aiōn g165)
for that is the meaning of the declaration — ‘Thou art for all time a priest of the order of Melchizedek.’ (aiōn g165)
For it has been witnessed of him, You are a priest for ever after the order of Melchizedek. (aiōn g165)
but his appointment was ratified by an oath, when God said to him — ‘The Lord has sworn, and will not change, “Thou art a priest for all time.”’ (aiōn g165)
(For those were made priests without an oath, but this one was made a priest with an oath by him who says of him, The Lord gave his oath, which he will not take back, that you are a priest for ever); (aiōn g165)
but Jesus remains for all time, and therefore the priesthood that he holds is never liable to pass to another. (aiōn g165)
But this priest, because his life goes on for ever, is unchanging. (aiōn g165)
The Law appoints as High Priests men who are liable to infirmity, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect Priest. (aiōn g165)
The law makes high priests of men who are feeble; but the word of the oath, which was made after the law, gives that position to a Son, in whom all good is for ever complete. (aiōn g165)
Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the Sanctuary, and obtained our eternal deliverance. (aiōnios g166)
And has gone once and for ever into the holy place, having got eternal salvation, not through the blood of goats and young oxen, but through his blood. (aiōnios g166)
how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the Living God! (aiōnios g166)
How much more will the blood of Christ, who, being without sin, made an offering of himself to God through the Holy Spirit, make your hearts clean from dead works to be servants of the living God? (aiōnios g166)
And that is why he is the intermediary of a new Covenant; in order that, as a death has taken place to effect a deliverance from the offences committed under the first Covenant, those who have received the Call may obtain the eternal inheritance promised to them. (aiōnios g166)
And for this cause it is through him that a new agreement has come into being, so that after the errors under the first agreement had been taken away by his death, the word of God might have effect for those who were marked out for an eternal heritage. (aiōnios g166)
for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn g165)
For then he would have undergone a number of deaths from the time of the making of the world: but now he has come to us at the end of the old order, to put away sin by the offering of himself. (aiōn g165)
Faith enables us to perceive that the universe was created at the bidding of God — so that we know that what we see was not made out of visible things. (aiōn g165)
By faith it is clear to us that the order of events was fixed by the word of God, so that what is seen has not been made from things which only seem to be. (aiōn g165)
Jesus Christ is the same yesterday and to-day — yes, and for ever! (aiōn g165)
Jesus Christ is the same yesterday and today and for ever. (aiōn g165)
May God, the source of all peace, who brought back from the dead him who, ‘by virtue of the blood that rendered valid the unchangeable Covenant, is the Great Shepherd of God’s Sheep,’ Jesus, our Lord — (aiōnios g166)
Now may the God of peace, who made that great keeper of his flock, even our Lord Jesus, come back from the dead through the blood of the eternal agreement, (aiōnios g166)
may God make you perfect in everything that is good, so that you may be able to do his will. May he bring out in us all that is pleasing in his sight, through Jesus Christ, to whom be all glory for ever and ever. Amen. (aiōn g165)
Make you full of every good work and ready to do all his desires, working in us whatever is pleasing in his eyes through Jesus Christ; and may the glory be given to him for ever and ever. So be it. (aiōn g165)
And the tongue is like a spark. Among the members of our body it proves itself a very world of mischief; it contaminates the whole body; it sets the wheels of life on fire, and is itself set on fire by the flames of the Pit. (Geenna g1067)
And the tongue is a fire; it is the power of evil placed in our bodies, making all the body unclean, putting the wheel of life on fire, and getting its fire from hell. (Geenna g1067)
since your new Life has come, not from perishable, but imperishable, seed, through the Message of the Everliving God. (aiōn g165)
Because you have had a new birth, not from the seed of man, but from eternal seed, through the word of a living and unchanging God. (aiōn g165)
but the teaching of the Lord remains for ever.’ And that is the Teaching of the Good News which has been told to you. (aiōn g165)
But the word of the Lord is eternal. And this is the word of the good news which was given to you. (aiōn g165)
When any one speaks, let him speak as one who is delivering the oracles of God. When any one is endeavouring to serve others, let him do so in reliance on the strength which God supplies; so that in everything God may be honour ed through Jesus Christ — to whom be ascribed all honour and might for ever and ever. Amen. (aiōn g165)
If anyone has anything to say, let it be as the words of God; if anyone has the desire to be the servant of others, let him do it in the strength which is given by God; so that in all things God may have the glory through Jesus Christ, whose are the glory and the power for ever. (aiōn g165)
God, from whom all help comes, and who called you, by your union with Christ, into his eternal glory, will, when you have suffered for a little while, himself perfect, establish, strengthen you. (aiōnios g166)
And after you have undergone pain for a little time, the God of all grace who has given you a part in his eternal glory through Christ Jesus, will himself give you strength and support, and make you complete in every good thing; (aiōnios g166)
To him be ascribed dominion for ever. Amen. (aiōn g165)
His is the power for ever. So be it. (aiōn g165)
For thus you will be given a triumphant admission into the eternal Kingdom of our Lord and Saviour, Jesus Christ. (aiōnios g166)
For so the way will be open to you into the eternal kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and committed them to caverns of darkness, to be kept under guard for judgment. (Tartaroō g5020)
For if God did not have pity for the angels who did evil, but sent them down into hell, to be kept in chains of eternal night till they were judged; (Tartaroō g5020)
and advance in the love and knowledge of our Lord and Saviour, Jesus Christ. All glory be to him now and for ever. (aiōn g165)
But be increased in grace and in the knowledge of our Lord and Saviour Jesus Christ. May he have glory now and for ever. So be it. (aiōn g165)
That Life was made visible, and we have seen it, and now bear our testimony to it, and tell you of that Immortal Life, which was with the Father and was made visible to us. (aiōnios g166)
(And the life was made clear to us, and we have seen it and are witnessing to it and giving you word of that eternal life which was with the Father and was seen by us); (aiōnios g166)
And the world, and all that it gratifies, is passing away, but he who does God’s will remains for ever. (aiōn g165)
And the world and its desires is coming to an end: but he who does God's pleasure is living for ever. (aiōn g165)
And this is what he himself promised us — The Immortal Life! (aiōnios g166)
And this is the hope which he gave you, even eternal life. (aiōnios g166)
Every one who hates his Brother is a murderer; and you know that no murderer has Immortal Life within him. (aiōnios g166)
Anyone who has hate for his brother is a taker of life, and you may be certain that no taker of life has eternal life in him. (aiōnios g166)
And that testimony is that God gave us Immortal Life, and that this Life is in his Son. (aiōnios g166)
And his witness is this, that God has given us eternal life, and this life is in his Son. (aiōnios g166)
I write this to you, that you may realise that you have found Immortal Life — you who believe in the Name of the Son of God. (aiōnios g166)
I have put these things in writing for you who have faith in the name of the Son of God, so that you may be certain that you have eternal life. (aiōnios g166)
We realise, too, that the Son of God has come among us, and has given us the discernment to know the True God; and we are in union with the True God by our union with his Son, Jesus Christ. He is the True God and he is Immortal Life. (aiōnios g166)
And we are certain that the Son of God has come, and has given us a clear vision, so that we may see him who is true, and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. (aiōnios g166)
We love you for the sake of that Truth which is always in our hearts; yes, and it will be ours for ever. (aiōn g165)
Because of this true knowledge which is in us, and will be with us for ever: (aiōn g165)
and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the Great Day in everlasting chains and black darkness. (aïdios g126)
And the angels who did not keep to their kingdom but went out from the place which was theirs, he has put in eternal chains and in dark night till the great day of the judging. (aïdios g126)
Like Sodom and Gomorrah and the towns near them, which gave themselves up to fornication, and fell into unnatural vice, these angels now stand out as a warning, undergoing, as they are, the punishment of aeonian fire. (aiōnios g166)
Even as Sodom and Gomorrah, and the towns near them, having like these, given themselves up to unclean desires and gone after strange flesh, have been made an example, undergoing the punishment of eternal fire. (aiōnios g166)
they are wild sea waves, foaming with their own shame; they are ‘wandering stars,’ for which the blackest darkness has been reserved for ever. (aiōn g165)
Violent waves of the sea, streaming with their shame, wandering stars for whom the darkest night is kept in store for ever. (aiōn g165)
and keep within the love of God, while waiting for the mercy of our Lord Jesus Christ, to bring you to Immortal Life. (aiōnios g166)
Keep yourselves in the love of God, looking for life eternal through the mercy of our Lord Jesus Christ. (aiōnios g166)
to the one God, our Saviour, be ascribed, through Jesus Christ, our Lord, glory, majesty, power, and dominion, as it was before time began, is now, and shall be for all time to come. Amen. (aiōn g165)
To the only God our Saviour, through Jesus Christ our Lord, let us give glory and honour and authority and power, before all time and now and for ever. So be it. (aiōn g165)
and he made us ‘a Kingdom of Priests in the service of God,’ his Father! — to Him be ascribed glory and dominion for ever. Amen. (aiōn g165)
And has made us to be a kingdom and priests to his God and Father; to him let glory and power be given for ever and ever. So be it. (aiōn g165)
And, whenever these Creatures give praise and honour and thanks to him who is ‘seated on the throne, to him who lives for ever and ever,’ (aiōn g165)
And when the beasts give glory and honour to him who is seated on the high seat, to him who is living for ever and ever, (aiōn g165)
the twenty-four Councillors prostrate themselves before him who is seated on the throne, and worship him who lives for ever and ever, and throw down their crowns before the throne, saying — (aiōn g165)
The four and twenty rulers go down on their faces before him who is seated on the high seat, and give worship to him who is living for ever and ever, and take off their crowns before the high seat, saying, (aiōn g165)
And I heard every created thing in the air, and on the earth, and under the earth, and on the sea, and all that is in them crying — ‘To him who is seated on the throne and to the Lamb be ascribed all blessing, and honour, and praise, and dominion for ever and ever.’ (aiōn g165)
And to my ears came the voice of everything in heaven and on earth and under the earth and in the sea, and of all things which are in them, saying, To him who is seated on the high seat, and to the Lamb, may blessing and honour and glory and power be given for ever and ever. (aiōn g165)
And in my vision I saw a grey horse. His rider’s name was Death, and the Lord of the Place of Death rode behind him; and power was given them over the fourth part of the earth, so that they might ‘destroy with sword and famine and death, and by means of the wild beasts of the earth.’ (Hadēs g86)
And I saw a grey horse, and the name of him who was seated on it was Death; and Hell came after him. And there was given to them authority over the fourth part of the earth, to put to destruction by the sword, and by taking away their food, and by death, and by the beasts of the earth. (Hadēs g86)
saying — ‘Amen. Blessing and praise, and wisdom, and thanksgiving, and honour, and power, and might be ascribed to our God for ever and ever. Amen.’ (aiōn g165)
So be it. Let blessing and glory and wisdom and praise and honour and power and strength be given to our God for ever and ever. So be it. (aiōn g165)
Then the fifth angel blew; and I saw a Star that had fallen upon the earth from the heavens, and to him was given the key of the bottomless pit. (Abyssos g12)
And at the sounding of the fifth angel I saw a star falling from heaven to the earth: and there was given to him the key of the great deep. (Abyssos g12)
He opened the bottomless pit, and from the pit rose a smoke like the smoke of a great furnace. The sun and the air grew dark because of the smoke from the pit. (Abyssos g12)
And he made the great deep open and a smoke went up from it, like the smoke of a great oven; and the sun and the air were made dark because of the smoke. (Abyssos g12)
They have as their king the Angel of the bottomless pit, whose name, in Hebrew, is ‘Abaddon,’ while, in Greek, his name is ‘Apollyon’ (the Destroyer). (Abyssos g12)
They have over them as king the angel of the great deep: his name in Hebrew is Abaddon, and in the Greek language Apollyon. (Abyssos g12)
and swore by him who lives for ever and ever, who created the heavens and all that is in them, and the earth and all that is in it, and the sea and all that is in it,’ that time should cease to be. (aiōn g165)
And took his oath by him who is living for ever and ever, who made the heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that there would be no more waiting: (aiōn g165)
As soon as they have completed their testimony, ‘the wild Beast that ascends from the bottomless pit will make war upon them and conquer’ and kill them. (Abyssos g12)
And when they have come to the end of their witness, the beast which comes up out of the great deep will make war on them and overcome them and put them to death. (Abyssos g12)
Then the seventh angel blew; and loud voices were heard in Heaven saying — ‘The Kingdom of the World has become the Kingdom of our Lord and of his Christ, and he will reign for ever and ever.’ (aiōn g165)
And at the sounding of the seventh angel there were great voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord, and of his Christ, and he will have rule for ever and ever. (aiōn g165)
Then I saw another angel, flying in mid-heaven. He had the Good News, decreed from eternity, to announce to those who dwell on the earth — to men of every nation, and tribe, and language, and people; (aiōnios g166)
And I saw another angel in flight between heaven and earth, having eternal good news to give to those who are on the earth, and to every nation and tribe and language and people, (aiōnios g166)
The smoke from their torture rises for ever and ever, and they have no rest day nor night — those who worship the Beast and its image, and all who are branded with its name.’ (aiōn g165)
And the smoke of their pain goes up for ever and ever; and they have no rest day and night, who give worship to the beast and his image, and have on them the mark of his name. (aiōn g165)
One of the four Creatures gave the seven angels seven golden bowls, filled with the Wrath of God who lives for ever and ever. (aiōn g165)
And one of the four beasts gave to the seven angels seven gold vessels full of the wrath of God, who is living for ever and ever. (aiōn g165)
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed — those whose names have not been written in the Book of Life from the foundation of the world — when they see that the Beast was, but is not, and yet will come.’ (Abyssos g12)
The beast which you saw was, and is not; and is about to come up out of the great deep, and to go into destruction. And those who are on the earth, whose names have not been put in the book of life from the first, will be full of wonder when they see the beast, that he was, and is not, and still will be. (Abyssos g12)
Again they cried — ‘Hallelujah!’ And the smoke from her ruins rises for ever and ever. (aiōn g165)
And again they said, Praise to the Lord. And her smoke went up for ever and ever. (aiōn g165)
The Beast was captured, and with him was taken the false Prophet, who performed the marvels before the eyes of the Beast, with which he deceived those who had received the brand of the Beast and those who worshiped his image. Alive, they were thrown, both of them, into the fiery lake ‘of burning sulphur.’ (Limnē Pyr g3041 g4442)
Then I saw an angel coming down from Heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
And I saw an angel coming down out of heaven, having the key of the great deep and a great chain in his hand. (Abyssos g12)
He flung him into the bottomless pit and locked it, and set his seal upon it; that he should not deceive the nations any more, until the thousand years were ended. After that he must be let loose for a while. (Abyssos g12)
And put him into the great deep, and it was shut and locked over him, so that he might put the nations in error no longer, till the thousand years were ended: after this he will be let loose for a little time. (Abyssos g12)
The sea gave up its dead, and Death and the Lord of the Place of Death gave up their dead; and they were judged, one by one, each according to his actions. (Hadēs g86)
And the sea gave up the dead which were in it; and death and Hell gave up the dead which were in them; and they were judged every man by his works. (Hadēs g86)
But as for cowards, unbelievers, the degraded, murderers, the impure, sorcerers, idolaters, and all liars — their place will be in the burning lake of fire and sulphur. That is the Second Death.’ (Limnē Pyr g3041 g4442)
But those who are full of fear and without faith, the unclean and takers of life, those who do the sins of the flesh, and those who make use of evil powers or who give worship to images, and all those who are false, will have their part in the sea of ever-burning fire which is the second death. (Limnē Pyr g3041 g4442)
Night will cease to be. They have no need of the light of a lamp, nor have they the light of the sun; for the ‘Lord God will be their light, and they will reign for ever and ever.’ (aiōn g165)
And there will be no more night; and they have no need of a light or of the shining of the sun; for the Lord God will give them light: and they will be ruling for ever and ever. (aiōn g165)
