Aionian Verses
Genesis 37:35 (Chakruok 37:35)
(parallel missing)
Yawuote kod nyige duto nobiro mondo ohoye, to notamore ahoya. Nowacho niya, “Ooyo, abiro ywago wuoda nyaka atho aluw bangʼe.” Kuom mano wuon-gi noywage. (Sheol )
Genesis 42:38 (Chakruok 42:38)
(parallel missing)
To Jakobo nodwoke niya, “Wuoda ok nyal dhi kuno kodu; owadgi osetho kendo en kende ema odongʼ, ka gimoro marach otimorene e wuodhno, to ubiro miyo atho gi kuyo.” (Sheol )
Genesis 44:29 (Chakruok 44:29)
(parallel missing)
Ka ukawo owadgi bende ma gimoro dhi ohinye, to di umi chunya chandruok ma atho ka an gi kuyo to aseti.’ (Sheol )
Genesis 44:31 (Chakruok 44:31)
(parallel missing)
kendo dimi jotichni mi wuon-gi chuny lit ma otho ka en gi kuyo to oseti. (Sheol )
Numbers 16:30 (Kwan 16:30)
(parallel missing)
To ka Jehova Nyasaye okelo gima nyien mopogore gi mago duto mapile, kendo ma piny oyawo dhoge mi omwonyogi, gi gik moko duto ma mekgi, kendo ma gidhi ei bur ka gingima, eka unungʼe ni jogi osewuotho e nyim Jehova Nyasaye gi achaya.” (Sheol )
Numbers 16:33 (Kwan 16:33)
(parallel missing)
Negidhi e bur kagingima mi lowo uomogi kod mwandugi kendo negilal nono ei oganda Israel. (Sheol )
Deuteronomy 32:22 (Rapar Mar Chik 32:22)
(parallel missing)
Mach osemoki gi mirimba, en mach mawangʼo nyaka kuonde joma otho e bwo lowo. Obiro ketho piny kod nyakne duto kendo ka omoko mach nyaka e konde mag gode. (Sheol )
1 Samuel 2:6
(parallel missing)
“Jehova Nyasaye ema kelo tho, kendo chiwo ngima; en ema onego kendo ochiero. (Sheol )
2 Samuel 22:6
(parallel missing)
Tonde mag tho nondhoga morida kendo obadho mar tho nochika tir. (Sheol )
1 Kings 2:6 (1 Ruodhi 2:6)
(parallel missing)
Ti kode kaluwore gi riekoni, to kik iwe lwar mantie e wiye dhi e bur gi kwe. (Sheol )
1 Kings 2:9 (1 Ruodhi 2:9)
(parallel missing)
To koro kik ikwane ka ngʼama onge ketho. In ngʼama riek; iningʼe gima nitimne. Kik iwe lwar mantie e wiye dhi e bur gi kwe. (Sheol )
Job 7:9 (Ayub 7:9)
(parallel missing)
Mana kaka bor polo rumo mi lal nono, e kaka ngʼat miyiko e liel ok duogi. (Sheol )
Job 11:8 (Ayub 11:8)
(parallel missing)
Giboyo moyombo polo, koro in to ditimie angʼo? Gitut moloyo bur liel; koro in to ditimie angʼo? (Sheol )
Job 14:13 (Ayub 14:13)
(parallel missing)
“Mad ne ipanda ei liel mondo ne abed maonge nyaka chop mirimbi rum, bangʼe to iket kinde ma ibiro parae kendo! (Sheol )
Job 17:13 (Ayub 17:13)
(parallel missing)
Ka dipo ni dala ma ageno dhiye en mana liel kende, kata kapo ni apedho kitandana e mudho, (Sheol )
Job 17:16 (Ayub 17:16)
(parallel missing)
Bende dodhi piny nyaka e dhorangeye mag tho? Koso bende dwalor kode nyaka ei lowo?” (Sheol )
Job 21:13 (Ayub 21:13)
(parallel missing)
Piny dhi kodgi maber higa ka higa, kendo githo ka gin gi kwe. (Sheol )
Job 24:19 (Ayub 24:19)
(parallel missing)
Joricho lal nono e piny ma ji odakie, mana kaka pe leny ka chiengʼ rieny e ndalo oro. (Sheol )
Job 26:6 (Ayub 26:6)
(parallel missing)
Piny joma otho ok opondo ne Nyasaye; kendo onge gima nyalo mone nene. (Sheol )
Psalms 6:5 (Zaburi 6:5)
(parallel missing)
Onge ngʼama nyalo pari ka osetho. En ngʼa madi paki gi ei liel? (Sheol )
Psalms 9:17 (Zaburi 9:17)
(parallel missing)
Joma timbegi richo dok e bur matut, nyaka ogendini duto ma wigi wil gi Nyasaye. (Sheol )
Psalms 16:10 (Zaburi 16:10)
(parallel missing)
nikech ok inijwangʼa ei liel, to bende ok niyie Ngʼati Maler tow. (Sheol )
Psalms 18:5 (Zaburi 18:5)
(parallel missing)
Tonde mag liel ne orida kendo odhoga matek; obadho mag tho ne ochoma tir. (Sheol )
Psalms 30:3 (Zaburi 30:3)
(parallel missing)
Yaye Jehova Nyasaye, ne igola oko e liel, ne iresa kane oyudo aridora piny e bur matut mar joma otho. (Sheol )
Psalms 31:17 (Zaburi 31:17)
(parallel missing)
Kik iwe wiya kuodi, yaye Jehova Nyasaye, nikech aseywakni ka alemo; to we joma timbegi richo oyud wichkuot kendo ginindi ka gilingʼ thi ei liel. (Sheol )
Psalms 49:14 (Zaburi 49:14)
(parallel missing)
Gichomo liete mokuny nigi mana kaka rombe kendo tho biro lokogi chiembe. Joma ngimagi oriere tir biro loyogi ka piny oru, to dendgi biro towo e liete, ka gin mabor gi utegi madongo machalo ute ruodhi. (Sheol )
Psalms 49:15 (Zaburi 49:15)
(parallel missing)
Anto Nyasaye biro reso chunya mi ogola e liel adier, obiro kawa mi odhi koda ire. (Sela) (Sheol )
Psalms 55:15 (Zaburi 55:15)
(parallel missing)
Mad tho neg wasika apoya, mad liel mwonygi ngili kapod gingima, nikech richo olokogi kar dakne. (Sheol )
Psalms 86:13 (Zaburi 86:13)
(parallel missing)
Nimar (hera) ma iherago duongʼ, kendo isegola ei chuny bur matut. (Sheol )
Psalms 88:3 (Zaburi 88:3)
(parallel missing)
Nimar chandruok opongʼo chunya kendo ngimana sudo machiegni gi liel. (Sheol )
Psalms 89:48 (Zaburi 89:48)
(parallel missing)
En ngʼa manyalo bedo mangima nyaka chiengʼ mak oneno tho? Koso en ngʼa manyalo resore owuon e teko mar liel? (Sela) (Sheol )
Psalms 116:3 (Zaburi 116:3)
(parallel missing)
Tonde mag tho norida, lit mar liel nochopona, kendo chandruok gi chuny lit noloya. (Sheol )
Psalms 139:8 (Zaburi 139:8)
(parallel missing)
Ka aidho e polo, to in kuno; ka aloso kitandana e bur matut, to in kuno. (Sheol )
Psalms 141:7 (Zaburi 141:7)
(parallel missing)
Giniwach niya, “Mana kaka ngʼato puro kendo toyo lowo, e kaka chokewa osekere e dho bur liel.” (Sheol )
Proverbs 1:12 (Ngeche 1:12)
(parallel missing)
mondo wamuonygi ngili ka bur liel mana ka joma omwony mangima gi bur; (Sheol )
Proverbs 5:5 (Ngeche 5:5)
(parallel missing)
Tiendene ochomo kar tho, to ondamo mage ochiko bur tir. (Sheol )
Proverbs 7:27 (Ngeche 7:27)
(parallel missing)
Ode en yo malach matero ji e liel, otelo ni ji koterogi e kuonde mag tho. (Sheol )
Proverbs 9:18 (Ngeche 9:18)
(parallel missing)
To ok gingʼeyo kata matin ni joma otho ni kuno; bende ni joma lime ni e liel matut. (Sheol )
Proverbs 15:11 (Ngeche 15:11)
(parallel missing)
Jehova Nyasaye ongʼeyo gik moko matimore, bed ni en Tho kata Kethruok, omiyo dhano ok dipandne paro manie chunye! (Sheol )
Proverbs 15:24 (Ngeche 15:24)
(parallel missing)
Yor ngima telo kadhi malo ni ngʼat makare, mondo ogengʼe kik odhi mwalo kar tho. (Sheol )
Proverbs 23:14 (Ngeche 23:14)
(parallel missing)
Kikumo nyathi kod kede to obiro reso chunye aa e tho. (Sheol )
Proverbs 27:20 (Ngeche 27:20)
(parallel missing)
Tho kod kethruok ok rom ngangʼ, to kata mana wenge dhano bende ok rom. (Sheol )
Proverbs 30:16 (Ngeche 30:16)
(parallel missing)
Gin liel, ich ma ok onywol, lowo ma pi ok rom, kata mach ma ok wach ni, ‘Oromo!’ (Sheol )
Ecclesiastes 9:10 (Eklesiastes 9:10)
(parallel missing)
Gimoro amora ma lweti oyudo mondo otim, time gi tekri duto, nimar ei bur, kama ibiro idhiyoe, onge tich kata loso chenro kata ngʼeyo kata rieko. (Sheol )
Song of Solomon 8:6 (Wer Mamit 8:6)
(parallel missing)
Para e chunyi kinde duto, kendo wiyi kik wil koda; nikech hera nigi teko mana ka tho, kendo nyiego ma hera nigo tut mana ka bur tho. Herano liel ka mach mabebni, kendo mana ka ligek mach maduongʼ. (Sheol )
Isaiah 5:14 (Isaya 5:14)
(parallel missing)
Kuom mano piny joma otho ongʼamo dhoge malach ka dande oyawore malich; kendo enomuony jotelo kod oganda mamoko e kinde ma gikokee gi mor. (Sheol )
Isaiah 7:11 (Isaya 7:11)
(parallel missing)
“Kwa Jehova Nyasaye ma Nyasachi ranyisi moro amora moa mwalo e bur piny kata moa e polo malo.” (Sheol )
Isaiah 14:9 (Isaya 14:9)
(parallel missing)
Piny joma otho otuk duto ka romoni kidonjo kuno, kendo ochiewo chunje joma ne osetho mondo omosi, ma gin jogo duto mane jotelo e piny; omiyo jogo duto mane ruodhi mag ogendini aa malo e kombegi mag loch. (Sheol )
Isaiah 14:11 (Isaya 14:11)
(parallel missing)
Tekoni duto osedok piny nyaka ei liel, kaachiel gi thumbe ma yande iwinjo; kudni e pieni minindoe kendo e ongedi ma iumorigo. (Sheol )
Isaiah 14:15 (Isaya 14:15)
(parallel missing)
To koro osedwoki piny e bur matut nyaka e piny joma otho. (Sheol )
Isaiah 28:15 (Isaya 28:15)
(parallel missing)
Usungoru niya, “Wasetimo singruok gi tho wasedonjo e winjruok gi liete omiyo, ka masira miwachono nolandre e piny to ok nomulwa, nimar waseketo miriambo ragengʼ-wa, kendo wuondruok ka kar pondo.” (Sheol )
Isaiah 28:18 (Isaya 28:18)
(parallel missing)
Singruok maru gi tho nobed maonge; kendo winjruok mane utimo gi liete ok nobedi. Ka masira nomwomre, to mano ema nochwadu piny. (Sheol )
Isaiah 38:10 (Isaya 38:10)
(parallel missing)
Ne apenjora niya, “E ndalo mag ber mar ngimana, bende onego bed ni akalo e rangeye mag tho kendo hikena modongʼ duto gol kuoma?” (Sheol )
Isaiah 38:18 (Isaya 38:18)
(parallel missing)
Joma ni e liel ok nyal paki, tho ok nyal wero wendi mar pak, chutho joma dhi e bur ok nyal geno adiera mari. (Sheol )
Isaiah 57:9 (Isaya 57:9)
(parallel missing)
Ne uterone ruoth Molek mo zeituni kod modhi moko mangʼwe ngʼar. Ne uoro jombetre mau e piny mabor; to gikone ne utundo mana e tho owuon! (Sheol )
Ezekiel 31:15
(parallel missing)
Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Chiengʼ ma yadhno dhi e piny joma otho, anami pi manie bwo lowo ime kendo ywage. Anagengʼ aore mondo kik mol kendo anakel mudho e got Lebanon mana nikech en mi ami yien manie bungu duto two mana nikech en. (Sheol )
Ezekiel 31:16
(parallel missing)
Namiyo pinje oyiengni kane giwinjo mor mar podho mare, chiengʼ mane atere e liel kaachiel gi joma otho. Eka yiende duto mag Eden, ma gin yiende mabeyo mogik mag Lebanon gin yiende duto mane pi oromo maber, chunygi noduogo e piny mamwalo. (Sheol )
Ezekiel 31:17
(parallel missing)
Joma nodak e bwo tipone kod pinje mane jokore bende notho kaachiel kode, kendo ne giriwore gi joma ne otho e lweny. (Sheol )
Ezekiel 32:21
(parallel missing)
Thuondi maroteke biro nyiso jo-Misri gi jogo mane konyogi ni, ‘Gisebiro piny ei bur kendo koro giriere piny gi joma ne ok ongʼeyo Nyasaye, ma gin joma ne onegi gi ligangla.’ (Sheol )
Ezekiel 32:27
(parallel missing)
Donge koro giriere piny e dier jokedo mamoko ma ok oter nyangu mosepodho, ma osedhi e bur kaachiel gi gigegi mag lweny, kendo makoro osepiel wiyegi e liganglagi? Kum mar richogi koro omako nyaka chokegi, kata obedo ni mbi mag jolwenygi ne olandore e piny joma ngima duto. (Sheol )
Hosea 13:14
(parallel missing)
“Abiro resogi kuom teko mar piny joma otho kendo anakonygi kuom tho. In tho, ere masicheni duto, kata in piny joma otho, ere kethruokni? “Ok anakeche, (Sheol )
Amos 9:2
(parallel missing)
Kata dabed ni gikunyo bur matut mi gichopo nyaka e piny joma otho, to kata mana kuno abiro chopoe mi agolgi oko. Kata dabed ni giidho mi gichopo e polo, to kata kuno abiro chopoe mi aduog-gi piny. (Sheol )
Jonah 2:2 (Jona 2:2)
(parallel missing)
Nowacho niya, “Ei masichena naluongo Jehova Nyasaye kendo nodwoka. Ei bur matut ne aywak mondo ikonya mane iwinjo ywakna. (Sheol )
Habakkuk 2:5 (Habakuk 2:5)
(parallel missing)
chutho, divai momadho ndhoge; en jasunga kendo osiko otimo gik maricho ma ok ool. Nikech owuor ka liel mamuonyo ji kendo kaka tho ok rom e kaka en bende ok orom, ochoko ogendini duto mondo obi ire, kendo omako ji duto wasumbini. (Sheol )
I, however, say to you that any one who cherishes anger against his brother shall be liable to answer for it to the Court; and whoever pours contempt upon his brother shall be liable to answer for it to the High Council, while whoever calls down curses upon him shall be liable to answer for it in the fiery Pit. (Geenna )
Anto anyisou ni ngʼato angʼata ma mirima omako gi nyawadgi ibiro ngʼadne bura. Bende, ngʼato angʼata mowachone nyawadgi ni, ‘Raka,’ ma tiende ni ifuwo, nyaka yal e buch jo-Sanhedrin. To ngʼato angʼata mowacho ni, ‘Ifuwo nade,’ biro neno chandruok mar mach mar Gehena. (Geenna )
If your right eye is a snare to you, take it out and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it thrown into the Pit. (Geenna )
Ka wangʼi ma korachwich miyo itimo richo to lodhe oko kendo iwite. Ber moloyo ka iwito fuon-ni achiel mar ringri moloyo ka ringri duto owiti e gehena. (Geenna )
And, if your right hand is a snare to you, cut it off and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it go down to the Pit. (Geenna )
Kamano bende ka lweti ma korachwich miyo itimo richo, to ngʼade oko iwite. Ber moloyo ka iwito fuon-ni achiel moloyo ka ringri duto odhi e gehena. (Geenna )
And do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in the Pit. (Geenna )
Kik uluor jogo manego ringruok to ok nyal nego chuny. To ngʼama onego uluor en Jal manyalo tieko chuny kaachiel gi ringruok e gehena. (Geenna )
And you, Capernaum! Will you ‘exalt yourself to Heaven’? ‘You shall go down to the Place of Death.’ For, if the miracles which have been done in you had been done in Sodom, it would have been standing to this day. (Hadēs )
To in Kapernaum, bende ibiro tingʼori malo nyaka polo koso? Ooyo, ibiro lwar piny nyaka piny joma otho. Ka dine bed ni honni mane otim e iyi ne otim ei Sodom to dikoro pod entie nyaka kawuono. (Hadēs )
Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn )
Ngʼato angʼata mowacho wach moro marach kuom Wuod Dhano nowene, to ngʼato angʼata mowuoyo marach kuom Roho Maler ok nowene richone, e tiengʼni kata e tiengʼ mabiro. (aiōn )
By the seed which was sown among the brambles is meant the man who hears the Message, but the cares of life and the glamour of wealth completely choke the Message, so that it gives no return. (aiōn )
Kodhi mane olwar e kind kudho to ochungʼ kar ngʼat mawinjo wach, to parruok kuom ngima mar pinyni gi wuond ma mwandu kelo thungʼo wachno kendo mone nyak. (aiōn )
and the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. (aiōn )
to jasigu ma komogi en Jachien. Keyo en giko piny, to jokeyo gin malaike. (aiōn )
And, just as the tares are gathered and burnt, so it will be at the close of the age. (aiōn )
“Mana kaka ipudho buya kendo iwangʼo e mach, e kaka biro bedo chiengʼ giko piny. (aiōn )
So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, (aiōn )
Kamano e kaka nobedi chiengʼ giko piny. Malaike nobi kendo nopog joma timbegi richo gi joma kare, (aiōn )
Yes, and I say to you, Your name is ‘Peter — a Rock, and on this rock I will build my Church, and the Powers of the Place of Death shall not prevail over it. (Hadēs )
Kendo anyisi ni in Petro, kendo e lwandani ema abiro gere kanisana, kendo dhorangeye mag Gehena (tiende ni teko mar tho) ok noloye ngangʼ. (Hadēs )
If your hand or your foot is a snare to you, cut it off, and throw it away. It would be better for you to enter the Life maimed or lame, than to have both hands, or both feet, and be thrown into the aeonian fire. (aiōnios )
Ka lweti kata tiendi miyo idonjo e richo to ngʼade oko kendo iwite mabor. Ber moloyo kidonjo e ngima ka ionge lweti kata kingʼol moloyo bedo gi lwetegi ariyo kata tiendeni ariyo to owiti e mach manyaka chiengʼ. (aiōnios )
If your eye is a snare to you, take it out, and throw it away. It would be better for you to enter the Life with only one eye, than to have both eyes and be thrown into the fiery Pit. (Geenna )
Kamano bende ka wangʼi miyo itimo richo to lodhe oko kendo iwite mabor. Ber moloyo kidonjo e ngima gi wangʼ achiel kar bedo gi wenge ariyo to owiti e mach mar Gehena. (Geenna )
And a man came up to Jesus, and said: “Teacher, what good thing must I do to obtain Immortal Life?” (aiōnios )
Eka ngʼat moro nobiro ir Yesu mopenje niya, “Japuonj, en angʼo maber monego atim mondo eka ayud ngima mochwere?” (aiōnios )
Every one who has left houses, or brothers, or sisters, or father, or mother, or children, or land, on account of my Name, will receive many times as much, and will ‘gain Immortal Life.’ (aiōnios )
Kendo ngʼato ka ngʼato moseweyo ode, kata owetene kata nyiminene, kata wuoro kata min, kata nyithindo, kata puothe nikech an, noyud gigo nyadi mia, kendo nocham ngima mochwere. (aiōnios )
and, noticing a solitary fig tree by the road-side, he went up to it, but found nothing on it but leaves. So he said to it: “Never again shall fruit be gathered off you.” And suddenly the fruit tree withered up. (aiōn )
Ka noneno yiend ngʼowu moro e bath yo, nobaro kochomo yien-no, to ne ok oyudo gimoro amora kuome, makmana ite. Eka nowachone niya, “Kik ichak inyag olemo kendo!” Gikanyono yien-no noner. (aiōn )
Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when he is gained, you make him twice as deserving of the Pit as you are yourselves. (Geenna )
“Malit ochomou, un jopuonj chik gi jo-Farisai mawuondoregi! Uwuotho alanda, kungʼado piny gi nembe mondo ulokie kata ngʼato achiel, to koselokore to umiyo obedo koth Gehena moloyou nyadiriyo. (Geenna )
You serpents and brood of vipers! How can you escape being sentenced to the Pit? (Geenna )
“Thuondegi! Kothe thuond fu-gi! Ubiro tony nade mak ongʼadnu buch Gehena? (Geenna )
so, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said: “Tell us when this will be, and what will be the sign of your Coming, and of the close of the age.” (aiōn )
Kane oyudo Yesu obet ewi Got Zeituni Jopuonjre nobiro ire mopenje lingʼ-lingʼ niya, “Wachnwa ane, gigi biro timore karangʼo, kendo angʼo mabiro bedo ranyisi mar bironi kod mar giko mar ndalo?” (aiōn )
Then he will say to those on his left ‘Go from my presence, accursed, into the ‘aeonian fire which has been prepared for the Devil and his angels.’ (aiōnios )
“Eka enowachne joma ni e bade koracham ni, ‘Auru buta, un joma okwongʼ-gi, mondo udonji ei mach manyaka chiengʼ mane olosi ne Jachien gi malaikege. (aiōnios )
And these last will go away ‘into aeonian punishment,’ but the righteous ‘into aeonian life.’” (aiōnios )
“Eka gini aa kanyo mi gidonji e kum mochwere, to joma kare e ngima mochwere.” (aiōnios )
and teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age.” (aiōn )
kendo kupuonjogi mondo gitim gik moko duto ma asechikou. To awachonu adier ni an kodu ndalo duto, nyaka giko mar ndalo.” (aiōn )
but whoever slanders the Holy Spirit remains unforgiven to the end; he has to answer for an enduring sin.” (aiōn , aiōnios )
To ngʼato angʼata ma yanyo Roho Maler ok nowene richone ngangʼ, nikech oseketho ketho mochwere.” (aiōn , aiōnios )
but the cares of life, and the glamour of wealth, and cravings for many other things come in and completely choke the Message, so that it gives no return. (aiōn )
To achien parruok kuom ngima mar pinyni gi wuond ma mwandu kelo kaachiel gi gombo mag pinyni ma gigombogo gik mathoth, thungʼo Wach mamone nyak. (aiōn )
If your hand proves a snare to you, cut it off. It would be better for you to enter the Life maimed, than to have both your hands and go into the Pit, into the inextinguishable fire. (Geenna )
Ka lweti miyo idonjo e richo to ngʼade oko. Ber moloyo kidonjo e ngima ka ionge lweti moloyo kidhi gi lwetegi ariyo e gehena, [ (Geenna )
If your foot proves a snare to you, cut it off. It would be better for you to enter the Life lame, than to have both your feet and be thrown into the Pit. (Geenna )
To kapo ni tiendi ema teri e richo to ngʼade oko. Ber moloyo kidonjo e ngima kingʼol kar donjo e gehena gi tiende ariyo, [ (Geenna )
If your eye proves a snare to you, tear it out. It would be better for you to enter the Kingdom of God with only one eye, than to have both eyes and be thrown into the Pit, (Geenna )
To ka en wangʼi ema miyo itimo richo to lodhe oko. Ber moloyo kidonjo e pinyruoth Nyasaye gi wangʼ achiel kar bedo gi wenge ariyo to owiti e gehena, (Geenna )
As Jesus was resuming his journey, a man came running up to him, and threw himself on his knees before him. “Good Teacher,” he asked, “what must I do to gain eternal life?” (aiōnios )
Kane Yesu ochako wuoth dhi, ngʼat moro noringo obiro ire mogoyo chonge piny e nyime. Ngʼatni noloso kode kapenje niya, “Japuonj maber, en angʼo monego atim mondo eka ayud ngima mochwere kaka girkeni mara?” (aiōnios )
who will not receive a hundred times as much, even now in the present — houses, and brothers, and sisters, and mothers, and children, and land — though not without persecutions, and, in the age that is coming, Immortal Life. (aiōn , aiōnios )
ma nobare mak oyudo nyadi mia: mier, owete, nyimine, mine, nyithindo, kod puothe, kaachiel gi sand bende e ndaloni, to kod ngima mochwere e piny mabiro. (aiōn , aiōnios )
So, addressing the tree, he exclaimed: “May no man ever again eat of your fruit!” And his disciples heard what he said. (aiōn )
Eka Yesu nowacho ni yadhno niya, “Ngʼato kik chak cham olemo mowuok kuomi kendo.” Jopuonjrene nowinje kowacho kamano. (aiōn )
and he shall reign over the descendants of Jacob for ever; And to his kingdom there shall be no end.” (aiōn )
To enobed gi loch kuom od Jakobo nyaka chiengʼ, pinyruodhe ok norum ngangʼ.” (aiōn )
(As he promised to our forefathers) For Abraham and his race for ever.” (aiōn )
ne Ibrahim kod nyikwaye nyaka chiengʼ, mana kaka nowachone kwerewa.” (aiōn )
As he promised by the lips of his Holy Prophets of old — (aiōn )
(kaka nowacho gi dho jonabige maler mag ndalo machon), (aiōn )
and the demons begged Jesus not to order them away into the bottomless pit. (Abyssos )
To negisiko gikwaye mondo kik ochikgi gidhiyo e Bur Matut Maonge Gikone. (Abyssos )
And you, Capernaum! Will you ‘exalt yourself to heaven’? ‘You shall go down to the Place of Death.’ (Hadēs )
To in Kapernaum bende ibiro tingʼori malo nyaka polo koso? Ooyo, ibiro lwar piny nyaka piny joma otho. (Hadēs )
Just then a Student of the Law came forward to test Jesus further. “Teacher,” he said, “what must I do if I am to ‘gain Immortal Life’?” (aiōnios )
Chiengʼ moro achiel, ngʼat moro molony e chik nochungʼ mondo otem Yesu, nopenjo niya, “Japuonj, en angʼo monego atim eka ayud ngima mochwere kaka girkeni mara?” (aiōnios )
I will show you of whom you should be afraid. Be afraid of him who, after killing you, has the power to fling you into the Pit. Yes, I say, be afraid of him. (Geenna )
To abiro nyisou jalno monego uluor: Luoruru jalno ma, bangʼ nego ringruok, to en gi teko mar witou e ataro mar mach. Ee, awachonu, luoreuru. (Geenna )
His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow-men than those who have the Light. (aiōn )
“Ruoth nopako jarit gige ma ok kareno nikech notiyo gi rieke. Nimar jopinyni ongʼeyo tiyo mariek gi jowadgi moloyo jogo mawuotho e ler. (aiōn )
And I say to you ‘Win friends for yourselves with your dishonest money,’ so that, when it comes to an end, there may be a welcome for you into the Eternal Home. (aiōnios )
Awachonu ni tiuru gi mwandu mag piny mondo umakgo osiepe ne un uwegi, mondo ka chiengʼ ma mwandugo orumo, norwaku e kar dak mochwere. (aiōnios )
In the Place of Death he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. (Hadēs )
Kane en e Piny Joma otho kisande malit, nongʼiyo malo to noneno Ibrahim gi kuma bor kod Lazaro e bathe. (Hadēs )
And one of the Presidents asked Jesus this question — “Good Teacher, what must I do if I am to gain Immortal Life?” (aiōnios )
Jatelo moro nopenje niya, “Japuonj maber, en angʼo monego atim mondo ayud ngima mochwere kaka girkeni mara?” (aiōnios )
who will not receive many times as much in the present, and in the age that is coming Immortal Life.” (aiōn , aiōnios )
ma ok norem mak oyudo nyadi mangʼeny marome e tiengʼni kendo e tiengʼ mabiro, noyud ngima mochwere.” (aiōn , aiōnios )
“The men and women of this world,” said Jesus, “marry and are given in marriage; (aiōn )
Yesu nodwoko niya, “Ji manie piny e kindeni nyombo kendo inyuomo. (aiōn )
but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn )
To jogo mowal ni owinjore mondo obed e piny mar tiengʼ mabiro bangʼ chier aa kuom joma otho ok nokendi kata nokendgi ngangʼ, (aiōn )
that every one who believes in him may have Immortal Life.” (aiōnios )
mondo ngʼato ka ngʼato moyie kuome obed gi ngima mochwere. (aiōnios )
For God so loved the world, that he gave his only Son, that every one who believes in him may not be lost, but have Immortal Life. (aiōnios )
“Nikech Nyasaye nohero piny ahinya, omiyo nochiwo Wuode ma miderma, mondo ngʼato angʼata moyie kuome kik lal, to obed gi ngima mochwere. (aiōnios )
He who believes in the Son has Immortal Life, while he who rejects the Son will not even see that Life, but remains under ‘God’s displeasure.’ (aiōnios )
Ngʼato moyie kuom Wuowi nigi ngima mochwere, to ngʼat modagi Wuowi ok none ngimano, nimar mirimb Nyasaye osiko kuome.” (aiōnios )
but whoever once drinks of the water that I will give him shall never thirst any more; but the water that I will give him shall become a spring welling up within him — a source of Immortal Life.” (aiōn , aiōnios )
to ngʼato angʼata momodho pi mamiye ok nochak owinj riyo. Chutho, pi ma anamiye nodok soko mar pi e iye, mosiko ka bubni nyaka chop e ngima mochwere.” (aiōn , aiōnios )
Already the reaper is receiving wages and gathering in sheaves for Immortal Life, so that sower and reaper rejoice together. (aiōnios )
Kata mana sani ngʼat ma keyo ichulo pokne, kendo ochoko olembe mochiek ne ngima mochwere, mondo omi jachwoyo, kaachiel gi jakeyo, obed mamor kanyakla. (aiōnios )
In truth I tell you that he who listens to my Message and believes him who sent me, has Immortal Life, and does not come under condemnation, but has already passed out of Death into Life. (aiōnios )
“Awachonu adier ni ngʼato angʼata mawinjo wachna, kendo moyie kuom Jal mane oora, nigi ngima mochwere, kendo ok bi ngʼadne buch tho; to osengʼado oa e tho modonjo e ngima. (aiōnios )
You search the Scriptures, because you think that you find in them Immortal Life; and, though it is those very Scriptures that bear testimony to me, (aiōnios )
Uketo chunyu kuom nono Muma nikech uparo ni unyalo yudo ngima mochwere kuomgi. Muma ema timo neno kuoma, (aiōnios )
Work, not for the food that perishes, but for the food that lasts for Immortal Life, which the Son of Man will give you; for upon him the Father — God himself — has set the seal of his approval.” (aiōnios )
Weuru tiyo ni chiemo marumo, to tiuru ni chiemo masiko nyaka chop uyud ngima mochwere, ma Wuod Dhano biro miyou. Nyasaye Wuoro oseketo kido mare kuome manyiso ni oyie kode.” (aiōnios )
For it is the will of my Father that every one who sees the Son, and believes in him, should have Immortal Life; and I myself will raise him up at the Last Day.” (aiōnios )
Adier, Wuora dwaro ni mondo ji duto mogeno kuom Wuowi, kendo moyie kuome mondo obed gi ngima mochwere, kendo ochiergi chiengʼ giko piny.” (aiōnios )
In truth I tell you, he who believes in me has Immortal Life. (aiōnios )
Awachonu adier ni ngʼama oyie kuoma nigi ngima mochwere. (aiōnios )
I am the Living Bread that has come down from Heaven. If any one eats of this Bread, he will live for ever; and the Bread that I shall give is my flesh, which I will give for the Life of the world.” (aiōn )
An e makati mar ngima ma nobiro e piny koa e polo. Ka ngʼato moro amora ochamo makatini, to obiro bet mangima nyaka chiengʼ. Makatini en ringra, ma abiro chiwo mondo piny oyud ngima.” (aiōn )
He who takes my flesh for his food, and drinks my blood, has Immortal Life; and I will raise him up at the Last Day. (aiōnios )
Ngʼato angʼata mochamo ringra kendo omadho remba nigi ngima mochwere, kendo abiro chiere chiengʼ giko piny. (aiōnios )
That is the Bread which has come down from Heaven — not such as your ancestors ate, and yet died; he who takes this Bread for his food shall live for ever.” (aiōn )
An e makati mobiro e piny koa e polo. Kwereu nochamo manna kendo ne githo, to ngʼat mochamo makatini, to biro bedo mangima nyaka chiengʼ.” (aiōn )
But Simon Peter answered: “Master, to whom shall we go? Immortal Life is in your teaching; (aiōnios )
Simon Petro nodwoke niya, “Ruoth, en ngʼa madwadhi ire? In ema in gi weche makelo ngima mochwere. (aiōnios )
And a slave does not remain in the home always; but a son remains always. (aiōn )
To ongʼere ni misumba ok luong ni wuod dala, to wuod wuon dala ema iluongo kamano nyaka chiengʼ. (aiōn )
In truth I tell you, if any one lays my Message to heart, he will never really die.” (aiōn )
Awachonu adier ni ka ngʼato orito wachna, to ok notho nyaka chiengʼ.” (aiōn )
“Now we are sure that you are possessed by a demon,” the Jews replied. “Abraham died, and so did the Prophets; and yet you say ‘If any one lays my Message to heart, he will never know death.’ (aiōn )
Kane jo-Yahudi owinjo wachno, negiwachone niya, “Koro wangʼeyo maonge kiawa ni in gi jachien! Ibrahim notho, kendo jonabi bende notho, to in to iwacho ni ka ngʼato orito wachni to ok notho. (aiōn )
Since the world began, such a thing was never heard of as any one’s giving sight to a person born blind. (aiōn )
Nyaka nene pok nowinji ngʼat moyawo wangʼ ngʼat mane onywol ka en muofu. (aiōn )
and I give them Immortal Life, and they shall not be lost; nor shall any one snatch them out of my hands. (aiōn , aiōnios )
Amiyogi ngima mochwere, kendo ok ginilal ngangʼ, bende onge ngʼama nyalo kawogi kagologi e lweta. (aiōn , aiōnios )
and he who lives and believes in me shall never die. Do you believe this?” (aiōn )
kendo ngʼama ngima moyie kuoma ok notho ngangʼ. Bende iyie gi wachni?” (aiōn )
He who loves his life loses it; while he who hates his life in the present world shall preserve it for Immortal Life. (aiōnios )
Ngʼama ohero ngimane, ngimane biro lalne, to ngʼama ochayo ngimane e pinyni biro rite nyaka chop oyud ngima mochwere. (aiōnios )
“We,” replied the people, “have learned from the Law that the ‘Christ is to remain for ever’; how is it, then, that you say that the Son of Man must be ‘lifted up’ Who is this ‘Son of Man’?” (aiōn )
Ogandano nodwoke niya, “Wasewinjo e chik ni Kristo biro siko nyaka chiengʼ, ka en kamano, to ikelo wacho nade ni, ‘Wuod Dhano nyaka bi tingʼ malo’? ‘Wuod Dhano’ miwuoyo kuomeno to en ngʼa?” (aiōn )
And I know that Immortal Life lies in keeping his command. Therefore, whatever I say, I say only what the Father has taught me.” (aiōnios )
Angʼeyo ni chikne ema kelo ngima mochwere. Kuom mano, gimoro amora ma awacho en mana gima Wuora onyisa mondo awachi.” (aiōnios )
“You shall never wash my feet!” exclaimed Peter. “Unless I wash you,” answered Jesus, “you have nothing in common with me.” (aiōn )
Petro nonyise koramo niya, “Ooyo, Ruoth, ok inyal luoko tiendena ngangʼ.” Yesu nodwoke niya, “Ka ok aluoko tiendi, to ok iwinjori bedo koda e kanyakla mar jopuonjrena.” (aiōn )
and I will ask the Father, and he will give you another Helper, to be with you always — the Spirit of Truth. (aiōn )
Anakwa Wuoro, kendo obiro miyou Jakony machielo mondo obed kodu nyaka chiengʼ. (aiōn )
even as thou gavest him power over all mankind, that he should give Immortal Life to all those whom thou has given him. (aiōnios )
Nimar isemiye loch ewi ji duto mondo omi ji duto misemiye oyud ngima mochwere. (aiōnios )
And the Immortal Life is this — to know thee the one true God, and Jesus Christ whom thou has sent as thy Messenger. (aiōnios )
To ngima mochwere ema: ni mondo gingʼeyi in Nyasaye makende mar adier, kod Yesu Kristo, Jal miseoro. (aiōnios )
For thou wilt not abandon my soul to the Place of Death, Nor surrender me, your holy one, to undergo corruption. (Hadēs )
nikech ok inijwangʼa ei liel, to bende ok niyie Ngʼati Maler ringre tow. (Hadēs )
and referred to the resurrection of the Christ when he said that ‘he had not been abandoned to the Place of Death, nor had his body undergone corruption.’ (Hadēs )
Ne oneno gik mane biro timore nyime, omiyo nowuoyo kuom chier mar Kristo ni ne ok bi jwangʼo ringre ei liel mi ringre tow. (Hadēs )
But Heaven must be his home, until the days of the Universal Restoration, of which God has spoken by the lips of his holy Prophets from the very first. (aiōn )
To pod nyaka obedie e polo nyaka chop kinde ma Nyasaye ketoe gik moko duto kare, mana kaka nosesingore chon gi dho jonabi mage maler. (aiōn )
Then Paul and Barnabas spoke out fearlessly, and said: “It was necessary that the Message of God should be told to you first; but, since you reject it and reckon yourselves not worthy of the Immortal Life — we turn to the Gentiles! (aiōnios )
Eka Paulo gi Barnaba nomedo wuoyo gi chir kagiwacho niya, “Ne bernwa mondo un ema wayalnu Wach Nyasaye mokwongo. To nikech udage kendo nikech ok ukwanoru ka joma owinjore yudo ngima mochwere, koro waweyou mondo wayal wachni ni joma ok jo-Yahudi. (aiōnios )
On hearing this, the Gentiles were glad and extolled God’s Message; and all those who had been enrolled for Immortal Life became believers in Christ; (aiōnios )
Kane joma ok jo-Yahudi owinjo wachno, negimor kendo negirwako wach Ruoth Nyasaye, kendo joma nochan-negi yudo ngima mochwere noyie kuom Yesu. (aiōnios )
Says the Lord, as he does these things, foreknown from of old.’ (aiōn )
wechegi ongʼere chon, ema owacho. (aiōn )
For ever since the creation of the universe God’s invisible attributes — his everlasting power and divinity — are to be seen and studied in his works, so that men have no excuse; (aïdios )
Nyaka aa chakruok mar piny, gik ma ok ne mag Nyasaye, kaka tekone mochwere gi kite, osenenore malongʼo ka gifwenyore e gik mosechweyo, mondo omi dhano kik wuondre ni kiagi. (aïdios )
for they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen. (aiōn )
Negiloko adiera mar Nyasaye odoko miriambo kendo negilamo ka gitiyo ni gik mochwe kar tiyo ni Nyasaye ma Jachwech, mipako nyaka chiengʼ Amin. (aiōn )
To those who, by perseverance in doing good, aim at glory, honour, and all that is imperishable, he will give Immortal Life; (aiōnios )
Ne joma osetimo kinda kuom timo maber, ka gidwaro duongʼ kod luor, kod gik ma ok tho, enomi ngima mochwere. (aiōnios )
in order than, just as Sin had reigned in the realm of Death, so, too, might Loving-kindness reign through righteousness, and result in Immortal Life, through Jesus Christ, our Lord. (aiōnios )
mondo kaka richo nobedo gi loch mokelo tho, e kaka ngʼwono bende obedie gi loch kuom tim makare, makelo ngima mochwere kuom Yesu Kristo Ruodhwa. (aiōnios )
But now that you have been set free from the control of Sin, and have become servants to God, the fruit that you reap is an ever-increasing holiness, and the end Immortal Life. (aiōnios )
To ka koro osegonyu kuom richo mi ubedo wasumbini mag Nyasaye, ohala muyudo kelo ngima maler ma gikone en ngima mochwere. (aiōnios )
The wages of Sin are Death, but the gift of God is Immortal Life, through union with Christ Jesus, our Lord. (aiōnios )
Nikech misach richo en tho, to mich mar Nyasaye en ngima mochwere kuom Kristo Yesu Ruodhwa. (aiōnios )
They are descended from the Patriarchs; and, as far as his human nature was concerned, from them came the Christ — he who is supreme over all things, God for ever blessed. Amen. (aiōn )
Gin bende ema kwerewa madongo noa kuomgi, kendo kata mana Kristo, kuom anywolane kaka dhano, bende oa kuomgi; En ma en Nyasaye kuom duto, kendo mipako nyaka chiengʼ! Amin. (aiōn )
‘or “Who will go down into the depths below?”’ — which means to bring Christ up from the dead. (Abyssos )
“kata ni, ‘En ngʼa mabiro lor ei bur?’” (tiende ni, mondo ogol Kristo oa kuom joma otho). (Abyssos )
For God has given all alike over to disobedience, that to all alike he may show mercy. (eleēsē )
Nimar Nyasaye osemiyo ji duto obedo joma otamore winje mondo okech ji duto. (eleēsē )
For all things are from him, through him, and for him. And to him be all glory for ever and ever! Amen. (aiōn )
Nimar gik moko duto oa kuome, kendo gintie nikech en, kendo gin mage duto. Duongʼ obed mare nyaka chiengʼ! Amin. (aiōn )
Do not conform to the fashion of this world; but be transformed by the complete change that has come over your minds, so that you may discern what God’s will is — all that is good, acceptable, and perfect. (aiōn )
Kik koro ulu kit ngima pinyni, to lokreuru ka parou doko manyien pile, eka unubed gi nyalo mar pimo kendo ngʼeyo dwach Nyasaye, ma en dwache maber, mowinjore kendo malongʼo chuth. (aiōn )
Now to him who is able to strengthen you, as promised in the Good News entrusted to me and in the proclamation of Jesus Christ, in accordance with the revelation of that hidden purpose, which in past ages was kept secret but now has been revealed (aiōnios )
Duongʼ obed ni Nyasaye manyalo miyo uchung motegno kaluwore gi Injili mara kod wach ma alando kuom Yesu Kristo kendo kaluwore gi fweny mar gik mosepandi kuom higni mangʼeny mosekalo, (aiōnios )
and, in obedience to the command of the Immortal God, made known through the writings of the Prophets to all nations, to secure submission to the Faith — (aiōnios )
to koro oseelgi kendo osemi ji ongʼeyogi kaluwore gi ndiko mag jonabi, mana kaka Nyasaye mochwere nochiko, mondo joma ok jo-Yahudi duto oyie kuome kendo owinje. (aiōnios )
to him, I say, the wise and only God, be ascribed, through Jesus Christ, all glory for ever and ever. Amen. (aiōn )
Duongʼ obed ni Nyasaye kuom Yesu Kristo nyaka chiengʼ nimar en kende ema oriek! Amin. (aiōn )
Where is the Philosopher? where the Teacher of the Law? where the Disputant of to-day? Has not God shown the world’s philosophy to be folly? (aiōn )
Ere ngʼama jarieko? Ere japuonj chik? Ere jatwak molony moloyo e pinyni? Donge Nyasaye osemiyo rieko mar pinyni odoko fuwo? (aiōn )
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of to-day, nor that of the leaders of to-day — men whose downfall is at hand. (aiōn )
Kata kamano, wayalo rieko ni joma otegno, to ok rieko mag tiengʼni, kata mag ruodhi mandalogi, mabiro lal nono. (aiōn )
No, it is a divine philosophy that we teach, one concerned with the hidden purpose of God — that long-hidden philosophy which God, before time began, destined for our glory. (aiōn )
Ooyo, wawuoyo kuom rieko mopondo mar Nyasaye, ma en rieko mosebedo kopandi kendo mane Nyasaye oikonwa nyaka aa chakruok piny mondo wayud duongʼ. (aiōn )
This philosophy is not known to any of the leaders of to-day; for, had they known it, they would not have crucified our glorified Lord. (aiōn )
Jotend pinyni kata achiel ok nowinjo tiend rieko mwayaloni, nikech ka dine giwinje, to ok dine giguro Ruodh Duongʼ. (aiōn )
Let no one deceive himself. If any one among you imagines that, as regards this world, he is a wise man, let him become a ‘fool,’ that he may become wise. (aiōn )
Kik uwuondru. Ka ngʼato kuomu paro ni oriek e tiengʼni gi rieko mar pinyni, to onego olokre ngʼama ofuwo eka odok mariek. (aiōn )
Therefore, if what I eat makes my Brother fall, rather than make my Brother fall, I will never eat meat again. (aiōn )
Kuom mano, ka gima achamo nyalo miyo wadwa donjo e richo, to abiro weyo chamo ringʼo chuth mondo kik ami opodhi. (aiōn )
These things happened to them by way of warning, and were recorded to serve as a caution to us, in whose days the close of the ages has come. (aiōn )
Gigi duto notimorenigi kaka ranyisi, kendo nondiknwagi mondo gibednwa siem, wan ma wadak e ndalo ma giko piny chiegnini. (aiōn )
‘Death has been swallowed up in victory! Where, O Death, is thy victory? Where, O Death, is thy sting?’ (Hadēs )
In tho, koro ere lochni? In tho, lit mikelo ni kanye? (Hadēs )
Men whose minds have been blinded by the God of this Age, unbelievers as they are, so that the light from the Good News of the glory of the Christ, who is the very incarnation of God, should not shine for them. (aiōn )
Joma kamago otamore yie nikech nyasach pinyni osedino pachgi mondo kik gine ler mar Injili manyiso duongʼ mar Kristo, ma en e kido mar Nyasaye. (aiōn )
The light burden of our momentary trouble is preparing for us, in measure transcending thought, a weight of imperishable glory; (aiōnios )
Nikech chandruok mwayudo matindo kendo makadho piyo biro kelonwa duongʼ mosiko kendo moloyo chandruogego duto. (aiōnios )
we, all the while, gazing not on what is seen, but on what is unseen; for what is seen is transient, but what is unseen is imperishable. (aiōnios )
Omiyo ok wachom wengewa kuom gik mineno, to kuom gik ma ok ne. Nikech gik mineno gi wangʼ rumo, to gik ma ok ne siko nyaka chiengʼ. (aiōnios )
For we know that if our tent — that earthly body which is now our home — is taken down, we have a house of God’s building, a home not made by hands, imperishable, in Heaven. (aiōnios )
Nikech wangʼeyo ni ka kiru mwadakieni okethi, to wan gi ot ma Nyasaye osegeronwa e polo, ma en ot mosiko, ma lwet dhano ok ogero. (aiōnios )
(As Scripture says — ‘He scattered broadcast, he gave to the poor; His righteousness continues for ever.’ (aiōn )
Mana kaka ondiki niya, “Gisepogo gigegi ne joma odhier, bergi osiko nyaka chiengʼ.” (aiōn )
The God and Father of the Lord Jesus — he who is for ever blessed — knows that I am speaking the truth. (aiōn )
Nyasaye ma Wuon Ruodhwa Yesu ma ipako nyaka chiengʼ, ongʼeyo ni ok ariambi. (aiōn )
For Christ, to rescue us from this present wicked age, gave himself for our sins, in accordance with the will of God and Father, (aiōn )
Yesu nochiwore nikech richowa mondo ogonywa waa e kethruok mag ndalogi, kaluwore gi dwaro mar Nyasachwa kendo Wuonwa. (aiōn )
to whom be ascribed all glory for ever and ever. Amen. (aiōn )
Duongʼ mondo odogne Nyasaye manyaka chiengʼ. Amin. (aiōn )
For he who sows the field of his earthly nature will from that earthly nature reap corruption; while he who sows the field of the spirit will from that spirit reap Immortal Life. (aiōnios )
Ngʼat ma ochwoyo kuom ringruok, noka kethruok, to ngʼat ma ochwoyo kuom Roho, noka ngima mochwere. (aiōnios )
and above every name that can be named, whether in the present age, or in the age to come. (aiōn )
kuma oyombo loch duto gi teko gi telo gi nyalo kod nyinge duto minyalo chiw ok e ndaloni kende to kata e ndalo mabiro. (aiōn )
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the Powers of the air — the Spirit who is still at work among the disobedient. (aiōn )
mane udakie ka uluwo timbe piny, kod timbe ruodh pinyni man-gi loch e kor polo, ma bende tekone tiyo e chuny joma ok winj wach Nyasaye. (aiōn )
in order that, by his goodness to us in Christ Jesus, he might display in the ages to come the boundless wealth of his loving-kindness. (aiōn )
mondo eka onyisgo tienge duto mabiro mwandu mar ngʼwonone mokalo apima, ma wabiro yudo kuom kech mosekechowago kuom Kristo Yesu. (aiōn )
and to make clear what is God’s way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things; (aiōn )
kendo mondo anyis ji duto ongʼe maler tichna kuom wach mopondoni, mosebedo kopandi kuom Nyasaye mane ochweyo gik moko duto e higni mokalo. (aiōn )
in accordance with that purpose which runs through all the ages and which he has now accomplished in Jesus, the Christ, our Master. (aiōn )
Notimo ma kuom Kristo Yesu Ruodhwa, kaluwore gi dwarone mane osechano chakre chon ni notim. (aiōn )
To him be all glory through the Church and through Christ Jesus, for all generations, age after age. Amen. (aiōn )
oyud duongʼ e kanyakla mar joma oyie kendo kuom Kristo Yesu e tienge duto manyaka chiengʼ. Amin. (aiōn )
For ours is no struggle against enemies of flesh and blood, but against all the various Powers of Evil that hold sway in the Darkness around us, against the Spirits of Wickedness on high. (aiōn )
Nikech wasigu mwakedogo ok gin dhano, to wakedo gi jotelo, kod ruodhi mag piny motimo mudhoni, kaachiel gi lang chuny maricho modak e kor polo. (aiōn )
To him, our God and Father, be ascribed all glory for every and ever. Amen. (aiōn )
Duongʼ obed ni Nyasachwa kendo Wuonwa manyaka chiengʼ. Amin. (aiōn )
That Truth which has been hidden from former ages and generations. But now it has been revealed to God’s People, (aiōn )
ma en wach manopandi kuom higni gi tienge mangʼeny, to koro oseel tiende ni jomaler. (aiōn )
These men will pay the penalty of unutterable Ruin — banished ‘from the presence of the Lord and from the glorious manifestation of his might, (aiōnios )
Giniyud kum ma en lal manyaka chiengʼ, koriembogi oko e nyim Ruoth Nyasaye kendo mabor gi tekone man-gi duongʼ. (aiōnios )
And may our Lord Jesus Christ himself, and God our Father, who loved us and, in his loving-kindness, gave us unfailing consolation and good ground for hope, (aiōnios )
Mad Ruodhwa Yesu Kristo owuon kod Nyasaye Wuonwa, ma noherowa momiyowa jip mosiko kod geno maber, kuom ngʼwonone, (aiōnios )
Yet mercy was shown me for the express purpose that Christ Jesus might exhibit in my case, beyond all others, his exhaustless patience, as an example for those who were afterwards to believe on him and attain Immortal Life. (aiōnios )
To kuom mano Yesu Kristo nokecha an mane an jaricho ewi joricho duto, mondo onyis ngʼwonone maduongʼ maonge giko kuoma. Nodwaro mondo abed ranyisi, ne joma biro yie kuome mondo oyud ngima mochwere. (aiōnios )
To the Immortal King, ever-living, invisible, the one God, be ascribed honour and glory for ever and ever. Amen. (aiōn )
Opak Ruodhwa mochwere! En Ruoth ma ok tho, kendo ma ok ne. En e Nyasaye kende. Duongʼ kod pak odogne nyaka chiengʼ. Amin. (aiōn )
Run the great race of the Faith, and win the Immortal Life. It was for this that you received the Call, and, in the presence of many witnesses, made the great profession of Faith. (aiōnios )
Ked lweny maber mar yie, kendo mak matek wach ngima mochwere mane oluongine chiengʼ mane itimo neno maber e nyim joneno mathoth. (aiōnios )
who alone is possessed of immortality and dwells in unapproachable light, whom no man has ever seen or ever can see — to whom be ascribed honour and power for ever. Amen. (aiōnios )
Jal ma ok tho kendo modak e ler ma dhano ok nyal ngʼiyo tir; kendo Jal maonge ngʼama oseneno kata manyalo neno. Duongʼ gi loch duto odogne nyaka chiengʼ. Amin. (aiōnios )
Urge upon those who are wealthy in this life not to pride themselves, or fix their hopes, on so uncertain a thing as wealth, but on God, who gives us a wealth of enjoyment on every side. (aiōn )
Nyis joma nigi mwandu e pinyni mondo kik gibed jongʼayi bende kik giket genogi kuom mwandu mabiro leny nono to giket genogi kuom Nyasaye mamiyowa gik moko duto mabup mondo wabedgo mamor. (aiōn )
It was God who saved us, and from him we received our solemn Call — not as a reward for anything that we had done, but in fulfilment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began, (aiōnios )
ma nowarowa kendo noluongowa mondo wadag e ngima maler. Mano ok nikech wasetimone gimoro maber to nikech dwarone owuon kuom ngʼwonone. Ne omiyowa ngʼwononi kuom Kristo Yesu kane piny pok obetie, (aiōnios )
and that is why I submit to anything for the sake of God’s People, that they also may obtain the Salvation which comes from union with Christ Jesus, and imperishable glory. (aiōnios )
Omiyo adhil kuom duto nikech adwaro ni joma Nyasaye oyiero bende oyudie warruok miyudo kuom Kristo Yesu, kendo makelo duongʼ mochwere. (aiōnios )
for Demas, in his love for the world, has deserted me. He has gone to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. (aiōn )
nimar Dema oseringo oweya modhi Thesalonika nikech nohero pinyni moloyo. Kreske to osedhi e piny Galatia, kendo Tito bende osedhi e piny Dalmatia. (aiōn )
The Lord will rescue me from all evil, and bring me safe into his Heavenly Kingdom. All glory to him for ever and ever! Amen. (aiōn )
Omiyo angʼeyo ni Ruoth pod biro resa kuom gimoro amora marach madwaro hinya nyaka chop atundi e pinyruodh polo. En ema mondo oyud duongʼ mosiko nyaka chiengʼ. Amin. (aiōn )
and is based on the hope of Immortal Life, which God, who never lies, promised before the ages began, (aiōnios )
kuom geno yudo ngima mochwere, mane Nyasaye, ma ok riambi osesingore chon ni nomiwa. (aiōnios )
leading us to renounce irreligious ways and worldly ambitions, and to live discreet, upright, and religious lives here in this present world, (aiōn )
Ngʼwonono puonjowa mondo wakwed timbe maricho kod gombo mochido mag piny, kendo mondo wabed kawaritore e ngima makare mamiyo Nyasaye duongʼ e kindeni, (aiōn )
that, having been pronounced righteous through his loving-kindness, we might enter on our inheritance with the hope of Immortal Life. (aiōnios )
mondo ka oseketwa kare kuom ngʼwonone to wabed jocham mwandune, ka wan gi geno mar yudo ngima mochwere. (aiōnios )
It may be that he was separated from you for an hour, for this very reason, that you might have him back for ever, (aiōnios )
Nyalo bet ni Onesimo nowuok iri kuom kinde manok mondo iyud thuolo mar kawe chuth bangʼe, (aiōnios )
has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe. (aiōn )
to e ndalo mogikgi osewuoyo kodwa kokalo kuom Wuode owuon. Wuodeno ema oseketo mwandune duto e lwete, kendo en ema nochweyo gik moko duto kuome. (aiōn )
while of the Son he said — ‘God is thy throne for ever and ever; The sceptre of his Kingdom is the sceptre of Justice; (aiōn )
To kuom Wuowi to owuoye niya, “Lochni nosik nyaka chiengʼ, yaye Nyasaye, kendo tim makare ema nobed kaka ludh loch e pinyruodhi. (aiōn )
and on another occasion also — ‘Thou art a priest for all time of the order of Melchizedek.’ (aiōn )
Owacho bende kamachielo niya, “In Jadolo nyaka chiengʼ koluwo kit dolo mar Melkizedek.” (aiōn )
and, being made perfect, he became to all those who obey him the source of eternal Salvation, (aiōnios )
kendo bangʼ ka nosekete kare chuth to nodoko wuon warruok mochwere ma ji duto mawinjo wachne yudo. (aiōnios )
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios )
kod puonj kuom kit batiso mopogore opogore, kata kuom keto lwedo ewi ji, kata kuom wach chier aa kuom joma otho, kata kuom bura mabiro. (aiōnios )
and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn )
joma osebilo ber mar Wach Nyasaye, mi ongʼeyo teko mar piny mabiro, (aiōn )
where Jesus, our Forerunner, has entered on our behalf, after being made for all time a High Priest of the order of Melchizedek. (aiōn )
kama Yesu ma nosetelonwa nosedonjoe. Osedoko jadolo maduongʼ manyaka chiengʼ, koluwo kit dolo mar Melkizedek. (aiōn )
for that is the meaning of the declaration — ‘Thou art for all time a priest of the order of Melchizedek.’ (aiōn )
Nikech Muma timo neno kuome niya, “In Jadolo nyaka chiengʼ koluwo kit dolo mar Melkizedek.” (aiōn )
but his appointment was ratified by an oath, when God said to him — ‘The Lord has sworn, and will not change, “Thou art a priest for all time.”’ (aiōn )
to en to nobedo Jadolo gi kwongʼruok ka Nyasaye nowachone niya, “Jehova Nyasaye osekwongʼore kendo ok nolok pache, osesingore niya, ‘In Jadolo nyaka chiengʼ.’” (aiōn )
but Jesus remains for all time, and therefore the priesthood that he holds is never liable to pass to another. (aiōn )
to nikech Yesu ngima nyaka chiengʼ, tich dolo mare osiko. (aiōn )
The Law appoints as High Priests men who are liable to infirmity, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect Priest. (aiōn )
Nikech chik keto joma nyap mondo obed jodolo madongo, to weche kwongʼruok mane obiro achien bangʼ chik, noketo Wuowi, makoro oseket kare chuth nyaka chiengʼ. (aiōn )
Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the Sanctuary, and obtained our eternal deliverance. (aiōnios )
Nodonjo iye nyaka Kama Ler Moloyo, to ne ok odhi gi remb diek gi rwedhi. Notimo misango dichiel kendo mogik gi rembe owuon ma nokelonwago warruok mosiko. (aiōnios )
how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the Living God! (aiōnios )
koro remb Kristo to nyalo pwodho ji e yo malich machal nade! Nochiwore ne Nyasaye kuom Roho mosiko kaka misango maonge songa, omiyo rembe biro luoko chunywa maiye mi wawe timbe motho, mondo wati ne Nyasaye mangima! (aiōnios )
And that is why he is the intermediary of a new Covenant; in order that, as a death has taken place to effect a deliverance from the offences committed under the first Covenant, those who have received the Call may obtain the eternal inheritance promised to them. (aiōnios )
Kuom mano, Kristo e jathek mar singruok manyien, mamiyo joma oluongi yudo girkeni mosiko mosesingnegi, nikech koro osetho kargi kaka misango mamiyo gibedo thuolo kuom kethogi e bwo singruok mokwongo. (aiōnios )
for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn )
Ka Kristo ne nyalo timo kamano, to mano ne nyalo chune ni otho nyadi mangʼeny nyaka aa chakruok piny. To koro osefwenyore dichiel kendo mogik e ndalo mogikni mondo ochiw ringre owuon kaka misango magolo richo. (aiōn )
Faith enables us to perceive that the universe was created at the bidding of God — so that we know that what we see was not made out of visible things. (aiōn )
Yie ema miyo wangʼeyo ni Wach Nyasaye ema nochweyo gik moko duto manie polo gi piny, mi nomiyo gik mantie mineno gi wangʼ owuok kuom gik ma ok ne. (aiōn )
Jesus Christ is the same yesterday and to-day — yes, and for ever! (aiōn )
Yesu Kristo ok lokre en achiel, kawuono kendo nyaka chiengʼ. (aiōn )
May God, the source of all peace, who brought back from the dead him who, ‘by virtue of the blood that rendered valid the unchangeable Covenant, is the Great Shepherd of God’s Sheep,’ Jesus, our Lord — (aiōnios )
Mad Nyasach kwe ma nochiero Ruodhwa Yesu, ma en Jakwath Maduongʼ mar rombe, kuom remo mar singruok mosiko, (aiōnios )
may God make you perfect in everything that is good, so that you may be able to do his will. May he bring out in us all that is pleasing in his sight, through Jesus Christ, to whom be all glory for ever and ever. Amen. (aiōn )
olosu udok makare chuth, kutimo timbe mabeyo duto mondo eka utim dwarone. Mad oloswa mi wachal kaka odwaro, kuom Yesu Kristo, monego oyud duongʼ nyaka chiengʼ! Amin. (aiōn )
And the tongue is like a spark. Among the members of our body it proves itself a very world of mischief; it contaminates the whole body; it sets the wheels of life on fire, and is itself set on fire by the flames of the Pit. (Geenna )
Lep bende en mach kendo piny mopongʼ gi richo e kind fuonde duto mag ringruok. Oketho ringruok duto ka omoko mach mawangʼo ngima dhano duto mi chop en owuon bende wangʼe e Gehena. (Geenna )
since your new Life has come, not from perishable, but imperishable, seed, through the Message of the Everliving God. (aiōn )
Nikech osenywolu nywol manyien, ok gi kodhi ma towo, to gi kodhi ma ok tow, gi wach Nyasaye mangima kendo mochwere. (aiōn )
but the teaching of the Lord remains for ever.’ And that is the Teaching of the Good News which has been told to you. (aiōn )
to wach Ruoth osiko manyaka chiengʼ.” Ma e Injili mane oyalnu. (aiōn )
When any one speaks, let him speak as one who is delivering the oracles of God. When any one is endeavouring to serve others, let him do so in reliance on the strength which God supplies; so that in everything God may be honour ed through Jesus Christ — to whom be ascribed all honour and might for ever and ever. Amen. (aiōn )
Ka ngʼato en jaland wach, to wach molando Obed mana mar Nyasaye kende. Ka ngʼato tiyo ni ji, to onego otim kamano gi teko ma Nyasaye chiwo, mondo kuom gik moko duto ji opak Nyasaye kuom Yesu Kristo. Duongʼ gi teko mondo obed mare mochwere manyaka chiengʼ. Amin. (aiōn )
God, from whom all help comes, and who called you, by your union with Christ, into his eternal glory, will, when you have suffered for a little while, himself perfect, establish, strengthen you. (aiōnios )
Ka useneno chandruok kuom kinde moromo, Nyasach ngʼwono duto, mane oluongou e duongʼne mochwere kuom Kristo Yesu, nomi ubed maler chuth, kogurou udoko motegno e mise ma ok yiengni. (aiōnios )
To him be ascribed dominion for ever. Amen. (aiōn )
Duongʼ odogne ndalo duto manyaka chiengʼ. Amin. (aiōn )
For thus you will be given a triumphant admission into the eternal Kingdom of our Lord and Saviour, Jesus Christ. (aiōnios )
kendo unuyud rwak malich ei pinyruoth mochwere mar Ruodhwa kendo Jawarwa Yesu Kristo. (aiōnios )
Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and committed them to caverns of darkness, to be kept under guard for judgment. (Tartaroō )
To ka Nyasaye ne ok oweyo ma ok okumo kata mana malaike mane oketho, to ne owitogi e gehena ma en mach ma ok tho, koketogi e mudho mandiwa ka girito kumgi; (Tartaroō )
and advance in the love and knowledge of our Lord and Saviour, Jesus Christ. All glory be to him now and for ever. (aiōn )
To dhiuru nyime kudongo e ngʼwono kod ngʼeyo ma un-go kuom Ruodhwa kendo Jawarwa Yesu Kristo. En ema oyud duongʼ tinende kendo nyaka chiengʼ! Amin. (aiōn )
That Life was made visible, and we have seen it, and now bear our testimony to it, and tell you of that Immortal Life, which was with the Father and was made visible to us. (aiōnios )
Ngimani nofwenyore mine wanene, omiyo wawuoyo kuome, kendo wanyisou wach ngima mochwere mane nigi Wuoro kendo mane onyiswa. (aiōnios )
And the world, and all that it gratifies, is passing away, but he who does God’s will remains for ever. (aiōn )
Pinyni kaachiel gi gombo duto kadho, to ngʼat matimo dwach Nyasaye nobed mangima nyaka chiengʼ. (aiōn )
And this is what he himself promised us — The Immortal Life! (aiōnios )
To ma e gima Kristo owuon nosingore ni nomiwa, ma en ngima mochwere. (aiōnios )
Every one who hates his Brother is a murderer; and you know that no murderer has Immortal Life within him. (aiōnios )
Ngʼama mon gi owadgi en janek, to ungʼeyo ni janek onge gi ngima mochwere. (aiōnios )
And that testimony is that God gave us Immortal Life, and that this Life is in his Son. (aiōnios )
To ma e gima Nyasaye osewacho: Nyasaye osemiyowa ngima mochwere kendo ngimano ni kuom wuode. (aiōnios )
I write this to you, that you may realise that you have found Immortal Life — you who believe in the Name of the Son of God. (aiōnios )
Andikonu wechegi, un joma oyie kuom nying Wuod Nyasaye, mondo ungʼe ni un gi ngima mochwere. (aiōnios )
We realise, too, that the Son of God has come among us, and has given us the discernment to know the True God; and we are in union with the True God by our union with his Son, Jesus Christ. He is the True God and he is Immortal Life. (aiōnios )
Wangʼeyo bende ni Wuod Nyasaye osebiro kendo osemiyowa rieko mar winjo tiend wach, mondo wangʼe ngʼat ma ja-adiera, ngʼat makoro wanie iye, en wuode Yesu Kristo. En e Nyasaye madier kendo en e ngima mochwere. (aiōnios )
We love you for the sake of that Truth which is always in our hearts; yes, and it will be ours for ever. (aiōn )
nikech adiera manie iwa biro siko kodwa nyaka chiengʼ: (aiōn )
and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the Great Day in everlasting chains and black darkness. (aïdios )
Kata mana malaike mane ok obedo kuondegi mag loch mane omigi, mago mane owuok oweyo keregi mane oketgie, gin bende osekanogi e mudho mandiwa, kotwegi gi nyoroche ma ok chodi nyaka chiengʼ, ka girito kum e odiechiengʼ maduongʼ. (aïdios )
Like Sodom and Gomorrah and the towns near them, which gave themselves up to fornication, and fell into unnatural vice, these angels now stand out as a warning, undergoing, as they are, the punishment of aeonian fire. (aiōnios )
Kamano bende Sodom gi Gomora, kaachiel gi mier molworogi ne jochiwore ne chode gi anjawo. Gin gibedo kaka ranyisi mar joma ikumo kiwangʼo e mach manyaka chiengʼ. (aiōnios )
they are wild sea waves, foaming with their own shame; they are ‘wandering stars,’ for which the blackest darkness has been reserved for ever. (aiōn )
Jogi onge gi wichkuot mana ka apaka mager mar nam, madhwolo buoyo kendo gibagni mana ka sulwe mabayo, gin joma osekan-negi kum mar mudho mandiwa manyaka chiengʼ. (aiōn )
and keep within the love of God, while waiting for the mercy of our Lord Jesus Christ, to bring you to Immortal Life. (aiōnios )
Sikuru ei hera Nyasaye ka urito ngʼwono mar Ruodhwa Yesu Kristo mondo okelu e ngima mochwere. (aiōnios )
to the one God, our Saviour, be ascribed, through Jesus Christ, our Lord, glory, majesty, power, and dominion, as it was before time began, is now, and shall be for all time to come. Amen. (aiōn )
mad duongʼ makende, gi loch gi teko, kod nyalo odogne Nyasaye Jawarwa kuom Yesu Kristo Ruodhwa, e tienge duto, sani kendo nyaka chiengʼ! Amin. (aiōn )
and he made us ‘a Kingdom of Priests in the service of God,’ his Father! — to Him be ascribed glory and dominion for ever. Amen. (aiōn )
mi osemiyo wadoko oganda mag pinyruodhi kod jodolo matiyone Nyasache kendo Wuon mare kendo wuon-gi, mad duongʼ odogne manyaka chiengʼ! Amin. (aiōn )
the Everliving. I died, and I am alive for ever and ever. And I hold the keys of the Grave and of the Place of the Dead. (aiōn , Hadēs )
An e Jal Mangima; ne atho, to koro angima nyaka chiengʼ! An-gi rayaw mar tho kod mar piny joma otho. (aiōn , Hadēs )
And, whenever these Creatures give praise and honour and thanks to him who is ‘seated on the throne, to him who lives for ever and ever,’ (aiōn )
E seche duto ka gik mangimago nedwoko erokamano ka gipako kendo puoyo Jal mane obedo e kom duongʼ kendo mangima nyaka chiengʼ; (aiōn )
the twenty-four Councillors prostrate themselves before him who is seated on the throne, and worship him who lives for ever and ever, and throw down their crowns before the throne, saying — (aiōn )
to jodongo piero ariyo gangʼwen-go ne podho e nyim ngʼat mobet e kom duongʼ ka gilamo Jal Mantie nyaka chiengʼ. Negibolo osimbegi e nyim kom duongʼ kagiwacho niya: (aiōn )
And I heard every created thing in the air, and on the earth, and under the earth, and on the sea, and all that is in them crying — ‘To him who is seated on the throne and to the Lamb be ascribed all blessing, and honour, and praise, and dominion for ever and ever.’ (aiōn )
Eka nawinjo ka gik mangima duto manie polo kendo e piny kod e bwo piny, kendo e nam, kendo gigo duto mochwe modak eigi, kawer niya: “Pak gi duongʼ kod loch obed ni Jal mobet e kom duongʼ gi Nyarombo manyaka chiengʼ!” (aiōn )
And in my vision I saw a grey horse. His rider’s name was Death, and the Lord of the Place of Death rode behind him; and power was given them over the fourth part of the earth, so that they might ‘destroy with sword and famine and death, and by means of the wild beasts of the earth.’ (Hadēs )
Nangʼicho to ne aneno faras marabuor e nyima! Ngʼat moidhe niluongo ni Tho, to piny joma otho ne luwo bangʼe machiegni. Ne omigi teko kuom bath piny moromo achiel kuom angʼwen mondo gimi lweny kata kech kata dera kata tuoche kata ondiegi maricho mag bungu mondo gineg ji. (Hadēs )
saying — ‘Amen. Blessing and praise, and wisdom, and thanksgiving, and honour, and power, and might be ascribed to our God for ever and ever. Amen.’ (aiōn )
Kagiwacho niya, “Amin! Pak gi duongʼ kod rieko gi erokamano gi luor kod teko gi nyalo obed ni Nyasachwa, nyaka chiengʼ. Amin!” (aiōn )
Then the fifth angel blew; and I saw a Star that had fallen upon the earth from the heavens, and to him was given the key of the bottomless pit. (Abyssos )
Eka malaika mar abich nogoyo turumbete, mine aneno sulwe moro mane oselwar e piny koa e polo. Sulweno ne omi kifungu mar bur matut maonge gikone. (Abyssos )
He opened the bottomless pit, and from the pit rose a smoke like the smoke of a great furnace. The sun and the air grew dark because of the smoke from the pit. (Abyssos )
Kane oyawo burno, iro nowuokie machalo gi ich mach maduongʼ. Iro moa e burno noimo chiengʼ kod boche polo molokore maratengʼ. (Abyssos )
They have as their king the Angel of the bottomless pit, whose name, in Hebrew, is ‘Abaddon,’ while, in Greek, his name is ‘Apollyon’ (the Destroyer). (Abyssos )
Ruodhgi motelo nigi en malaika mar bur matut maonge gikone ma nyinge miluongego gi dho jo-Hibrania en Abadon, to gi dho jo-Yunani en Apoluon (tiende ni Ngʼat maketho gik moko). (Abyssos )
and swore by him who lives for ever and ever, who created the heavens and all that is in them, and the earth and all that is in it, and the sea and all that is in it,’ that time should cease to be. (aiōn )
Kendo nokwongʼore gi nying Jal mangima nyaka chiengʼ, Jal mane ochweyo polo gik moko duto manie iye, gi piny gi gik moko duto manie iye, kod nam gi gik moko duto manie iye kowacho niya, “Deko moro ok nochak obedie ngangʼ!” (aiōn )
As soon as they have completed their testimony, ‘the wild Beast that ascends from the bottomless pit will make war upon them and conquer’ and kill them. (Abyssos )
To ka gisetieko hulo wechegi, ondiek mawuok e bur matut maonge gikone noked kodgi, mi nologi kendo negogi. (Abyssos )
Then the seventh angel blew; and loud voices were heard in Heaven saying — ‘The Kingdom of the World has become the Kingdom of our Lord and of his Christ, and he will reign for ever and ever.’ (aiōn )
Eka malaika mar abiriyo nogoyo turumbetene, to dwonde moko nokok matek ei polo, kagiwacho niya, “Pinyruodhi mar pinyni koro osedoko pinyruodhi mar Ruodhwa kendo mar Kristo, kendo enolochi nyaka chiengʼ.” (aiōn )
Then I saw another angel, flying in mid-heaven. He had the Good News, decreed from eternity, to announce to those who dwell on the earth — to men of every nation, and tribe, and language, and people; (aiōnios )
Eka ne aneno malaika machielo ka huyo e kor polo. Ne en gi Injili mochwere mane olando ne ji duto modak e piny, nolando wachno ne pinje duto, gi dhoudi duto kod dhok duto gi ogendini duto. (aiōnios )
The smoke from their torture rises for ever and ever, and they have no rest day nor night — those who worship the Beast and its image, and all who are branded with its name.’ (aiōn )
To iro mar mach mar sandgino dhi malo nyaka chiengʼ. Jogo malamo ondiek malich kod gima ket kode, kata jogo mondik negi kido mar nyinge, ok noyud yweyo odiechiengʼ kata otieno.” (aiōn )
One of the four Creatures gave the seven angels seven golden bowls, filled with the Wrath of God who lives for ever and ever. (aiōn )
Achiel kuom gik mangima angʼwen ka ne omiyo malaike abiriyogo tewni abiriyo mag dhahabu mopongʼ gi mirimb Nyasaye mosiko nyaka chiengʼ. (aiōn )
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed — those whose names have not been written in the Book of Life from the foundation of the world — when they see that the Beast was, but is not, and yet will come.’ (Abyssos )
Ondiek malich mane inenono, yande nitie, to tinde oonge kendo obiro wuok oa e bur matut maonge gikone ka odhiyo e kar kethruokne. Ji duto modak e piny, ma nyingegi ok ondiki e kitap ngima nyaka aa chakruok mar piny nowuor ka gineno ondiek malichno, nikech yande entie to tinde oonge, to nochak oduogi kendo. (Abyssos )
Again they cried — ‘Hallelujah!’ And the smoke from her ruins rises for ever and ever. (aiōn )
Eka negigoyo koko kendo niya, “Haleluya! Iro moa kuome kowangʼ nodum mochwere manyaka chiengʼ.” (aiōn )
The Beast was captured, and with him was taken the false Prophet, who performed the marvels before the eyes of the Beast, with which he deceived those who had received the brand of the Beast and those who worshiped his image. Alive, they were thrown, both of them, into the fiery lake ‘of burning sulphur.’ (Limnē Pyr )
To ne omak ondiek malichno kaachiel gi janabi mar miriambo, mane osetimo timbe honni e nyinge. Honnigo ema ne osewuondogo joma ne oketnegi kido mar ondiek malichno kendo negilamo gima ket kode. Ondiek malichno gi Janabi mar miriambo ne owiti kangima e ataro mar mach maliel mager. (Limnē Pyr )
Then I saw an angel coming down from Heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos )
Eka naneno malaika kalor koa e polo, kotingʼo rayaw mar bur matut maonge gikone kod nyororo maduongʼ e lwete. (Abyssos )
He flung him into the bottomless pit and locked it, and set his seal upon it; that he should not deceive the nations any more, until the thousand years were ended. After that he must be let loose for a while. (Abyssos )
Ne owite e Bur Matut Maonge gikone, kendo nolorone modinone e iye, mondo kik ochak owuond ogendini mag pinje ngangʼ nyaka higni alufu achielgo rum. To bangʼe nogonye mondo obed thuolo kuom kinde matin. (Abyssos )
and the Devil, their deceiver, was hurled into the lake of fire and sulphur, where the Beast and the false Prophet already were, and they will be tortured day and night for ever and ever. (aiōn , Limnē Pyr )
To Jachien, mane owuondogi ne owit e ataro mar mach maliel mager, kama ondiek malichno kod janabi mar miriambo nowitie. Kanyo gini sandre odiechiengʼ gi otieno nyaka chiengʼ. (aiōn , Limnē Pyr )
The sea gave up its dead, and Death and the Lord of the Place of Death gave up their dead; and they were judged, one by one, each according to his actions. (Hadēs )
Nam nogolo joma otho manie iye, to Tho gi Piny Joma otho nogolo joma otho manie igi, kendo ngʼato ka ngʼato nongʼadne bura koluwore kod gik mane osetimo. (Hadēs )
Then Death and the Lord of the Place of Death were hurled into the lake of fire. This is the Second Death — the lake of fire; (Hadēs , Limnē Pyr )
Eka tho gi Piny Joma otho nowiti e ataro mar mach. Ataro mar mach en e tho mar ariyo. (Hadēs , Limnē Pyr )
and all whose names ‘were not found written in the Book of Life’ were hurled into the lake of fire. (Limnē Pyr )
Ngʼato angʼata ma nyinge ne ok onwangʼ kondiki e kitap ngima, nowit e ataro mar mach. (Limnē Pyr )
But as for cowards, unbelievers, the degraded, murderers, the impure, sorcerers, idolaters, and all liars — their place will be in the burning lake of fire and sulphur. That is the Second Death.’ (Limnē Pyr )
To joma luor, gi joma ok oyie kod jo-koko gi jonek kod joma terore, gi jojuogi gi joma lamo nyiseche manono kod jo-miriambo duto, kargi nobed mana ataro mar mach maliel mager, ma en tho mar ariyo!” (Limnē Pyr )
Night will cease to be. They have no need of the light of a lamp, nor have they the light of the sun; for the ‘Lord God will be their light, and they will reign for ever and ever.’ (aiōn )
Otieno ok nobedie kendo ngangʼ bende ok ginidwar ler mar taya kata ler mar chiengʼ, nikech Ruoth Nyasaye ema nomigi ler. To ginibed gi loch nyaka chiengʼ. (aiōn )