Aionian Verses
Genesis 37:35
(parallel missing)
All his sons and all his daughters rose up to comfort him, but he refused to be comforted. He said, "For I will go down to Sheol (Sheol h7585) to my son, mourning." His father wept for him.
Genesis 42:38
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He said, "My son shall not go down with you; for his brother is dead, and he only is left. If harm happens to him along the way in which you go, then you will bring down my gray hairs with sorrow to Sheol (Sheol h7585)."
Genesis 44:29
(parallel missing)
If you take this one also from me, and harm happens to him, you will bring down my gray hairs with sorrow to Sheol (Sheol h7585).'
Genesis 44:31
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it will happen, when he sees that the boy is no more, that he will die. Your servants will bring down the gray hairs of your servant, our father, with sorrow to Sheol (Sheol h7585).
Numbers 16:30
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But if the LORD makes a new thing, and the ground opens its mouth, and swallows them up with all that belong to them, and they go down alive into Sheol (Sheol h7585), then you shall understand that these men have despised the LORD."
Numbers 16:33
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So they, and all that belonged to them went down alive into Sheol (Sheol h7585). The earth closed on them, and they perished from among the assembly.
Deuteronomy 32:22
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For a fire is kindled in my anger, that burns to the lowest Sheol (Sheol h7585), devours the earth with its increase, and sets the foundations of the mountains on fire.
1 Samuel 2:6
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"The LORD kills and makes alive. He brings down to Sheol (Sheol h7585) and brings up.
2 Samuel 22:6
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The cords of Sheol (Sheol h7585) were around me. The snares of death caught me.
1 Kings 2:6
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Do therefore according to your wisdom, and do not let his gray head go down to Sheol (Sheol h7585) in peace.
1 Kings 2:9
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Now therefore do not hold him guiltless, for you are a wise man; and you will know what you ought to do to him, and you shall bring his gray head down to Sheol (Sheol h7585) with blood."
Job 7:9
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As the cloud is consumed and vanishes away, so he who goes down to Sheol (Sheol h7585) will come up no more.
Job 11:8
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They are high as heaven. What can you do? They are deeper than Sheol (Sheol h7585). What can you know?
Job 14:13
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"Oh that you would hide me in Sheol (Sheol h7585), that you would keep me secret until your wrath is past, that you would appoint me a set time and remember me!
Job 17:13
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If I look for Sheol (Sheol h7585) as my house, if I have spread my couch in the darkness,
Job 17:16
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Shall it go down with me to the gates of Sheol (Sheol h7585), or descend together into the dust?"
Job 21:13
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They spend their days in prosperity. In an instant they go down to Sheol (Sheol h7585).
Job 24:19
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Drought and heat consume the snow waters, so does Sheol (Sheol h7585) those who have sinned.
Psalms 6:5
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For in death there is no memory of you. In Sheol (Sheol h7585), who shall give you thanks?
Psalms 9:17
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The wicked shall be turned back to Sheol (Sheol h7585), even all the nations that forget God.
Psalms 16:10
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For you will not leave my soul in Sheol (Sheol h7585), neither will you allow your holy one to see corruption.
Psalms 18:5
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The cords of Sheol (Sheol h7585) were around me. The snares of death came on me.
Psalms 30:3
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LORD, you have brought up my soul from Sheol (Sheol h7585). You have kept me alive, that I should not go down to the pit.
Psalms 31:17
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Let me not be disappointed, LORD, for I have called on you. Let the wicked be disappointed. Let them be silent in Sheol (Sheol h7585).
Psalms 49:14
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Psalms 49:15
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But God will redeem my soul from the power of Sheol (Sheol h7585), for he will receive me. (Selah)
Psalms 55:15
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Let death come suddenly on them. Let them go down alive into Sheol (Sheol h7585). For wickedness is among them, in their dwelling.
Psalms 86:13
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For your loving kindness is great toward me. You have delivered my soul from the lowest Sheol (Sheol h7585).
Psalms 88:3
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For my soul is full of troubles. My life draws near to Sheol (Sheol h7585).
Psalms 89:48
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What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol (Sheol h7585)? (Selah)
Psalms 116:3
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The cords of death surrounded me, the pains of Sheol (Sheol h7585) got a hold of me. I found trouble and sorrow.
Psalms 139:8
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If I ascend up into heaven, you are there. If I make my bed in Sheol (Sheol h7585), behold, you are there!
Psalms 141:7
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"As when one plows and breaks up the earth, our bones are scattered at the mouth of Sheol (Sheol h7585)."
Proverbs 1:12
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Let's swallow them up alive like Sheol (Sheol h7585), and whole, like those who go down into the pit.
Proverbs 5:5
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Her feet go down to death. Her steps lead straight to Sheol (Sheol h7585).
Proverbs 7:27
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Her house is the way to Sheol (Sheol h7585), going down to the rooms of death.
Proverbs 9:18
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But he does not know that the departed spirits are there, that her guests are in the depths of Sheol (Sheol h7585).
Proverbs 15:11
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Sheol (Sheol h7585) and Abaddon are before the LORD— how much more then the hearts of the children of men!
Proverbs 15:24
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The path of life leads upward for the wise, to keep him from going downward to Sheol (Sheol h7585).
Proverbs 23:14
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Punish him with the rod, and save his soul from Sheol (Sheol h7585).
Proverbs 27:20
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Sheol (Sheol h7585) and Abaddon are never satisfied; and a man's eyes are never satisfied.
Proverbs 30:16
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Sheol (Sheol h7585), the barren womb, the earth that is not satisfied with water, and the fire that does not say, 'Enough!'
Ecclesiastes 9:10
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Whatever your hand finds to do, do it with your might; for there is no work, nor plan, nor knowledge, nor wisdom, in Sheol (Sheol h7585), where you are going.
Song of Solomon 8:6
(parallel missing)
Set me as a seal on your heart, as a seal on your arm; for love is strong as death. Jealousy is as cruel as Sheol (Sheol h7585). Its flashes are flashes of fire, a very flame of the LORD.
Isaiah 5:14
(parallel missing)
Therefore Sheol (Sheol h7585) has enlarged its desire, and opened its mouth without measure; and their glory, their multitude, their pomp, and he who rejoices among them, descend into it.
Isaiah 7:11
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"Ask a sign of the LORD your God; ask it either in Sheol (Sheol h7585), or in the height above."
Isaiah 14:9
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Sheol (Sheol h7585) from beneath has moved for you to meet you at your coming. It stirs up the departed spirits for you, even all the rulers of the earth. It has raised up from their thrones all the kings of the nations.
Isaiah 14:11
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Your pomp is brought down to Sheol (Sheol h7585), with the sound of your stringed instruments. Maggots are spread out under you, and worms cover you.
Isaiah 14:15
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Yet you shall be brought down to Sheol (Sheol h7585), to the depths of the pit.
Isaiah 28:15
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"Because you have said, 'We have made a covenant with death, and we are in agreement with Sheol (Sheol h7585). When the overflowing scourge passes through, it will not come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.'"
Isaiah 28:18
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Your covenant with death shall be annulled, and your agreement with Sheol (Sheol h7585) shall not stand. When the overflowing scourge passes through, then you will be trampled down by it.
Isaiah 38:10
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I said, "In the middle of my life I go into the gates of Sheol (Sheol h7585). I am deprived of the residue of my years."
Isaiah 38:18
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For Sheol (Sheol h7585) cannot praise you. Death cannot celebrate you. Those who go down into the pit cannot hope for your truth.
Isaiah 57:9
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You went to the king with oil, increased your perfumes, sent your ambassadors far off, and degraded yourself even to Sheol (Sheol h7585).
Ezekiel 31:15
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"The Lord GOD says: 'In the day when he went down to Sheol (Sheol h7585), I caused a mourning. I covered the deep for him, and I restrained its rivers. The great waters were stopped. I caused Lebanon to mourn for him, and all the trees of the field fainted for him.
Ezekiel 31:16
(parallel missing)
I made the nations to shake at the sound of his fall, when I cast him down to Sheol (Sheol h7585) with those who descend into the pit. All the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the lower parts of the earth.
Ezekiel 31:17
(parallel missing)
They also went down into Sheol (Sheol h7585) with him to those who are slain by the sword; yes, those who were his arm, who lived under his shadow in the middle of the nations.
Ezekiel 32:21
(parallel missing)
The strong among the mighty will speak to him out of the middle of Sheol (Sheol h7585) with those who help him. They have gone down. The uncircumcised lie still, slain by the sword.
Ezekiel 32:27
(parallel missing)
They will not lie with the mighty who are fallen of the uncircumcised, who have gone down to Sheol (Sheol h7585) with their weapons of war and have laid their swords under their heads. Their iniquities are on their bones; for they were the terror of the mighty in the land of the living.
Hosea 13:14
(parallel missing)
Amos 9:2
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Though they dig into Sheol (Sheol h7585), there my hand will take them; and though they climb up to heaven, there I will bring them down.
Jonah 2:2
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He said, "I called because of my affliction to the LORD. He answered me. Out of the belly of Sheol (Sheol h7585) I cried. You heard my voice.
Habakkuk 2:5
(parallel missing)
Yes, moreover, wine is treacherous: an arrogant man who does not stay at home, who enlarges his desire as Sheol (Sheol h7585); he is like death and cannot be satisfied, but gathers to himself all nations and heaps to himself all peoples.
I, however, say to you that any one who cherishes anger against his brother shall be liable to answer for it to the Court; and whoever pours contempt upon his brother shall be liable to answer for it to the High Council, while whoever calls down curses upon him shall be liable to answer for it in the fiery Pit. (Geenna g1067)
But I tell you that everyone who is angry with his brother without a cause will be in danger of the judgment. Whoever says to his brother, 'Raca!' will be in danger of the council. Whoever says, 'You fool!' will be in danger of the fire of Gehenna (Geenna g1067).
If your right eye is a snare to you, take it out and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it thrown into the Pit. (Geenna g1067)
If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish than for your whole body to be cast into Gehenna (Geenna g1067).
And, if your right hand is a snare to you, cut it off and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it go down to the Pit. (Geenna g1067)
If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna (Geenna g1067).
And do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in the Pit. (Geenna g1067)
Do not be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna (Geenna g1067).
And you, Capernaum! Will you ‘exalt yourself to Heaven’? ‘You shall go down to the Place of Death.’ For, if the miracles which have been done in you had been done in Sodom, it would have been standing to this day. (Hadēs g86)
You, Capernaum, who are exalted to heaven, you will go down to Hades (Hadēs g86). For if the mighty works had been done in Sodom which were done in you, it would have remained until today.
Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn g165)
Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age (aiōn g165), or in that which is to come.
By the seed which was sown among the brambles is meant the man who hears the Message, but the cares of life and the glamour of wealth completely choke the Message, so that it gives no return. (aiōn g165)
What was sown among the thorns, this is he who hears the word, but the cares of this age (aiōn g165) and the deceitfulness of riches choke the word, and he becomes unfruitful.
and the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. (aiōn g165)
The enemy who sowed them is the devil. The harvest is the consummation of the age (aiōn g165), and the reapers are angels.
And, just as the tares are gathered and burnt, so it will be at the close of the age. (aiōn g165)
As therefore the darnel weeds are gathered up and burned with fire; so will it be at the consummation of this age (aiōn g165).
So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, (aiōn g165)
So it will be in the consummation of the age (aiōn g165). The angels will come and separate the wicked from among the righteous,
Yes, and I say to you, Your name is ‘Peter — a Rock, and on this rock I will build my Church, and the Powers of the Place of Death shall not prevail over it. (Hadēs g86)
I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades (Hadēs g86) will not prevail against it.
If your hand or your foot is a snare to you, cut it off, and throw it away. It would be better for you to enter the Life maimed or lame, than to have both hands, or both feet, and be thrown into the aeonian fire. (aiōnios g166)
If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the consummate (aiōnios g166) fire.
If your eye is a snare to you, take it out, and throw it away. It would be better for you to enter the Life with only one eye, than to have both eyes and be thrown into the fiery Pit. (Geenna g1067)
If your eye causes you to stumble, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna (Geenna g1067) of fire.
And a man came up to Jesus, and said: “Teacher, what good thing must I do to obtain Immortal Life?” (aiōnios g166)
Behold, one came to him and said, "Good teacher, what good thing shall I do, that I may have consummate (aiōnios g166) life?"
Every one who has left houses, or brothers, or sisters, or father, or mother, or children, or land, on account of my Name, will receive many times as much, and will ‘gain Immortal Life.’ (aiōnios g166)
Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, will receive one hundred times, and will inherit consummate (aiōnios g166) life.
and, noticing a solitary fig tree by the road-side, he went up to it, but found nothing on it but leaves. So he said to it: “Never again shall fruit be gathered off you.” And suddenly the fruit tree withered up. (aiōn g165)
Seeing a fig tree by the road, he came to it and found nothing on it but leaves. He said to it, "Let there be no fruit from you for the age (aiōn g165)!" Immediately the fig tree withered away.
Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when he is gained, you make him twice as deserving of the Pit as you are yourselves. (Geenna g1067)
Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of Gehenna (Geenna g1067) as yourselves.
You serpents and brood of vipers! How can you escape being sentenced to the Pit? (Geenna g1067)
You serpents, you offspring of vipers, how will you escape the judgment of Gehenna (Geenna g1067)?
so, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said: “Tell us when this will be, and what will be the sign of your Coming, and of the close of the age.” (aiōn g165)
As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be? What is the sign of your coming, and of the consummation of the age (aiōn g165)?"
Then he will say to those on his left ‘Go from my presence, accursed, into the ‘aeonian fire which has been prepared for the Devil and his angels.’ (aiōnios g166)
Then he will say also to those on the left hand, 'Depart from me, you cursed, into the consummate (aiōnios g166) fire which is prepared for the devil and his angels;
And these last will go away ‘into aeonian punishment,’ but the righteous ‘into aeonian life.’” (aiōnios g166)
and teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age.” (aiōn g165)
teaching them to observe all things that I commanded you. Behold, I am with you always, even to the consummation of the age (aiōn g165)." Amen.
but the cares of life, and the glamour of wealth, and cravings for many other things come in and completely choke the Message, so that it gives no return. (aiōn g165)
and the cares of this age (aiōn g165), and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.
If your hand proves a snare to you, cut it off. It would be better for you to enter the Life maimed, than to have both your hands and go into the Pit, into the inextinguishable fire. (Geenna g1067)
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna (Geenna g1067), into the unquenchable fire,
If your foot proves a snare to you, cut it off. It would be better for you to enter the Life lame, than to have both your feet and be thrown into the Pit. (Geenna g1067)
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna (Geenna g1067).
If your eye proves a snare to you, tear it out. It would be better for you to enter the Kingdom of God with only one eye, than to have both eyes and be thrown into the Pit, (Geenna g1067)
If your eye causes you to stumble, throw it out. It is better for you to enter into God's Kingdom with one eye, rather than having two eyes to be cast into the Gehenna (Geenna g1067) of fire,
As Jesus was resuming his journey, a man came running up to him, and threw himself on his knees before him. “Good Teacher,” he asked, “what must I do to gain eternal life?” (aiōnios g166)
As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what shall I do that I may inherit consummate (aiōnios g166) life?"
So, addressing the tree, he exclaimed: “May no man ever again eat of your fruit!” And his disciples heard what he said. (aiōn g165)
Jesus told it, "May no one eat fruit from you again for the age (aiōn g165)!" And his disciples heard it.
and he shall reign over the descendants of Jacob for ever; And to his kingdom there shall be no end.” (aiōn g165)
and he will reign over the house of Jacob for the ages (aiōn g165). There will be no end to his Kingdom."
(As he promised to our forefathers) For Abraham and his race for ever.” (aiōn g165)
as he spoke to our fathers, to Abraham and his offspring for the age (aiōn g165)."
As he promised by the lips of his Holy Prophets of old — (aiōn g165)
(as he spoke by the mouth of his holy prophets who have been from the age (aiōn g165)),
and the demons begged Jesus not to order them away into the bottomless pit. (Abyssos g12)
They begged him that he would not command them to go into the Abyss (Abyssos g12).
And you, Capernaum! Will you ‘exalt yourself to heaven’? ‘You shall go down to the Place of Death.’ (Hadēs g86)
You, Capernaum, who are exalted to heaven, will be brought down to Hades (Hadēs g86).
Just then a Student of the Law came forward to test Jesus further. “Teacher,” he said, “what must I do if I am to ‘gain Immortal Life’?” (aiōnios g166)
Behold, a certain lawyer stood up and tested him, saying, "Teacher, what shall I do to inherit consummate (aiōnios g166) life?"
I will show you of whom you should be afraid. Be afraid of him who, after killing you, has the power to fling you into the Pit. Yes, I say, be afraid of him. (Geenna g1067)
But I will warn you whom you should fear. Fear him who after he has killed, has power to cast into Gehenna (Geenna g1067). Yes, I tell you, fear him.
His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow-men than those who have the Light. (aiōn g165)
"His lord commended the dishonest manager because he had done wisely, for the children of this age (aiōn g165) are, in their own generation, wiser than the children of the light.
And I say to you ‘Win friends for yourselves with your dishonest money,’ so that, when it comes to an end, there may be a welcome for you into the Eternal Home. (aiōnios g166)
I tell you, make for yourselves friends by means of unrighteous mammon, so that when it fails, they may receive you into consummate (aiōnios g166) tents.
In the Place of Death he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. (Hadēs g86)
In Hades (Hadēs g86), he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.
And one of the Presidents asked Jesus this question — “Good Teacher, what must I do if I am to gain Immortal Life?” (aiōnios g166)
A certain ruler asked him, saying, "Good Teacher, what shall I do to inherit consummate (aiōnios g166) life?"
“The men and women of this world,” said Jesus, “marry and are given in marriage; (aiōn g165)
Jesus said to them, "The people of this age (aiōn g165) marry, and are given in marriage.
but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn g165)
But those who are considered worthy to attain to that age (aiōn g165) and the resurrection from the dead neither marry nor are given in marriage.
that every one who believes in him may have Immortal Life.” (aiōnios g166)
that whoever believes in him may have consummate (aiōnios g166) life.
For God so loved the world, that he gave his only Son, that every one who believes in him may not be lost, but have Immortal Life. (aiōnios g166)
For God so loved the world, that he gave his only begotten Son, that whoever believes in him should not perish, but have consummate (aiōnios g166) life.
He who believes in the Son has Immortal Life, while he who rejects the Son will not even see that Life, but remains under ‘God’s displeasure.’ (aiōnios g166)
One who believes in the Son has consummate (aiōnios g166) life, but one who disobeys the Son will not see life, but the wrath of God remains on him."
Already the reaper is receiving wages and gathering in sheaves for Immortal Life, so that sower and reaper rejoice together. (aiōnios g166)
He who reaps receives wages and gathers fruit to consummate (aiōnios g166) life; that both he who sows and he who reaps may rejoice together.
In truth I tell you that he who listens to my Message and believes him who sent me, has Immortal Life, and does not come under condemnation, but has already passed out of Death into Life. (aiōnios g166)
"Most certainly I tell you, he who hears my word and believes him who sent me has consummate (aiōnios g166) life, and does not come into judgment, but has passed out of death into life.
You search the Scriptures, because you think that you find in them Immortal Life; and, though it is those very Scriptures that bear testimony to me, (aiōnios g166)
"You search the Scriptures, because you think that in them you have consummate (aiōnios g166) life; and these are they which testify about me.
Work, not for the food that perishes, but for the food that lasts for Immortal Life, which the Son of Man will give you; for upon him the Father — God himself — has set the seal of his approval.” (aiōnios g166)
Do not work for the food which perishes, but for the food which remains to consummate (aiōnios g166) life, which the Son of Man will give to you. For God the Father has sealed him."
For it is the will of my Father that every one who sees the Son, and believes in him, should have Immortal Life; and I myself will raise him up at the Last Day.” (aiōnios g166)
This is the will of the one who sent me, that everyone who sees the Son and believes in him should have consummate (aiōnios g166) life; and I will raise him up at the last day."
In truth I tell you, he who believes in me has Immortal Life. (aiōnios g166)
Most certainly, I tell you, he who believes in me has consummate (aiōnios g166) life.
I am the Living Bread that has come down from Heaven. If any one eats of this Bread, he will live for ever; and the Bread that I shall give is my flesh, which I will give for the Life of the world.” (aiōn g165)
I am the living bread which came down out of heaven. If anyone eats of this bread, he will live in this age (aiōn g165). Yes, the bread which I will give for the life of the world is my flesh."
He who takes my flesh for his food, and drinks my blood, has Immortal Life; and I will raise him up at the Last Day. (aiōnios g166)
He who eats my flesh and drinks my blood has consummate (aiōnios g166) life, and I will raise him up at the last day.
That is the Bread which has come down from Heaven — not such as your ancestors ate, and yet died; he who takes this Bread for his food shall live for ever.” (aiōn g165)
This is the bread which came down out of heaven—not as our fathers ate, and died. He who eats this bread will live in this age (aiōn g165)."
But Simon Peter answered: “Master, to whom shall we go? Immortal Life is in your teaching; (aiōnios g166)
Simon Peter answered him, "Lord, to whom would we go? You have the words of consummate (aiōnios g166) life.
And a slave does not remain in the home always; but a son remains always. (aiōn g165)
In truth I tell you, if any one lays my Message to heart, he will never really die.” (aiōn g165)
Most certainly, I tell you, if a person keeps my word, he will never see death in this age (aiōn g165)."
“Now we are sure that you are possessed by a demon,” the Jews replied. “Abraham died, and so did the Prophets; and yet you say ‘If any one lays my Message to heart, he will never know death.’ (aiōn g165)
Then the Jews said to him, "Now we know that you have a demon. Abraham died, as did the prophets; and you say, 'If a man keeps my word, he will never taste of death in this age (aiōn g165).'
Since the world began, such a thing was never heard of as any one’s giving sight to a person born blind. (aiōn g165)
From the age (aiōn g165) it has never been heard of that anyone opened the eyes of someone born blind.
and he who lives and believes in me shall never die. Do you believe this?” (aiōn g165)
Whoever lives and believes in me will never die in this age (aiōn g165). Do you believe this?"
He who loves his life loses it; while he who hates his life in the present world shall preserve it for Immortal Life. (aiōnios g166)
He who loves his life will lose it. He who hates his life in this world will keep it for consummate (aiōnios g166) life.
“We,” replied the people, “have learned from the Law that the ‘Christ is to remain for ever’; how is it, then, that you say that the Son of Man must be ‘lifted up’ Who is this ‘Son of Man’?” (aiōn g165)
The multitude answered him, "We have heard from of the law that the Christ remains for this age (aiōn g165). How do you say, 'The Son of Man must be lifted up?' Who is this Son of Man?"
And I know that Immortal Life lies in keeping his command. Therefore, whatever I say, I say only what the Father has taught me.” (aiōnios g166)
I know that his commandment is consummate (aiōnios g166) life. The things therefore which I speak, even as the Father has said to me, so I speak."
“You shall never wash my feet!” exclaimed Peter. “Unless I wash you,” answered Jesus, “you have nothing in common with me.” (aiōn g165)
Peter said to him, "You will never wash my feet in this lifetime (aiōn g165)!" Jesus answered him, "If I do not wash you, you have no part with me."
and I will ask the Father, and he will give you another Helper, to be with you always — the Spirit of Truth. (aiōn g165)
I will pray to the Father, and he will give you another Comforter, that he may be with you in this age (aiōn g165):
even as thou gavest him power over all mankind, that he should give Immortal Life to all those whom thou has given him. (aiōnios g166)
even as you gave him authority over all flesh, so he will give consummate (aiōnios g166) life to all whom you have given him.
And the Immortal Life is this — to know thee the one true God, and Jesus Christ whom thou has sent as thy Messenger. (aiōnios g166)
This is consummate (aiōnios g166) life, that they should know you, the only true God, and him whom you sent, Jesus Christ.
For thou wilt not abandon my soul to the Place of Death, Nor surrender me, your holy one, to undergo corruption. (Hadēs g86)
because you will not leave my soul in Hades (Hadēs g86), neither will you allow your Holy One to see decay.
and referred to the resurrection of the Christ when he said that ‘he had not been abandoned to the Place of Death, nor had his body undergone corruption.’ (Hadēs g86)
he foreseeing this, spoke about the resurrection of the Christ, that his soul was not left in Hades (Hadēs g86), and his flesh did not see decay.
But Heaven must be his home, until the days of the Universal Restoration, of which God has spoken by the lips of his holy Prophets from the very first. (aiōn g165)
whom heaven must receive until the times of restoration of all things, which God spoke from the age (aiōn g165) by the mouth of his holy prophets.
Then Paul and Barnabas spoke out fearlessly, and said: “It was necessary that the Message of God should be told to you first; but, since you reject it and reckon yourselves not worthy of the Immortal Life — we turn to the Gentiles! (aiōnios g166)
Paul and Barnabas spoke out boldly, and said, "It was necessary that God's word should be spoken to you first. Since indeed you thrust it from yourselves, and judge yourselves unworthy of consummate (aiōnios g166) life, behold, we turn to the Gentiles.
On hearing this, the Gentiles were glad and extolled God’s Message; and all those who had been enrolled for Immortal Life became believers in Christ; (aiōnios g166)
As the Gentiles heard this, they were glad and glorified the word of God. As many as were appointed to consummate (aiōnios g166) life believed.
Says the Lord, as he does these things, foreknown from of old.’ (aiōn g165)
known from the age (aiōn g165).
For ever since the creation of the universe God’s invisible attributes — his everlasting power and divinity — are to be seen and studied in his works, so that men have no excuse; (aïdios g126)
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting (aïdios g126) power and divinity, that they may be without excuse.
for they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen. (aiōn g165)
who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed for the ages (aiōn g165). Amen.
To those who, by perseverance in doing good, aim at glory, honour, and all that is imperishable, he will give Immortal Life; (aiōnios g166)
to those who by perseverance in well-doing seek for glory, honor, and incorruptibility, consummate (aiōnios g166) life;
in order than, just as Sin had reigned in the realm of Death, so, too, might Loving-kindness reign through righteousness, and result in Immortal Life, through Jesus Christ, our Lord. (aiōnios g166)
that as sin reigned in death, even so grace might reign through righteousness to consummate (aiōnios g166) life through Jesus Christ our Lord.
But now that you have been set free from the control of Sin, and have become servants to God, the fruit that you reap is an ever-increasing holiness, and the end Immortal Life. (aiōnios g166)
But now, being made free from sin and having become servants of God, you have your fruit of sanctification and the result of consummate (aiōnios g166) life.
The wages of Sin are Death, but the gift of God is Immortal Life, through union with Christ Jesus, our Lord. (aiōnios g166)
For the wages of sin is death, but the free gift of God is consummate (aiōnios g166) life in Christ Jesus our Lord.
They are descended from the Patriarchs; and, as far as his human nature was concerned, from them came the Christ — he who is supreme over all things, God for ever blessed. Amen. (aiōn g165)
of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed for the ages (aiōn g165). Amen.
‘or “Who will go down into the depths below?”’ — which means to bring Christ up from the dead. (Abyssos g12)
or, 'Who will descend into the Abyss (Abyssos g12)?' (that is, to bring Christ up from the dead.)"
For God has given all alike over to disobedience, that to all alike he may show mercy. (eleēsē g1653)
For God has bound all to disobedience, in order to have mercy (eleēsē g1653) on all.
For all things are from him, through him, and for him. And to him be all glory for ever and ever! Amen. (aiōn g165)
For of him, and through him, and to him are all things. To him be the glory for the ages (aiōn g165)! Amen.
Do not conform to the fashion of this world; but be transformed by the complete change that has come over your minds, so that you may discern what God’s will is — all that is good, acceptable, and perfect. (aiōn g165)
Do not be conformed to this age (aiōn g165), but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.
Now to him who is able to strengthen you, as promised in the Good News entrusted to me and in the proclamation of Jesus Christ, in accordance with the revelation of that hidden purpose, which in past ages was kept secret but now has been revealed (aiōnios g166)
Now to him who is able to establish you according to my Good News and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages (aiōnios g166),
and, in obedience to the command of the Immortal God, made known through the writings of the Prophets to all nations, to secure submission to the Faith — (aiōnios g166)
but now is revealed, and by the Scriptures of the prophets, according to the commandment of the consummate (aiōnios g166) God, is made known for obedience of faith to all the nations;
to him, I say, the wise and only God, be ascribed, through Jesus Christ, all glory for ever and ever. Amen. (aiōn g165)
Where is the Philosopher? where the Teacher of the Law? where the Disputant of to-day? Has not God shown the world’s philosophy to be folly? (aiōn g165)
Where is the wise? Where is the scribe? Where is the debater of this age (aiōn g165)? Has not God made foolish the wisdom of this world?
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of to-day, nor that of the leaders of to-day — men whose downfall is at hand. (aiōn g165)
No, it is a divine philosophy that we teach, one concerned with the hidden purpose of God — that long-hidden philosophy which God, before time began, destined for our glory. (aiōn g165)
But we speak God's wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the ages (aiōn g165) for our glory,
This philosophy is not known to any of the leaders of to-day; for, had they known it, they would not have crucified our glorified Lord. (aiōn g165)
which none of the rulers of this age (aiōn g165) has known. For had they known it, they would not have crucified the Lord of glory.
Let no one deceive himself. If any one among you imagines that, as regards this world, he is a wise man, let him become a ‘fool,’ that he may become wise. (aiōn g165)
Let no one deceive himself. If anyone thinks that he is wise among you in this age (aiōn g165), let him become a fool, that he may become wise.
Therefore, if what I eat makes my Brother fall, rather than make my Brother fall, I will never eat meat again. (aiōn g165)
Therefore, if food causes my brother to stumble, I will eat no meat for this age (aiōn g165), that I do not cause my brother to stumble.
These things happened to them by way of warning, and were recorded to serve as a caution to us, in whose days the close of the ages has come. (aiōn g165)
Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages (aiōn g165) have come.
‘Death has been swallowed up in victory! Where, O Death, is thy victory? Where, O Death, is thy sting?’ (Hadēs g86)
"Death, where is your sting? Hades (Hadēs g86), where is your victory?"
Men whose minds have been blinded by the God of this Age, unbelievers as they are, so that the light from the Good News of the glory of the Christ, who is the very incarnation of God, should not shine for them. (aiōn g165)
in whom the god of this age (aiōn g165) has blinded the minds of the unbelieving, that the light of the Good News of the glory of Christ, who is the image of God, should not dawn on them.
The light burden of our momentary trouble is preparing for us, in measure transcending thought, a weight of imperishable glory; (aiōnios g166)
For our light affliction, which is for the moment, works for us more and more exceedingly a consummate (aiōnios g166) weight of glory,
we, all the while, gazing not on what is seen, but on what is unseen; for what is seen is transient, but what is unseen is imperishable. (aiōnios g166)
while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are consummate (aiōnios g166).
For we know that if our tent — that earthly body which is now our home — is taken down, we have a house of God’s building, a home not made by hands, imperishable, in Heaven. (aiōnios g166)
For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, consummate (aiōnios g166), in the heavens.
(As Scripture says — ‘He scattered broadcast, he gave to the poor; His righteousness continues for ever.’ (aiōn g165)
As it is written, "He has scattered abroad. He has given to the poor. His righteousness remains for the age (aiōn g165)."
The God and Father of the Lord Jesus — he who is for ever blessed — knows that I am speaking the truth. (aiōn g165)
The God and Father of the Lord Jesus Christ, he who is blessed for the ages (aiōn g165), knows that I do not lie.
For Christ, to rescue us from this present wicked age, gave himself for our sins, in accordance with the will of God and Father, (aiōn g165)
who gave himself for our sins, that he might deliver us out of this present evil age (aiōn g165), according to the will of our God and Father—
to whom be ascribed all glory for ever and ever. Amen. (aiōn g165)
For he who sows the field of his earthly nature will from that earthly nature reap corruption; while he who sows the field of the spirit will from that spirit reap Immortal Life. (aiōnios g166)
For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the Spirit will from the Spirit reap consummate (aiōnios g166) life.
and above every name that can be named, whether in the present age, or in the age to come. (aiōn g165)
far above all rule, authority, power, dominion, and every name that is named, not only in this age (aiōn g165), but also in that which is to come.
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the Powers of the air — the Spirit who is still at work among the disobedient. (aiōn g165)
in which you once walked according to the course of this age (aiōn g165), according to the prince of the power of the air, the spirit who now works in the children of disobedience.
in order that, by his goodness to us in Christ Jesus, he might display in the ages to come the boundless wealth of his loving-kindness. (aiōn g165)
that in the ages (aiōn g165) to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus;
and to make clear what is God’s way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things; (aiōn g165)
and to make all men see what is the administration of the mystery which for ages (aiōn g165) has been hidden in God, who created all things through Jesus Christ,
in accordance with that purpose which runs through all the ages and which he has now accomplished in Jesus, the Christ, our Master. (aiōn g165)
according to the purpose of the ages (aiōn g165) which he accomplished in Christ Jesus our Lord.
To him be all glory through the Church and through Christ Jesus, for all generations, age after age. Amen. (aiōn g165)
For ours is no struggle against enemies of flesh and blood, but against all the various Powers of Evil that hold sway in the Darkness around us, against the Spirits of Wickedness on high. (aiōn g165)
(parallel missing)
To him, our God and Father, be ascribed all glory for every and ever. Amen. (aiōn g165)
That Truth which has been hidden from former ages and generations. But now it has been revealed to God’s People, (aiōn g165)
the mystery which has been hidden for ages (aiōn g165) and generations. But now it has been revealed to his saints,
These men will pay the penalty of unutterable Ruin — banished ‘from the presence of the Lord and from the glorious manifestation of his might, (aiōnios g166)
who will pay the penalty: consummate (aiōnios g166) destruction at the face of the Lord and at the glory of his might,
And may our Lord Jesus Christ himself, and God our Father, who loved us and, in his loving-kindness, gave us unfailing consolation and good ground for hope, (aiōnios g166)
Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us consummate (aiōnios g166) comfort and good hope through grace,
Yet mercy was shown me for the express purpose that Christ Jesus might exhibit in my case, beyond all others, his exhaustless patience, as an example for those who were afterwards to believe on him and attain Immortal Life. (aiōnios g166)
However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience for an example of those who were going to believe in him for consummate (aiōnios g166) life.
To the Immortal King, ever-living, invisible, the one God, be ascribed honour and glory for ever and ever. Amen. (aiōn g165)
Run the great race of the Faith, and win the Immortal Life. It was for this that you received the Call, and, in the presence of many witnesses, made the great profession of Faith. (aiōnios g166)
Fight the good fight of faith. Take hold of the consummate (aiōnios g166) life to which you were called, and you confessed the good confession in the sight of many witnesses.
who alone is possessed of immortality and dwells in unapproachable light, whom no man has ever seen or ever can see — to whom be ascribed honour and power for ever. Amen. (aiōnios g166)
He alone has immortality, dwelling in unapproachable light, whom no man has seen nor can see, to whom be honor and consummate (aiōnios g166) power. Amen.
Urge upon those who are wealthy in this life not to pride themselves, or fix their hopes, on so uncertain a thing as wealth, but on God, who gives us a wealth of enjoyment on every side. (aiōn g165)
Charge those who are rich in this present age (aiōn g165) that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy;
It was God who saved us, and from him we received our solemn Call — not as a reward for anything that we had done, but in fulfilment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began, (aiōnios g166)
who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the times of the ages (aiōnios g166),
and that is why I submit to anything for the sake of God’s People, that they also may obtain the Salvation which comes from union with Christ Jesus, and imperishable glory. (aiōnios g166)
Therefore I endure all things for the chosen ones' sake, that they also may obtain the salvation which is in Christ Jesus with consummate (aiōnios g166) glory.
for Demas, in his love for the world, has deserted me. He has gone to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. (aiōn g165)
for Demas left me, having loved this present age (aiōn g165), and went to Thessalonica; Crescens to Galatia; and Titus to Dalmatia.
The Lord will rescue me from all evil, and bring me safe into his Heavenly Kingdom. All glory to him for ever and ever! Amen. (aiōn g165)
and is based on the hope of Immortal Life, which God, who never lies, promised before the ages began, (aiōnios g166)
in hope of the consummate (aiōnios g166) life, which God, who cannnot lie, promised before time began;
leading us to renounce irreligious ways and worldly ambitions, and to live discreet, upright, and religious lives here in this present world, (aiōn g165)
instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present age (aiōn g165);
that, having been pronounced righteous through his loving-kindness, we might enter on our inheritance with the hope of Immortal Life. (aiōnios g166)
that being justified by his grace, we might be made heirs according to the hope of the consummate (aiōnios g166) life.
It may be that he was separated from you for an hour, for this very reason, that you might have him back for ever, (aiōnios g166)
For perhaps he was therefore separated from you briefly, that you would now have him wholly (aiōnios g166),
has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe. (aiōn g165)
has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the ages (aiōn g165).
while of the Son he said — ‘God is thy throne for ever and ever; The sceptre of his Kingdom is the sceptre of Justice; (aiōn g165)
and on another occasion also — ‘Thou art a priest for all time of the order of Melchizedek.’ (aiōn g165)
As he says also in another place, "You are a priest for the age (aiōn g165), after the order of Melchizedek."
and, being made perfect, he became to all those who obey him the source of eternal Salvation, (aiōnios g166)
Having been made perfect, he became to all of those who obey him the author of consummate (aiōnios g166) salvation,
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of consummate (aiōnios g166) judgment.
and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn g165)
and tasted the good word of God and the powers of the age (aiōn g165) to come,
where Jesus, our Forerunner, has entered on our behalf, after being made for all time a High Priest of the order of Melchizedek. (aiōn g165)
where as a forerunner Jesus entered for us, having become a high priest for the age (aiōn g165) after the order of Melchizedek.
for that is the meaning of the declaration — ‘Thou art for all time a priest of the order of Melchizedek.’ (aiōn g165)
for it is testified, "You are a priest for the age (aiōn g165), according to the order of Melchizedek."
but his appointment was ratified by an oath, when God said to him — ‘The Lord has sworn, and will not change, “Thou art a priest for all time.”’ (aiōn g165)
(for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest for the age (aiōn g165), according to the order of Melchizedek.'"
but Jesus remains for all time, and therefore the priesthood that he holds is never liable to pass to another. (aiōn g165)
But he, because he lives for the age (aiōn g165), has his priesthood unchangeable.
The Law appoints as High Priests men who are liable to infirmity, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect Priest. (aiōn g165)
For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son for the age (aiōn g165) who has been perfected.
Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the Sanctuary, and obtained our eternal deliverance. (aiōnios g166)
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained consummate (aiōnios g166) redemption.
how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the Living God! (aiōnios g166)
how much more will the blood of Christ, who through the consummate (aiōnios g166) Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God?
And that is why he is the intermediary of a new Covenant; in order that, as a death has taken place to effect a deliverance from the offences committed under the first Covenant, those who have received the Call may obtain the eternal inheritance promised to them. (aiōnios g166)
For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the consummate (aiōnios g166) inheritance.
for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn g165)
or else he must have suffered often since the foundation of the world. But now once at the consummation of the ages (aiōn g165), he has been revealed to put away sin by the sacrifice of himself.
Faith enables us to perceive that the universe was created at the bidding of God — so that we know that what we see was not made out of visible things. (aiōn g165)
By faith, we understand that the ages (aiōn g165) have been aligned by the word of God, so that what is seen has not been made out of things which are visible.
Jesus Christ is the same yesterday and to-day — yes, and for ever! (aiōn g165)
Jesus Christ is the same yesterday, today, and for the ages (aiōn g165).
May God, the source of all peace, who brought back from the dead him who, ‘by virtue of the blood that rendered valid the unchangeable Covenant, is the Great Shepherd of God’s Sheep,’ Jesus, our Lord — (aiōnios g166)
Now may the God of peace, who brought again from the dead the great Shepherd of the sheep with the blood of the consummate (aiōnios g166) covenant, our Lord Jesus,
may God make you perfect in everything that is good, so that you may be able to do his will. May he bring out in us all that is pleasing in his sight, through Jesus Christ, to whom be all glory for ever and ever. Amen. (aiōn g165)
And the tongue is like a spark. Among the members of our body it proves itself a very world of mischief; it contaminates the whole body; it sets the wheels of life on fire, and is itself set on fire by the flames of the Pit. (Geenna g1067)
And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna (Geenna g1067).
since your new Life has come, not from perishable, but imperishable, seed, through the Message of the Everliving God. (aiōn g165)
(parallel missing)
but the teaching of the Lord remains for ever.’ And that is the Teaching of the Good News which has been told to you. (aiōn g165)
but the Lord's word endures for the age (aiōn g165)." This is the word of Good News which was preached to you.
When any one speaks, let him speak as one who is delivering the oracles of God. When any one is endeavouring to serve others, let him do so in reliance on the strength which God supplies; so that in everything God may be honour ed through Jesus Christ — to whom be ascribed all honour and might for ever and ever. Amen. (aiōn g165)
God, from whom all help comes, and who called you, by your union with Christ, into his eternal glory, will, when you have suffered for a little while, himself perfect, establish, strengthen you. (aiōnios g166)
But may the God of all grace, who called you to his consummate (aiōnios g166) glory by Christ Jesus, after you have suffered a little while, perfect, establish, strengthen, and settle you.
To him be ascribed dominion for ever. Amen. (aiōn g165)
For thus you will be given a triumphant admission into the eternal Kingdom of our Lord and Saviour, Jesus Christ. (aiōnios g166)
For thus you will be richly supplied with the entrance into the consummate (aiōnios g166) Kingdom of our Lord and Savior, Jesus Christ.
Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and committed them to caverns of darkness, to be kept under guard for judgment. (Tartaroō g5020)
For if God did not spare angels when they sinned, but cast them down to Tartarus (Tartaroō g5020), and committed them to pits of darkness to be reserved for judgment;
and advance in the love and knowledge of our Lord and Saviour, Jesus Christ. All glory be to him now and for ever. (aiōn g165)
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and in the day of that age (aiōn g165). Amen.
That Life was made visible, and we have seen it, and now bear our testimony to it, and tell you of that Immortal Life, which was with the Father and was made visible to us. (aiōnios g166)
(and the life was revealed, and we have seen, and testify, and declare to you the consummmate (aiōnios g166) life, which was with the Father, and was revealed to us);
And the world, and all that it gratifies, is passing away, but he who does God’s will remains for ever. (aiōn g165)
The world is passing away with its lusts, but he who does God's will remains for the age (aiōn g165).
And this is what he himself promised us — The Immortal Life! (aiōnios g166)
This is the promise which he promised us, the consummate (aiōnios g166) life.
Every one who hates his Brother is a murderer; and you know that no murderer has Immortal Life within him. (aiōnios g166)
Whoever hates his brother is a murderer, and you know that no murderer has consummate (aiōnios g166) life remaining in him.
And that testimony is that God gave us Immortal Life, and that this Life is in his Son. (aiōnios g166)
The testimony is this, that God gave to us consummate (aiōnios g166) life, and this life is in his Son.
I write this to you, that you may realise that you have found Immortal Life — you who believe in the Name of the Son of God. (aiōnios g166)
These things I have written to you who believe in the name of the Son of God, that you may know that you have consummate (aiōnios g166) life.
We realise, too, that the Son of God has come among us, and has given us the discernment to know the True God; and we are in union with the True God by our union with his Son, Jesus Christ. He is the True God and he is Immortal Life. (aiōnios g166)
We know that the Son of God has come, and has given us an understanding, that we know the true one, and we are in the true one, in his Son, Jesus Christ. This is the true God and consummate (aiōnios g166) life.
We love you for the sake of that Truth which is always in our hearts; yes, and it will be ours for ever. (aiōn g165)
for the truth's sake, which remains in us, and it will be with us for the age (aiōn g165):
and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the Great Day in everlasting chains and black darkness. (aïdios g126)
Angels who did not keep their first domain, but deserted their own dwelling place, he has kept in everlasting (aïdios g126) bonds under darkness for the judgment of the great day.
Like Sodom and Gomorrah and the towns near them, which gave themselves up to fornication, and fell into unnatural vice, these angels now stand out as a warning, undergoing, as they are, the punishment of aeonian fire. (aiōnios g166)
Even as Sodom and Gomorrah and the cities around them, having in the same way as these given themselves over to sexual immorality and gone after strange flesh, are shown as an example, suffering the punishment of consummate (aiōnios g166) fire.
they are wild sea waves, foaming with their own shame; they are ‘wandering stars,’ for which the blackest darkness has been reserved for ever. (aiōn g165)
wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness has been reserved for an age (aiōn g165).
and keep within the love of God, while waiting for the mercy of our Lord Jesus Christ, to bring you to Immortal Life. (aiōnios g166)
Keep yourselves in God's love, looking for the mercy of our Lord Jesus Christ to consummate (aiōnios g166) life.
to the one God, our Saviour, be ascribed, through Jesus Christ, our Lord, glory, majesty, power, and dominion, as it was before time began, is now, and shall be for all time to come. Amen. (aiōn g165)
and he made us ‘a Kingdom of Priests in the service of God,’ his Father! — to Him be ascribed glory and dominion for ever. Amen. (aiōn g165)
And, whenever these Creatures give praise and honour and thanks to him who is ‘seated on the throne, to him who lives for ever and ever,’ (aiōn g165)
the twenty-four Councillors prostrate themselves before him who is seated on the throne, and worship him who lives for ever and ever, and throw down their crowns before the throne, saying — (aiōn g165)
And I heard every created thing in the air, and on the earth, and under the earth, and on the sea, and all that is in them crying — ‘To him who is seated on the throne and to the Lamb be ascribed all blessing, and honour, and praise, and dominion for ever and ever.’ (aiōn g165)
And in my vision I saw a grey horse. His rider’s name was Death, and the Lord of the Place of Death rode behind him; and power was given them over the fourth part of the earth, so that they might ‘destroy with sword and famine and death, and by means of the wild beasts of the earth.’ (Hadēs g86)
And behold, a pale horse, and the name of he who sat on it was Death. Hades (Hadēs g86) followed with him. Authority over one fourth of the earth, to kill with the sword, with famine, with death, and by the wild animals of the earth was given to him.
saying — ‘Amen. Blessing and praise, and wisdom, and thanksgiving, and honour, and power, and might be ascribed to our God for ever and ever. Amen.’ (aiōn g165)
Then the fifth angel blew; and I saw a Star that had fallen upon the earth from the heavens, and to him was given the key of the bottomless pit. (Abyssos g12)
The fifth angel sounded, and I saw a star from the sky which had fallen to the earth. The key to the pit of the Abyss (Abyssos g12) was given to him.
He opened the bottomless pit, and from the pit rose a smoke like the smoke of a great furnace. The sun and the air grew dark because of the smoke from the pit. (Abyssos g12)
He opened the pit of the Abyss (Abyssos g12), and smoke went up out of the pit, like the smoke from a burning furnace. The sun and the air were darkened because of the smoke from the pit.
They have as their king the Angel of the bottomless pit, whose name, in Hebrew, is ‘Abaddon,’ while, in Greek, his name is ‘Apollyon’ (the Destroyer). (Abyssos g12)
They have over them as king the angel of the Abyss (Abyssos g12). His name in Hebrew is "Abaddon", and in Greek, he has the name "Apollyon".
and swore by him who lives for ever and ever, who created the heavens and all that is in them, and the earth and all that is in it, and the sea and all that is in it,’ that time should cease to be. (aiōn g165)
As soon as they have completed their testimony, ‘the wild Beast that ascends from the bottomless pit will make war upon them and conquer’ and kill them. (Abyssos g12)
When they have finished their testimony, the beast that comes up out of the Abyss (Abyssos g12) will make war with them, and overcome them, and kill them.
Then the seventh angel blew; and loud voices were heard in Heaven saying — ‘The Kingdom of the World has become the Kingdom of our Lord and of his Christ, and he will reign for ever and ever.’ (aiōn g165)
Then I saw another angel, flying in mid-heaven. He had the Good News, decreed from eternity, to announce to those who dwell on the earth — to men of every nation, and tribe, and language, and people; (aiōnios g166)
I saw an angel flying in mid heaven, having the consummate (aiōnios g166) Good News to proclaim to those who dwell on the earth—to every nation, tribe, language, and people.
The smoke from their torture rises for ever and ever, and they have no rest day nor night — those who worship the Beast and its image, and all who are branded with its name.’ (aiōn g165)
One of the four Creatures gave the seven angels seven golden bowls, filled with the Wrath of God who lives for ever and ever. (aiōn g165)
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed — those whose names have not been written in the Book of Life from the foundation of the world — when they see that the Beast was, but is not, and yet will come.’ (Abyssos g12)
The beast that you saw was, and is not; and is about to come up out of the Abyss (Abyssos g12) and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present.
Again they cried — ‘Hallelujah!’ And the smoke from her ruins rises for ever and ever. (aiōn g165)
The Beast was captured, and with him was taken the false Prophet, who performed the marvels before the eyes of the Beast, with which he deceived those who had received the brand of the Beast and those who worshiped his image. Alive, they were thrown, both of them, into the fiery lake ‘of burning sulphur.’ (Limnē Pyr g3041 g4442)
Then I saw an angel coming down from Heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
I saw an angel coming down out of heaven, having the key of the Abyss (Abyssos g12) and a great chain in his hand.
He flung him into the bottomless pit and locked it, and set his seal upon it; that he should not deceive the nations any more, until the thousand years were ended. After that he must be let loose for a while. (Abyssos g12)
and cast him into the Abyss (Abyssos g12), and shut it and sealed it over him, that he should deceive the nations no more until the thousand years were finished. After this, he must be freed for a short time.
The sea gave up its dead, and Death and the Lord of the Place of Death gave up their dead; and they were judged, one by one, each according to his actions. (Hadēs g86)
The sea gave up the dead who were in it. Death and Hades (Hadēs g86) gave up the dead who were in them. They were judged, each one according to his works.
Night will cease to be. They have no need of the light of a lamp, nor have they the light of the sun; for the ‘Lord God will be their light, and they will reign for ever and ever.’ (aiōn g165)
